Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vicarcika (13694) + ((vicarcika, vicarcika) v … (vicarcika, vicarcika) vicarcika¦, adj. (cf. Skt. °kā, mange), mangy: (na… kaṇḍūlo vā kacchulo vā) °ko vā anyo vā kiṃcid amanā- paṃ…tiṣṭheyā Mv ii.150.10; 152.3; (by Senart's em. 156.12;) akṣi-vicarcika (so with var. and Mironov for text °vivarcika), °kaḥ, mangy in the eyes, or the like: Mvy 8917 (text and Index misprinted 8817; could be called Bhvr., akṣi plus Skt. °cikā).he like: Mvy 8917 (text and Index misprinted 8817; could be called Bhvr., akṣi plus Skt. °cikā).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viheṭhā (14347) + ((viheWA, viheWA) viheṭhā … (viheWA, viheWA) viheṭhā¦ (to prec.), injury, doing harm: °ṭhā-vihiṃsā- (in cpd.) Gv 169.6, and neg. a-vi° 8; °ṭhā, n. sg., LV 52.8; 277.3; 396.2; 411.11; acc. °ṭhām Mv ii.409.6; SP 402.1; Bbh 19.26; Suv 73.14 (so best ms., Nobel °ṭhaṃ, but I know of no stem viheṭha in prose); m.c. °ṭha (mss. °tha) LV 50.8 (vs); m.c. °ṭha-saṃjña (Bhvr. adj.) LV 400.19 and Mv iii.319.5, 6 (vss; Mv mss. very corrupt, Senart's em. not wholly sound; cf. Pali SN i.138.22--25, esp. 24).rupt, Senart's em. not wholly sound; cf. Pali SN i.138.22--25, esp. 24).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-vijñānaka = vijñāna (13757) + ((vijYAnaka, -vijYAnaka = vijYAna) -vijñānaka = vijñāna¦, ifc. Bhvr., in sa-°ke kāye Divy 534.25, the body possessing consciousness (same phrase in Pali, saviññānake kāye).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vijñāpaka (13763) + ((vijYApaka, vijYApaka) v … (vijYApaka, vijYApaka) vijñāpaka¦, adj. or subst. (= Pali viññāpaka; Skt. vijñāpayati plus -aka), instructing; instructor: in su-vi° SP 301.1, 10; LV 403.5, 9; 404.8, Bhvr., lit. having a good instructor, but in the sense of making things easy for an instructor, i.e. easily instructed (proved by SP passage, s.v. viśodhaka, q.v.)./i> instructor, i.e. easily instructed (proved by SP passage, s.v. viśodhaka, q.v.).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-vijñaptika (13754) + ((vijYaptika, -vijYaptika) <b&g … (vijYaptika, -vijYaptika) -vijñaptika¦, ifc. Bhvr. (= prec.), in a-vi° (Tib. rnam par rig pa med pa, cf. Mvy 1887 s.v. °ti), without any making known, or (cf. vijñapti 2) free from (limited, qual- ified, exoteric) knowledge: (yad…nityānityayor madhyaṃ tad arūpy anidarśanam anābhāsam) °tikam apratiṣṭham aniketam KP 56.3; cittaṃ hi…(very similar list of epithets) KP 98.2 (cited Śikṣ 234.2) with °tikam.) °tikam apratiṣṭham aniketam KP 56.3; cittaṃ hi…(very similar list of epithets) KP 98.2 (cited Śikṣ 234.2) with °tikam.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikira (13615) + ((vikira, vikira) vikira& … (vikira, vikira) vikira¦ (see also s.v. vikara; m. or nt.; Skt., not precisely in this sense; cf. Skt. vikiraṇa), (act of) strewing, throwing about: in Bhvr. cpd., (padminivanaṃ, or Lumbini- vanaṃ…) varasurabhikusuma-vikiraṃ (so mss. first time, second time °vikaraṃ; Senart em. °nikaraṃ) Mv i.215.15 = ii.18.11 (vs), having a strewing of beautiful fragrant flowers; °ram, acc. sg. as adv., with throwing about of…, Prāt 534.1, where text śista-vi°, but see under śista and -pṛthakkārakam.gt;with throwing about of…, Prāt 534.1, where text śista-vi°, but see under śista and -pṛthakkārakam.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikrīḍita (13639) + ((vikrIqita, vikrIqita) v … (vikrIqita, vikrIqita) vikrīḍita¦, nt. (orig. ppp. of Skt. vi-krīḍ-; as n. rare in Skt.; Pali vikkīḷita), (1) lit. sport: yenaite sattvāḥ krīḍiṣyanti ramiṣyanti paricārayiṣyanti vikrīḍitāni (ca, only 2 mss.) kariṣyanti SP 78.8; (kiṃnaradārikā…) strī- vikrīḍitāny upadarśayati Av ii.28.5; (2) oftener, fig., something like easy mastery: °tam Mvy 6404 = Tib. rnam par rol pa (and so often in cpd. n. pr. in Mvy), which Jä. renders to practise sorcery, to cause to appear by magic; lit., however, it would seem to be like the Skt., variously (rnam par = vi) sporting (rol pa, or °ba, also used for Skt. lalita); often of Buddhas and Bodhisattvas, bodhisattva- vikrīḍiteṣu vā tathāgata-vi° vā SP 101.2, something like miracles, exhibitions of supernatural power; tasya sattva- pradhānasya (i.e. Buddha) śṛṇu vikrīḍitaṃ śubhaṃ Mv i.178.8 (vs); tathāgata-vi° SP 308.5; 426.7; tad buddha- vikrīḍitaṃ Divy 401.15, refers to a mahā-prātihāryam, great miracle, just mentioned; so 19 (vs) °taṃ daśabalasya; buddha-vi° LV 160.16 (here referring to the dharma- cakrapravartana); vikrīḍitāṃ (acc. pl.) ca sugatasya 356.10 (vs); tasmin kṣaṇe 'prameyāni buddha-°tāny abhūvan, yāni na sukaraṃ kalpenāpi nirdeṣṭuṃ 14 (prose); mama (sc. Bodhisattvasya) siṃhavikrīḍitaṃ (in vanquishing Māra) LV 300.4; mahopāyakauśalya-vi° (of the Bodhi- sattva) LV 179.16; trivimokṣa-mukha-(Lefm. sukha-, misprint?)-vikrīḍito LV 181.20, Bhvr., (the Bodhisattva) having perfect mastery of entrance to the three-fold salvation; similarly, (bodhisattvair…aneka-)-samādhivaśitā-balā- bhijñā-vikrīḍitair Laṅk 1.10, ‘perfect masters of…’ (Suzuki).astery of entrance to the three-fold salvation; similarly, (bodhisattvair…aneka-)-samādhivaśitā-balā- bhijñā-vikrīḍitair Laṅk 1.10, ‘perfect masters of…’ (Suzuki).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikurvita (13624) + ((vikurvita, vikurvita) v … (vikurvita, vikurvita) vikurvita¦, nt. (seems commonest of this group in BHS; orig. ppp. of vikurvati, but noted only as noun; not so used in Pali), miracle: dṛṣṭvā vikurvita mamā LV 119.8 (vs); buddha-vi° Mv i.266.17; ii.33.4 (both prose); nirīkṣituṃ Śākyamuner °tam Divy 269.7 (vs); others, Av i.258.9; Samādh 22.19; Bhad 45 (°vitu, acc. pl.; no v.l.); Kv 13.17; 24.10; Mmk 6.1 (read °taṃ for °tuṃ); Gv (common) 6.5; tathāgata-vi° 18.26, et passim.4.10; Mmk 6.1 (read °taṃ for °tuṃ); Gv (common) 6.5; tathāgata-vi° 18.26, et passim.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vimokṣa (14110) + ((vimokza, vimokza) vimok … (vimokza, vimokza) vimokṣa¦, m. (Skt. id., Pali vimokkha), release, salvation. As in Pali, there are three, or eight, vi°; the three are in Pali suññato, animitto, appaṇihito vi°, ex- plained Vism. 658, and in Dharmas 73 śūnyato 'nimitto 'praṇihitaś ca; in Mvy 1541--4, three vi°-mukhāni, approach- es, entrances to…, listed as śūnyatā-, animittaṃ (sc. °mukham), apraṇihitaṃ; references to the three (or three- fold) vi° (often foll. by -mukha, or corruptly -sukha), LV 9.6; 181.20; 205.3; 359.22; 374.10; Gv 472.9; in Laṅk 163.4 vimokṣa-traya seems, however, to mean the opposite of the three saṃgati (q.v. 2), which seems to mean the three saṃdhi (q.v. 6); the eight vi° explained at length Mvy 1510--1518 (corresp. to Pali vimokkha); more briefly, and with accidental omission of the third, Dharmas 59; references to 8 vi°, SP 150.2; 180.1 (prose, read aṣṭavi- mokṣā(ḥ) with mss., Bhvr., possessing the 8 vimokṣa, exactly like ṣaḍabhijñā(ḥ) just before; note in ed. and em. wrong); 202.11; Av ii.69.2; Bodhisattva-vimokṣa means a Mahāyāna method of salvation; various fanciful names are given to such mystical (and not specifically described) methods; e.g. in Gv 261.4 a ‘night-goddess’ claims to have learned the Bodhisattva-vi° called samanta- bhadraprītivipulavimalavegadhvaja. See also vimukti.s; e.g. in Gv 261.4 a ‘night-goddess’ claims to have learned the Bodhisattva-vi° called samanta- bhadraprītivipulavimalavegadhvaja. See also vimukti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vi-nīvaraṇa (13892) + ((vinIvaraRa, vi-nIvaraRa) <b&g … (vinIvaraRa, vi-nIvaraRa) vi-nīvaraṇa¦, once written vi-ni°, adj. Bhvr. (= Pali id., usually with citta), free from ‘hindrances’ (nīvaraṇa, in religious sense): °ṇe ca dharme (acc. pl.) abhisameti Mv i.312.9; °ṇaḥ Mvy 422, of Tathāgata; °ṇa-citta, Mv iii.225.3; Divy 616.27; 617.2 (here mss. vi-ni°); Sukh 58.17.y 422, of Tathāgata; °ṇa-citta, Mv iii.225.3; Divy 616.27; 617.2 (here mss. vi-ni°); Sukh 58.17.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/virāgayati (14141) + ((virAgayati, virAgayati) … (virAgayati, virAgayati) virāgayati¦ (denom. to virāga; = Pali virāgeti; very rare in Skt.; opp. to, and often used with, ārāgayati, q.v.; cf. a-virāgayati; Skt. vi-rādh- also approaches this in mg., as Skt. ārādhayati = ārāg°, and saṃrādhayati resembles saṃrāg°), (1) is averse to, offends, displeases (usually a Buddha, or some worthy entity, acc.): °yati Mvy 2395; opt. °yeyaṃ (with neg.) Divy 23.20; 133.15; 192.16; Av i.287.9 (ms. virāmayeyaṃ); °yema Bbh 271.5; °yi (1 sg. opt.) Bhad 24; ppp. °gita (the object being made into subject nom.) Divy 131.6; 135.20; 233.20; Vaj 35.3 (but Kashgar version, Pargiter ap. Hoernle MR 187.7, virādhitā(ḥ), the ‘correct’ Skt. equivalent); sā te… ārāgayitavyā na virāgayitavyā (gdve.) Bhīk 31 b.3; (2) turns away from = avoids, gets rid of (cf. ārāgayati in meaning attains): tiryagyoniṃ virāgya Av i.291.14; °niṃ virāgayiṣyatha MSV i.58.3; abhidhyāṃ ca virāgayan Av ii.69.9; (3) in caus. sense, makes (the mind, cittaṃ) averse (from, abl.): cittaṃ virāgaya Av i.272.11 (pari- ṣkārāc); 291.9 (nidhānāc); ppp. without cittaṃ and with- out dependent, used absolutely, (buddhāḥ) virāgitā(ḥ) RP 59.8 turned away (from the world).t;i>averse (from, abl.): cittaṃ virāgaya Av i.272.11 (pari- ṣkārāc); 291.9 (nidhānāc); ppp. without cittaṃ and with- out dependent, used absolutely, (buddhāḥ) virāgitā(ḥ) RP 59.8 turned away (from the world).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-vitthara-ka (13784) + ((vitTaraka, -vitTara-ka) … (vitTaraka, -vitTara-ka) -vitthara-ka¦, f. °rikā, adj. Bhvr. (from MIndic vitthara, so AMg., = Skt. vistara, plus -ka, endearing dim., § 22.34), (having…) great breadth (sc. of hips): jaghanāṅgana (= °nāṃ) cāru-su-vittharikāṃ LV 322.19 (vs), of a daughter of Māra; Tib. yaṅs śiṅ (mdzes, fair, = cāru), the woman characterized by hips, who is (i.e. whose hips are) charmingly broad.), the woman characterized by hips, who is (i.e. whose hips are) charmingly broad.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyākaraṇa (14682) + ((vyAkaraRa, vyAkaraRa) v … (vyAkaraRa, vyAkaraRa) vyākaraṇa¦, nt. (to vyākaroti; in mg. 1 essentially like Skt. id.; Pali id. also in mg. 3), (1) explanation, elucida- tion, esp. of questions put: praśnasya °ṇena Laṅk 15.1; dharmaṃ paripṛcchakās, tasya ca °ṇena tuṣṭā(ḥ)…SP 288.12; sarvapraśna-°ṇa- LV 427.14; (rājā…) pṛcchati, te ca jñātvā vyākaronti, teṣāṃ vyākaraṇaṃ śrutvā… Mv i.274.5; °ṇe bhāṣyamāṇe iii.66.17; prob. in this sense, persons like the Bodhisattva are called °ṇa-saṃpannāḥ, perfect in elucidation (of religious problems), Mv ii.290.19 (in one of the reproaches hurled at Māra; cf. pratibhāna- saṃpannāḥ 18, just before); so also the Pratyekabuddhas who entered nirvāṇa to ‘empty’ the earth for the birth of Śākyamuni are said to have vyākaraṇāni vyākaritvā Mv i.357.9, 11, before entering nirvāṇa; in this case the vyākaraṇāni are the khaḍgaviṣāṇa gāthās appropriate to Pratyekabuddhas; there are four technical kinds of °ṇa, [Page517-a+ 71] answers to questions, in Mvy 1657--61, ekāṃśa-, vibhajya-, paripṛcchā-, and sthāpanīya-°ṇa, qq.v.; as one of the 12 or 9 types of literature in the canon, °ṇam Mvy 1269; Dharmas 62, explanation, perh. more specifically answers to questions, = vaiyākaraṇa, Pali veyyākaraṇa (which acc. to MN comm. ii.106.13 means all the Abhidhamma, suttas without gāthās, and whatever else is not included in the other 8 divisions!); not predictions with Burnouf Intr. 54 ff. and Lévi on Sūtrāl. i.7; (2) vyākaraṇaḥ, m., Av ii.19.8 (see Speyer's note), if correct would be nom. ag., expounder, elucidator; parallels Divy 619.24; 620.19 vaiyākaraṇaḥ, in Skt. and perh. here grammarian; (3) (as in Pali, not Skt.) prophecy, prediction, recorded only of a prediction that someone will attain perfect enlightenment (tho the verb vyākaroti is not so restricted); in this sense very common, regularly with gen. of the person (or in comp.) and loc. of the goal: Śāriputrasyedaṃ °ṇam anuttarāyāṃ samyaksambodhau SP 69.6; similarly SP 70.12; 214.3, 4; 222.12, etc. etc.; megha-māṇavaka-°ṇaṃ Mv i.2.1; °ṇaṃ…labheyā Bhad 59, may I get a prophecy; apramāṇa-°ṇa-pratyeṣakaś Dbh 71.24; others, Suv 168.4 etc., common everywhere; exceptionally, with loc. of beneficiary, gen. of maker of the prophecy, vyākaraṇam asmi (mss. asmiṃ) dyutimatŏ Mv i.43.18, so read, the Glorious One's prophecy about him.had 59, may I get a prophecy; apramāṇa-°ṇa-pratyeṣakaś Dbh 71.24; others, Suv 168.4 etc., common everywhere; exceptionally, with loc. of beneficiary, gen. of maker of the prophecy, vyākaraṇam asmi (mss. asmiṃ) dyutimatŏ Mv i.43.18, so read, the Glorious One's prophecy about him.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyāma-prabhā (14705) + ((vyAmapraBA, vyAma-praBA) <b&g … (vyAmapraBA, vyAma-praBA) vyāma-prabhā¦, sg. or pl. (= Pali byāmappabhā), and (adj. Bhvr.) °bha, (having) a halo extending a fathom (around the Buddha): °bhā niścaretsuḥ Mv ii.44.20; (Bhagavantaṃ…) °bhālaṃkṛtaṃ Divy 46.29; 72.9; Av i.3.7 etc. (mss. often vyoma°, see Speyer, ii.cix); vyāma- prabhojjvalamuñcitaraśmiṃ Suv 49.1 (vs; most mss. vyoma°); °bhayā…lokaṃ sphuritvā tiṣṭhanti Sukh 29.6; adj., (Śākyamuni…) °bho (mss. vyoma°) Mv i.111.6; (Bodhisattvasya…) °bha-tā LV 270.18 (some mss. vyo- ma°), state of having…tvasya…) °bha-tā LV 270.18 (some mss. vyo- ma°), state of having…)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyūha (14740) + ((vyUha, vyUha) vyūha< … (vyUha, vyUha) vyūha¦, also spelled viyūha chiefly in vss, and cf. vyūhā; m., (1) (as in Skt. and Pali, mass, heap) mass, large amount: yā kāci rati-viyūhā divyā LV 36.16 (vs) = Tib. lha yi dgaḥ ba rnam maṅ ji sñed pa, what large quan- tities of divine pleasures; (2) in Mahāyāna works (not in Pali), arrangement, but with regular overtones of mar- velous, supernatural, magical arrangement, esp. of Buddha- fields; Tib. bkod pa; Jä. orderly arrangement, but it is more than that; the related ḥgod pa is also rendered decorate, adorn, and vyūha implies magnificerice, splendor, as well as supernatural qualities; it seems very close to Skt. vibhūti as used e.g. in Bh.G. ch. 10 (see note 3 on vs 7 of my transl.), and supernal manifestation, which I chose for vibhūti, would do for BHS vyūha; note LV 317.19 (prose) tāṃś ca vyūhān vibhūtiṃ dṛṣṭvā bodhi- sattvasya, Māraḥ…, seeing the B.'s supernal manifesta- tions and marvelous power (splendor), Māra… The word is used in such titles as Sukhāvatī-vyūha, Gaṇḍa-vyūha, with this mg., and is a special favorite in SP and LV; the translations of Burnouf, Kern, and Foucaux fumble it for the most part; hence the above attempt to make it clear; it seems to me essentially simple, tho no one English word is appropriate: (nāsmābhir eṣu…buddha-) kṣetra- vyūheṣu vā bodhisattvavikrīḍiteṣu vā…spṛhotpāditā SP 101.2, we conceived no desire for…these supernal mani- festations (or arrangements) of the Buddha-fields…; kṣetreṣu buddhāna śruṇitva vyūhān 117.2 (vs); Raśmiprabhāsasya viyūha bheṣyati 146.12 (vs), the supernal manifestation of (the future Buddha) R. shall exist (in his Buddha-field, just described; viyūha n. sg., not loc. with Burnouf and Kern); sarveṣa etādṛśakāś ca vyūhā…tatha buddha- kṣetraṃ 209.1 (vs), all (the Buddhas just mentioned) shall have just such supernal manifestations, and also (a) Buddha- field(s); (Ānanda, for whom Buddhahood has just been predicted) ātmanaś ca buddhakṣetraguṇa-vyūhāñ śrutvā 219.4, hearing the supernal manifestations of excellent qualities in his own (future) Buddha-field; sarvākāraguṇo- petā (v.l. °to) buddhakṣetraguṇa-vyūhā (v.l. °ho) bhavi- ṣyanti (no v.l. recorded) 220.5; samāś caiṣāṃ buddha- kṣetraguṇavyūhā bhaviṣyanti 221.10; (tathāgatādhiṣṭhā- nena tathāgata-) balādhānena tathāgatavikrīḍitena tathā- gatavyūhena (by the T.'s supernal manifestation) tathā- gatābhyudgatajñānena 426.7 (all the parallel words mean substantially by the T.'s supernatural power); bodhimaṇḍa- paripālakair devaputrais tādṛśā vyūhā bodhimaṇḍa abhi- nirmitā (q.v.) abhūvan LV 278.5; tāṃś ca vyūhān dṛṣṭvā 7; ye ca kecin mahāvyūhāḥ (sc. buddha-) kṣetrakoṭīṣv anantakāḥ 280.17 (vs); Chap. 20 of LV is entitled Bodhi- maṇḍa-vyūha-parivartaḥ; in it the word is frequent, e.g. ratnachattra-vyūhaḥ 291.11, manifestation of a jewelled umbrella; prabhā-v° 292.1, referring to the ekaratnajāla of 291.22, which prob. means single-jewel-magic, a magical manifestation of a brilliant jewel (or jewels); buddha- kṣetraguṇa-vyūhās (as above) 292.12, displayed at the bodhimaṇḍa; tebhyaḥ sarva-vyūhebhya iyaṃ gāthā niśca- rati sma 292.14; sarvaguṇa-vyūhaṃ kūṭāgāraṃ 293.1; kasyāyam evaṃrūpaḥ kūṭāgāra-vyūhaḥ 293.3; etc.; at beginning of next chapter, referring back to chapter 20, ima evaṃrūpā vyūhā…bodhimaṇḍe 'bhisaṃskṛtā abhūvan 299.15; dṛṣṭā sa viyūha śobhanā (ed. so°) bodhi- maṇḍasmi marūbhi (so m.c. for text maru°) yā kṛtā 364.20 (vs); (tataś ca) prabhāvyūhād imā gāthā niścaranti sma 411.19, and from this manifestation of splendor (of the Buddha)…; yā bodhimaṇḍi prakṛtā ca surair viyūhā, yā vā viyūha kṛta sarva(-?)jinātmajebhiḥ, sā sarva saṃ- sthita viyūha ti dharmacakre 416.5--7 (at the dharmacakra- [Page520-b+ 71] pravartana; sā suggests that viyūha may be f., see vyūhā); buddhakṣetra-vyūha- Mvy 859; ahaṃ (sc. buddha-) kṣetra- vyūhān niṣpādayiṣyāmi Vaj 38.6, and ff.; many others could be added; other cases of viyūha, § 3.104. imā gāthā niścaranti sma 411.19, and from this manifestation of splendor (of the Buddha)…; yā bodhimaṇḍi prakṛtā ca surair viyūhā, yā vā viyūha kṛta sarva(-?)jinātmajebhiḥ, sā sarva saṃ- sthita viyūha ti dharmacakre 416.5--7 (at the dharmacakra- [Page520-b+ 71] pravartana; sā suggests that viyūha may be f., see vyūhā); buddhakṣetra-vyūha- Mvy 859; ahaṃ (sc. buddha-) kṣetra- vyūhān niṣpādayiṣyāmi Vaj 38.6, and ff.; many others could be added; other cases of viyūha, § 3.104.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyomaka, (1) (14745) + ((vyomaka, vyomaka) vyoma … (vyomaka, vyomaka) vyomaka, (1)¦ nt., some kind of ornament: °kam Mvy 6052, in a list of ornaments; Tib. mkhaḥ rten, see below; (2) m. and nt., = Tib. mkhaḥ rten, rendered by Das the firmament; sky supporting; a sort of ornament. The mg. ornament has not been found except in Mvy 6052. Elsewhere the word clearly means a tall palatial building, often supernaturally or magically created; lit., I suppose, reaching to the sky (Skt. vyoman; Tib. would mean sky-support), and usually in the cpd. ratna-vy°, one made of jewels; (nagarasya śṛṅgāṭake) saptaratnavyoma- kopary asaṃkhyeyaratnamaye…bhadrāsane Gv 143.8; (ekaikasyāṃ rathyāyām ubhayor antayor viṃśati-) vyo- maka-koṭīḥ sarvopakaraṇaparipūrṇaiḥ sthāpitā(ḥ) Gv 164.21 (for the benefit of all creatures); (mārgaḥ…) ubhayato nānāratnavyomakapaṅktiviracitavyūhaḥ (Bhvr.), tatra keṣucid ratnavyomakeṣu vividharatnaparipūrṇ- āni ratnabhājanāni sthāpitāny abhūvan yācanaka- saṃghapratipādanakārthaṃ, keṣucid vyomakeṣu etc. Gv 403.15 ff., down to 404.7, in numerous repetitions always keṣucid vyomakeṣu (they all contained largesse for beg- gars); ratnavyomakāni saṃsthitāny abhūvan, sarveṣu ca ratnavyomaka-mūrdhneṣu koṭīśataṃ devaputrāṇāṃ… avasthitam abhūt SP 405.4--5; ratnavyomakāni 410.12; sarvasya ca tālavṛkṣasya purato ratnavyomakaḥ saṃsthito 'bhūt, sarvasmiṃś ca ratnavyomake aśītyapsaraḥsahasrāṇi …sthitāny abhūvan LV 274.5--6; ratnavyomakāṃs tasmin…'bhinirmimīte sma, tebhyaś ca ratnavyomake- bhya iyaṃ gāthā niścacāra LV 293.13--14; teṣu kūṭāgāreṣu ratnavyomakeṣu (not ep. of kūṭā° as stated BR 6.1486; Tib. makes the two coordinate nouns, connected by daṅ) …bodhisattvavigrahān abhinirmimīte sma 294.13.u kūṭāgāreṣu ratnavyomakeṣu (not ep. of kūṭā° as stated BR 6.1486; Tib. makes the two coordinate nouns, connected by daṅ) …bodhisattvavigrahān abhinirmimīte sma 294.13.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyupapatti (14732) + ((vyupapatti, vyupapatti) [vyupapatti¦ (f.; see upapatti), rebirth: sarvabhava- gati-°tti-parāṅmukho Divy 2.1. But Tib. °gati-cyuty- upap°; Bailey, JRAS 1950.168, top; confirmed MSV iv.160.2 (same story).])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyupasthāna (14739) + ((vyupasTAna, vyupasTAna) vyupasthāna¦, (nt.), approach, coming or being near: prajñā paramapraśama-°nā (Bhvr.) Bbh 212.15, that is near to supreme tranquillity (Tib. ñe bar gnas pa, being near).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yācanatā (12451) + ((yAcanatA, yAcanatA) yācanatā¦ (Pkt. jāyaṇayā, Sheth; = Skt. yācanā), request: Bhad 12.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yauvanika (12522) + ((yOvanika, yOvanika) yau … (yOvanika, yOvanika) yauvanika¦, or °aka (Skt. Gr. and Lex.), = yauvana, youth (abstract), in cpd.: LV 322.3 (vs) paribhuñja suyau- vanikaṃ (v.l. °akaṃ), if m., excellent youth, if f. (Bhvr.), a woman in the bloom of youth; in either case endearing dim., § 22.34.t;, if f. (Bhvr.), a woman in the bloom of youth; in either case endearing dim., § 22.34.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yogācāra (12508) + ((yogAcAra, yogAcAra) yog … (yogAcAra, yogAcAra) yogācāra¦, m., (1) (AMg. jogāyāra; rare in Skt., not in Pali, where yogāvacara seems to correspond), practice of spiritual discipline: Mvy 1638; Śikṣ 55.17 (°cāra-bhūmy- anukūlāni khādanīya-bhojanīyāni); (2) as Bhvr., = °cārin, one who is characterized by yogācāra (1): °cāro (or read °cārī?) bhikṣur KP 108.4; (3) n. of a samādhi: Kv 83.10; (4) pl., adherents of the Buddhist school of this name; social relations with them cause or constitute backsliding for Bodhisattvas: Mv i.120.9. Cf. foll. items.l., adherents of the Buddhist school of this name; social relations with them cause or constitute backsliding for Bodhisattvas: Mv i.120.9. Cf. foll. items.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yuga (12494) + ((yuga, yuga) yuga</b& … (yuga, yuga) yuga¦, nt. (Pali id., I believe, in Sn 834 dhonena yugaṃ samāgamā, you have come under subjugation by the Pure, i.e. by Buddha; otherwise PTSD, Chalmers), yoke, in fig. sense of subjugation: yuga-m-antarasmi (for yugāntare) sthita māru LV 338.11 (vs), Māra, abiding under (lit. in the middle of) the yoke (being subjugated).V 338.11 (vs), Māra, abiding under (lit. in the middle of) the yoke (being subjugated).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yugotpāda (12497) + ((yugotpAda, yugotpAda) y … (yugotpAda, yugotpAda) yugotpāda¦, adj. (Bhvr.), characterized by (unique) production in one aeon (said of a Buddha since only one [Page448-a+ 71] B. appears in an aeon; Senart ii.544 fails to understand): °da-saṃpanna (of Buddha) Mv ii.259.12; 291.13; °daṃ (in series with śreṣṭhotpādaṃ…praṇidhipūrvotpādaṃ, of the Bodhisattva) 264.13; °da-vikrāntaṃ 399.10.śreṣṭhotpādaṃ…praṇidhipūrvotpādaṃ, of the Bodhisattva) 264.13; °da-vikrāntaṃ 399.10.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaṇṇa (15373) + ((zaRRa, zaRRa) ṣaṇṇa¦ = Skt. ṣaṇḍa, thicket: nānādvijonnāditavṛkṣa- ṣaṇṇe (Bhvr.) vane viśokā muditā ramāmi Gv 408.4 (vs). See § 2.16.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍabhijña (15365) + ((zaqaBijYa, zaqaBijYa) ṣaḍabhijña¦, adj. Bhvr., possessing the six abhijñā: SP 90.7; 129.10; 150.2; 155.2; 180.1; see s.v. traividya.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-sainyaka (17297) + ((sEnyaka, -sEnyaka) -sainyaka¦, in sa-s° (= Dutreuil sa-señaka, O 14, Bailey, BSOS 11.497; Skt. sainya plus -ka, Bhvr., or m.c.?), soldier: lokapālāḥ °kās LV 185.7 (vs); Māru °ku Bhad 53, with his host.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya (2711) + ((ADipateya, ADipateya) ā … (ADipateya, ADipateya) ādhipateya¦, nt. (anomalously m. Mvy 7192 °yaḥ = Tib. bdaṅ du ḥgyur ba (or bya ba), so also Mironov; = Pali ādhipateyya, see below; from adhipati, roughly = Skt. ādhipatya, which is used in AbhidhK., see Index, in ways not closely parallel to the Pali usage), control, influence, mastery, prime motivation (lit. overlordship). In Pali esp. used of one of three influences leading to virtue, attādhi° (q.v. CPD), lokādhi°, dhammādhi°, see Childers s.v. ādhipateyya and Vism. i.14.1 ff. (the influence of oneself, i.e. conscience or self-respect; the influence of the world or public opinion; the influence of dhamma or regard for moral principles as authoritatively laid down). In BHS little evidence is found for the existence of these, tho Speyer (Transl. 114) renders Jm 80.14 (hrīvarṇa- pratisaṃyukteṣu) lokādhipateyeṣu ca (sc. upaneyam) by …the regard of public opinion, perhaps rightly. On the other hand, lokādhipateya-prāpta LV 425.5 can only mean arrived at the overlordship of the world; it is one of a long list of epithets of the Buddha as the one that has ‘turned the wheel of the Law’; it is preceded by lokagurur …lokārthakara…lokānuvartaka…lokavid ity ucyate, and it would be absurd to interpret it as under the control of public opinion. (See also LV 179.20--21 s.v. ādhipate- yatā.) Mv i.16.12 = 18.5, 15 = 19.5 = 20.10 (evaṃ khalu) punaḥ ādhipateya-mātram etaṃ tatropatteḥ, but this, of course, is only the principal cause (controlling influence) of rebirth there (viz. in one of various hells); Gv 19.8 na tad balaṃ na tad ādhipateyaṃ…(saṃvidyate), that (sort of) power or controlling influence (is not found); oftener at the end of Bhvr. cpds., Śikṣ 117.3 mahākaruṇ- ādhipateyaṃ, (any action of Bodhisattvas is…) controlled (influenced) by supreme compassion; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, recognition of the sense-object form, which (recognition) is controlled by (= dependent on) the sense of sight; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.n; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, recognition of the sense-object form, which (recognition) is controlled by (= dependent on) the sense of sight; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya-tā (2712) + ((ADipateyatA, ADipateya-tA) ādhipateya-tā¦ (from prec.), (1) state of overlordship or control; (2) at the end of Bhvr. cpds. ending in °teya-, state of being under the control of… (lit. state of having …as controlling influence); (1) LV 204.(17--)18 (pūrvaṃ mayā svayaṃbhuvām) ādhipateyatām abhilaṣatā, of old by me (Buddha) desiring supremacy over (first place among) Self-existent Ones; LV 179.20--21 -puṇyasaṃbhārabala- viśeṣaṇāsadṛśī- (better would seem to be °sadṛśīṃ, which [Page095-b+ 71] is read by Calc. but none of Lefm.'s mss.) -lokādhipate- yatāṃ saṃdarśya, (said of the Bodhisattva) manifesting an unexampled state of mastery over the world thru…; (2) Gv 17.25 buddhādhipateyatāṃ, state of being under the control of the Buddhas; 68.18 supratiṣṭhitasya bhikṣor maitryādhipateyatayā, …because he is under the influence of love; KP 99.6--7 cittam…rājasadṛśaṃ sarvadharmā- dhipateyatayā (so read for text °pateyā, uninterpretable), (in a passage decrying the vanity of cittam,) citta is like a king, because it is controlled by all the states of (conditioned, transitory) existence; at least, this mg. seems more con- sistent with the context than because it is the ruler of all states…, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.y all the states of (conditioned, transitory) existence; at least, this mg. seems more con- sistent with the context than because it is the ruler of all states…, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśāṭavī (3039) + ((ASAwavI, ASAwavI) [āśāṭavī¦, conjectured (Index to Divy) to mean great wood: Divy 7.5 yāvad anyatamāśāṭavī praviṣṭā (mss. °ṭāḥ). Tib., cited by Bailey, JRAS 1950.169, shows true reading, °tamā śālāṭavī.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-āśrayaka (3053) + ((ASrayaka, -ASrayaka) -āśrayaka¦, at end of Bhvr. cpd. = āśraya, body: LV 153.14 (vs) ko vismayo manuja-āśrayake asāre,…in a weak possessor-of-a-human-body.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ācāryaka (2586) + ((AcAryaka, AcAryaka) ācā … (AcAryaka, AcAryaka) ācāryaka¦, f. °ikā (as subst. = Pali ācariyaka, teacher; Skt. ācārya plus -ka), (1) adj. of a teacher: °ryakaṃ padam avāpa, attained the station of a teacher Jm 2.5--6 (sakalāsu kalāsv); 142.16 (teṣv, sc. dharmaśāstreṣu); (2) subst. teacher, esp. in Bhvr. cpds., as SP 81.1 (prose) svayaṃbhujñānam anācāryakaṃ jñānam, …that needs no teacher; LV 377.14 svayam-ācāryakaṃ jñānaṃ, that is self-instructing, acts itself as teacher; Av i.193.8 sācār- yakāṇi tāni kulāni; but also as separate word Bhīk 10b.3 ācāryike (voc.) and 4 °yikām (acc.), both fem.; ācāryaka- tvam Bbh 226.16 (prose) teacherhood, state of being a teacher (bodhisattvamārge). kulāni; but also as separate word Bhīk 10b.3 ācāryike (voc.) and 4 °yikām (acc.), both fem.; ācāryaka- tvam Bbh 226.16 (prose) teacherhood, state of being a teacher (bodhisattvamārge).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādāna (2674) + ((AdAna, AdAna) ādāna< … (AdAna, AdAna) ādāna¦ (= Pali id.; from Skt. ā-dā, suffix -ana), grasping, clinging (to existence or to worldly things): Mvy 2018 ādāna-vijñānam (follows ālaya-vij°, q.v.): an-ād°, neg. Bhvr., Ud iii.18 (= Pali Sn 741) vītatṛṣṇo hy anādānaḥ…parivrajet.v.): an-ād°, neg. Bhvr., Ud iii.18 (= Pali Sn 741) vītatṛṣṇo hy anādānaḥ…parivrajet.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādīnava (2690) + ((AdInava, AdInava) ādīna … (AdInava, AdInava) ādīnava¦, m. or (rarely) nt., once perh. adj., (= Pali id.; clearly Buddhist word, despite rare occurrences in late Skt., and despite ādĭnava-darśa in Vedic, see Schmidt Nachtr., s.v. ādīnava, and Renou, JA 1939 p. 391), misery, evil, danger, mishap, wretchedness: nt. noted only Mv iii.297.12 tāye atra mahādīnavaṃ utpāditaṃ; m. (unambiguously) Mvy 7309 °vaḥ; Divy 9.21 and 335.12 °vo (mishap) 'tra bhaviṣyati; Divy 190.25--26 ime cānye ādīnavā madyapāne; 224.24--25 kṛtā kāmeṣv ādīnava- kathā, gṛhāśramapadasyādīnavo bhāṣitas; 329.21 yaḥ kaścid ādīnavo, any disaster whatever (may occur); same, MSV i.44.19; Karmav 33.14 tathā daśādīnavā Nandika- sūtra uktāḥ prāṇātipātasya; 42.6 pañcatriṃśad ādīnavāḥ surāmaireyamadyapramādasthāne; often with loc. of that in, or in connection with, which the evil is manifested, as, kāmeṣu ādīnavaṃ dṛṣṭvā Mv i.283.19; iii.193.1; 418.20; 450.8; mitreṣu ādīnavaṃ (read °va, m.c.) saṃmṛśanto Mv i.359.2 (vs); taṃ tiryagyoniṣu mahantaṃ ādīnavaṃ dṛṣṭvā Mv i.27.11, similarly 29.13; 30.11; dṛṣṭvā ādīnavaṃ loke Mv ii.166.6; other locs. above and below; but occasion- ally gen. instead, kāyasyādīnavaṃ saṃpaśyan LV 208.9; prāṇātipātasya Karmav 33.14 (above); or prior member in comp., saṃsāra-doṣādīnava-niḥśaraṇa-(= niḥsa°)-kuśalaḥ LV 180.15; lokādīnavaṃ lokaniḥsaraṇam api deśayāmi Gv 191.25; in contrast with āsvāda, āsvādādīnaveṣu Mv i.134.1 in enjoyments and miseries; kāmāna āsvādaṃ… ādīnavaṃ ca kāmānāṃ bhāṣate puruṣottamaḥ Mv i.184.13-- 14 (vs); others, miscellaneous, ahaṃ ca ādīnava (acc.) tatra darsayīṃ (WT °yī) SP 90.3 (vs); taṃ kampille [Page094-b+ 71] mahāntam ādīnavaṃ dṛṣṭvā Mv i.284.8; etam ādīnavaṃ ācikṣiṣyāmi Mv iii.74.8; ādīnavadarśāvī (= Pali °dassāvi-n) perceiving the misery or danger, n. sg. of °vin, kāmeṣu Mv i.283.18--19; ii.144.16 (here text °darśī, v.l. °darśāvī); without dependent noun, °śāvī, followed by niḥsaraṇa- (or niḥśa°; delete final -ḥ in the first passage) -prajñaḥ (or -prājño) Mv iii.52.5; 201.5; °va-darśin = °va-darśāvin, tatrādīnavadarśinaḥ Bbh 29.20 (tatra = strīṣu); in Bhvr. cpds., (kāmāḥ) sabhayāḥ saraṇāḥ sādīnavāḥ sadoṣā iti LV 213.1; anantādīnavā mārṣa kāmāḥ Jm 114.15; bahvā- dīnavaś ca gṛhāvāso RP 48.2--3; once apparently ādīnava alone, uncompounded, used as adj., wretched, evil, miserable, Mv i.33.11 (vs) sarvaṃ ādīnavaṃ lokaṃ (parallel with ādīpitaṃ, prajvalitaṃ, prakampitaṃ, in same vs applied to lokaṃ).le, Mv i.33.11 (vs) sarvaṃ ādīnavaṃ lokaṃ (parallel with ādīpitaṃ, prajvalitaṃ, prakampitaṃ, in same vs applied to lokaṃ).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādeya-vākya (2698) + ((AdeyavAkya, Adeya-vAkya) ādeya-vākya¦, adj. Bhvr., = prec.: Mv i.103.5 °yāś (of Boddhisattvas); Karmav 29.27 an-ādeyavākyā api ādeyavākyā api (Lévi qui ont la parole antipathique ou sympathique).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādeya-vacana (2697) + ((Adeyavacana, Adeya-vacana) ādeya-vacana¦, adj. Bhvr. (= Pali ādeyya-vacana, also -vāca Vin. ii.158.17; in PTSD defined as Karmadh., but actually Bhvr. in all citations traced [Jāt. vi.243 seems to be an error]); also °na-tā, abstr. state of being… (this); of welcome, acceptable, i.e. pleasing, agreeable speech: Bbh 29.(16--)17 satyavacano 'piśunāparuṣāsaṃ- bhinnapralāpābhyāsaḥ ādeyavacanatāyā hetuḥ; 31.15--17 °cano bodhisattvaḥ priyavāditayā arthacaryayā samānār- thatayā ca sattvāṃ saṃgṛhṇāti paripācayati, idam ādeyavacanatāyā…phalaṃ…; Mv i.270.6 °canā ca bhavanti kīrtanīyā ca bahujanasya (of devotees of Bud- dha); Suv 80.11; Śikṣ 351.7. Cf. next.alaṃ…; Mv i.270.6 °canā ca bhavanti kīrtanīyā ca bahujanasya (of devotees of Bud- dha); Suv 80.11; Śikṣ 351.7. Cf. next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ājñā (2608) + ((AjYA, AjYA) ājñā</b& … (AjYA, AjYA) ājñā¦ (= Pali aññā; in Skt. only command, which in Pali is always āṇā), perfect, esoteric knowledge, identified with arhatship: as object of ārādhayati, gets perfect knowledge, LV 238.22, or of ārāgayati, id., Mvy 7602; ārāgaye, aor., Mv iii.53.9; ārāgayiṣyasi Divy 302.20; ājñā-citta (in Pali nt. subst., a mind disposed to perfect knowledge), in Bbh 105.7 ājñācitta ekāgracittaḥ, Bhvr., hav- ing (such) a mind; in Mvy 7259 °cittena, not clear whether Bhvr. or Karmadh.; samyag-ājñā-vimukta (= Pali samma- d-aññā-vimutta), freed thru perfect knowledge, Mv i.59.7, 9, 12 (arhantānāṃ)…°muktānāṃ; Ud vi.19; xx.17, 20; °suvimukta-cittaiḥ Sukh 1.14. See also ājñendriya.samma- d-aññā-vimutta), freed thru perfect knowledge, Mv i.59.7, 9, 12 (arhantānāṃ)…°muktānāṃ; Ud vi.19; xx.17, 20; °suvimukta-cittaiḥ Sukh 1.14. See also ājñendriya.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ājñātāvin (2612) + ((AjYAtAvin, AjYAtAvin) ā … (AjYAtAvin, AjYAtAvin) ājñātāvin¦, adj. (= Pali aññātāvi-n; § 22.51), posses- sed of perfect knowledge: Ud vi.12, read °tāvī for text °tāpī; °tāvīndriya (= Pali aññātāvindriya), nt., the faculty of an ājñātāvin, °yam Mvy 2080; ŚsP 64.3 f.; Bhvr. possessing that faculty, Sukh 56.12 °yā(ḥ). [Page091-a+ 71] °yam Mvy 2080; ŚsP 64.3 f.; Bhvr. possessing that faculty, Sukh 56.12 °yā(ḥ). [Page091-a+ 71])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-ālambaka (2960) + ((Alambaka, -Alambaka) -ālambaka¦ = Skt. ālamba, support, at end of Bhvr. cpd.: Bbh 242.3 dharmālambaka-maitrī, love (benevolence) that is based on dharma.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-āmantraṇaka (2824) + ((AmantraRaka, -AmantraRaka) -āmantraṇaka¦, in an-āma°, adj. (neg. Bhvr. to Skt. āmantraṇa, Pali āmantaṇa or °na; in Pali āmantanikā is recorded in a concrete, personal application), having no conversation, characterized by not talking with people: of ascetic practices, (ātāpana-paritāpanaiḥ…) anāmantraṇa- kair LV 248.17 (prose).le: of ascetic practices, (ātāpana-paritāpanaiḥ…) anāmantraṇa- kair LV 248.17 (prose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmukha (2832) + ((AmuKa, AmuKa) āmukha< … (AmuKa, AmuKa) āmukha¦, adj., (presenting itself) before one's face; present, at hand: Jm 92.24 mṛtyor mukham ivāmukham (…vaḍabāmukham); Bhad 58 āmukhi (m.c. for °khe; one ms. °kha) sarvi bhaveyu samagrāḥ, may they all be present (to me; āmukhi prob. loc. sg., adverbial, rather than n. pl. with pronominal ending); Gv 54.20 (vs) māra- maṇḍalaraṇasmi āmukhe (loc. abs.), when the battle…is at hand; Bbh 14.13 -saddharmāntardhānim āmukhām upagatāṃ paśyati; Bbh 251.1 (bhayabhairavair) āmukhaiḥ. Cf. the following items, and s.v. poṣadha.addharmāntardhānim āmukhām upagatāṃ paśyati; Bbh 251.1 (bhayabhairavair) āmukhaiḥ. Cf. the following items, and s.v. poṣadha.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-ānanaka (2718) + ((Ananaka, -Ananaka) -āna … (Ananaka, -Ananaka) -ānanaka¦, f. °nikā, = Skt. ānana, face, at the end of Bhvr. cpds., with endearing dim. connotation (§ 22.34): LV 322.10 pattra-vibodhita-ānanikā(ḥ); 11 sulepana-āna- nikā(ḥ); 13 paripūrita-candra-nibhānanikā(ḥ); all in vss, all applied to the daughters of Māra. paripūrita-candra-nibhānanikā(ḥ); all in vss, all applied to the daughters of Māra.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-āpatti-ka = āpatti (2766) + ((Apattika, -Apatti-ka = Apatti) -āpatti-ka = āpatti¦ in Bhvr. cpd.; see an-ā°, abhīkṣṇāpattika, sāpattika.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārāmika (2899) + ((ArAmika, ArAmika) ārāmi … (ArAmika, ArAmika) ārāmika¦, m. (in sense 1 once in Rājat., pw; in Pali apparently only in sense 2, and so usually in BHS), (1) gardener: Av i.36.10 ff.; 120.14; 124.6, et alibi; (2) an attendant in a Buddhist ārāma, i.e. a grove used by monks: Mvy 3843; Mv i.325.19 °ka-sahasrāṇi upasthāpayiṣyanti (in a grove for monks); Divy 43.20 (here Tib. khim pa zhig, Bailey, JRAS 1950.180; āgārika ?); 155.13; 157.25, 27 et alibi; Bbh 166.25; Prāt 494.10; Laṅk 308.6.him pa zhig, Bailey, JRAS 1950.180; āgārika ?); 155.13; 157.25, 27 et alibi; Bbh 166.25; Prāt 494.10; Laṅk 308.6.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārambaṇa (2887) + ((ArambaRa, ArambaRa) āra … (ArambaRa, ArambaRa) ārambaṇa¦, nt. (= Pali ārammaṇa; in mg. 1 = Skt. ālambana; in BHS this, q.v., is also used in mg. 3), (1) basis, support, point d' appui; basis, reason, (logical) ground; in Bhvr. cpds., having…as basis, based on…: SP 6.13 (see s.v. āśravaṇa); 71.7 -vividha-hetu-kāraṇa-nidarśanā- rambaṇa-niruktyupāyakauśalyair; 318.6--7 yāṃ ca… tathāgataḥ…vācaṃ bhāṣata ātmopadarśanena (add with WT vā paropadarśanena) vātmārambaṇena vā parā- rambaṇena vā…, either on his own authority (Kern) or that of others, or on the basis of (presentation of) himself (in visible form) or of others (so essentially Burnouf; per- haps more exactly, on the basis of giving an account, a description, sc. of himself, by himself or by others); 318.14 vividhair ārambaṇair, with various bases or authorities; 319.12 tad ārambaṇaṃ kṛtvā, probably making that my reason or basis; 320.3 tathāgatārambaṇa-manaskāra- kuśalamūlāni, roots of merit (due to) attentiveness based upon the T.; LV 244.5 (dhyānagocarāṇāṃ) ca samāpatty- ārambaṇānāṃ laukikasamādhīnām; Mv ii.260.15 mahan- tānāṃ varṇānām ārambaṇam…(16) bhūtānāṃ ca varṇānām ārambaṇam anuprāpnuvanti (Bodhisattvas), apparently basis of great castes…and of bygone castes* (so Senart, but he disclaims understanding what is meant); Gv 18.21 -bodhy-ārambaṇa- (1st ed. misprinted; corr. 2d ed.) -kuśalamūla-; 64.8 and 116.5 ārambaṇīkṛtya, making a basis, object of attention (with acc.); in Śikṣ 253.3 ārambaṇena = ālambanapratyayena (cf. Mvy 2269; Pali ārammaṇapaccaya), the third of the four pratyaya, q.v.; (2) physical basis, location (= Skt. viṣaya): Gv 82.14 yasmin yasminn adhvani (time, i.e. present, past, or future) yasmin yasminn ārambaṇe (cosmic location, of a Tathā- gata)…tathāgataṃ draṣṭum ākāṅkṣāmi; Gv 512.4--5 ābhāsam agamann ekasminn ārambaṇe yathā caikasminn ārambaṇe tathāśeṣasarvārambaṇeṣu, location(s), of the palatial structures presided over by Maitreya; (3) like Pali ārammaṇa, also = Skt. viṣaya in sense of sense- object, of which in Pali there are six (the 6th being dhamma, object of manas); Śikṣ 250.5 cakṣurindriyādhipateyā rūpārambaṇa-prativijñaptiḥ, recognition of the sense-object form, dependent on the sense-organ eye (sight); Mv i.120.11, read with mss. ārambaṇārambhaṇacittaṃ hetuno parikar- menti,…the thought as it grasps the sense-objects (here perhaps more particularly the objects of the manas, ideas, to which Pali ārammaṇa is sometimes restrictedly applied). -*(Mv ii.260.15--16) Better, basis of great and true renown, or qualities, or (physical) appearance? (Addition in proof.) the sense-object form, dependent on the sense-organ eye (sight); Mv i.120.11, read with mss. ārambaṇārambhaṇacittaṃ hetuno parikar- menti,…the thought as it grasps the sense-objects (here perhaps more particularly the objects of the manas, ideas, to which Pali ārammaṇa is sometimes restrictedly applied). -*(Mv ii.260.15--16) Better, basis of great and true renown, or qualities, or (physical) appearance? (Addition in proof.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āroha (2918) + ((Aroha, Aroha) āroha< … (Aroha, Aroha) āroha¦, m. (= Pali id., regularly with pariṇāha; cf. ānāha), height or length (of persons, animals, trees, etc.); usually cpd. or associated with pariṇāha, circumference: āroha-pariṇāhaṃ, dvandva, Divy 57.1; °ṇāho, id. masc. sg., Divy 222.21 (mss.; see s.v. gupti); °ṇāhaḥ Bbh 61.19; other cases, °ṇāhena etc., Samādh 22.20; Gv 45.18; Sukh 40.17; tulyārohapariṇāhau (Bhvr., dual, with nau, pro- noun) Jm 136.7; ārohapariṇāha-saṃpanna Mvy 2684; of the bodhi-tree LV 278.12; of the Bodhisattva's mother, LV 25.9 (analyzed in Mv i.205.7 = ii.9.3 into āroha- saṃpannāyāṃ pariṇāha-saṃpannāyāṃ, of the same); ārohaḥ Mvy 2685 (pariṇāhaḥ 2686); without juxtaposition to pariṇāha, Śikṣ 28.4 āroha-saṃpannān, said of horses, perfect as to height (mistranslated Bendall and Rouse).n to pariṇāha, Śikṣ 28.4 āroha-saṃpannān, said of horses, perfect as to height (mistranslated Bendall and Rouse).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ātmanīya (2656) + ((AtmanIya, AtmanIya) ātm … (AtmanIya, AtmanIya) ātmanīya¦, adj., also subst. nt. (= Pali attaniya), own, one's own (= sva, adj., or ātmanaḥ, gen.): LV 301.21 (prose) °yāś ca duhitrīr (acc. pl.; § 13.15), his own daughters; usually quasi-subst., what pertains to the self, what is of the nature of the self (the existence of which is denied): [Page092-b+ 71] LV 205.8 (see under -grāha); 340.1 (vs) cakṣur na istri puruṣo na pi cātmanīyaṃ; RP 14.6 (vs) strī neha nāsti ca pumān na ca ātmanīyaṃ; KP 137.3 (vs) yasyeha ātmā (read nātmā? Tib. and Chin. render the neg. twice) na ca ātmanīyam (so read, text °yām); Mv iii.66.8 and 14--15 naivātmā naivātmanīyā śūnyā ātmena vā ātmanīyena vā (so Senart, prob. rightly; mss. corrupt, esp. in 8); iii.447.12-- 13 śūnyā an-ātmanīyā (Bhvr., having nothing that pertains to the self) ātmena vā ātmanīyena vā.i.447.12-- 13 śūnyā an-ātmanīyā (Bhvr., having nothing that pertains to the self) ātmena vā ātmanīyena vā.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āvaraṇīya (2995) + ((AvaraRIya, AvaraRIya) ā … (AvaraRIya, AvaraRIya) āvaraṇīya¦, adj., pertaining to (causing) obstruction (āvaraṇa, q.v.): of karman Śikṣ 280.3; Gv 20.5; of dharma conditions, states of being LV 424.18; Bbh 193.18; of thoughts (citta) Bhad 19; as quasi-subst., without noun, things that cause obstruction, Gv 462.19 viśodhakāni… āvaraṇīyānām.subst., without noun, things that cause obstruction, Gv 462.19 viśodhakāni… āvaraṇīyānām.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āvaraṇa (2994) + ((AvaraRa, AvaraRa) āvara … (AvaraRa, AvaraRa) āvaraṇa¦, nt. (= Pali id.; see also an-āv° and āvṛti), hindrance, obstruction (= pratighātaḥ Bbh 38.19; in Tib. standardly rendered sgrib pa, darkness, obscuration, hence sin); Lévi, Sūtrāl. i.6, note. Two kinds, kleśāv° (moral faults) and jñeyāv° (intellectual faults); gotra of śrāvakas and pratyekabuddhas free from the former, that of bo- dhisattvas, only, free also from the latter, Bbh 3.13 ff.; the two kinds mentioned also Bbh 37.6 f.; 88.3; Dharmas 115; āvaraṇa-dvayam Laṅk 140.16; karmāv°, obstruction due to past actions, Mvy 845; 1383; Av ii.155.9; Śikṣ 68.14; six obstacles to samādhi, samādhy-āv° Dharmas 118 (kausīdyaṃ mānaṃ śāṭhyam auddhatyam anābhogaḥ satyābhogaś ceti); general, Mvy 814; 6512; Bhad 57 āvaraṇāṃ (acc. pl.) vinivartiya sarvāṃ; Mvy 814 sarvā- varaṇa-vivaraṇa-; Gv 107.22, 24 -āvaraṇāya (see s.v. vimātratā), etc., common. 57 āvaraṇāṃ (acc. pl.) vinivartiya sarvāṃ; Mvy 814 sarvā- varaṇa-vivaraṇa-; Gv 107.22, 24 -āvaraṇāya (see s.v. vimātratā), etc., common.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āyāsa (2863) + ((AyAsa, AyAsa) [āyāsa¦, m., °saḥ Divy 82.13, read ācāmaḥ with Tib. (letter from Mr. D.R.S. Bailey) and same passage MSV i.80.18, cf. Divy 82.17 etc.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-bhāryāka (11225) + ((BAryAka, -BAryAka) -bhāryāka¦, ifc. Bhvr., = Skt. bhāryā, wife: sa- bhāryāko Mv i.304.6.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhūtika, (1) (11292) + ((BUtika, BUtika) bhūtika … (BUtika, BUtika) bhūtika, (1)¦ ifc. Bhvr. (= Skt. bhūti), (having…as) origin, basis: [kālasūtra-bhūtikaṃ Mv i.17.7, but this is prob. a corruption, see P. Mus, cited s.v. saṃjīva;] abhūtikāś ca bhūtāś ca Laṅk 239.9, or °kā ca bhūtāni 368.14, having no (real) origin or basis; (2) adj. (to bhūta, in different senses, plus -ika, cf. Skt. and BHS bhautika), what is derived from the elements (in this sense AMg. bhūtiya, and cf. Pali cātummahābhūtika): Laṅk 355.2 janma bhūtānāṃ bhūtikasya ca (cf. bhautikam in prec. line); from bhūta in another mg., sarvabhūtikā balir deyā Mmk 39.18 (prose), an offering to all goblins (or creatures?) is to be made.in another mg., sarvabhūtikā balir deyā Mmk 39.18 (prose), an offering to all goblins (or creatures?) is to be made.)

Search by property

List of results

Navigation menu

Search