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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vipula, (1) (13936) + ((vipula, vipula) vipula, … (vipula, vipula) vipula, (1)¦ adj. (like udagra, q.v., a near-synonym in Skt.), appears to be used (at least once) in the mg. re- joiced, very happy: prītī (? so both edd.; v.l. °tyā, °tya; perh. read prītyā, instr.?) udagrā vipulā sma jātāḥ SP 214.4 (vs); Tib. bdag cag (we) dgaḥ zhiṅ (being glad) mgu pa raṅs ba skyes (app. have become joyous and rejoiced), which points to this interpretation of vipulā; several mss. read [Page492-a+ 71] jātā, but against taking prītī as subject of jātā, and udagrā and vipulā as pred. adj., is the form sma (= smas), as well as the Tib.; (2) (= Pali id.; also Vaipulya) n. of a mountain near Rājagṛha: Māy 5; 101.he form sma (= smas), as well as the Tib.; (2) (= Pali id.; also Vaipulya) n. of a mountain near Rājagṛha: Māy 5; 101.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/visaṃsthita (14296) + ((visaMsTita, visaMsTita) … (visaMsTita, visaMsTita) visaṃsthita¦, adj. or ppp. (unrecorded in this mg.), deformed, misshapen: °taḥ Mvy 6669 = Tib. tshul mi sdug par ḥdug pa, become of unpleasing form; °ta-virūpa-rūpā(ḥ) LV 118.7 (prose); °taṃ bībhatsarūpaṃ 205.18; °ta- mukhāḥ 206.6, °ta-rūpāḥ 9; °ta-rūpa virūpāṃ (so divide) 308.7 (vs); °ta-śarīrāṇāṃ sattvānāṃ Gv 288.23 (prose). °ta-rūpa virūpāṃ (so divide) 308.7 (vs); °ta-śarīrāṇāṃ sattvānāṃ Gv 288.23 (prose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/visnapayati, visnā° (14327) + ((visnapayati, visnapayati, visnA°)<br&g … (visnapayati, visnapayati, visnA°) visnapayati, visnā°¦ (cf. AMg. viṇhāvaṇaka, a bath in holy water; no other form or deriv. of vi-snā-has been found outside of a Nirukta etym.), bathes (trans.): visnapī (aor.) nāyakaṃ LV 93.2 (vs); (paramasurabhigandhodaka-) kalaśair visnāpya Gv 381.20 (prose). [Page504-b+ 71]aṃ LV 93.2 (vs); (paramasurabhigandhodaka-) kalaśair visnāpya Gv 381.20 (prose). [Page504-b+ 71])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vistara, (1) (14316) + ((vistara, vistara) vista … (vistara, vistara) vistara, (1)¦ nt. = Skt. m., (great) extent: mohapaṭala- °raṃ bhinnaṃ (n. sg.) LV 373.12 (vs); (2) m. (special application of Skt.; Pali vitthāra similarly used), the full text (of a cliché, or well-known passage) is to be supplied, an indication of abbreviation: vistaraḥ Divy 428.11 (the full text meant is found in 132.20 ff.); usually instr. adv. vistareṇa, (supply) in full, Mv i. 47.16; °ṇa kāryam Divy 377.1, the text is to be done (i.e. recited) in full; the text may be specifically named, °reṇa rākṣasīsūtraṃ (Divy chap. 8) sarvaṃ vādyam Divy 524.19--20; vistareṇa yāvat, (read) in full (the part here omitted) as far as… (the foll. words resume the text at a later point) Mv i.1.10; Divy 381.10; 394.5; 406.19; Bbh 230.1; cf. peyāla, similarly used, and vistīrṇa; (3) (= Skt. Lex. id.; Skt. viṣṭara, M. viṭṭhara), seat: netrāṇi cābharaṇa-vāhana-vistarāṃś ca dattvā…Mv i.83.16 (vs), (Buddhas) having given away their eyes, and ornaments, vehicles, and seats; (4) in Divy 84.4 (vs) gṛha-vistaraḥ should mean (or represent a word that means) a poor, mean house (see description 83.20 ff.): divyaṃ cāsya sudhābhaktam ayaṃ ca gṛha-vi°, suvi- ruddham iti kṛtvā jāto me hṛdi saṃśayaḥ (mss. °yam), heavenly is his nectar-food, and (yet) this is a miserable house… I suspect a corruption. But MSV i.83.3 agrees. Perhaps, after all, and (merely) this is the size of the house (?).ā jāto me hṛdi saṃśayaḥ (mss. °yam), heavenly is his nectar-food, and (yet) this is a miserable house… I suspect a corruption. But MSV i.83.3 agrees. Perhaps, after all, and (merely) this is the size of the house (?).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vitaṃsayati, °yanto (13776) + ((vitaMsayati, vitaMsayati, °yanto) [vitaṃsayati, °yanto¦ by em., SP 84.10; read a form of bha(r)ts-, see s.v. vibhartsayati.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vivācayati, (?) vipācayati (14197) + ((vivAcayati, vivAcayati, (?) vipAcayati)&l … (vivAcayati, vivAcayati, (?) vipAcayati) vivācayati, (?) vipācayati¦ (= Pali vipāceti), grum- bles, makes disapproving remarks: °yanti Mvy 2643 (= Tib. kha zer ba, acc. to Das = mukhara, loquacious, but Lex. also abusive); Divy 492.17; MSV i.44.16; 236.13; °yati Mvy 9360, but here Mironov vipācayati (= Pali), and Tib. rnam par smod pa, speaks abusively; always the third of a series of near-synonyms, avadhyāyati (Skt.) and kṣipati (Skt.; in Divy dhriyati, in Mv perhaps kṣīyati, q.v., in a similar context) being the others; in Pali, ujjhāy- ati khīyati vipāceti. Orig. form not clear; if it was vipāc°, what etym.? Yet vivāc° looks like a lect. fac., and is not really a natural form (caus. to vi-vac-?); the occurrence of vipāc- in Mironov also makes one doubtful. Perhaps vipācayati was a bit of ancient slang: gets (one) cooked = reviles.he occurrence of vipāc- in Mironov also makes one doubtful. Perhaps vipācayati was a bit of ancient slang: gets (one) cooked = reviles.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vivarjanā (14184) + ((vivarjanA, vivarjanA) v … (vivarjanA, vivarjanA) vivarjanā¦ (= Pkt. vivajjaṇā; Skt. only °na, nt.), riddance, the getting rid (of, abl.): °nā ca (read cā, m.c.; note mss. reading) asārarūpavanāt Mv i.248.3 (vs), riddance from the worthless-form-jungle.ārarūpavanāt Mv i.248.3 (vs), riddance from the worthless-form-jungle.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viṭṭāleti (13769) + ((viwwAleti, viwwAleti) v … (viwwAleti, viwwAleti) viṭṭāleti¦ (= Pkt. id., see Sheth, and Jacobi, Ausgew. Erz. 2.6; read viṭṭālitāḥ for viṭvāl° in my Pañc. Rec. 11 § 130; here a MIndic form is borrowed in Skt.), makes unclean or untouchable: (atra mahānase kāko aparādhyati) rājabhojanam ucchiṣṭīkaroti °leti vidhvaṃseti Mv iii.126.16.;: (atra mahānase kāko aparādhyati) rājabhojanam ucchiṣṭīkaroti °leti vidhvaṃseti Mv iii.126.16.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viṣṭhapana (14283) + ((vizWapana, vizWapana) viṣṭhapana¦, semi-Sktized form of viṭhapana, q.v. for the passage Gv 524.1 (text corruptly a-vi°).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viṣṭhihati (14285) + ((vizWihati, vizWihati) v … (vizWihati, vizWihati) viṣṭhihati¦ (see § 1.93; Chap. 43, s.v. sthā 7; = Skt. vi-tiṣṭhati, BR s.v. 3), pauses, stops: Mvy 6821 (Mironov wrongly viṣṭhirati) = Tib. ḥgyur, or thogs, or sdod, or ḥchad pa; nāntarā tiṣṭhati na viṣṭhihati Śikṣ 18.6 (prose; so read with ms., ed. wrongly em., Tib. cited as gcod pa, pause); kṛtvā asaṃgatam upeti a-viṣṭhihantā Dbh.g. 4(340).8. pa, pause); kṛtvā asaṃgatam upeti a-viṣṭhihantā Dbh.g. 4(340).8.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vopasamati (14611) + ((vopasamati, vopasamati) vopasamati¦ (m.c., MIndic for Skt. *vy-upa-śam-; see § 3.71 and Chap. 43, s.v. śam 1), is quieted, pacified: °manti Mv iii.371.5 (vs), see s.v. vīra (1); Pali Jāt. v.143.2 ūpa°.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyākutsanā (14681) + ((vyAkutsanA, vyAkutsanA) vyākutsanā¦ (neither this nor any form of vi-ā-kuts- seems to be recorded anywhere), contempt, loathing: kāmeṣu °nā utpadye Mv iii.440.9; 451.2 (both prose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyūha (14740) + ((vyUha, vyUha) vyūha< … (vyUha, vyUha) vyūha¦, also spelled viyūha chiefly in vss, and cf. vyūhā; m., (1) (as in Skt. and Pali, mass, heap) mass, large amount: yā kāci rati-viyūhā divyā LV 36.16 (vs) = Tib. lha yi dgaḥ ba rnam maṅ ji sñed pa, what large quan- tities of divine pleasures; (2) in Mahāyāna works (not in Pali), arrangement, but with regular overtones of mar- velous, supernatural, magical arrangement, esp. of Buddha- fields; Tib. bkod pa; Jä. orderly arrangement, but it is more than that; the related ḥgod pa is also rendered decorate, adorn, and vyūha implies magnificerice, splendor, as well as supernatural qualities; it seems very close to Skt. vibhūti as used e.g. in Bh.G. ch. 10 (see note 3 on vs 7 of my transl.), and supernal manifestation, which I chose for vibhūti, would do for BHS vyūha; note LV 317.19 (prose) tāṃś ca vyūhān vibhūtiṃ dṛṣṭvā bodhi- sattvasya, Māraḥ…, seeing the B.'s supernal manifesta- tions and marvelous power (splendor), Māra… The word is used in such titles as Sukhāvatī-vyūha, Gaṇḍa-vyūha, with this mg., and is a special favorite in SP and LV; the translations of Burnouf, Kern, and Foucaux fumble it for the most part; hence the above attempt to make it clear; it seems to me essentially simple, tho no one English word is appropriate: (nāsmābhir eṣu…buddha-) kṣetra- vyūheṣu vā bodhisattvavikrīḍiteṣu vā…spṛhotpāditā SP 101.2, we conceived no desire for…these supernal mani- festations (or arrangements) of the Buddha-fields…; kṣetreṣu buddhāna śruṇitva vyūhān 117.2 (vs); Raśmiprabhāsasya viyūha bheṣyati 146.12 (vs), the supernal manifestation of (the future Buddha) R. shall exist (in his Buddha-field, just described; viyūha n. sg., not loc. with Burnouf and Kern); sarveṣa etādṛśakāś ca vyūhā…tatha buddha- kṣetraṃ 209.1 (vs), all (the Buddhas just mentioned) shall have just such supernal manifestations, and also (a) Buddha- field(s); (Ānanda, for whom Buddhahood has just been predicted) ātmanaś ca buddhakṣetraguṇa-vyūhāñ śrutvā 219.4, hearing the supernal manifestations of excellent qualities in his own (future) Buddha-field; sarvākāraguṇo- petā (v.l. °to) buddhakṣetraguṇa-vyūhā (v.l. °ho) bhavi- ṣyanti (no v.l. recorded) 220.5; samāś caiṣāṃ buddha- kṣetraguṇavyūhā bhaviṣyanti 221.10; (tathāgatādhiṣṭhā- nena tathāgata-) balādhānena tathāgatavikrīḍitena tathā- gatavyūhena (by the T.'s supernal manifestation) tathā- gatābhyudgatajñānena 426.7 (all the parallel words mean substantially by the T.'s supernatural power); bodhimaṇḍa- paripālakair devaputrais tādṛśā vyūhā bodhimaṇḍa abhi- nirmitā (q.v.) abhūvan LV 278.5; tāṃś ca vyūhān dṛṣṭvā 7; ye ca kecin mahāvyūhāḥ (sc. buddha-) kṣetrakoṭīṣv anantakāḥ 280.17 (vs); Chap. 20 of LV is entitled Bodhi- maṇḍa-vyūha-parivartaḥ; in it the word is frequent, e.g. ratnachattra-vyūhaḥ 291.11, manifestation of a jewelled umbrella; prabhā-v° 292.1, referring to the ekaratnajāla of 291.22, which prob. means single-jewel-magic, a magical manifestation of a brilliant jewel (or jewels); buddha- kṣetraguṇa-vyūhās (as above) 292.12, displayed at the bodhimaṇḍa; tebhyaḥ sarva-vyūhebhya iyaṃ gāthā niśca- rati sma 292.14; sarvaguṇa-vyūhaṃ kūṭāgāraṃ 293.1; kasyāyam evaṃrūpaḥ kūṭāgāra-vyūhaḥ 293.3; etc.; at beginning of next chapter, referring back to chapter 20, ima evaṃrūpā vyūhā…bodhimaṇḍe 'bhisaṃskṛtā abhūvan 299.15; dṛṣṭā sa viyūha śobhanā (ed. so°) bodhi- maṇḍasmi marūbhi (so m.c. for text maru°) yā kṛtā 364.20 (vs); (tataś ca) prabhāvyūhād imā gāthā niścaranti sma 411.19, and from this manifestation of splendor (of the Buddha)…; yā bodhimaṇḍi prakṛtā ca surair viyūhā, yā vā viyūha kṛta sarva(-?)jinātmajebhiḥ, sā sarva saṃ- sthita viyūha ti dharmacakre 416.5--7 (at the dharmacakra- [Page520-b+ 71] pravartana; sā suggests that viyūha may be f., see vyūhā); buddhakṣetra-vyūha- Mvy 859; ahaṃ (sc. buddha-) kṣetra- vyūhān niṣpādayiṣyāmi Vaj 38.6, and ff.; many others could be added; other cases of viyūha, § 3.104. imā gāthā niścaranti sma 411.19, and from this manifestation of splendor (of the Buddha)…; yā bodhimaṇḍi prakṛtā ca surair viyūhā, yā vā viyūha kṛta sarva(-?)jinātmajebhiḥ, sā sarva saṃ- sthita viyūha ti dharmacakre 416.5--7 (at the dharmacakra- [Page520-b+ 71] pravartana; sā suggests that viyūha may be f., see vyūhā); buddhakṣetra-vyūha- Mvy 859; ahaṃ (sc. buddha-) kṣetra- vyūhān niṣpādayiṣyāmi Vaj 38.6, and ff.; many others could be added; other cases of viyūha, § 3.104.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyadhati (14631) + ((vyaDati, vyaDati) vyadh … (vyaDati, vyaDati) vyadhati¦ (also Pali vyadhati, ‘in poetry’ acc. to PTSD, beside the usual vedhati; compromise form between straight MIndic vedhati, q.v., and Skt. vyathati), shakes, trembles: °ti pravyadhati saṃpravyadhati Divy 46.7; ppp. °dhitaḥ pravyadhitaḥ saṃpravyadhitaḥ 327.9.>: °ti pravyadhati saṃpravyadhati Divy 46.7; ppp. °dhitaḥ pravyadhitaḥ saṃpravyadhitaḥ 327.9.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyapakṛṣṭa (14636) + ((vyapakfzwa, vyapakfzwa) … (vyapakfzwa, vyapakfzwa) vyapakṛṣṭa¦, ppp., adj. (also vyavakṛṣṭa; in this use corresp. to Pali vūpakaṭṭha; specialized use of ppp. of Skt. vy-apa-(ava-)kṛṣ-, cf. also Pali vapakassati, vava°; in mg. withdrawn used as in Skt., e.g. kāmehi or LV kāmebhyo vyapakṛṣṭakāyo Mv ii.123.11, LV 248.2, with body with- drawn from lusts), solitary, secluded (from the world), in a cliché (as in Pali, eko vūpakaṭṭho appamatto ātāpī pahittatto, with a form of viharati, said of an arahat); the following are always followed by a form of viharati, dwells: eko 'pramatto ātāpī prahitātmā (om. LV) vya- pakṛṣṭo Mv ii.118.11--12; 120.3; LV 239.2; eko vyapakṛṣṭo (Saṃy. Āg. vyava°) 'pramatta ātāpi prahitātmā (Saṃy. [Page515-a+ 71] Āg. pravivikto for prahi°) Divy 37.10; MSV i.48.12 f.; Saṃy. Āg. 3r.4; in Divy 618.3--4 occurs a fem. form, expanded and partly corrupt, ekā vyapakṛṣṭā 'pramattā ātāpinī smṛtimatī saṃprajānā prahitāni (! read prahitāt- manī ?) viviktāni (! read viviktā? cf. Saṃy. Āg. pravivikto) viharati sma. Mvy 7166 vyapakṛṣṭaḥ = Tib. ḥdu ḥdzi med pa, noiseless, or dben pa, solitary. cf. Saṃy. Āg. pravivikto) viharati sma. Mvy 7166 vyapakṛṣṭaḥ = Tib. ḥdu ḥdzi med pa, noiseless, or dben pa, solitary.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavadāna (14658) + ((vyavadAna, vyavadAna) v … (vyavadAna, vyavadAna) vyavadāna¦, nt. (= Pali vodāna; n. act. to next), purification, cleansing: vyavadānāvyavadānataḥ Laṅk 18.9, according to purity and impurity; °na-saṃnihita-puṇya-bala (so with mss.) Mv i.204.18 (vs), with the power of merit accumulated through purification; kleśa-(mss. kleśaṃ) °naṃ vetti Mv i.160.2 (vs), he knows how to purify the depravities, one of the 10 bala of a Tathāgata, oftener saṃkleśa- °na-, Mvy 126 (also in list of the 10 bala); MSV iii.142.12; Mv iii.321.6 (°naṃ…saṃprajānanti); Divy 616.23, in passage parallel to Mv iii.357.14 and Pali Vin. i.15.36--38, but only Divy has saṃkleśa-°nam; Pali lacks vodāna; in Mv kāmeṣu bhayaṃ okāraṃ saṃkileśaṃ (construe with kāmeṣu, as in Pali with kāmānaṃ), naiṣkramyānuśaṃsā (prob. separate!) °naṃ saṃprakāśayati, he sets forth the …impurity found in desires, the blessing (advantage) of renunciation, and purification (sc. of the saṃkileśa men- tioned just before ?); saṃkleśa-°na also LV 433.14 f.; these two form a standardly contrasting pair, saṃkleśāya na °nāya Av ii.188.9 (by em.); saṃkleśaṃ °naṃ paśyati Śikṣ 172.11; two extremes (anta), saṃkleśa and °na KP 59.(2--)3; (kathaṃ ca saṃkleśo bhavati kathaṃ) ca °naṃ Bbh 99.11; similarly 215.7; 388.8 (cf. 5); asaṃbhinnajñāna- °nāya Dbh 3.14.paśyati Śikṣ 172.11; two extremes (anta), saṃkleśa and °na KP 59.(2--)3; (kathaṃ ca saṃkleśo bhavati kathaṃ) ca °naṃ Bbh 99.11; similarly 215.7; 388.8 (cf. 5); asaṃbhinnajñāna- °nāya Dbh 3.14.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyupaparīkṣate (14734) + ((vyupaparIkzate, vyupaparIkzate) … (vyupaparIkzate, vyupaparIkzate) vyupaparīkṣate¦, and by haplology vyuparīkṣate, once °ti, fut. °kṣiṣyati (= upaparīkṣ°), investigates or reflects thoroughly, on religious truths: sa evaṃ (i.e. in words just quoted) °kṣamāṇas Śikṣ 122.1, he thus reflecting; °kṣamāṇo Dbh 31.17; vyuparīkṣate Dbh.g. 28(54).16 (last syllable lacking in mss.; vyupaparī° would be hypermetrical here and in the two other Dbh.g. occurrences); vyuparīk- ṣamāṇo 29(55).11; also introducing a question, evaṃ vyupaparīkṣate, katamena…Dbh 32.7; vyuparīkṣate, katama hetu…Dbh.g. 11(347).20; or a problem, vyupa- rīkṣiṣyati (so mss., Nobel em. vyuparīkṣeta), yenāyaṃ… sūtrendrarājas…pracaret Suv 113.4 (prose), he will ponder on how this… (the proved occurrence thrice in Dbh.g. of the haplological form justifies Nobel in keeping it here in prose, with his mss., but I see no advantage in his em. of fut. to opt.). Cf. prec.in Dbh.g. of the haplological form justifies Nobel in keeping it here in prose, with his mss., but I see no advantage in his em. of fut. to opt.). Cf. prec.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśodatta (12438) + ((yaSodatta, yaSodatta) Y … (yaSodatta, yaSodatta) Yaśodatta¦ (cf. Yaśadatta), n. of a former Buddha: LV 172.1; and acc. to Senart Mv i.137.6 (but here two mss. Daśo- for Yaśo-, one Deśa-; all 6 mss. °dattaraḥ for °dattaḥ; note also that the name Yaśadatta occurs just below, in the same list, Mv i.137.15. Some other form must have been intended in Mv.e same list, Mv i.137.15. Some other form must have been intended in Mv.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathāpi, (1) (12381) + ((yaTApi, yaTApi) yathāpi … (yaTApi, yaTApi) yathāpi, (1)¦ (in this sense unparalleled so far as I know) alone, or esp. followed by idam (yathāpīdam), also by tat, and rarely by nāma, because of course, because obviously, in giving a (more or less evident) reason for what has just been said: tat kasya hetoh? yathāpīdam bāla- bhāvatvāt SP 73.11, and why? because, you see, of the fact that they were (foolish) children; in same context, yathāpi bālā(ḥ) SP 86.6 (vs); yathāpi…(without idaṃ or the like) 90.4 (vs); yathāpi (so Kashgar rec.; Nep. tathāpi; WT em. tathā hi, perh. supported by Tib. ḥdi ltar) buddhena adhiṣṭhitatvāt 238.2 (vs), since, of course, they are inspired by the Buddha; yathāpīdaṃ, in this same mg., SP 38.14; 110.10; 210.2; (tat kasya) hetoḥ? yathāpīdaṃ sukhasthānasthitatvāt 283.2; yathāpīdaṃ rūkṣapradhā- naṃ prahitātmanaḥ LV 255.3, of course because (there was) harsh exertion; similarly, yathāpīdaṃ adṛṣṭapūrvaṃ dṛśyate Mv iii.210.18, of course because a previously unseen thing was seen; yathāpīdaṃ anuttare upadhisaṃkṣaye samyaksuvimuktacitto Mv iii.282.6, because, of course, he had his mind…; repeated 12; 283.2; and, only in 283.8, otherwise same phrase and situation, sayyathāpīdaṃ, which is an otherwise unknown use of the form sayyathāpi, see under 2 below; in the same mg., more rarely, with nāma for idam: tat kasya hetoḥ? yathāpi nāma vayaṃ tathāgatasya bhūtāḥ putrā(ḥ) SP 110.4; yathāpi nāma… [Page443-a+ 71] Śikṣ 40.12; also with tat for idaṃ (or nāma): yathāpi tac cittavaśavartitvād LV 244.22, of course because he was in control of his thoughts; yathāpi tat (mss.; ed. wrongly em. tataḥ) sphuṭo Māreṇa pāpīyasā (referring back to same words in lines 21--22) Divy 201.23, of course (you see) because…; yathāpi tad 230.16; MSV i.51.21; also read in LV 256.6, with v.l. incl. best ms. A, (śubhavar- ṇatanutā) sāpy antaradhād, yathāpi (Lefm. tad yathāpi, but this tad should surely not be in the text) tad rūkṣapra- dhāna-prahitātmakatvāt (cf. above, LV 255.3); (2) tad yathāpi nāma, and (only Mv) sayyathāpi nāma (very rarely the word nāma is omitted, Mv ii.124.12, in a clause of comparison ending bhavati); mss. of Mv also tayyathā°, sadyathā°; saṃyadhāpi nāma (! cf. saṃyathīdaṃ) balavān puruṣaḥ…bāhuṃ prasārayet Mmk 3.25 (= Pali seyyathāpi, with or without nāma, very rarely sayathāpi, Therag. 412; = Skt. tad yathā, also in Pali as taṃ yathā; note Mv i.55.13 and 56.8 tad yathā, repeating 54.13 tad yathāpi nāma, balavān puruṣaḥ…, same clause as in Mmk 3.25 above, a cliché in which Mv elsewhere has sayyathāpi nāma), just as (followed by nominal phrase or verbal clause), or just as if (followed by hypothetical clause, or series of clauses, or, esp. in SP, by an entire long parable, which may fill most of a chapter): sayyathāpi (so Senart but mss. tayyathā° or tad yathā°) nāma kalam- bukā (just like k's), evaṃ varṇapratibhāsāpi abhū Mv i.341.5; in 7 below Senart with mss. tad yathāpi nāma kṣudraṃ madhum anelakaṃ (or °ḍakaṃ, mss.), evam- āsvādā; tad yathāpi nāma…etāni buddhakṣetrāṇi saṃdṛśyante SP 20.10, just as these b° appear; tad yathāpi nāma…udumbarapuṣpaṃ kadācit karhicit saṃdṛśyate, evaṃ…SP 39.8, just as an ud° fruit rarely appears, so…; introducing rather long parables, SP 101.11; 121.11, etc.; the range of usage is sufficiently indicated by these quota- tions; tad yathāpi nāma very often, e.g. LV 246.17; 247.17; 251.9, 17; Mv i.194.13; 341.7; iii.229.3; 425.15, 21 (and in mss. as v.l. for sayyathā°, below); both in one sentence, (imasmiṃ ca pṛthivīyaṃ unmajjana-nimajjanaṃ karoti) sayyathāpi nāma udake pi abhidyamāno (mss. °nā) gacchati, tad yathāpi nāma pṛthivīyaṃ Mv iii.410.2, (he plunges up and down in this earth,) just as if he were going in water unbroken, just as if on land (awkwardly expressed, but the mg. is certain in my opinion); tad yathāpi nāma, also Sukh 19.16 et al.; Śikṣ 21.17 et al.; Gv 20.1 et al.; Dbh 7.23; RP 40.1; in RP 40.20 and 42.1 read tad (for text syād) yathāpi nāma; sayyathāpi nāma, only Mv, often with vv.ll. tad ya° (not here recorded) and others, i.339.8 (twice); 340.12, 13, 15; 345.12; ii.121.7; 124.5; 125.3, 12, 13, 16, etc.; ii.270.3 ff. (repeatedly, with v.l. sadyathā°); 282.10; 313.16, 17; 412.8; iii.103.14, 17, 20; 108.7; 180.16; 181.7; 226.18; 282.8, 14; 283.5; 318.5; 325.16; 329.5, 13 (the last four corresp. to LV 400.3; 405.10; 408.8; 409.19, all reading tad yathā°); 379.16; (3) sayyathāpi, very rarely (like Pali seyyathāpi, see Childers 468, column 2, lines 10, 13, etc.) = sayyathīdaṃ, q.v., namely, to wit, viz.: (evaṃrūpehi) śabdehi, sayyathāpi (no v.l.) hastiśabdehi rathaśabdehi (etc.) Mv i.196.12..l. sadyathā°); 282.10; 313.16, 17; 412.8; iii.103.14, 17, 20; 108.7; 180.16; 181.7; 226.18; 282.8, 14; 283.5; 318.5; 325.16; 329.5, 13 (the last four corresp. to LV 400.3; 405.10; 408.8; 409.19, all reading tad yathā°); 379.16; (3) sayyathāpi, very rarely (like Pali seyyathāpi, see Childers 468, column 2, lines 10, 13, etc.) = sayyathīdaṃ, q.v., namely, to wit, viz.: (evaṃrūpehi) śabdehi, sayyathāpi (no v.l.) hastiśabdehi rathaśabdehi (etc.) Mv i.196.12.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yadbhūyasā (12392) + ((yadBUyasA, yadBUyasA) y … (yadBUyasA, yadBUyasA) yadbhūyasā¦, adv., also °yastvena (°yatvena?), vv.ll. yadbhūyaso and yadbhūyena, in Mv yobhūyena (= Pali yebhuyyena, adv.; cf. yebhuyya-, in comp., and bhiyyo, bhiyyoso), for the most part: °yasā (the regular form) SP 66.6 (Kashgar rec. bhūyaso); LV 136.13; Divy 50.12; 80.4; 142.3; 419.18; RP 34.1; Bbh 252.21 etc.; yad- bhūyastvena SP 60.8 (no v.l.); 378.9 (text °yatvena, Kashgar rec. yadbhūyena, but WT °yastvena with ms. Ḱ); yobhūyena Mv i.61.4 (5 mss. yobhūtena); 313.4; 338.14; 354.11; iii.176.9, 10; 393.14 f.a, but WT °yastvena with ms. Ḱ); yobhūyena Mv i.61.4 (5 mss. yobhūtena); 313.4; 338.14; 354.11; iii.176.9, 10; 393.14 f.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yamāntaka (12414) + ((yamAntaka, yamAntaka) Y … (yamAntaka, yamAntaka) Yamāntaka¦ (= prec.), the usual form in Skt. (as a Hindu figure) and in BHS, e.g. (Ārya-)Ya° Mvy 4333; usually as one of the (mahā-)krodha, regularly the first in a list of them, as in Dharmas 11; frequent in Sādh, e.g. 107.11. See next., as in Dharmas 11; frequent in Sādh, e.g. 107.11. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yantrita (12400) + ((yantrita, yantrita) yan … (yantrita, yantrita) yantrita¦, in MIndic form jantita, ppp. of Skt. yantra- yati, engineered in the sense of set in motion, of a river- [Page444-b+ 71] stream (so interpreted in Pali Therag. 574 by PTSD s.v. yantita): kāṅkṣāvimati-samudayā dṛṣṭījaḍa-jantitā (no v.l.)…tṛṣṇānadī LV 372.15 (vs), the river of thirst… set in motion by the water of heresies.ānadī LV 372.15 (vs), the river of thirst… set in motion by the water of heresies.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yat khalu (12372) + ((yatKalu, yat Kalu) yat … (yatKalu, yat Kalu) yat khalu¦, or yaṃ khalu, with a 2d (or polite 3d) person form of jñā (regularly opt.), the whole phrase meaning please be informed; allow me to inform you (a courteous introduction to a statement made usually to a king or the like); nivedayati (Mv ii.454.1 āmantrayati; 457.16 niveditaṃ; 488.15 nivedayate, v.l. °ti) putra (457.16 and 488.15 mahārāja) yaṃ khalu (457.16 khu) jānesi (in 451.12 mss. corruptly ānesi, Senart wrongly em. āṇesi; with wrong interpretation in note; in 456.13 mss. jānāsi; 488.15 text jāneyāsi, v.l. jānesi) Mv ii.449.6; 451.12; 454.1; 456.13; 457.16; 488.15; (Asita) mānavakam āmantrayate, yat khalu mānavaka jānīyā(ḥ)…LV 101.9 f.; (the king's porter) Śuddhodanam evam āha, yat khalu deva jānīyā(ḥ) 102.11--12; (Śākyan elders) āhuḥ, yat khalu deva jānīyāḥ 118.4; (the purohita) āha, yat khalu devo jānīyād 121.3; āhuḥ, etc. (as prec.) 136.12; etad avocat, yat khalu…jānīyās 396.6.o jānīyād 121.3; āhuḥ, etc. (as prec.) 136.12; etad avocat, yat khalu…jānīyās 396.6.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yvāgū, °gu (12524) + ((yvAgU, yvAgU, °gu) yvāg … (yvAgU, yvAgU, °gu) yvāgū, °gu¦, f. (= BHS and Pali yāgu, Skt. yavāgū; see § 3.118; a MIndic form, not the Skt., was pronounced, i.e., always two syllables in vss), gruel: yvāgu-pāna LV 171.18 (vs; most mss. point to yv- but A yāgu-); yvāgū- pānaṃ Mv i.47.16; 48.15; 335.9; 336.17; yvāgū ti i.28.10; 29.6; yvāgū (mss. pyagu) 111.10; yvāgūye ii.84.10 (gen.), yvāgu 13 and yvāgū 16 (n. sg.), see s.v. kṣudra 2.; yvāgūye ii.84.10 (gen.), yvāgu 13 and yvāgū 16 (n. sg.), see s.v. kṣudra 2.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍi (15367) + ((zaqi, zaqi) ṣaḍi¦, as (stem-)form of Skt. ṣaṣ, six: LV 414.19: 420.1 (vss); see § 19.24.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/(avarūpayati,) orūpayati (2138) + ((orUpayati, (avarUpayati,) orUpayati) (avarūpayati,) orūpayati¦, cuts off (hair): Mv i.169.14 (vs) keśāṃ ca orūpayanti. On the form see Chap. 43, s.v. ruh- (5).)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya (2711) + ((ADipateya, ADipateya) ā … (ADipateya, ADipateya) ādhipateya¦, nt. (anomalously m. Mvy 7192 °yaḥ = Tib. bdaṅ du ḥgyur ba (or bya ba), so also Mironov; = Pali ādhipateyya, see below; from adhipati, roughly = Skt. ādhipatya, which is used in AbhidhK., see Index, in ways not closely parallel to the Pali usage), control, influence, mastery, prime motivation (lit. overlordship). In Pali esp. used of one of three influences leading to virtue, attādhi° (q.v. CPD), lokādhi°, dhammādhi°, see Childers s.v. ādhipateyya and Vism. i.14.1 ff. (the influence of oneself, i.e. conscience or self-respect; the influence of the world or public opinion; the influence of dhamma or regard for moral principles as authoritatively laid down). In BHS little evidence is found for the existence of these, tho Speyer (Transl. 114) renders Jm 80.14 (hrīvarṇa- pratisaṃyukteṣu) lokādhipateyeṣu ca (sc. upaneyam) by …the regard of public opinion, perhaps rightly. On the other hand, lokādhipateya-prāpta LV 425.5 can only mean arrived at the overlordship of the world; it is one of a long list of epithets of the Buddha as the one that has ‘turned the wheel of the Law’; it is preceded by lokagurur …lokārthakara…lokānuvartaka…lokavid ity ucyate, and it would be absurd to interpret it as under the control of public opinion. (See also LV 179.20--21 s.v. ādhipate- yatā.) Mv i.16.12 = 18.5, 15 = 19.5 = 20.10 (evaṃ khalu) punaḥ ādhipateya-mātram etaṃ tatropatteḥ, but this, of course, is only the principal cause (controlling influence) of rebirth there (viz. in one of various hells); Gv 19.8 na tad balaṃ na tad ādhipateyaṃ…(saṃvidyate), that (sort of) power or controlling influence (is not found); oftener at the end of Bhvr. cpds., Śikṣ 117.3 mahākaruṇ- ādhipateyaṃ, (any action of Bodhisattvas is…) controlled (influenced) by supreme compassion; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, recognition of the sense-object form, which (recognition) is controlled by (= dependent on) the sense of sight; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.n; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, recognition of the sense-object form, which (recognition) is controlled by (= dependent on) the sense of sight; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśāsti (3041) + ((ASAsti, ASAsti) āśāsti& … (ASAsti, ASAsti) āśāsti¦, f. (once in Skt., pw 3.256 Gebet; from ā-śās, wish, desire), desire: Ud xxx.29 sarvā hy āśāstaya(ś) chit(t)vā, = Pali (Vin. ii.156.27 et alibi) āsattiyo, but this Pali word = Skt. āsakti, attachment, and so substan- tially the same as longing, desire. Is āśāsti false Skt. for Pali āsatti (used in the Pali form of the same verse where it occurs in Ud)? desire. Is āśāsti false Skt. for Pali āsatti (used in the Pali form of the same verse where it occurs in Ud)?)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśītakī (3043) + ((ASItakI, ASItakI) āśīta … (ASItakI, ASItakI) āśītakī¦, or ās°, also written aśītaka, aśīta, aśitaka, asita, the a-stems being prob. m. (Mv ii.231.13); the Pali equivalent is āsītika, m. (not °kā, f., as stated in PTSD), n. of some plant; occurs, regularly in comp. with -parvāṇi (as in Pali with -pabbāni, MN i.80.11 = 245.27), in the account of the Bodhisattva's emaciated state after his long fast, his members being compared to the joints of this plant. The reading asita(ka) is prob. due to popular etymology, association with asita black; kāla, q.v., occurs in the context, and note kālāśītako (perhaps read °ke with v.l.) Mv ii.231.13. Other cases, all in comp. with parvāṇi: LV 254.7 āsītakī-; 255.21 āśītakī- (all mss.; Lefm. inexplicably reads āsitakī- here!); Mv ii.126.18 aśītaka- (v.l. asita-); in 125.12 Senart omits the word with one ms., but the other ms. has aśita-parvāṇi; 128.5 aśitaka- (one ms., the other omits, Senart em. aśītaka-); 129.7 aśīta- (v.l. asita-). The evidence points, on the whole, to āśītaka- or °kī- as the original form.īta- (v.l. asita-). The evidence points, on the whole, to āśītaka- or °kī- as the original form.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābṛḍha- (2791) + ((AbfQa, AbfQa-) ābṛḍha-& … (AbfQa, AbfQa-) ābṛḍha-¦, ppp. of ābṛhati, in ābṛḍha-śalya (= Pali abbūḷha-salla), having the sting (of craving) pulled out: Mvy 7216 (v.l. ābrīḍha°, so Mironov, with v.l. āvṛṭa°) = Tib. (zug-rṅu) byuṅ ba; cf. āvrīḍha, to āvarhati, MSV iii.74.6 ff. This word, in some form, is certainly intended by the corrupt āpraṭṭa-śalya of Samādh p. 28 line 14; and by text (vicikitsā-kathaṃkathā-śalyaḥ samūla) ārūḍho Divy 84.10, where presumably read ābūḍho, see Pali above; MSV i.83.9 (same passage) āvṛḍho.ḥ samūla) ārūḍho Divy 84.10, where presumably read ābūḍho, see Pali above; MSV i.83.9 (same passage) āvṛḍho.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābṛhati (2792) + ((Abfhati, Abfhati) ābṛha … (Abfhati, Abfhati) ābṛhati¦ (and āvṛhati; see also āvṛṃhati) both occur in Skt. in mg. extracts, draws out, and in Pali as abbahati, abbuhati, abbū°, abbāheti, id. (as, thorns); both are so used also in BHS; but in BHS they both (oftener, it seems, spelled with v) have also the meaning exclusively noted for āvarhati, restores (a monk to good standing), which in Pali is abbheti (noun, abbhāna), apparently from Skt. āhvayati. I shall record such mgs., even where texts read āb°, under āvarhati; in BHS the two groups are not clearly distinguishable. They may even be identical in origin, as N. Dutt holds, MSV iii.74 n. 3 (withdrawal of offences committed by the monk implies restoration to good stand- ing); so also in essence, tho doubtfully, Finot, Prāt 488 n. 1. But on this theory it is hard to explain Pali abbheti (abbhāna), and I incline to believe that BHS has a second- ary and confused blend, in which a form close to the Pali, meaning recall, was adapted to the word meaning extract, remove.used blend, in which a form close to the Pali, meaning recall, was adapted to the word meaning extract, remove.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āgārika (2566) + ((AgArika, AgArika) āgāri … (AgArika, AgArika) āgārika¦ (m., perh. also adj.; = Pali id., see CPD s.v. agārika, a form not noted in BHS), householder, one living in worldly life: Divy 275.17 na bhikṣuṇā āgārikasya purastād ṛddhir vidarśayitavyā; MSV i.248.19; in Bbh 26.13, in comp., pravrajitasya āgārika-vicitra-vyāsaṅga- duḥkha-nirmokṣāt, could be either n., householder, or adj., of the householder's life., could be either n., householder, or adj., of the householder's life.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākārābhinirhāra (2516) + ((AkArABinirhAra, AkArABinirhAra) ākārābhinirhāra¦, m., n. of a samādhi, visible- accomplishment or effectuation in form: Mvy 593; ŚsP 1423.5.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākārānavakāra (2515) + ((AkArAnavakAra, AkArAnavakAra) ākārānavakāra¦ (wrongly °pakāra in Mvy), m., n. of a samādhi (cf. anavakāra), complete or absolute in form: ŚsP 1423.11; Mvy 595, text °pakāro (so also Mironov, but one ms. °vak°).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākaṭṭati (2502) + ((Akawwati, Akawwati) āka … (Akawwati, Akawwati) ākaṭṭati¦ (cf. ākaḍḍhana, and see s.v. kaṭṭati), pulls, draws: Mv ii.429.12 (prose), mss. (incorrectly) devī …brāhmaṇeṇa…ākaṭṭati (passive is required; read ākaṭṭīyati or ākaṭṭyati? v.l. ākatti, cited with dental tt!) kaṭṭāṃkriyati (q.v.); below, line 15, (rājagṛhāto) kaṭṭīya- mānī, confirming the sense and approximate form I assume; draws hither, attracts, summons: Megh 306.17 (in a charm for rain invoking serpent deities, nāgas) (sar- vanāgahṛdayāni saṃcodayāmi) ākaṭṭāmi, I incite, I draw hither the hearts of all nāgas; there follow magic formulas (sara 2 hara 2, etc.), then, sarvakṣetrāṇī āpūrayatha sarvaśasyāni varṣatha, etc. Bendall renders āk° I murmur.agic formulas (sara 2 hara 2, etc.), then, sarvakṣetrāṇī āpūrayatha sarvaśasyāni varṣatha, etc. Bendall renders āk° I murmur.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākiṃcanyānantyāyatana (2533) + ((AkiMcanyAnantyAyatana, AkiMcanyAnantyAyatana) ākiṃcanyānantyāyatana¦, nt. = next: Karmav 47.22 (as 3d of the four ārūpya samāpatti). Nonce-form, in which ānantya is carried over from the preceding ākāśā- nantyāyatana and vijñānānantyāy°.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākiṃcityāyatana (2536) + ((AkiMcityAyatana, AkiMcityAyatana) ākiṃcityāyatana¦, m. pl., the gods who are in the stage (otherwise called) ākiṃcanyāyatana: Suv 86.12. Nonce- form, based on a-kiṃcit instead of a-kiṃcana.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālambuṣa (2964) + ((Alambuza, Alambuza) ? ālambuṣa¦ (m. or nt.?), n. of a plant: Mmk 82.18 ālambuṣa-mūlaṃ kṣīreṇa saha pīṣayitvā. Prose; perhaps error for alambuṣā, which is the only form recorded in literary Skt. (Lex alambuṣa; no āl° is recorded anywhere).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ālokinī (2989) + ((AlokinI, AlokinI) Āloki … (AlokinI, AlokinI) Ālokinī¦, acc. to printed text also Lokinī, n. of a yakṣiṇī: Mmk 566.13 ālokinyā mantraḥ: oṃ lokini loka- vati svāhā (seeming to use both forms as equivalents). Mmk 564.26 probably contained a form of this name originally, but is hopelessly corrupt and unusable. a form of this name originally, but is hopelessly corrupt and unusable.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ānimitta (2741) + ((Animitta, Animitta) āni … (Animitta, Animitta) ānimitta¦, adj. and subst. nt. (from Skt. animitta plus suffix -a), causeless(ness); usually parallel with śūnyatā and apraṇihita, qq.v.; as in the case of apra- ṇihita, it is often hard to be sure whether adj. or subst. is intended, but sometimes certainly the latter; sometimes preceded by śūnyatā in comp. so that an- or ān- would be equally possible, see śūnyatā; clearly subst. nt. Dbh.g. 29(55).6 bhavate idam ānimittaṃ; AsP 204.12 (nāpi) ānimittaṃ pravartate; 256.13 na ca…ānimittaṃ vā apraṇihitaṃ vā anabhisaṃskāro vā (and other noms. masc.)…lujyate; Bbh 317.3 dve ānimitte (the only noun which could be understood is vihāra, masc.); more or less clearly adj. Bbh 276.10 ānimittaḥ samādhiḥ (in 2 śūnyatā-samādhiḥ, 5 apraṇihitaḥ sa°); KP 125.3 śūnyatā ānimittā apraṇihitāś (all seemingly acc. pl.!) ca dharmāṃ śrutvā; other cases, LV 428.9 ānimitta-viḥārī; KP 94.4 (prose) °tta (read °ttaṃ? prob. subst.) cikitsā; Laṅk 274.4 yogī ānimitta-pratiṣṭhitaḥ; AsP 298.6 °tta-gatikā(ḥ) …sarvadharmās (cf. parallel 5 śūnyatā-gatikā); Dbh.g. 29(55).14 °tta-varadaṃ; śūnyatam…ānimittaṃ (corr. °ttāṃ, which would make the form adj.) RP 16.13 (see s.v. adhimukta).adaṃ; śūnyatam…ānimittaṃ (corr. °ttāṃ, which would make the form adj.) RP 16.13 (see s.v. adhimukta).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ānulomika (2749) + ((Anulomika, Anulomika) ā … (Anulomika, Anulomika) ānulomika¦, adj., f. °kā or (oftener) °kī (= Skt. Gr. [Page097-a+ 71] id.; rarely anu°, q.v., the only form recorded in Pali), conformable, suitable: m. and nt. °kaiḥ (padavyañjanaiḥ) Mvy 7018; (-bhaiṣajyāny) °kāni Divy 109.26; °kair bhai- ṣajyair Bbh 283.1; śṛṇoti dharma nāyakāna śāntam °kam RP 12.8 (vs); °kair…aṅgasambhāraiḥ Bbh 145.22; °kena ca kāyavākkarmaṇā Bbh 255.1; °ko…upāyaḥ Bbh 264.8, and bodhisattvasyānulomika upāyaḥ 10; f. °kā, abhijña pañca…labdha °kā (n. pl.) LV 172.20 (vs); °kām api kṣāntim RP 34.13 (prose); f. °kī, with kṣānti (q.v.; cf. prec.) Mvy 6571; Dbh 53.24; °kī (so mss., Lefm. em. °ka-) dharmakṣānti (read °tir) dharmālokamukhaṃ LV 35.20 (prose); °kīṃ dharmadeśanāṃ Kv 49.10; °kīṃ śraddhāṃ Gv 239.12; °kī (no noun) Mvy 2678; with caryā, q.v. (also anuloma-caryā), caryāṃ caritvā tada ānu- lomikīm SP 27.2 (vs), carrying along the true religious course, that which leads to continued religious progress; cīrṇā ca caryā vara ānulomikī SP 27.13 (vs); cariṣyate carya tadā- nulomikīm SP 149.8 (vs).i>that which leads to continued religious progress; cīrṇā ca caryā vara ānulomikī SP 27.13 (vs); cariṣyate carya tadā- nulomikīm SP 149.8 (vs).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āpadyana (2768) + ((Apadyana, Apadyana) āpa … (Apadyana, Apadyana) āpadyana¦, also °na-tā (from āpadyate, °ti, with suffix ana, n. act.), the getting into, or commission (of a sin): KP 119.2 (prose) abhīkṣṇāpatti-āpadyana-tā, see s.v. āpatti; Mmk 202.24 (vs) na te bheje devamukhyānāṃ (bad meter!) tarjanyāpadyanālaye (? obscure; app. tar- janī, or a case-form of it, compounded with or followed by cpd. of āpadyana and ālaya).? obscure; app. tar- janī, or a case-form of it, compounded with or followed by cpd. of āpadyana and ālaya).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ārāḍa (2895) + ((ArAqa, ArAqa) Ārāḍa< … (ArAqa, ArAqa) Ārāḍa¦ (also Arāḍa, q.v., and see next; = Pali Āḷāra), n. of a sage under whom Śākyamuni studied for a time; in a dvandva cpd. Ārāḍodraka (-Udraka) Divy 392.1 (see also under Arāḍa and Ārāḍaka); generally surnamed Kālāma (= Pali id.): °ḍa-Kāl° as one word Mvy 3515, but regularly two words: Mv ii.118.1 ff.; 198.1; iii.322.15, 17; in LV 238.14, 19 f.; 239.6, 12; 403.20; 404.2--3, 3--4, Lefmann reads the surname always Kālāpa; the mss. generally vary, in 404.3 all have Kālāma. How- ever, there seems to have been some support in northern tradition for the ending -pa, for Tib. on Mvy and LV renders sgyu rtsal śes (byed), knowing arts, which seems to point to analysis into kalā plus a form of root āp-. [Page104-a+ 71];knowing arts, which seems to point to analysis into kalā plus a form of root āp-. [Page104-a+ 71])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārūpayati (2908) + ((ArUpayati, ArUpayati) ā … (ArUpayati, ArUpayati) ārūpayati¦ (= Skt. āropayati; for ū cf. Pali rūhati and ārūha = āroha; see Chap. 43, s.v. ruh), causes to mount: ppp. ārūpitā Mv iii.68.19; ger. ārūpiya Mv i.352.20; ārūpetvā iii.160.7 (so em. Senart, plausibly); tridaṇḍaṃ ārūpayitvā Mv iii.393.18, having caused (her) to take up (the triple staff, as brahman pupil)., having caused (her) to take up (the triple staff, as brahman pupil).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārambaṇa (2887) + ((ArambaRa, ArambaRa) āra … (ArambaRa, ArambaRa) ārambaṇa¦, nt. (= Pali ārammaṇa; in mg. 1 = Skt. ālambana; in BHS this, q.v., is also used in mg. 3), (1) basis, support, point d' appui; basis, reason, (logical) ground; in Bhvr. cpds., having…as basis, based on…: SP 6.13 (see s.v. āśravaṇa); 71.7 -vividha-hetu-kāraṇa-nidarśanā- rambaṇa-niruktyupāyakauśalyair; 318.6--7 yāṃ ca… tathāgataḥ…vācaṃ bhāṣata ātmopadarśanena (add with WT vā paropadarśanena) vātmārambaṇena vā parā- rambaṇena vā…, either on his own authority (Kern) or that of others, or on the basis of (presentation of) himself (in visible form) or of others (so essentially Burnouf; per- haps more exactly, on the basis of giving an account, a description, sc. of himself, by himself or by others); 318.14 vividhair ārambaṇair, with various bases or authorities; 319.12 tad ārambaṇaṃ kṛtvā, probably making that my reason or basis; 320.3 tathāgatārambaṇa-manaskāra- kuśalamūlāni, roots of merit (due to) attentiveness based upon the T.; LV 244.5 (dhyānagocarāṇāṃ) ca samāpatty- ārambaṇānāṃ laukikasamādhīnām; Mv ii.260.15 mahan- tānāṃ varṇānām ārambaṇam…(16) bhūtānāṃ ca varṇānām ārambaṇam anuprāpnuvanti (Bodhisattvas), apparently basis of great castes…and of bygone castes* (so Senart, but he disclaims understanding what is meant); Gv 18.21 -bodhy-ārambaṇa- (1st ed. misprinted; corr. 2d ed.) -kuśalamūla-; 64.8 and 116.5 ārambaṇīkṛtya, making a basis, object of attention (with acc.); in Śikṣ 253.3 ārambaṇena = ālambanapratyayena (cf. Mvy 2269; Pali ārammaṇapaccaya), the third of the four pratyaya, q.v.; (2) physical basis, location (= Skt. viṣaya): Gv 82.14 yasmin yasminn adhvani (time, i.e. present, past, or future) yasmin yasminn ārambaṇe (cosmic location, of a Tathā- gata)…tathāgataṃ draṣṭum ākāṅkṣāmi; Gv 512.4--5 ābhāsam agamann ekasminn ārambaṇe yathā caikasminn ārambaṇe tathāśeṣasarvārambaṇeṣu, location(s), of the palatial structures presided over by Maitreya; (3) like Pali ārammaṇa, also = Skt. viṣaya in sense of sense- object, of which in Pali there are six (the 6th being dhamma, object of manas); Śikṣ 250.5 cakṣurindriyādhipateyā rūpārambaṇa-prativijñaptiḥ, recognition of the sense-object form, dependent on the sense-organ eye (sight); Mv i.120.11, read with mss. ārambaṇārambhaṇacittaṃ hetuno parikar- menti,…the thought as it grasps the sense-objects (here perhaps more particularly the objects of the manas, ideas, to which Pali ārammaṇa is sometimes restrictedly applied). -*(Mv ii.260.15--16) Better, basis of great and true renown, or qualities, or (physical) appearance? (Addition in proof.) the sense-object form, dependent on the sense-organ eye (sight); Mv i.120.11, read with mss. ārambaṇārambhaṇacittaṃ hetuno parikar- menti,…the thought as it grasps the sense-objects (here perhaps more particularly the objects of the manas, ideas, to which Pali ārammaṇa is sometimes restrictedly applied). -*(Mv ii.260.15--16) Better, basis of great and true renown, or qualities, or (physical) appearance? (Addition in proof.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āsphānaka (3092) + ((AsPAnaka, AsPAnaka) āsp … (AsPAnaka, AsPAnaka) āsphānaka¦, nt. (= Pali appānaka, °ṇaka; etym. and lit. mg. obscure; doubtless = āspharaṇaka (-samādhi), q.v.; CPD conjectures relation to (ā-)sphāyate, swells, grows; LV seems to think of forms of spharati, but this may be etymological fancy, despite the Mvy āspharaṇaka-), n. of a kind of dhyāna (either alone, or in cpd. °ka-dhyāna): LV 250.14 °ka-dhyānaṃ samāpadyate…°nakam iti; explained lines 19--20 ākāśam aspharaṇam akaraṇaṃ avikaraṇaṃ tac ca sarvaṃ spharatīti hy ākāśasamaṃ tad dhyānaṃ (cf. Tib. on āspharaṇaka-) tenocyate āsphānakam iti; °kaṃ dhyānaṃ dhyāyeyaṃ (or other form of this verb) Mv ii.208.2; LV 251.14 f., 21; 259.1, 8, 10 (ākāśadhātuspharaṇaṃ dhyāyaty āsphānakaṃ dhyānaṃ, he meditates the ā° meditation which agitates the ether-element), and ff.; Mv ii.124.9, 15 °nakaṃ (in 9 v.l. °nakadhyānaṃ; in 15 mss. °nakaṃ dhyānaṃ, or āsphāra- kaṃ) dhyāyeyaṃ.-element), and ff.; Mv ii.124.9, 15 °nakaṃ (in 9 v.l. °nakadhyānaṃ; in 15 mss. °nakaṃ dhyānaṃ, or āsphāra- kaṃ) dhyāyeyaṃ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āsmākīna (3095) + ((AsmAkIna, AsmAkIna) āsm … (AsmAkIna, AsmAkIna) āsmākīna¦, adj. (prescribed Pāṇ.4.3.2), our: Av i.327.4; so best ms., v.l. asm°, which is the form regularly recorded in Av (see asmākīna) and which Speyer adopts in the text here; but in ii p. 210 he withdraws that reading in favour of āsm°. There is no record of either form, nor of any MIndic equivalent, elsewhere.of āsm°. There is no record of either form, nor of any MIndic equivalent, elsewhere.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ātapta-kārin (2636) + ((AtaptakArin, Atapta-kArin) ātapta-kārin¦, adj., acting zealously: °rī Mvy 1806 = Tib. brtun ciṅ byed pa; °riṇa(s), n. pl., Mahāsamāj. 195.1; Waldschmidt, Kl. Skt. Texte 4 p. 5, regards ātapta as hyper-Skt. for Pali ātappa, nt., zeal, which PTSD derives from Skt. *ātāpya, to (Pali, not Skt.!) ātāpa, a much rarer form than ātappa in Pali; but cf. ātāpin, which is common also in Pali.rarer form than ātappa in Pali; but cf. ātāpin, which is common also in Pali.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ātmabhāva (2659) + ((AtmaBAva, AtmaBAva) ātm … (AtmaBAva, AtmaBAva) ātmabhāva¦, m. (rarely nt.), (= Pali attabhāva, listed by Pali Lex. among words denoting body, CPD), body, synonym of śarīra: SP 11.7 śirāṃsi kecin nayanāni kecid dadanti kecit pravarātmabhāvān; 55.12 darśinsu te mahya tadātmabhāvaṃ; 76.10 ātmabhāvapratilam- bhenaiva bhagavan sarvakrīḍanakāni labdhāni bhavanti, only by rescuing their own bodies…; 95.2 dīrghātma- bhāvā hi bhavanti, of long bodies; 95.5 puruṣātmabhāvaṃ ca yadā labhante, and when they get a human body; 236.13; 237.9; 240.11 -stūpe tathāgatasyātmabhāvas tiṣṭhaty ekaghanas…; 303.6 mahātmabhāvā rūpeṇa, great-bodied in form; 324.1; 406.13 ātmabhāvaparityāgena, by sacrifice of one's body; LV 48.20--21 divyamanomayātmabhāva- pratilabdhāḥ; 66.16 mātuḥ-kukṣigatasyātmabhāvo 'bhinir- vṛtto 'bhūt; 219.19; 306.9 -kākagṛdhro-(mss. gṛddho-; Lefm. gṛdho-, misprint?) -lūkagaruḍādisadṛśātmabhāvāḥ, having bodies like…; Mv i.245.2--3 āyāmato bahuyojana- śatikena ātmabhāvena; ii.297.5--6 abhedyo siṃhārdhapūrvo bhagavato ātmabhāvo; 326.3 (pūyaṃ yakṛdvṛkkaphuṣ- phasehi) gūthaṃ ca anyaṃ anugatam ātmabhāve; 326.14 asīhi chinnā bahuvidham ātmabhāvā; 343.9 te nirmiṇitvā vikṛtātmabhāvāṃ, distorted bodies; 369.7, 8, 10; Divy 62.1; 70.3 °va-pratilambhe, attainment of a body, rein- carnation; same 140.20; 230.23 ff. yojanaśatikā ātma- bhāvā, and the like; °va-pratilambhe (as above) Av i.162.5; same cpd. Suv 81.14; as nt., perhaps by attraction to associated form of śarīra, Suv 75.13 yuṣmākam etāny ātmabhāvāni saṃtarpayed mahataujasā yuṣmākam etāni divyāni śarīrāṇi vivardhayet; Suv 225.7 (vs) tyaktā maya ātmabhāvāḥ; Dbh 19.4 (cpd. with list of bodily members, ending) -hṛdaya-sarvātmabhāva-parityāgo; others, Av i.171.15; Samādh 22.44; Suv 83.4; Śikṣ 21.21; 44.19; Gv 8.9; 218.21; 220.7; 537.4; Dbh 31.10; 91.6; Bbh 42.21; Vaj 29.20; Sukh 27.15; Sādh 64.6--7; could be indefinitely extended (very common in most texts). The fact has not been recognized sufficiently clearly that this is a quite plain and simple synonym of śarīra, body. The same is in general true of Pali, tho I am not prepared to say that it always has that mg. there. The Pali dic- tionaries (even CPD) do not bring this out clearly.imple synonym of śarīra, body. The same is in general true of Pali, tho I am not prepared to say that it always has that mg. there. The Pali dic- tionaries (even CPD) do not bring this out clearly.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-ātmaka (2651) + ((Atmaka, -Atmaka) -ātmaka¦, false Sktization of a MIndic form (§ 2.33), if not merely error, for Skt. ātmaja, son, in nṛpātmakaiḥ KP 115.7; Tib. rgyal sras rnams kyis, by kings' sons.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ātmapūrvāpara (2658) + ((AtmapUrvApara, AtmapUrvApara) &l … (AtmapUrvApara, AtmapUrvApara) ātmapūrvāpara¦, adj., perhaps having continuity with itself: Mv ii.1.13--14 °raṃ ca taṃ kulaṃ bhavati, of the family in which the Bodhisattva is born. Corresponds to labdha-pūrvāpara Mv i.198.3; not in corresponding passage LV p. 24. Senart keeps the form with mss., but in his note suggests that it is false Sktization of MIndic atta- = ātta- (synonym of labdha-).t in his note suggests that it is false Sktization of MIndic atta- = ātta- (synonym of labdha-).)

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