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A list of all pages that have property "bhs-entry" with value "(daSaka, -daSaka)<br><b>-daśaka</b>¦, ifc. Bhvr. (Skt. daśā with -ka; = Pali dasaka, in a-d°), <i>fringe</i>: achinnāgra-daśake paṭe Mmk 322.20 (prose); achinna-daśakaiḥ saha Laṅk 365.11 (vs; wrongly Suzuki). See <b>channa-daśa</b>.". Since there have been only a few results, also nearby values are displayed.

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  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyākutsanā (14681)  + ((vyAkutsanA, vyAkutsanA)<br><b>vyākutsanā</b>¦ (neither this nor any form of vi-ā-kuts- seems to be recorded anywhere), <i>contempt, loathing</i>: kāmeṣu °nā utpadye Mv iii.440.9; 451.2 (both prose).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyāmohaka (14707)  + ((vyAmohaka, vyAmohaka)<br>(<b>vyāmohaka</b>¦, <i>deluding, confusing</i>, Skt., Schmidt, Nachträge; °ka-tvād Laṅk 185.2.))
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyāvartana (14714)  + ((vyAvartana, vyAvartana)<br><b>(vyAvartana, vyAvartana)<br><b>vyāvartana</b>¦ (nt.; to Skt. vyāvartayati; not quite in this mg. in Skt.), <i>reverse, reversal</i>: dhyāna-°ne Bbh 210.24 = Tib. bzlog na, <i>in case of reversal of dh</i>.; ātmadṛṣṭi-°na- kuśalānām Laṅk 10.13, <i>able to produce</i> (desirable) <i>reversal</i> <i>of their own</i> (wrong) <i>views</i> (= <b>parāvṛtti</b>, next line; wrongly Suzuki).reversal</i> <i>of their own</i> (wrong) <i>views</i> (= <b>parāvṛtti</b>, next line; wrongly Suzuki).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyūhā, viyūhā, = vyūha (14744)  + ((vyUhA, vyUhA, viyUhA, = vyUha)<br>&(vyUhA, vyUhA, viyUhA, = vyUha)<br><b>vyūhā, viyūhā, = vyūha</b>¦ (2): mahatyā rājavyūhayā Suv 79.13 (prose); about half the mss. mahatā °vyūhena; (mahatā rājānubhāvena mahatā rāja-ṛddhīye) mahatā (so 1 ms., v.l. °tāye, Senart em. °tīye) viyūhāye (no v.l.) mahatīye vibhūṣāye Mv ii.113.13 (prose); in similar list, mahatā viyūhāye (no v.l.) ii.156.17. I have elected to take as pl. m. the forms in LV 36.16 (vs), see under <b>vyūha</b> (1); the citation there is completed by manasā vicintitā śrīmān, without significant v.l.; Calc. śrīman, as if voc. sg., but if voc. it should be pl. (the Bodhisattva, still in heaven, addresses the Tuṣita gods); if acc. pl., it would imply that the preceding forms ending in -ā are also acc. pl., coordinate with phalam idaṃ (śṛṇu-r-asya…) of next line; all of which would be quite possible in BHS.śṛṇu-r-asya…) of next line; all of which would be quite possible in BHS.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyabhicārād api (14646)  + ((vyaBicArAdapi, vyaBicArAd api)<br>[<b>vyabhicārād api</b>¦ Laṅk 246.4, not <i>even in exceptional</i> <i>cases</i> (Suzuki), but <i>also because of transgression</i> (on the part of butchers, as suggested in lines 5--8).])
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vy-alaṃkaroti (14648)  + ((vyalaMkaroti, vy-alaMkaroti)<br><b>vy-alaṃkaroti</b>¦, <i>disadorns, deprives of adornment</i>: na vayaṃ kumāraṃ vyalaṃkariṣyāmaḥ, alaṃkariṣyāmo vayaṃ kumāraṃ LV 142.18 (prose).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavadahyati (14657)  + ((vyavadahyati, vyavadahyati)<br><b>vyavadahyati</b>¦ (v.l. vyapa°), pass., <i>is consumed, burnt</i> <i>away</i>: (atha teṣāṃ…) tac chavimānsalohitaṃ °yati Mv i.18.13 (prose).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavagata- (14652)  + ((vyavagata, vyavagata-)<br>[<b>vyavagata-</b>¦ SP 316.9 prose, so KN without ms. autho- rity; read vyapa°.])
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyomaka, (1) (14745)  + ((vyomaka, vyomaka)<br><b>vyoma(vyomaka, vyomaka)<br><b>vyomaka, (1)</b>¦ nt., some kind of <i>ornament</i>: °kam Mvy 6052, in a list of ornaments; Tib. mkhaḥ rten, see below; (<b>2</b>) m. and nt., = Tib. mkhaḥ rten, rendered by Das <i>the firmament; sky supporting; a sort of ornament</i>. The mg. <i>ornament</i> has not been found except in Mvy 6052. Elsewhere the word clearly means <i>a tall palatial</i> <i>building</i>, often supernaturally or magically created; lit., I suppose, <i>reaching to the sky</i> (Skt. vyoman; Tib. would mean <i>sky-support</i>), and usually in the cpd. ratna-vy°, one <i>made of jewels</i>; (nagarasya śṛṅgāṭake) saptaratnavyoma- kopary asaṃkhyeyaratnamaye…bhadrāsane Gv 143.8; (ekaikasyāṃ rathyāyām ubhayor antayor viṃśati-) vyo- maka-koṭīḥ sarvopakaraṇaparipūrṇaiḥ sthāpitā(ḥ) Gv 164.21 (for the benefit of all creatures); (mārgaḥ…) ubhayato nānāratnavyomakapaṅktiviracitavyūhaḥ (Bhvr.), tatra keṣucid ratnavyomakeṣu vividharatnaparipūrṇ- āni ratnabhājanāni sthāpitāny abhūvan yācanaka- saṃghapratipādanakārthaṃ, keṣucid vyomakeṣu etc. Gv 403.15 ff., down to 404.7, in numerous repetitions always keṣucid vyomakeṣu (they all contained largesse for beg- gars); ratnavyomakāni saṃsthitāny abhūvan, sarveṣu ca ratnavyomaka-mūrdhneṣu koṭīśataṃ devaputrāṇāṃ… avasthitam abhūt SP 405.4--5; ratnavyomakāni 410.12; sarvasya ca tālavṛkṣasya purato ratnavyomakaḥ saṃsthito 'bhūt, sarvasmiṃś ca ratnavyomake aśītyapsaraḥsahasrāṇi …sthitāny abhūvan LV 274.5--6; ratnavyomakāṃs tasmin…'bhinirmimīte sma, tebhyaś ca ratnavyomake- bhya iyaṃ gāthā niścacāra LV 293.13--14; teṣu kūṭāgāreṣu ratnavyomakeṣu (not ep. of kūṭā° as stated BR 6.1486; Tib. makes the two coordinate nouns, connected by daṅ) …bodhisattvavigrahān abhinirmimīte sma 294.13.u kūṭāgāreṣu ratnavyomakeṣu (not ep. of kūṭā° as stated BR 6.1486; Tib. makes the two coordinate nouns, connected by daṅ) …bodhisattvavigrahān abhinirmimīte sma 294.13.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyupaparīkṣate (14734)  + ((vyupaparIkzate, vyupaparIkzate)<br>(vyupaparIkzate, vyupaparIkzate)<br><b>vyupaparīkṣate</b>¦, and by haplology <b>vyuparīkṣate</b>, once <b>°ti</b>, fut. °kṣiṣyati (= <b>upaparīkṣ°</b>), <i>investigates</i> or <i>reflects thoroughly</i>, on religious truths: sa evaṃ (i.e. in words just quoted) °kṣamāṇas Śikṣ 122.1, <i>he thus reflecting</i>; °kṣamāṇo Dbh 31.17; vyuparīkṣate Dbh.g. 28(54).16 (last syllable lacking in mss.; vyupaparī° would be hypermetrical here and in the two other Dbh.g. occurrences); vyuparīk- ṣamāṇo 29(55).11; also introducing a question, evaṃ vyupaparīkṣate, katamena…Dbh 32.7; vyuparīkṣate, katama hetu…Dbh.g. 11(347).20; or a problem, vyupa- rīkṣiṣyati (so mss., Nobel em. vyuparīkṣeta), yenāyaṃ… sūtrendrarājas…pracaret Suv 113.4 (prose), <i>he will</i> <i>ponder on how this…</i> (the proved occurrence thrice in Dbh.g. of the haplological form justifies Nobel in keeping it here in prose, with his mss., but I see no advantage in his em. of fut. to opt.). Cf. prec.in Dbh.g. of the haplological form justifies Nobel in keeping it here in prose, with his mss., but I see no advantage in his em. of fut. to opt.). Cf. prec.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyupasthāna (14739)  + ((vyupasTAna, vyupasTAna)<br><b>vyupasthāna</b>¦, (nt.), <i>approach, coming</i> or <i>being near</i>: prajñā paramapraśama-°nā (Bhvr.) Bbh 212.15, <i>that is</i> <i>near to supreme tranquillity</i> (Tib. ñe bar gnas pa, <i>being</i> <i>near</i>).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyutkrāntaka (14724)  + ((vyutkrAntaka, vyutkrAntaka)<br><(vyutkrAntaka, vyutkrAntaka)<br><b>vyutkrāntaka</b>¦ (-samāpatti), a kind of <b>samāpatti</b> (q.v.) which involves first passing through the four dhyāna and four ārūpya and back, then jumping from one to the next but one, etc.; see AbhidhK. LaV-P. viii.173 f.; lit. <i>passing over</i> or <i>that has passed over</i>, Tib. thod brgal (so LaV-P., Mvy wrongly thod rgyal): Mvy 1496.t;that has passed over</i>, Tib. thod brgal (so LaV-P., Mvy wrongly thod rgyal): Mvy 1496.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yādṛśa (12457)  + ((yAdfSa, yAdfSa)<br><b>yādṛśa</b>¦, <i>of what sort!</i> (exclamatory; cf. similar use of <b>yāvat</b> 1): aho yādṛśā ṛṣikumārāḥ prāsādikā(ḥ)… Mv i.354.17 (prose), <i>Oh how gracious…the ṛṣi-youths</i> <i>are!</i>)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-yānāti, -yānati (12463)  + ((yAnAti, -yAnAti, -yAnati)<br><b>-yānāti, -yānati</b>¦, after na, = Skt. jānāti, <i>knows</i>, with Pktic. loss of j after proclitic na, § 2.32 (= AMg. JM. ṇa-yāṇai, Pischel 170): na-yāneyā, 3 sg. opt., Mv ii.449.9 (prose; so mss.; Senart em. jā°).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāt (12453)  + ((yAt, yAt)<br>[<b>yāt</b>(yAt, yAt)<br>[<b>yāt</b>¦, Lefm. in LV 62.12 (prose), evidently supposed to mean <i>since</i> (Vedic yāt, assumed by Pischel 427 as base for Pkt. jā, which others derive from Skt. yāvat). But no ms. reads yāt; some yā, others omit the word (prob. with orig. text) or have other variants. Such a Pktism, and a dubious one at that, can hardly be assumed in the prose of LV.]m, and a dubious one at that, can hardly be assumed in the prose of LV.])
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yauvanika (12522)  + ((yOvanika, yOvanika)<br><b>yau(yOvanika, yOvanika)<br><b>yauvanika</b>¦, or <b>°aka</b> (Skt. Gr. and Lex.), = yauvana, <i>youth</i> (abstract), in cpd.: LV 322.3 (vs) paribhuñja suyau- vanikaṃ (v.l. °akaṃ), if m., <i>excellent youth</i>, if f. (Bhvr.), <i>a woman in the bloom of youth</i>; in either case endearing dim., § 22.34.t;, if f. (Bhvr.), <i>a woman in the bloom of youth</i>; in either case endearing dim., § 22.34.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśaketu (12424)  + ((yaSaketu, yaSaketu)<br><b>Yaśaketu</b>¦, n. of a former Buddha: Mv i.137.7 (prose).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśodgata (12440)  + ((yaSodgata, yaSodgata)<br><b>Yaśodgata</b>¦ (for Skt. *Yaśa-udgata), n. of a Bodhi- sattva: Gv 3.26 (prose).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśovatī, = Yaśodharā (12444)  + ((yaSovatI, yaSovatI, = yaSoDarA)<br><b>Yaśovatī, = Yaśodharā</b>¦ 1, Śākyamuni's wife: LV 95.9 (prose, no v.l.). Cf. also <b>Yaśavatī</b> (m.c.?).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yakṣaṇī (12363)  + ((yakzaRI, yakzaRI)<br><b>yakṣaṇī</b>¦ = the regular Skt. yakṣiṇī, <i>a female yakṣa</i>: Laṅk 7.3 (perh. corruption? repeated in Index).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yat khalu (12372)  + ((yatKalu, yat Kalu)<br><b>yat (yatKalu, yat Kalu)<br><b>yat khalu</b>¦, or <b>yaṃ khalu</b>, with a 2d (or polite 3d) person form of jñā (regularly opt.), the whole phrase meaning <i>please be informed; allow me to inform you</i> (a courteous introduction to a statement made usually to a king or the like); nivedayati (Mv ii.454.1 āmantrayati; 457.16 niveditaṃ; 488.15 nivedayate, v.l. °ti) putra (457.16 and 488.15 mahārāja) yaṃ khalu (457.16 khu) jānesi (in 451.12 mss. corruptly ānesi, Senart wrongly em. āṇesi; with wrong interpretation in note; in 456.13 mss. jānāsi; 488.15 text jāneyāsi, v.l. jānesi) Mv ii.449.6; 451.12; 454.1; 456.13; 457.16; 488.15; (Asita) mānavakam āmantrayate, yat khalu mānavaka jānīyā(ḥ)…LV 101.9 f.; (the king's porter) Śuddhodanam evam āha, yat khalu deva jānīyā(ḥ) 102.11--12; (Śākyan elders) āhuḥ, yat khalu deva jānīyāḥ 118.4; (the purohita) āha, yat khalu devo jānīyād 121.3; āhuḥ, etc. (as prec.) 136.12; etad avocat, yat khalu…jānīyās 396.6.o jānīyād 121.3; āhuḥ, etc. (as prec.) 136.12; etad avocat, yat khalu…jānīyās 396.6.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yaṣṭi (12446)  + ((yazwi, yazwi<h>1)<br>1 <b>yaṣṭi</b>¦, f. (= Skt. iṣṭi, cf. prec.), <i>sacrifice</i>: yaṣṭi- (stem in comp.) Mv iii.145.20 (prose; so both mss. intend, Senart em. iṣṭi-); yaṣṭyā RP 54.18 (vs).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yugotpāda (12497)  + ((yugotpAda, yugotpAda)<br><b>y(yugotpAda, yugotpAda)<br><b>yugotpāda</b>¦, adj. (Bhvr.), <i>characterized by</i> (unique) <i>production in one aeon</i> (said of a Buddha since only one [Page448-a+ 71] B. appears in an aeon; Senart ii.544 fails to understand): °da-saṃpanna (of Buddha) Mv ii.259.12; 291.13; °daṃ (in series with śreṣṭhotpādaṃ…praṇidhipūrvotpādaṃ, of the Bodhisattva) 264.13; °da-vikrāntaṃ 399.10.śreṣṭhotpādaṃ…praṇidhipūrvotpādaṃ, of the Bodhisattva) 264.13; °da-vikrāntaṃ 399.10.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaṇṇa (15373)  + ((zaRRa, zaRRa)<br><b>ṣaṇṇa</b>¦ = Skt. ṣaṇḍa, <i>thicket</i>: nānādvijonnāditavṛkṣa- ṣaṇṇe (Bhvr.) vane viśokā muditā ramāmi Gv 408.4 (vs). See § 2.16.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍabhijña (15365)  + ((zaqaBijYa, zaqaBijYa)<br><b>ṣaḍabhijña</b>¦, adj. Bhvr., possessing the six <b>abhijñā:</b> SP 90.7; 129.10; 150.2; 155.2; 180.1; see s.v. <b>traividya</b>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhimānika (2809)  + ((ABimAnika, ABimAnika)<br><b>ā(ABimAnika, ABimAnika)<br><b>ābhimānika</b>¦, adj. (= <b>abhi°</b> 1; once in Skt. in different mg., pw 7.318), <i>proud</i>: SP 38.12 and 39.4 (prose; both times v.l. ādhi° or adhi°); 43.13 (prose, no v.l.); Śikṣ 126.8 (prose) °ka-vyākaraṇa-vacanā; KP 1.6 (prose) °kaś ca bhavaty ātmotkarṣī. Śikṣ 126.8 (prose) °ka-vyākaraṇa-vacanā; KP 1.6 (prose) °kaś ca bhavaty ātmotkarṣī.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āchādana (2593)  + ((ACAdana, ACAdana)<br><b>āchād(ACAdana, ACAdana)<br><b>āchādana</b>¦, nt. = prec. (cf. next), <i>gift, present</i> (not necessarily clothes): LV 58.2 āchādanāni codgṛhya; this vs deals with the same events described in prose 58.6 saṃpravāryāchādanāni ca dattvā (clothes might, but need not necessarily, be meant); Mv iii.177.16 -pauruṣeyā veṣṭetavyā (see <b>veṣṭeti</b>) bhojanāchādanena sarvehi ca utsavehi samanvāharitavyā; Bbh 115.7 kaścit pareṣāṃ bhaktāchādanahetoḥ dāsabhāvam upagacchet; 269.24 tasyāham ucitaṃ vā bhaktāchādanaṃ samucchetsyāmi…, <i>I will deprive him of his customary gift of food</i>; bhaktā- chādana MSV i.51.22. (Some take bhojanāch°, bhaktāch° as dvandvas, <i>food and clothing</i>; while perhaps not impos- sible, this seems to me unlikely.) dvandvas, <i>food and clothing</i>; while perhaps not impos- sible, this seems to me unlikely.))
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āchoḍita (2597)  + ((ACoqita, ACoqita)<br><b>āchoḍ(ACoqita, ACoqita)<br><b>āchoḍita</b>¦ (?), ppp. (for āchorita, cf. Skt. āchurita, KSS, <i>scratched, drawn?</i>), <i>set, inlaid</i> (with strings of jewels): SP 151.9 (prose) suvarṇasūtrāchoḍitaṃ (buddhakṣetraṃ). So both edd., but with only 1 ms. (KN); the others °āchādi- taṃ <i>covered</i>. However, Tib. bris pa (acc. to WT), <i>scratched,</i> <i>drawn, inscribed</i> (if connected with ḥbri ba), would seem to support this reading.cratched,</i> <i>drawn, inscribed</i> (if connected with ḥbri ba), would seem to support this reading.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya-tā (2712)  + ((ADipateyatA, ADipateya-tA)<br><b(ADipateyatA, ADipateya-tA)<br><b>ādhipateya-tā</b>¦ (from prec.), (1) <i>state of overlordship</i> <i>or control</i>; (2) at the end of Bhvr. cpds. ending in °teya-, <i>state of being under the control of…</i> (lit. <i>state of having</i> <i>…as controlling influence</i>); (<b>1</b>) LV 204.(17--)18 (pūrvaṃ mayā svayaṃbhuvām) ādhipateyatām abhilaṣatā, <i>of old</i> <i>by me</i> (Buddha) <i>desiring supremacy over</i> (first place among) <i>Self-existent Ones</i>; LV 179.20--21 -puṇyasaṃbhārabala- viśeṣaṇāsadṛśī- (better would seem to be °sadṛśīṃ, which [Page095-b+ 71] is read by Calc. but none of Lefm.'s mss.) -lokādhipate- yatāṃ saṃdarśya, (said of the Bodhisattva) <i>manifesting</i> <i>an unexampled state of mastery over the world thru…</i>; (<b>2</b>) Gv 17.25 buddhādhipateyatāṃ, <i>state of being under</i> <i>the control of the Buddhas</i>; 68.18 supratiṣṭhitasya bhikṣor maitryādhipateyatayā, <i>…because he is under the influence</i> <i>of love</i>; KP 99.6--7 cittam…rājasadṛśaṃ sarvadharmā- dhipateyatayā (so read for text °pateyā, uninterpretable), (in a passage decrying the vanity of cittam,) <i>citta is like</i> <i>a king, because it is controlled by all the states of</i> (conditioned, transitory) <i>existence</i>; at least, this mg. seems more con- sistent with the context than <i>because it is the ruler of all</i> <i>states…</i>, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.y all the states of</i> (conditioned, transitory) <i>existence</i>; at least, this mg. seems more con- sistent with the context than <i>because it is the ruler of all</i> <i>states…</i>, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āghātin (2583)  + ((AGAtin, AGAtin)<br><b>āghātin(AGAtin, AGAtin)<br><b>āghātin</b>¦, adj.-subst. (from āghāta <i>slaying</i> with -in), <i>murderous</i> (person), <i>murderer</i>: LV 207.3 (vs) āghātina (so read with all mss. but one which omits the syllable ti; Lefm. em. °tana, wrongly) iva vadhyāḥ, <i>like murderers</i> <i>to be executed</i>. In Ud ix.16 ms. aghātinaḥ could possibly stand for āghātinaḥ, but more likely read aghāvinaḥ with Chakravarti.t;/i>. In Ud ix.16 ms. aghātinaḥ could possibly stand for āghātinaḥ, but more likely read aghāvinaḥ with Chakravarti.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇattikā (2625)  + ((ARattikA, ARattikA)<br><b>āṇa(ARattikA, ARattikA)<br><b>āṇattikā</b>¦ (= <b>°tti</b>; AMg. °ttiyā), <i>command</i> (only noted in Mv): n. sg. °kā Mv ii.436.18; 451.7; 453.13; 479.11; iii.266.3; acc. sg. °kā śrutvā (so with v.l.; text °kāye) ii.453.16; °kāṃ deti ii.455.1; °kaṃ kartuṃ (so both mss., with MIndic shortening of ā) iii.126.8; instr. rāja-āṇattikāye (mss. rājā-āṇ°) ii.470.6. All prose.rtening of ā) iii.126.8; instr. rāja-āṇattikāye (mss. rājā-āṇ°) ii.470.6. All prose.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśraya (3052)  + ((ASraya, ASraya)<br><b>āśraya&(ASraya, ASraya)<br><b>āśraya</b>¦, m. (Skt., <i>basis</i> etc.), (<b>1</b>) in Laṅk., acc. to Suzuki, the <b>ālaya-vijñāna</b> (q.v.) as <i>basis</i> of all vijñānas; one must make it <i>converted, in revulsion</i> (parāvṛtta, cf. Laṅk 9.11 parāvṛttāśraya); Laṅk 10.5 anyathā dṛśyamāna ucchedam āśraye (so read with v.l. for °yo, text °yaḥ), <i>if the basis is otherwise regarded</i> (loc. abs.), (there is) <i>destruction</i> (it is fatal to the holder of such a view); (<b>2</b>) acc. to citation in Burnouf Introd. 449, six āśraya = the six sense organs (as one of the three groups constituting the 18 dhātu); this is said to be attributed to the Yogā- cāras in ‘le commentaire de L'Abhidharma’; it does not seem to occur in AbhidhK. and I have not noted precisely this usage in any text, but cf. next; (<b>3</b>) acc. to AbhidhK. LaV-P. iii.126, <i>le corps muni d'organes, qui est le point</i> <i>d'appui</i> (āśraya) <i>de ce qui est appuyé</i> (āśrita) <i>sur lui: à</i> <i>savoir de la pensée et des mentaux</i> (cittacaitta). Is the obscure passage Mv ii.153.1--2 somehow concerned here? It reads, in a verse (see my Reader, <i>Four Sights</i> [Mv], n. 40) describing disease (vyādhi):…śokānāṃ prabhavo rativyupasamo (i.e. °śamo) cittāśrayāṇāṃ nidhi, dharma- syopaśamaḥ (lacuna of 6 syllables) gātrāśritānāṃ gṛhaṃ, yo lokaṃ pibate vapuś ca grasate etc. I should be inclined to emend to cittāśravāṇāṃ (cf. LV 345.21, below), but for the phrase gātrāśritānāṃ gṛhaṃ, which implies sup- port for āśraya; Senart refers to Burnouf (l.c.), but finds it hard to apply āśraya and āśrita as used in that passage; (<b>4</b>) commonly, <i>body</i> (cf. prec.): LV 324.16 (vs) subhato (= śu°) kalpayamāna āśrayaṃ vitathena, <i>falsely imagin-</i> <i>ing the body to be handsome</i>; RP 6.13 lakṣaṇaiś ca prati- maṇḍitāśrayo; 23.1 me jvalita āśrayaḥ, <i>my body was</i> <i>burned</i>; 25.7 me tyakta varāśrayaḥ; 26.8; 27.16; Dbh 16.10; Av i.175.4 pretāśrayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also <b>cañcitāśraya</b>; [in LV 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tib. translates āśrava, which must be adopted: <i>knowledge leading to destruction of the impurities</i>, not…<i>of the body</i>]. See next.rayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also <b>cañcitāśraya</b>; [in LV 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tib. translates āśrava, which must be adopted: <i>knowledge leading to destruction of the impurities</i>, not…<i>of the body</i>]. See next.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-āśrayaka (3053)  + ((ASrayaka, -ASrayaka)<br><b>-āśrayaka</b>¦, at end of Bhvr. cpd. = āśraya, <i>body</i>: LV 153.14 (vs) ko vismayo manuja-āśrayake asāre,…<i>in</i> <i>a weak possessor-of-a-human-body</i>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āśukāri(n) (3048)  + ((ASukAri, ASukAri(n)<br><b>Āśukāri(n)</b>¦, n. of a former Buddha: Mv i.136.16 (n. sg., mss. °rīḥ or °riḥ, Senart em. °rī; prose, followed by dh-).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābaddhaka (2784)  + ((AbadDaka, AbadDaka)<br><b>āba(AbadDaka, AbadDaka)<br><b>ābaddhaka</b>¦, adj. or subst. (Skt. ābaddha, with suffix ka, perhaps specifying, § 22.39), (something that is) <i>tied on</i> (as an ornament): Mv ii.68.5 (prose) tasyāpi rājño śata- sahasramūlyo hāro ābaddhako, tasya ca hārasya…; 72.19 (prose) yo kumārasya hāro ābaddhako mahāraho śata- sahasramūlyo, so hāro…; ii.352.9 = iii.276.11 (vs) ābaddhakā manuṣyāṇāṃ (apparently agreeing with words in prec. line which Senart reads by em. hārā and niṣkāni [sic, °ni]; the mss. are very corrupt).rt reads by em. hārā and niṣkāni [sic, °ni]; the mss. are very corrupt).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādeya-vākya (2698)  + ((AdeyavAkya, Adeya-vAkya)<br><b>ādeya-vākya</b>¦, adj. Bhvr., = prec.: Mv i.103.5 °yāś (of Boddhisattvas); Karmav 29.27 an-ādeyavākyā api ādeyavākyā api (Lévi <i>qui ont la parole antipathique ou</i> <i>sympathique</i>).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āgraha (2573)  + ((Agraha, Agraha)<br><b>āgraha&(Agraha, Agraha)<br><b>āgraha</b>¦ (presumably m.; cf. <b>āgṛhīta</b>), <i>niggardliness,</i> <i>holding back</i> (from giving): SP 257.1 (after long description of how the Bodhisattva gave away everything, even his life) na ca me kadācid āgrahacittam utpannam, <i>and I</i> <i>never conceived a thought of holding back</i> (wrongly Burnouf and Kern); Av i.174.5 (vs; after 4 nādattvā paribhuñjīran na syur matsariṇas tathā,) na caiṣām āgrahe cittam utpa- dyeta kadācana, <i>and there would never arise for them a</i> <i>thought of holding back</i> (from giving). As Speyer points out in his Index to Av, KSS 90.22 probably contains the word āgraheṇa <i>with niggardliness, holding back from giving</i>; but this mg. has not been recognized; the ordinary Skt. usage is not quite the same.raheṇa <i>with niggardliness, holding back from giving</i>; but this mg. has not been recognized; the ordinary Skt. usage is not quite the same.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ājīva (2604)  + ((AjIva, AjIva)<br><b>ājīva</b>¦, m., = next: MSV ii.50.1 (prose).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākārānavakāra (2515)  + ((AkArAnavakAra, AkArAnavakAra)<br><b>ākārānavakāra</b>¦ (wrongly °pakāra in Mvy), m., n. of a samādhi (cf. <b>anavakāra</b>), <i>complete</i> or <i>absolute in form</i>: ŚsP 1423.11; Mvy 595, text °pakāro (so also Mironov, but one ms. °vak°).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākarṣaṇā, °ṇa-tā (2506)  + ((AkarzaRA, AkarzaRA, °Ra-tA)<br><(AkarzaRA, AkarzaRA, °Ra-tA)<br><b>ākarṣaṇā, °ṇa-tā</b>¦, and <b>°ṇī</b> (cf. Skt. ākarṣaṇa, nt., <i>attraction</i>), (a Buddha's) <i>power of attraction</i> (of men, to himself and his doctrine): Mv i.314.2--3 (prose) ākarṣaṇā eṣā buddhānāṃ; bhagavatā vaineyasattvānāṃ ākarṣaṇa- tāyai (instr.! for °ye; here perhaps rather <i>by the exercize</i> <i>of that power</i>)…; Mvy 4315 sarvatathāgatākarṣaṇī.re perhaps rather <i>by the exercize</i> <i>of that power</i>)…; Mvy 4315 sarvatathāgatākarṣaṇī.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākaṭṭati (2502)  + ((Akawwati, Akawwati)<br><b>āka(Akawwati, Akawwati)<br><b>ākaṭṭati</b>¦ (cf. <b>ākaḍḍhana</b>, and see s.v. <b>kaṭṭati</b>), <i>pulls, draws</i>: Mv ii.429.12 (prose), mss. (incorrectly) devī …brāhmaṇeṇa…ākaṭṭati (passive is required; read ākaṭṭīyati or ākaṭṭyati? v.l. ākatti, cited with dental tt!) kaṭṭāṃkriyati (q.v.); below, line 15, (rājagṛhāto) kaṭṭīya- mānī, confirming the sense and approximate form I assume; <i>draws hither, attracts, summons</i>: Megh 306.17 (in a charm for rain invoking serpent deities, nāgas) (sar- vanāgahṛdayāni saṃcodayāmi) ākaṭṭāmi, <i>I incite, I draw</i> <i>hither the hearts of all nāgas</i>; there follow magic formulas (sara 2 hara 2, etc.), then, sarvakṣetrāṇī āpūrayatha sarvaśasyāni varṣatha, etc. Bendall renders āk° <i>I murmur</i>.agic formulas (sara 2 hara 2, etc.), then, sarvakṣetrāṇī āpūrayatha sarvaśasyāni varṣatha, etc. Bendall renders āk° <i>I murmur</i>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākiṃcanya (2532)  + ((AkiMcanya, AkiMcanya)<br><b>ā(AkiMcanya, AkiMcanya)<br><b>ākiṃcanya</b>¦, m. sg., <i>one who is in the stage called</i> <b>ākiṃcanyāyatana:</b> Buddhacarita xii.63 (wrongly queried by Johnston); pl., <i>the gods who are in that stage</i>, Mmk 19.10. In Bbh 49.17--18 āyatana, at the end of the cpd. ākāśavijñānākiṃcanya-naivasaṃjñānāsaṃjñāyatanam, is to be taken with each of the four members, including this.ṃcanya-naivasaṃjñānāsaṃjñāyatanam, is to be taken with each of the four members, including this.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākramyati, °te (2546)  + ((Akramyati, Akramyati, °te)<br><b>ākramyati, °te</b>¦ = Skt. ākramati, °te, or ākrāmati, <i>approaches</i>: Divy 399.25 (prose) ākramyate; LV 163.21 (vs) ākramyā (2 sg. impv., rather than ger.).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālīḍha (2977)  + ((AlIQa, AlIQa)<br><b>ālīḍha<(AlIQa, AlIQa)<br><b>ālīḍha</b>¦, ppp. of ā-lih, in an-ālīḍha Laṅk 14.13; 172.12 (Suzuki <i>not tasted</i>, prob. rather) <i>not ‘licked’ = not grazed,</i> <i>not</i> (even) <i>lightly touched</i> (by sectarian or heretical theo- rists); applied to questions or doctrines to be expounded.ouched</i> (by sectarian or heretical theo- rists); applied to questions or doctrines to be expounded.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-ālambaka (2960)  + ((Alambaka, -Alambaka)<br><b>-ālambaka</b>¦ = Skt. ālamba, <i>support</i>, at end of Bhvr. cpd.: Bbh 242.3 dharmālambaka-maitrī, <i>love</i> (benevolence) <i>that is based on dharma</i>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālambuṣa (2964)  + ((Alambuza, Alambuza)<br><b>? ālambuṣa</b>¦ (m. or nt.?), n. of a plant: Mmk 82.18 ālambuṣa-mūlaṃ kṣīreṇa saha pīṣayitvā. Prose; perhaps error for alambuṣā, which is the only form recorded in literary Skt. (Lex alambuṣa; no āl° is recorded anywhere).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālambya (2965)  + ((Alambya, Alambya)<br><b>ālamb(Alambya, Alambya)<br><b>ālambya</b>¦, adj. (gdve.) or subst., <i>thing to be supported</i>: Laṅk 153.6 ālambālambyavigataṃ…saṃskrtam, <i>free</i> <i>from support and from anything to be supported</i>; 169.5 and 170.9 yadā tv ālambyam arthaṃ nopalabhate jñānaṃ, <i>but when knowledge finds no object which can be supported</i> (by it); see also <b>nir-ālambya</b>.gt;but when knowledge finds no object which can be supported</i> (by it); see also <b>nir-ālambya</b>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālaya-vijñāna (2968)  + ((AlayavijYAna, Alaya-vijYAna)<br><(AlayavijYAna, Alaya-vijYAna)<br><b>ālaya-vijñāna</b>¦ (see <b>ālaya</b>, 1) <i>connaissance-réceptacle</i> (E. Lamotte, L'Ālayavijñāna [Le Réceptacle] dans le Mahāyāna-saṃgraha, Mél. chin. et boud., vol. 3, Brussels, 1935, 169 ff.), or <i>basic, fundamental, underlying vijñāna</i>: Mvy 2017, where <b>ālaya</b> = kun gzhi, <i>ultimate basis</i>, iden- tified sometimes with citta (Lévi, Sūtrāl. i.18, n.2 in Transl.), and opp. to manas. Frequent in Laṅk; notably 2.13 (samudrataraṅgān avaloky) ālaya-vijñānodadhipravṛt- tivijñānapavanaviṣaye preritāṃs…cittāny avalokya, <i>looking on the waves of the sea, stirred in the range</i> (viṣaye) <i>of the wind of the active vijñāna and the ocean of the basal</i> <i>vij., and looking on the minds</i> (of the people there; ālaya-vi° is the ocean, pravṛtti-vi° the wind which stirs it; see under <b>ālaya</b> 1).i>vij., and looking on the minds</i> (of the people there; ālaya-vi° is the ocean, pravṛtti-vi° the wind which stirs it; see under <b>ālaya</b> 1).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āliṅgikā (2976)  + ((AliNgikA, AliNgikA)<br><b>āliṅgikā</b>¦ (to prec.; prob. dim. -ka), <i>a kind of drum</i>: Mv iii.407.20 (prose) kācit mṛdaṅgaṃ kācid āliṅgikāṃ (mss. ăliṅgikā).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmbhirya (2845)  + ((AmBirya, AmBirya)<br><b>? āmb(AmBirya, AmBirya)<br><b>? āmbhirya</b>¦, (m. or nt.) °rye LV 156.21 (prose), one of the arts (kalā); from the context (after bārhaspatye and before āsurye) perhaps a philosophic system; v.l. ambhīrye (also ācīrye, asvīrye, but Tib. chuḥi lugs, <i>way</i>, or <i>system,</i> <i>of water</i> indicates that the orig. began ambh- or āmbh-, tho it does not give much further help).t;/i> indicates that the orig. began ambh- or āmbh-, tho it does not give much further help).)