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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yadbhūyopita (12397) + ((yadBUyopita, yadBUyopita) <b& … (yadBUyopita, yadBUyopita) yadbhūyopita¦, gen. °tasya (printed yadbhūyo 'pi tasya), MSV ii.108.13, 15, seems to represent a single word; perh. read °yo'rpita (°yo-arpita, generally fixed in location?)? Tib. gaṅ yun riṅ du gnas pa la ḥo, to one who has dwelt there a long time. gaṅ yun riṅ du gnas pa la ḥo, to one who has dwelt there a long time.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yad api (12389) + ((yadapi, yad api) yad api¦ (not found recorded in this mg.), furthermore, also: (Śaṅkho rājā…Maitreyaṃ…pravrajitam anu- pravrajiṣyati,) yad apy asya strīratnaṃ Viśākhā nāma sāpy …anupravrajiṣyati Divy 61.17.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yad uta (12391) + ((yaduta, yad uta) yad ut … (yaduta, yad uta) yad uta¦ (not recorded elsewhere; uta not recorded in Pali), (1) = yad idam (1), namely, to wit (in Tib. on LV 392.11 = ḥdi lta ste, which Das renders by tad yathā, yad idaṃ, for example, for instance, to wit, such as, viz.; [Page444-a+ 71] all these could be used in rendering yad uta as well as yad idam): SP 109.1 katamābhis tisṛbhir (sc. duḥkhatā- bhiḥ)? yad uta duḥkhaduḥkhatayā (etc.); Dbh 77.4 kata- māś catasro (sc. pratisaṃvidaḥ)? yad uta (they are then listed); LV 25.7 (katamair dvātriṃśatā, sc. guṇākāraiḥ?) yad uta (list follows); SP 18.10; 124.3 (ekaraso yad uta vimuktiraso…); LV 269.15 (kusumāni jale kṣipanti sma, yad uta bodhisattvasya pūjākarmaṇe, namely, to do homage to the B.); LV 392.11; 416.22; Divy 45.1 (eṣo 'gro…yad uta pūrṇaḥ), and similarly 49.18; (dharmatā khalu…) yad uta daśāvaśyakaraṇīyāni bhavanti Divy 150.17, it is the normal condition…viz., that…; similarly Jm 88.4; 98.16; dharmadeśanāṃ karoti, yad utedaṃ duḥkham (etc.) Divy 198.5; āyuḥpramāṇaṃ yad utāśītivarṣāṇi Suv 6.6 and 9.12; others, Divy 208.7; 320.26, etc.; Av often e.g. i.211.8; Bbh 6.22 etc.; Bhīk 4a.3; Gv 501.9; Kv 66.4; (2) perhaps = yad idam (2), q.v., giving a reason, because, of course (but perhaps not to be separated from 1): SP 414.3 sa bāhur yathāpaurāṇaḥ (ed. as two words) saṃ- sthito 'bhūd, yad uta tasyaiva bodhisattvasya…jñāna- balādhānena, (namely?) because (of course?) of that same B's attainment of power of knowledge; (3) once or twice yad uta seems, I feel, to be used with a slightly different connotation, and that too, with implication of especially, particularly: Av ii.142.17, repeated 143.6, (āścaryaṃ bha- danta yāvac chāstuḥ śrāvakāṇāṃ cārthenārthaḥ padena padaṃ vyañjanena) vyañjanaṃ saṃsyandate sameti, yad utāgrapadaiḥ, it is a marvel, Lord, how the teacher and his disciples agree and are identical, meaning with meaning, word (or topic) with word, letter with letter, and that too with the highest words (most sublime topics); SP 77.2 (it was no deceit, when three kinds of vehicles had been promised by the man to his sons in the burning house, that) ekayānāni dattāni, yad uta mahāyānāni, he gave them single vehicles, and (especially) that too (Kern, and those; but Burnouf c'est à dire, = 1 above) great vehicles. sublime topics); SP 77.2 (it was no deceit, when three kinds of vehicles had been promised by the man to his sons in the burning house, that) ekayānāni dattāni, yad uta mahāyānāni, he gave them single vehicles, and (especially) that too (Kern, and those; but Burnouf c'est à dire, = 1 above) great vehicles.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yamāntaka (12414) + ((yamAntaka, yamAntaka) Y … (yamAntaka, yamAntaka) Yamāntaka¦ (= prec.), the usual form in Skt. (as a Hindu figure) and in BHS, e.g. (Ārya-)Ya° Mvy 4333; usually as one of the (mahā-)krodha, regularly the first in a list of them, as in Dharmas 11; frequent in Sādh, e.g. 107.11. See next., as in Dharmas 11; frequent in Sādh, e.g. 107.11. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yamāri (12415) + ((yamAri, yamAri) Yamāri¦ = prec.: Sādh 95.19 etc. This suggests that the prec. came to be interpreted as destroyer of Yama.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yama, (1) (12403) + ((yama, yama) Yama, (1)&l … (yama, yama) Yama, (1)¦ n. of a nāga: Mvy 3328; (2) m. pl., n. of a class of gods, = Yāma: Bbh 62.1 (unless misprint for yāmāṃs; in standard list of god-classes, see deva); (3) n. of a rākṣasa king: Mmk 17.28 and 18.1 (twice in the same list!); but prob. both cpd. with the next following name, which in 17.28 is printed Ghibhīṣaṇa (! read Yama- vibhī°), in 18.1 Ghaṇṭa.d. with the next following name, which in 17.28 is printed Ghibhīṣaṇa (! read Yama- vibhī°), in 18.1 Ghaṇṭa.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yamaka (12404) + ((yamaka, yamaka) yamaka& … (yamaka, yamaka) yamaka¦ (= Pali id. in sense 1), pair, paired; (1) adj. with prātihārya, paired miracle (= Pali ya° pāṭihāriya, °hīra), sc. a miracle in which pairs of opposites, such as e.g. water and fire, are simultaneously produced: °kāni prātihāryāṇi SP 459.12--460.1; read so in Bbh 152.10 for text ayamakāny (api) prāt°; (2) designation of a kind of yoga practice, = Tib. zuṅ gzug (Das) or zuṅ ḥjug (Jäschke), ‘a technical term of practical mysticism, the forcing the mind into the principal artery in order to prevent dis- traction of mind’ (Jä.) Mvy 798 yamaka-vyatyastāhāra- kuśalāḥ = zuṅ daṅ snrel zhi ḥi rgyud la mkhas pa rnams, clever in the technique (rgyud, see s.v. āhāra, 2; or, the bringing in) of the pair and the inverted (yoga practices). How the word pair applies to the above definition, given by Jäschke and Das, is not clear to me.lt;/i>) of the pair and the inverted (yoga practices). How the word pair applies to the above definition, given by Jäschke and Das, is not clear to me.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yan (yaṃ) nūna (12402) + ((yan, yan (yaM) nUna) ya … (yan, yan (yaM) nUna) yan (yaṃ) nūna¦, (before aham) also nūnam but in Mv nūnāhaṃ, rarely nūnaṃ (= Pali yan nūna, rarely nūnaṃ; cf. prec.), suppose now, with 1 sg. opt. or (rarely) indic.; acc. to PTSD, Pali yan nūna is or may be used in the mg. suppose rather, suggesting an alternative to some other course: once SP seems clearly to favor this; after yan nu…nirgamayeyaṃ SP 73.2--3, suppose I cause them to come out…, a tentative proposal, there follows: yan nūnam aham etān saṃcodayeyam 73.5, suppose rather…, with nūnam instead of nu; no other so clear case, but rather may, at least possibly, be meant in yaṃ nūna…SP 55.10 (vs), suppose (instead of entering nir- vāṇa) that I (reveal the Buddha-bodhi); 196.7 (vs); LV 393.2 (vs); also in yan nūnāhaṃ Mv i.35.1; 37.7; 54.12; 343.6; ii.117.18; but the mg. suppose rather seems hardly possible in yan nūnam aham…LV 258.21 (vs; verb here samārabhe, could be opt. or 1 sg. ind. mid.); nor in most of the following: yaṃ nūnaṃ Mv i.268.3; yan nūnāhaṃ i.51.7 (prose; verb is tiṣṭhehaṃ, see § 31.21, v.l. °eyaṃ), 14 (verb is sthātum icchāmi, pres. ind.); ii.118.5, 11 (in 11, if Senart's text is right, no verb! only dats. of nouns! since adhigami and sākṣākari in 12 seems clearly aorists, statements of fact, not dependent on yan nūnāhaṃ, which is foll. by etasyaiva dharmasya prāptaye sākṣātkriyāyai; which seems to complete the sentence); 124.9; with pres. indic. verb ii.149.21 (here rather is perh. possible for yan nūnāhaṃ). In Pali, besides opt., fut. indic. is recorded: Childers 603, top of 2d column; cf. tiṣṭhehaṃ Mv i.51.7, above.ntence); 124.9; with pres. indic. verb ii.149.21 (here rather is perh. possible for yan nūnāhaṃ). In Pali, besides opt., fut. indic. is recorded: Childers 603, top of 2d column; cf. tiṣṭhehaṃ Mv i.51.7, above.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yantrita (12400) + ((yantrita, yantrita) yan … (yantrita, yantrita) yantrita¦, in MIndic form jantita, ppp. of Skt. yantra- yati, engineered in the sense of set in motion, of a river- [Page444-b+ 71] stream (so interpreted in Pali Therag. 574 by PTSD s.v. yantita): kāṅkṣāvimati-samudayā dṛṣṭījaḍa-jantitā (no v.l.)…tṛṣṇānadī LV 372.15 (vs), the river of thirst… set in motion by the water of heresies.ānadī LV 372.15 (vs), the river of thirst… set in motion by the water of heresies.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yat khalu (12372) + ((yatKalu, yat Kalu) yat … (yatKalu, yat Kalu) yat khalu¦, or yaṃ khalu, with a 2d (or polite 3d) person form of jñā (regularly opt.), the whole phrase meaning please be informed; allow me to inform you (a courteous introduction to a statement made usually to a king or the like); nivedayati (Mv ii.454.1 āmantrayati; 457.16 niveditaṃ; 488.15 nivedayate, v.l. °ti) putra (457.16 and 488.15 mahārāja) yaṃ khalu (457.16 khu) jānesi (in 451.12 mss. corruptly ānesi, Senart wrongly em. āṇesi; with wrong interpretation in note; in 456.13 mss. jānāsi; 488.15 text jāneyāsi, v.l. jānesi) Mv ii.449.6; 451.12; 454.1; 456.13; 457.16; 488.15; (Asita) mānavakam āmantrayate, yat khalu mānavaka jānīyā(ḥ)…LV 101.9 f.; (the king's porter) Śuddhodanam evam āha, yat khalu deva jānīyā(ḥ) 102.11--12; (Śākyan elders) āhuḥ, yat khalu deva jānīyāḥ 118.4; (the purohita) āha, yat khalu devo jānīyād 121.3; āhuḥ, etc. (as prec.) 136.12; etad avocat, yat khalu…jānīyās 396.6.o jānīyād 121.3; āhuḥ, etc. (as prec.) 136.12; etad avocat, yat khalu…jānīyās 396.6.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yattaka (12373) + ((yattaka, yattaka) yatta … (yattaka, yattaka) yattaka¦, f. °ikā, adj. (= Pali id.; also written yātaka, yātuka, yāttaka; AMg. jatta), as much, as great, pl. as many; in prose of Mv, otherwise recorded only in vss: puṇyaṃ bhavi yattakaṃ SP 351.2 (vs); yattaku tasya [Page442-1b+ 58] puṇyam 12 (vs); yattaka (pl.) loki virūpa suraudrāḥ LV 307.19 (vs; mss. yantaka or yantraka, cf. the reading yāntak(a) Gv 384.4, and similarly under tattaka; Lefm.'s em. is certainly right in sense, as Tib. confirms); yattaka, sg. forms Mv ii.273.2; 435.15; iii.266.3; pl. forms Mv i.356.10; ii.95.8; 99.2; iii.23.18; 34.19; 266.5; Suv 53.8 (vs); 54.9 (vs); yattikā, f. pl., Mv i.126.12 (vs); ii.149.21 (prose); in correlation with tattaka, see this word.34.19; 266.5; Suv 53.8 (vs); 54.9 (vs); yattikā, f. pl., Mv i.126.12 (vs); ii.149.21 (prose); in correlation with tattaka, see this word.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yaṣṭi (12446) + ((yazwi, yazwi<h>1) 1 yaṣṭi¦, f. (= Skt. iṣṭi, cf. prec.), sacrifice: yaṣṭi- (stem in comp.) Mv iii.145.20 (prose; so both mss. intend, Senart em. iṣṭi-); yaṣṭyā RP 54.18 (vs).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yenaiva…yenaiva (12503) + ((yenEva, yenEva…yenEva) [ … (yenEva, yenEva…yenEva) [yenaiva…yenaiva¦, acc. to Senart, either…or: Mv i.298.22 f. But the first yenaiva is Senart's own im- probable em.; read with one ms. kāyena (instead of yenaiva) vācā…(standard association of kāya and vāc!); in the next line yenaiva (Senart adds ca, but vā is more likely and better metrically) karmasabhāgatāye, yenaiva = precisely because of which (meritorious gifts just mentioned).]= precisely because of which (meritorious gifts just mentioned).])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yena-kāma (12501) + ((yenakAma, yena-kAma) ye … (yenakAma, yena-kAma) yena-kāma¦, adj. (?), and °kāmaṃ, adv. (= Pali, adv.; usually printed as two words in Pali and BHS; cf. prec. and next), wherever one likes: vrajāhī…yena- kāmaṃ LV 233.12 (vs); adj. (?), gacchati yenakāmo va Mv ii.406.9 (vs; or yena kāmo, where desire was?); adv., °maṃ prakraminsuḥ (°mensuḥ, °tsuḥ, etc.) Mv i.212.5, 13 = ii.16.2, 9; (vahati yena°) iii.120.6; Ud xxxi.5 (with yenecchakaṃ); yenakāmaṃ-gama, going wherever one wishes, Mv i.31.4 = 32.3; 344.2; °ma-tā, abstract, i.339.18; °gata, 338.19; 339.1 (v.l. °gama), 7 (by em., mss. °gama).i.31.4 = 32.3; 344.2; °ma-tā, abstract, i.339.18; °gata, 338.19; 339.1 (v.l. °gama), 7 (by em., mss. °gama).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yen'icchakaṃ (12502) + ((yenicCakaM, yen'icCakaM) yen'icchakaṃ¦ (= Pali id.), Mv ii.484.8, or yen- ecchakaṃ, Ud xxxi.5 (with yenakāmaṃ; = Pali Dhp 326, yen'icchakaṃ); KP 36.6, 8, adv., wherever one likes, at will. Cf. prec. two.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yeva (12504) + ((yeva, yeva) yeva</b& … (yeva, yeva) yeva¦ (= Pali id.) = Skt. eva (§ 4.66), only in Mv and not common; usually after vowels, sometimes after anusvāra (prob. by extension; Geiger 66.1); after vowels: dūrato yeva Mv i.35.4 (mss. yena, which might perhaps be kept, mg. where); 237.7; svaka-svakā yeva mātrīyo (so read, see mātrī) bhaginīyo i.351.3, 8; others, ii.54.6; iii.51.6, 11; 91.7 (sa yeva, prose, no v.l.); 216.12 (kuśalāni, em. for mss. kuśalena, yeva, v.l. evaṃ; not certain); 443.17; after anusvāra, etarahiṃ yeva i.286.20; ii.77.2; gantuṃ yevādhyavasito ii.105.11.7; after anusvāra, etarahiṃ yeva i.286.20; ii.77.2; gantuṃ yevādhyavasito ii.105.11.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yogācāra (12508) + ((yogAcAra, yogAcAra) yog … (yogAcAra, yogAcAra) yogācāra¦, m., (1) (AMg. jogāyāra; rare in Skt., not in Pali, where yogāvacara seems to correspond), practice of spiritual discipline: Mvy 1638; Śikṣ 55.17 (°cāra-bhūmy- anukūlāni khādanīya-bhojanīyāni); (2) as Bhvr., = °cārin, one who is characterized by yogācāra (1): °cāro (or read °cārī?) bhikṣur KP 108.4; (3) n. of a samādhi: Kv 83.10; (4) pl., adherents of the Buddhist school of this name; social relations with them cause or constitute backsliding for Bodhisattvas: Mv i.120.9. Cf. foll. items.l., adherents of the Buddhist school of this name; social relations with them cause or constitute backsliding for Bodhisattvas: Mv i.120.9. Cf. foll. items.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yojanika (12515) + ((yojanika, yojanika) yoj … (yojanika, yojanika) yojanika¦, adj. (= Pali id.; in Skt. recorded only in comp. with prec. numeral, so also here, e.g. Śikṣ 247.14 dvi-yoj° etc.), measuring a yojana: °kāni (khaṇḍāni) Mv i.42.2 = 230.9 = 240.18 (prose; in the last mss. °naka); °kam (parikṣayaṃ, of water) Śikṣ 247.13.prose; in the last mss. °naka); °kam (parikṣayaṃ, of water) Śikṣ 247.13.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yonānī (12518) + ((yonAnI, yonAnI) yonānī& … (yonAnI, yonAnI) yonānī¦ (= Skt. yavanānī, Pat. on Pāṇ.4.1.49, Vārt. 3), Greek writing, in a list of scripts; § 22.10; so read for mss. yonārī (Senart yāvanī, more remote and less plausible): Mv i.135.5. Followed by brahma-vāṇī, for which LV 125.21 has brahmavali-lipi; and before this, Tib. on LV ya ba na-ḥi yi ge, writing of the Yavanas (not in Skt. text of LV). Cf. śakānī.ḥi yi ge, writing of the Yavanas (not in Skt. text of LV). Cf. śakānī.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yoniśas (12519) + ((yoniSas, yoniSas) yoniś … (yoniSas, yoniSas) yoniśas¦ (see also a-yo°; from Skt. yoni with suffix śas; = Pali yoniso; often written °sas, °so; and m.c. °śa, °sa, °su), fundamentally, thoroughly, from the ground up: (1) as independent adv., LV 37.12 (vs) nirīkṣathā yoniso imā dharmā; 188.19 (vs) yoniśa cintayiṣye; 418.13 °so manasikurvato; Mv i.4.7 °śo (? by dubious em.) viśo- dhetvā; Divy 488.3 °śo bhāvayatā, instr. sg. pres. pple.; RP 12.9 °śaḥ prayujyate; 59.4 (vs) saṃcintya yathābhūta yoniśaḥ; KP 52.2 °śo dharmaprayuktena; Kv 61.11 yoniśaś (so read, text yo'niśañ!) ca manasikariṣyanti; 78.2 °śaś ca manasikurute; Dbh.g. 12(348).21 yonisu (or °śu; text yoniṣu by em.!) cintayāti; Bbh 395.10 °śo mana- sikurvan; Vaj 34.15 °śaś ca manasikariṣyanti; (2) in comp. (tho often printed as a separate word in edd., it sometimes cannot be construed as such, and in all the following is best taken as cpd.; in Pali also often cpd., especially with manasikāra, also with citta) yoniśo-manasikāra, funda- mental mental comprehension or the like: SP 309.9; LV 348.1; 417.16; Mv iii.332.13, 16, 18; 333.2; 438.3; 440.10; Mvy 1641; 1680; Divy 611.15; Av ii.112.10; °manasīkāra KP 71.8; Sktized °manaskāra LV 161.6 (prose); yoniśo- dharmapratyavekṣaṇatāyai LV 33.3 (prose); dharmayoni- śaḥpratyavekṣaṇatayā Dbh 13.23 (prose). Others, see ayoniśas. [Page449-a+ 10]atāyai LV 33.3 (prose); dharmayoni- śaḥpratyavekṣaṇatayā Dbh 13.23 (prose). Others, see ayoniśas. [Page449-a+ 10])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yvāgū, °gu (12524) + ((yvAgU, yvAgU, °gu) yvāg … (yvAgU, yvAgU, °gu) yvāgū, °gu¦, f. (= BHS and Pali yāgu, Skt. yavāgū; see § 3.118; a MIndic form, not the Skt., was pronounced, i.e., always two syllables in vss), gruel: yvāgu-pāna LV 171.18 (vs; most mss. point to yv- but A yāgu-); yvāgū- pānaṃ Mv i.47.16; 48.15; 335.9; 336.17; yvāgū ti i.28.10; 29.6; yvāgū (mss. pyagu) 111.10; yvāgūye ii.84.10 (gen.), yvāgu 13 and yvāgū 16 (n. sg.), see s.v. kṣudra 2.; yvāgūye ii.84.10 (gen.), yvāgu 13 and yvāgū 16 (n. sg.), see s.v. kṣudra 2.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍi (15367) + ((zaqi, zaqi) ṣaḍi¦, as (stem-)form of Skt. ṣaṣ, six: LV 414.19: 420.1 (vss); see § 19.24.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍ-vālaka (15371) + ((zaqvAlaka, zaq-vAlaka) … (zaqvAlaka, zaq-vAlaka) ṣaḍ-vālaka¦, m. or nt., n. given to the specially strong gate built by Śuddhodana to guard the Bodhisattva; having six bars (?); perh. read °vāra-ka, but even this does not seem closely paralleled in the required mg.: Śuddhodanena rājakumārasya ṣaḍvālako (no v.l.) nāma dvāro kārāpito pañcapuruṣaśatehi apāvurīyati Mv ii.157.19; tena (sc. yakṣeṇa) °ka-dvāram (here by em.; mss. paṭṭālaka- dvāram, or only ṣa-dvāram!) apāvṛtaṃ, ghoṣaṃ ca nigṛhītaṃ 161.3.ṭālaka- dvāram, or only ṣa-dvāram!) apāvṛtaṃ, ghoṣaṃ ca nigṛhītaṃ 161.3.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍvārgika (15370) + ((zaqvArgika, zaqvArgika) … (zaqvArgika, zaqvArgika) ṣaḍvārgika¦, m. pl. (= prec. two and Pali chab- baggiya), members of the group of six (monks), see Childers and PTSD: Mvy 9255 = Tib. drug sde. Their names are given 9471--6: Nanda, Upananda, Punarvasu, Chanda, Aśvaka, Udāyin; the Pali list agrees only in part. Nanda and Upananda also belong to this group in Divy; see s.v. Nandopananda. In Pali they seem to be represented as followers of the Buddha, though very imperfect ones, often transgressing rules of propriety. In BHS, at least in Divy, they seem to be heretics from the Buddhist standpoint. [Page538-b+ 32]east in Divy, they seem to be heretics from the Buddhist standpoint. [Page538-b+ 32])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaṣṭo (15375) + ((zazwo, zazwo) ṣaṣṭo< … (zazwo, zazwo) ṣaṣṭo¦ (ṣaṣ- plus -tas), so read with v.l., as quasi-abl. to ṣaṣ-, in relation to the six (senses): ṣaṣṭo (Senart °ṭho) adhipatī rājā Mv iii.384.6 (vs), he that is overlord in relation to the six (senses) is a (true) king; answers the question of line 3, kiṃ adhipatī rājā (so mss.); corresp. Pali, Dhp. comm. iii.233.3, cha-dvārādhipatī rājā (also refers to the senses; dvāra is used in Pali of their outlets). Dhp. comm. iii.233.3, cha-dvārādhipatī rājā (also refers to the senses; dvāra is used in Pali of their outlets).)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-jahana (6542) + ((jahana, -jahana) -jahan … (jahana, -jahana) -jahana¦, f. °nī, adj. ifc. (see under prec.; this form not recorded elsewhere), abolishing, banishing, getting rid of: Sarvasattvapāpajahana (see s.v.) SP 464.2; ariśa- trumāra-patha-jahanī KP 154.3, kutīrthya-tīrtha-jahanī 4, (a-)satkāyadṛṣṭiṃ-jahanīṃ 9 (read as cpd.; ed. as separate word).ahanī KP 154.3, kutīrthya-tīrtha-jahanī 4, (a-)satkāyadṛṣṭiṃ-jahanīṃ 9 (read as cpd.; ed. as separate word).)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhakṣaṇa (2796) + ((ABakzaRa, ABakzaRa) ābh … (ABakzaRa, ABakzaRa) ābhakṣaṇa¦, only in comp. with saṃbhakṣaṇa, q.v., and associated with other social activities; perhaps feasting (in groups); distinction from saṃbhakṣaṇa is not clear: Bbh 7.7 āvāha-vivāhābhakṣaṇa-saṃbhakṣaṇeṣv evaṃ- bhāgīyeṣu (sc. parakṛtyeṣu, 7.2) sahāyībhāvaṃ gacchati; 267.13 (after āvāha-vivāhārthikānāṃ) ābhakṣaṇa-saṃ- bhakṣaṇārthikānāṃ kṛtyasahāyārthikānāṃ ca sattvānāṃ …Neither word is known in this use outside BHS.āṃ kṛtyasahāyārthikānāṃ ca sattvānāṃ …Neither word is known in this use outside BHS.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābharaṇa (2797) + ((ABaraRa, ABaraRa) ābhar … (ABaraRa, ABaraRa) ābharaṇa¦, ornament, as m. (recorded only as nt. in Skt., Pali, and Pkt.): SP 362.12 (vs) ye (so, or ye hy, all mss.; ed. em. yā) ābharaṇā bhavanti…vicitrarūpāḥ (so all Nep. mss.; ed. °pā); LV 194.17 (vs) sarve ābharaṇā vikīrṇa patitā muhyanti te vāriṇā, and 18 (with mss.) bhartuś cābharaṇā (acc. pl.; with adṛśi 15) savastramuku- ṭāṃ śayyāgatāṃ vyākulāṃ (Lefm. omits the three anus- vāras).vastramuku- ṭāṃ śayyāgatāṃ vyākulāṃ (Lefm. omits the three anus- vāras).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhisaṃkṣepika (2812) + ((ABisaMkzepika, ABisaMkzepika) &l … (ABisaMkzepika, ABisaMkzepika) ābhisaṃkṣepika¦ (adj.), °kam, adv. (to abhisaṃ- kṣepa, q.v.), app. in a manner produced by compression, condensation: Mvy 7476 (so also Mironov; pw 7.306 abhi°) = Tib. bsdus pa las gyur pa; but the real meaning of this seemingly technical term escapes me. The next word is abhyavakāśikam (ābhy°), q.v.al meaning of this seemingly technical term escapes me. The next word is abhyavakāśikam (ābhy°), q.v.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhoga (2816) + ((ABoga, ABoga) ābhoga< … (ABoga, ABoga) ābhoga¦, m. (derived by Leumann, Das nordarische Lehrgedicht des Buddhismus, AKM 20.1, p. 68, from bhuj bend, as Anbiegung = Anlehnung; an-ā°, ohne Anlehnung d.h. ohne Rückhalt oder Stützpunkt. Some Pali interpreters also derive from this root, see PTSD. Whatever the ety- mology, the primary mg. in BHS is clearly effort; so some Skt. lexx., = yatna. This also fits at least many Pali occurrences of ābhoga, but in Pali the word needs more study; dict. definitions are all unsatisfactory; it is often bracketed or equated with manasikāra, esp. with cetaso or cittassa, DN comm. i.122.6--7, perhaps as (mental) effort, e.g. Miln. 97.10), effort, earnest application (directed towards, loc.): Mvy 2092 = Tib. sgrim pa, ḥjug pa, bzo (gzo) ba, endeavor; setting about; work; śīle ābhogaṃ kṛtvāna, having made effort for (in regard to) morality Mv ii.358.7; 360.9; ekāntaśukleṣv eva karmasv ābhogaḥ kara- ṇīyaḥ, one must strive for… Divy 23.30--24.1; 55.12; 193.15; 289.23; sarvābhogavigato 'nābhogadharmatāprāptaḥ kāya- vākcittautsukyāpagataḥ Dbh 64.15--16, rid of all (inter- ested) effort, arrived at a state of effortless (impassive, see anābhoga) condition, free of bodily, vocal, mental desires (said of the Bodhisattva); in Dharmas 118, list of six ‘hindrances’ (āvaraṇa) to samādhi: kausīdya, māna, śāṭhya, auddhatya, anābhoga, satyābhoga; here anābhoga lack of effort has a bad sense, not a good one as in Dbh 64.16; satyābhoga is obscure (saty-ābhoga, effort directed towards something concretely existing as distinguished from abstract goals? if satya-ābhoga, as cpd., I do not understand what it could mean as a hindrance to samādhi). See anā- bhoga, sābhoga, both clearly supporting mg. effort.fort directed towards something concretely existing as distinguished from abstract goals? if satya-ābhoga, as cpd., I do not understand what it could mean as a hindrance to samādhi). See anā- bhoga, sābhoga, both clearly supporting mg. effort.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhujati (2815) + ((ABujati, ABujati) ābhuj … (ABujati, ABujati) ābhujati¦, or also ābhuñjati, recorded only in ger. forms with object paryaṅkam (= Pali pallaṅkam ābhuj-; Skt. seems to have used badhnāti instead, but BR, pw record only noun cpds. such as paryaṅka-bandha; BHS also uses forms of bandhati, as paryaṅka bandhitvă SP 23.11 (vs); a theory of the orig. mg. in BR which is not repeated in pw; for other theories see PTSD s.vv. ābhujati, pallaṅka), having assumed a sitting posture with the legs doubled under the buttocks; in prose of all texts except Mv, only paryaṅkam ābhujya: Mvy 6283; SP 5.9 (here Kashgar rec. baddhvā, cf. above); 19.13; 409.9; LV 59.22; 244.18; 251.4; 289.16; 410.8; Divy 20.17; 162.12; 294.3, etc.; in vss, °kam ābhujiya LV 133.20; °kam ābhujitvā 259.5; in prose of Mv °kam ābhuñjitvā i.144.11; ii.131.15, also v.l. ii.268.4 where Senart ābhujitvā; the latter is a v.l. for text ābhuṃj° ii.16.12 (= i.213.8, mss. corrupt); ābhuṃjitvāna mss. at iii.245.2 (vs, bad meter).text ābhuṃj° ii.16.12 (= i.213.8, mss. corrupt); ābhuṃjitvāna mss. at iii.245.2 (vs, bad meter).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āchādana (2593) + ((ACAdana, ACAdana) āchād … (ACAdana, ACAdana) āchādana¦, nt. = prec. (cf. next), gift, present (not necessarily clothes): LV 58.2 āchādanāni codgṛhya; this vs deals with the same events described in prose 58.6 saṃpravāryāchādanāni ca dattvā (clothes might, but need not necessarily, be meant); Mv iii.177.16 -pauruṣeyā veṣṭetavyā (see veṣṭeti) bhojanāchādanena sarvehi ca utsavehi samanvāharitavyā; Bbh 115.7 kaścit pareṣāṃ bhaktāchādanahetoḥ dāsabhāvam upagacchet; 269.24 tasyāham ucitaṃ vā bhaktāchādanaṃ samucchetsyāmi…, I will deprive him of his customary gift of food; bhaktā- chādana MSV i.51.22. (Some take bhojanāch°, bhaktāch° as dvandvas, food and clothing; while perhaps not impos- sible, this seems to me unlikely.) dvandvas, food and clothing; while perhaps not impos- sible, this seems to me unlikely.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ādhāramudrā (2707) + ((ADAramudrA, ADAramudrA) Ādhāramudrā¦ = prec. but one: ŚsP 1416.20.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya (2711) + ((ADipateya, ADipateya) ā … (ADipateya, ADipateya) ādhipateya¦, nt. (anomalously m. Mvy 7192 °yaḥ = Tib. bdaṅ du ḥgyur ba (or bya ba), so also Mironov; = Pali ādhipateyya, see below; from adhipati, roughly = Skt. ādhipatya, which is used in AbhidhK., see Index, in ways not closely parallel to the Pali usage), control, influence, mastery, prime motivation (lit. overlordship). In Pali esp. used of one of three influences leading to virtue, attādhi° (q.v. CPD), lokādhi°, dhammādhi°, see Childers s.v. ādhipateyya and Vism. i.14.1 ff. (the influence of oneself, i.e. conscience or self-respect; the influence of the world or public opinion; the influence of dhamma or regard for moral principles as authoritatively laid down). In BHS little evidence is found for the existence of these, tho Speyer (Transl. 114) renders Jm 80.14 (hrīvarṇa- pratisaṃyukteṣu) lokādhipateyeṣu ca (sc. upaneyam) by …the regard of public opinion, perhaps rightly. On the other hand, lokādhipateya-prāpta LV 425.5 can only mean arrived at the overlordship of the world; it is one of a long list of epithets of the Buddha as the one that has ‘turned the wheel of the Law’; it is preceded by lokagurur …lokārthakara…lokānuvartaka…lokavid ity ucyate, and it would be absurd to interpret it as under the control of public opinion. (See also LV 179.20--21 s.v. ādhipate- yatā.) Mv i.16.12 = 18.5, 15 = 19.5 = 20.10 (evaṃ khalu) punaḥ ādhipateya-mātram etaṃ tatropatteḥ, but this, of course, is only the principal cause (controlling influence) of rebirth there (viz. in one of various hells); Gv 19.8 na tad balaṃ na tad ādhipateyaṃ…(saṃvidyate), that (sort of) power or controlling influence (is not found); oftener at the end of Bhvr. cpds., Śikṣ 117.3 mahākaruṇ- ādhipateyaṃ, (any action of Bodhisattvas is…) controlled (influenced) by supreme compassion; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, recognition of the sense-object form, which (recognition) is controlled by (= dependent on) the sense of sight; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.n; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, recognition of the sense-object form, which (recognition) is controlled by (= dependent on) the sense of sight; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya-tā (2712) + ((ADipateyatA, ADipateya-tA) ādhipateya-tā¦ (from prec.), (1) state of overlordship or control; (2) at the end of Bhvr. cpds. ending in °teya-, state of being under the control of… (lit. state of having …as controlling influence); (1) LV 204.(17--)18 (pūrvaṃ mayā svayaṃbhuvām) ādhipateyatām abhilaṣatā, of old by me (Buddha) desiring supremacy over (first place among) Self-existent Ones; LV 179.20--21 -puṇyasaṃbhārabala- viśeṣaṇāsadṛśī- (better would seem to be °sadṛśīṃ, which [Page095-b+ 71] is read by Calc. but none of Lefm.'s mss.) -lokādhipate- yatāṃ saṃdarśya, (said of the Bodhisattva) manifesting an unexampled state of mastery over the world thru…; (2) Gv 17.25 buddhādhipateyatāṃ, state of being under the control of the Buddhas; 68.18 supratiṣṭhitasya bhikṣor maitryādhipateyatayā, …because he is under the influence of love; KP 99.6--7 cittam…rājasadṛśaṃ sarvadharmā- dhipateyatayā (so read for text °pateyā, uninterpretable), (in a passage decrying the vanity of cittam,) citta is like a king, because it is controlled by all the states of (conditioned, transitory) existence; at least, this mg. seems more con- sistent with the context than because it is the ruler of all states…, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.y all the states of (conditioned, transitory) existence; at least, this mg. seems more con- sistent with the context than because it is the ruler of all states…, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āghātin (2583) + ((AGAtin, AGAtin) āghātin … (AGAtin, AGAtin) āghātin¦, adj.-subst. (from āghāta slaying with -in), murderous (person), murderer: LV 207.3 (vs) āghātina (so read with all mss. but one which omits the syllable ti; Lefm. em. °tana, wrongly) iva vadhyāḥ, like murderers to be executed. In Ud ix.16 ms. aghātinaḥ could possibly stand for āghātinaḥ, but more likely read aghāvinaḥ with Chakravarti.t;/i>. In Ud ix.16 ms. aghātinaḥ could possibly stand for āghātinaḥ, but more likely read aghāvinaḥ with Chakravarti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākhāyita (2549) + ((AKAyita, AKAyita) [ākhāyita¦, at Mv iii.72.12 °tā, read khāditā with v.l. or khāyitā, see s.v. khāyati.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇā (2628) + ((ARA, ARA) āṇā¦ (= Pali id., Skt. ājñā), command: Mv iii.7.16 yā me (so Senart em.; mss. corrupt, one maṃ, perhaps read mam-) āṇā (so one ms., acc. sg.; v.l. [pr]āṇā; Senart em. āṇāṃ, unnecessarily) pratikrośe…)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇāpeti (2630) + ((ARApeti, ARApeti) āṇāpe … (ARApeti, ARApeti) āṇāpeti¦ (= Pali id., Pkt. āṇāvei; see āṇapeti, which must be read for Senart's āṇā° in several cases), commands (only noted in Mv): impv. °pehi Mv iii.125.19; 3 sg. impv. pass. āṇāpīyatu or °piyatu, be it commanded, i.310.14.ii.125.19; 3 sg. impv. pass. āṇāpīyatu or °piyatu, be it commanded, i.310.14.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇapeti (2627) + ((ARapeti, ARapeti) āṇape … (ARapeti, ARapeti) āṇapeti¦ (for Skt. ājñāpayati, rarely ājñap°(?); § 2.15; Pali only āṇāpeti, q.v. in BHS; Pkt. āṇāvei and āṇa°) commands (only noted in Mv; cf. prec. and foll. items); commoner than āṇāpeti, but sometimes wrongly replaced by the latter in Senart's text: pres. °peti Mv iii.125.21 (mss.); 264.2; °pesi, 2 sg. ii.490.8, 16; impv. °pehi ii.108.15; 247.6 (mss. °yehi); in i.223.4 = ii.25.15 [Page091-b+ 71] mss. ānayasi (sic) or āṇayati (v.l. °tti), 3 sg. orders, Senart em. āṇāpesi or °ti, read prob. āṇapati or at best āṇapeti; in i.362.2, 5 read with mss. āṇapehi (v.l. °yehi) for Senart āṇāpehi (impv.); in i.362.17 Senart āṇāpiyanti, and in 364.20, 365.4 and 5, Senart āṇāpyati, all passives, and all to be read with short a, as the mss. clearly indicate tho with more or less corruption; read respectively āṇa- piyanti and āṇapyati (passives to āṇapeti). less corruption; read respectively āṇa- piyanti and āṇapyati (passives to āṇapeti).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇatti (2624) + ((ARatti, ARatti) āṇatti& … (ARatti, ARatti) āṇatti¦, f. (= Pali, AMg. id., Skt. ājñapti; cf. prec. and foll. items), command (not noted outside of Mv): āṇatti (ii.95.8 °ttī, mss. °ntī) dinnā a command was given Mv i.360.10; ii.95.8; 153.13; āṇatti-karāḥ doers of the bidding (of, gen.) ii.112.6; rājāṇattīye, instr., by the king's command, i.274.2; 350.2; ii.48.6; 101.7; 167.11 (mss. rājā-āṇ°, Se- nart em. rāja-āṇ°); iii.132.2 (v.l. rājā-āṇ°). All prose. 350.2; ii.48.6; 101.7; 167.11 (mss. rājā-āṇ°, Se- nart em. rāja-āṇ°); iii.132.2 (v.l. rājā-āṇ°). All prose.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśāsti (3041) + ((ASAsti, ASAsti) āśāsti& … (ASAsti, ASAsti) āśāsti¦, f. (once in Skt., pw 3.256 Gebet; from ā-śās, wish, desire), desire: Ud xxx.29 sarvā hy āśāstaya(ś) chit(t)vā, = Pali (Vin. ii.156.27 et alibi) āsattiyo, but this Pali word = Skt. āsakti, attachment, and so substan- tially the same as longing, desire. Is āśāsti false Skt. for Pali āsatti (used in the Pali form of the same verse where it occurs in Ud)? desire. Is āśāsti false Skt. for Pali āsatti (used in the Pali form of the same verse where it occurs in Ud)?)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśītakī (3043) + ((ASItakI, ASItakI) āśīta … (ASItakI, ASItakI) āśītakī¦, or ās°, also written aśītaka, aśīta, aśitaka, asita, the a-stems being prob. m. (Mv ii.231.13); the Pali equivalent is āsītika, m. (not °kā, f., as stated in PTSD), n. of some plant; occurs, regularly in comp. with -parvāṇi (as in Pali with -pabbāni, MN i.80.11 = 245.27), in the account of the Bodhisattva's emaciated state after his long fast, his members being compared to the joints of this plant. The reading asita(ka) is prob. due to popular etymology, association with asita black; kāla, q.v., occurs in the context, and note kālāśītako (perhaps read °ke with v.l.) Mv ii.231.13. Other cases, all in comp. with parvāṇi: LV 254.7 āsītakī-; 255.21 āśītakī- (all mss.; Lefm. inexplicably reads āsitakī- here!); Mv ii.126.18 aśītaka- (v.l. asita-); in 125.12 Senart omits the word with one ms., but the other ms. has aśita-parvāṇi; 128.5 aśitaka- (one ms., the other omits, Senart em. aśītaka-); 129.7 aśīta- (v.l. asita-). The evidence points, on the whole, to āśītaka- or °kī- as the original form.īta- (v.l. asita-). The evidence points, on the whole, to āśītaka- or °kī- as the original form.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āśīviṣā (3046) + ((ASIvizA, ASIvizA) Āśīviṣā¦, n. of a river: °ṣāyāṃ, loc., Divy 451.6, 10; 456.24, 28. See under prec.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśa-pātrī (3036) + ((ASapAtrI, ASa-pAtrI) āśa-pātrī¦, food-bowl: in Divy 246.18 (cf. note p. 707) read sauvarṇāśapātrī (= °ṇā āśa°), for text °ṇā sapātrī.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśivrate (3042) + ((ASivrate, ASivrate) [āśivrate¦, LV 275.20 (vs), Lefm.'s em.; read with most mss. (some āsā-) āśāvrate, in the solemn-undertaking of his aspiration (āśā, proved by Tib. bsam pa). Cf LV 285.15 (vs) prapūrṇā ti āsā (= āśā).])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśravaṇa- (3055) + ((ASravaRa, ASravaRa-) ? … (ASravaRa, ASravaRa-) ? āśravaṇa-¦, prob. lesson (so Kern; otherwise Bur- nouf): SP 6.13 anekavividhāśravaṇārambaṇādhimukti- hetukāraṇair upāyakauśalyair, with skillful devices which had as causes and reasons their (Bodhisattvas') zeal for the fundamental bases of many various lessons (in the law). However, WT °vividha-śravaṇā° with ms. Ḱ; perh. read so.ndamental bases of many various lessons (in the law). However, WT °vividha-śravaṇā° with ms. Ḱ; perh. read so.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśraya (3052) + ((ASraya, ASraya) āśraya& … (ASraya, ASraya) āśraya¦, m. (Skt., basis etc.), (1) in Laṅk., acc. to Suzuki, the ālaya-vijñāna (q.v.) as basis of all vijñānas; one must make it converted, in revulsion (parāvṛtta, cf. Laṅk 9.11 parāvṛttāśraya); Laṅk 10.5 anyathā dṛśyamāna ucchedam āśraye (so read with v.l. for °yo, text °yaḥ), if the basis is otherwise regarded (loc. abs.), (there is) destruction (it is fatal to the holder of such a view); (2) acc. to citation in Burnouf Introd. 449, six āśraya = the six sense organs (as one of the three groups constituting the 18 dhātu); this is said to be attributed to the Yogā- cāras in ‘le commentaire de L'Abhidharma’; it does not seem to occur in AbhidhK. and I have not noted precisely this usage in any text, but cf. next; (3) acc. to AbhidhK. LaV-P. iii.126, le corps muni d'organes, qui est le point d'appui (āśraya) de ce qui est appuyé (āśrita) sur lui: à savoir de la pensée et des mentaux (cittacaitta). Is the obscure passage Mv ii.153.1--2 somehow concerned here? It reads, in a verse (see my Reader, Four Sights [Mv], n. 40) describing disease (vyādhi):…śokānāṃ prabhavo rativyupasamo (i.e. °śamo) cittāśrayāṇāṃ nidhi, dharma- syopaśamaḥ (lacuna of 6 syllables) gātrāśritānāṃ gṛhaṃ, yo lokaṃ pibate vapuś ca grasate etc. I should be inclined to emend to cittāśravāṇāṃ (cf. LV 345.21, below), but for the phrase gātrāśritānāṃ gṛhaṃ, which implies sup- port for āśraya; Senart refers to Burnouf (l.c.), but finds it hard to apply āśraya and āśrita as used in that passage; (4) commonly, body (cf. prec.): LV 324.16 (vs) subhato (= śu°) kalpayamāna āśrayaṃ vitathena, falsely imagin- ing the body to be handsome; RP 6.13 lakṣaṇaiś ca prati- maṇḍitāśrayo; 23.1 me jvalita āśrayaḥ, my body was burned; 25.7 me tyakta varāśrayaḥ; 26.8; 27.16; Dbh 16.10; Av i.175.4 pretāśrayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also cañcitāśraya; [in LV 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tib. translates āśrava, which must be adopted: knowledge leading to destruction of the impurities, not…of the body]. See next.rayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also cañcitāśraya; [in LV 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tib. translates āśrava, which must be adopted: knowledge leading to destruction of the impurities, not…of the body]. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābādhika (2787) + ((AbADika, AbADika) ābādh … (AbADika, AbADika) ābādhika¦, adj. (= Pali id.; from Skt. ābādha with suffix ika), sick, ailing: Mv iii.348.9 tasya pratyekabuddha- sya pittābādhikasya (v.l. °dhitasya); Bbh 268.6 ābādhi- kānāṃ sattvānāṃ vyādhitānāṃ; Samy Āg 13 verse 1 bhikṣur ābādhiko duḥkhito; Samādh p. 52 line 21, read ābādhiko for text ābodhiko. See also vāyv-ābādhika.line 21, read ābādhiko for text ābodhiko. See also vāyv-ābādhika.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābaddhaka (2784) + ((AbadDaka, AbadDaka) āba … (AbadDaka, AbadDaka) ābaddhaka¦, adj. or subst. (Skt. ābaddha, with suffix ka, perhaps specifying, § 22.39), (something that is) tied on (as an ornament): Mv ii.68.5 (prose) tasyāpi rājño śata- sahasramūlyo hāro ābaddhako, tasya ca hārasya…; 72.19 (prose) yo kumārasya hāro ābaddhako mahāraho śata- sahasramūlyo, so hāro…; ii.352.9 = iii.276.11 (vs) ābaddhakā manuṣyāṇāṃ (apparently agreeing with words in prec. line which Senart reads by em. hārā and niṣkāni [sic, °ni]; the mss. are very corrupt).rt reads by em. hārā and niṣkāni [sic, °ni]; the mss. are very corrupt).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābṛḍha- (2791) + ((AbfQa, AbfQa-) ābṛḍha-& … (AbfQa, AbfQa-) ābṛḍha-¦, ppp. of ābṛhati, in ābṛḍha-śalya (= Pali abbūḷha-salla), having the sting (of craving) pulled out: Mvy 7216 (v.l. ābrīḍha°, so Mironov, with v.l. āvṛṭa°) = Tib. (zug-rṅu) byuṅ ba; cf. āvrīḍha, to āvarhati, MSV iii.74.6 ff. This word, in some form, is certainly intended by the corrupt āpraṭṭa-śalya of Samādh p. 28 line 14; and by text (vicikitsā-kathaṃkathā-śalyaḥ samūla) ārūḍho Divy 84.10, where presumably read ābūḍho, see Pali above; MSV i.83.9 (same passage) āvṛḍho.ḥ samūla) ārūḍho Divy 84.10, where presumably read ābūḍho, see Pali above; MSV i.83.9 (same passage) āvṛḍho.)

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