Difference between revisions of "btang snyoms"
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1) equanimity, impartiality, indifference, unconcern, evenmindedness, apathy [as one of the eleven virtuous mental states]. 2) to ignore, disregard, be careless, indifferent, neutral; impartial; 3) [[mnyam par gzhag pa]]'i [[tshe]] [[bying rgod]] [[sogs]] [[kyis]] [[mi nyams par]] [[rtsol med]] [[mnyam nyid du 'jug pa]] pure state of [[equanimity]]; one of the [[byang chub yan lag bdun]] the seven causes of enlightenment; neutral feeling between pleasure and suffering, neutrality, one of the four immeasurables [[tshad med pa bzhi]] [RY] | 1) equanimity, impartiality, indifference, unconcern, evenmindedness, apathy [as one of the eleven virtuous mental states]. 2) to ignore, disregard, be careless, indifferent, neutral; impartial; 3) [[mnyam par gzhag pa]]'i [[tshe]] [[bying rgod]] [[sogs]] [[kyis]] [[mi nyams par]] [[rtsol med]] [[mnyam nyid du 'jug pa]] pure state of [[equanimity]]; one of the [[byang chub yan lag bdun]] the seven causes of enlightenment; neutral feeling between pleasure and suffering, neutrality, one of the four immeasurables [[tshad med pa bzhi]] [RY] | ||
| − | 1) a term indicating the total (equanimous) view which comes to be revealed of absolute, innate non-connectedness, non-relatedness, and non-particularity of anything whatsoever - neither as one nor more than one to any other(s). This otherwise (and as is common to the extreme) makes manifest our dualistic notions (ie., 'this, that, and other') as well as our conceptuality of particulars and/or aggregates [[skandhas]] thereof. This includes but is not limited merely to opposites. 2) The infinite view which subsumes all 'things'. 3) This view ''as'' which even the term 'equality' cannot be appropriately applied, for here we have neither singularity nor plurality. 4) The view beyond, and ''as'' essence not limited by or to 'all-things'. See [[Dharmakaya]] & [[chos sku]] [RWB] | + | 1) a term indicating the total (equanimous) view which comes to be revealed of absolute, innate non-connectedness, non-relatedness, and non-particularity of anything whatsoever - neither as one nor more than one to any other(s). This otherwise (and as is common and natural to the extreme) makes manifest our dualistic notions (ie., 'this, that, and other') as well as our conceptuality of particulars and/or aggregates ([[skandhas]]) thereof. What's unnatural about such extremes is unawareness (ignorance) of such. This includes but is not limited merely to opposites. 2) The infinite view which subsumes all 'things'. 3) This view ''as'' which even the term 'equality' cannot be appropriately applied, for here we have neither singularity nor plurality. 4) The view beyond, and ''as'' essence not limited by or to 'all-things'. Pure awareness. [[rig pa]] See [[Dharmakaya]] & [[chos sku]] [RWB] |
| − | 1) equanimity [middle not falling into partialities of enemy and friend, pleasure and pain passion and aggression etc.]; 2) [one of the dge ba'i sems byung bcu gcig]] in body and mind la w/o doing harm [['dod]] [[kyang]] [[med]], body and mind also w/o performance of excellent virtue and benefit [[pas]] [['grogs pa]]'am [[phrad pa]] [['dod pa]] [[yang med]] [[do]]; 3) [one of the four bhrama viharas [[tsangs pa]]'i [[gnas pa bzhi]], [[equanimity]] toward sentient beings w/o near and far, an antidote for passion and aggression [one of the 11 virtuous mental states, 1 of the [[byang chub yan lag bdun]] - the 7 limbs or causes of enlightenment] impartiality, indifference, unconcern, even mindedness ignore, disregard, be careless indifferent, impartial [in meditation entering into effortless equanimity undamaged by discursiveness and wildness and so forth in meditation, w/o experiencing drowsiness or discursiveness etc., entering into effortless equality] [IW] | + | 1) equanimity [middle not falling into partialities of enemy and friend, pleasure and pain passion and aggression etc.]; 2) [one of the dge ba'i sems byung bcu gcig]] in body and mind la w/o doing harm [['dod]] [[kyang]] [[med]], body and mind also w/o performance of excellent virtue and benefit [[pas]] [['grogs pa]]'am [[phrad pa]] [['dod pa]] [[yang med]] [[do]]; 3) [one of the four bhrama viharas [[tsangs pa]]'i [[gnas pa bzhi]], [[equanimity]] toward sentient beings w/o near and far, an antidote for passion and aggression [one of the 11 virtuous mental states, 1 of the [[byang chub yan lag bdun]] - the 7 limbs or causes of enlightenment] impartiality, indifference, unconcern, even mindedness ignore, disregard, be careless indifferent, impartial [in meditation entering into effortless [[equanimity]] undamaged by discursiveness and wildness and so forth in meditation, w/o experiencing drowsiness or discursiveness etc., entering into effortless equality] [IW] |
[[equanimity]]; apathy/ indifference [RB] | [[equanimity]]; apathy/ indifference [RB] | ||
Revision as of 17:32, 25 February 2006
neutrality [RY]
equanimity *, impartiality, indifference, unconcern, even mindedness, ignore, disregard, be careless/ indifferent/ impartial [IW]
1) equanimity, impartiality, indifference, unconcern, evenmindedness, apathy [as one of the eleven virtuous mental states]. 2) to ignore, disregard, be careless, indifferent, neutral; impartial; 3) mnyam par gzhag pa'i tshe bying rgod sogs kyis mi nyams par rtsol med mnyam nyid du 'jug pa pure state of equanimity; one of the byang chub yan lag bdun the seven causes of enlightenment; neutral feeling between pleasure and suffering, neutrality, one of the four immeasurables tshad med pa bzhi [RY]
1) a term indicating the total (equanimous) view which comes to be revealed of absolute, innate non-connectedness, non-relatedness, and non-particularity of anything whatsoever - neither as one nor more than one to any other(s). This otherwise (and as is common and natural to the extreme) makes manifest our dualistic notions (ie., 'this, that, and other') as well as our conceptuality of particulars and/or aggregates (skandhas) thereof. What's unnatural about such extremes is unawareness (ignorance) of such. This includes but is not limited merely to opposites. 2) The infinite view which subsumes all 'things'. 3) This view as which even the term 'equality' cannot be appropriately applied, for here we have neither singularity nor plurality. 4) The view beyond, and as essence not limited by or to 'all-things'. Pure awareness. rig pa See Dharmakaya & chos sku [RWB]
1) equanimity [middle not falling into partialities of enemy and friend, pleasure and pain passion and aggression etc.]; 2) [one of the dge ba'i sems byung bcu gcig]] in body and mind la w/o doing harm 'dod kyang med, body and mind also w/o performance of excellent virtue and benefit pas 'grogs pa'am phrad pa 'dod pa yang med do; 3) [one of the four bhrama viharas tsangs pa'i gnas pa bzhi, equanimity toward sentient beings w/o near and far, an antidote for passion and aggression [one of the 11 virtuous mental states, 1 of the byang chub yan lag bdun - the 7 limbs or causes of enlightenment] impartiality, indifference, unconcern, even mindedness ignore, disregard, be careless indifferent, impartial [in meditation entering into effortless equanimity undamaged by discursiveness and wildness and so forth in meditation, w/o experiencing drowsiness or discursiveness etc., entering into effortless equality] [IW]
equanimity; apathy/ indifference [RB]
even-mindedness, indifference, equanimity mibp 55, careless, equilibrium, purposeless, indifferent, without any object in view, even treatment of all things, perfect apathy, perfect impartiality [JV]
even mindedness [RY]