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• Dictionaries/Tsepak Rigdzin/1651  + ([ārya Bodhisattva]; superior Bodhisattva. A Bodhisattva who has attained the third of the five paths—the path of seeing.)
• Dictionaries/Tsepak Rigdzin/1578  + ([ārya Mahākās'yapa]. A close disciple of Buddha [ṡākyamuni] belonging to the Brahmin caste, he was the first patriach or successor of the Buddha and was responsible for reciting the Abhidharma teachings at the first Buddhist council.)
• Dictionaries/Tsepak Rigdzin/1577  + ([ārya Upa li]. A close disciple of Buddha … [ārya Upa li]. A close disciple of Buddha [ṡākyamuni], and a\nbarber by caste and profession, who was renowned for his mastery of the Vinaya teachings. After Buddha [ṡākyamuni]'s passing away, he was responsible for reciting the Vinaya teachings at the first Buddhist council.a teachings at the first Buddhist council.)
• Dictionaries/Tsepak Rigdzin/1576  + ([ārya] [nāgārjuna]The pioneer of the Madhyamika philosophy after Buddha [ṡākyamuni], who elucidated the subtlest profound view of emptiness.)
• Dictionaries/Tsepak Rigdzin/1575  + ([ārya]/ A Noble Being. An exalted being; a superior. One who has attained the third path, the path of seeing, on which a person becomes a real [saṇgha] refuge.)
• Dictionaries/Tsepak Rigdzin/1583  + ([āryadeva]. A direct disciple of [nāgārjuna] who defeated the famous Tirthika teacher [aṡvaghoṣa], a highly regarded scholar, in an open debate. Author of the Four Hundred Stanzas.)
• Dictionaries/Tsepak Rigdzin/1584  + ([āryaṣṭāṅga mārga]/ The eight-fold Noble P … [āryaṣṭāṅga mārga]/ The eight-fold Noble Path.\n1. {yang dag pa'i lta ba/} [saṁyakdṛṣṭi]/ right view\n2. {yang dag pa'i rtog pa/} [sam`yaksaṁkalpa]/ right thought\n3. {yang dag pa'i ngag} [saṁyagvāk]/ right speech\n4. {yang dag pa'i rtsol ba/} [saṁyag vyāyama]/ right effort\n5. {yang dag pa'i 'tsho ba/} [saṁyagājīva]/ right livelihood\n6. {yang dag pa'i dran pa/} [saṁyaksmṛti]/ right mindfulness\n7. {yang dag pa'i ting nge 'dzin/} [saṁyaksamādhi]/ right concentration\n8. {yang dag pa'i las kyi mtha'/} [saṁyakkarmānta]/ right action.yi mtha'/} [saṁyakkarmānta]/ right action.)
• Dictionaries/Tsepak Rigdzin/285  + ([ḍākinī]/ sky-goer; sky-walker. Female cel … [ḍākinī]/ sky-goer; sky-walker. Female celestial beings capable of flying through space, residing in a pure land or within cyclic existence. In tantras dakinis are the class of female deities embodying the wisdom aspect of a practitioner who has attained the uncommon siddhi. A goddess born in the pure land of a Buddha is also known as Dakini. land of a Buddha is also known as Dakini.)
• Dictionaries/Tsepak Rigdzin/2408  + ([ṡakyaprabha]/. An Indian pandit who was a direct disciple of [ācārya guṇaprabha]. He mastered the study of monastic discipline (vinaya) and wrote the Treatise on Novice Vows ({sa'aramanerika karika}).)
• Dictionaries/Tsepak Rigdzin/2037  + ([ṡamatha vipaṡyana yuganaddha]/ Union of mental quiescence and penetrative insight meditation.)
• Dictionaries/Tsepak Rigdzin/2623  + ([ṡikṣāsammuccaya]/ Compendium of Precepts. An important work by Acarya Santideva compiled from [mahāyāna] teachings dealing with moralities, vows and precepts. This complements his A Guide to the Bodhisattva's Way of Life ({spyod 'jug}).)
• Dictionaries/Tsepak Rigdzin/1159  + ([ṡraddhendriya]/ Faculty of faith. One of the five faculties of the thirty-seven auxiliaries to enlightenment (see {byang phyogs so bdun}); an overwhelming conviction in the four noble truths.)
• Dictionaries/Tsepak Rigdzin/1160  + ([ṡraddhā bhūmi]/ The ground of faith. The stage of a spiritual path where a practitioner is predominantly skillful in the practice of faith, efforts, mindfulness, concentration and wisdom.)
• Dictionaries/Tsepak Rigdzin/1158  + ([ṡraddhā dhanam]/ The wealth of faith. One of the seven possessions of the noble ones (see {'phags pa'i nor bdun}); the convinced faith in the law of causality which helps turning one's mind towards the dharma; analogous to a precious wheel.)
• Dictionaries/Tsepak Rigdzin/463  + ([ṡramaṇa]/ A practitioner of virtue. A gen … [ṡramaṇa]/ A practitioner of virtue. A general name for any person ordained as a novice monk or nun, or a fully ordained monk or nun or the whole [saṅgha], who have vowed to attain the state of liberation by means of observing the precepts of the individual liberation vows (pratimoksa) in his or her endeavour to eliminate delusions and pacify sufferings within [saṁsara].ns and pacify sufferings within [saṁsara].)
• Dictionaries/Tsepak Rigdzin/856  + ([ṡrāvaka]/ A Hearer. Originally, those dis … [ṡrāvaka]/ A Hearer. Originally, those disciples of Buddha who actually listen to Buddha's teachings and also propagate these to others. Their goal is to achieve nirvana for themselves. The four noble truths and the twelve links of independent origination are their primary fields of study and practice.heir primary fields of study and practice.)
• Dictionaries/Tsepak Rigdzin/1929  + ([ṡīlānupurva prayoga]/ Serial training in the perfection of morality. The Bodhisattva paths from the path of accumulation up to the moment before complete enlightenment.)
• Dictionaries/Tsepak Rigdzin/1026  + ([ṡūnyatā ṡūnyatā]/ The emptiness of emptiness. The lack of inherent existence of emptiness itself.)
• Dictionaries/Tsepak Rigdzin/1022  + ([ṡūnyatā]/ Emptiness. The lack of inherent existence of phenomena; the highest view of reality in Buddhist philosophy.)
• Dictionaries/Tsepak Rigdzin/511  + ([ṣaḍaṡa nirodha satyākāra]/ The sixteen aspects of the noble truth of cessation. These are the aspects of internal emptiness and so on of the sixteen emptinesses (see {stong pa nyid bcu drug}).)
• Dictionaries/Tsepak Rigdzin/571  + ([ṣoḍaṡa bhāvanāneyakleṡā]/ The sixteen del … [ṣoḍaṡa bhāvanāneyakleṡā]/ The sixteen delusions (which are obscurations to liberation) to be abandoned on the path of meditation. {'dod pa'i sas bsdus kyi drug} [ṣaḍ kāmadhātu kleṡā]/ Six of the desire realm:\n1. {'dod chags/} [rāga]/ desire-attachment\n2. {khong khro/} [krodha]/ anger\n3. {nga rgyal/} [māna]/ pride\n4. {ma rig pa/} [avidyā]/ ignorance\n5. {'jig lta/} [satkāyadṛṣṭi]/ view of the transitory collection\n6. {mthar lta/} [antagrāhadṛṣṭi]/ extreme view. {gzugs kyi sas bsdus kyi lnga /} [pañca rū_padhatu kleṡā]/ Five of the form realm: {'dod chag} [rāga]/ desire-attachment\n2. {nga rgyal/} [māna]/pride\n3. {ma rig pa/} [avidyā]/ignorance\n4. {'jig lta/} [satkāyadṛṣṭi]/ view of the transitory collection\n5. {mthar lta/} [antagrāha dṛṣṭi]/ extreme view. {gzugs med sas bsdus kyi lnga/} [pañca arūpadhātu kleṡā]/ Five of the formless realm:\n1. {'dod chags/} [rāga]/ desire-attachment\n1. {nga rgyal/} [māna]/ pride\n3. {ma rig pa/} [avidyā]/ ignorance\n4. {'jig lta/} [satkāyadṛṣṭi]/ view of the transitory collection\n5. {mthar lta/} [antagrāhadṛṣṭi]/ extreme view.thar lta/} [antagrāhadṛṣṭi]/ extreme view.)
• Dictionaries/Tsepak Rigdzin/1147  + ([ṣoḍaṡa darṡanamārgakṣāḥ]/ The sixteen mom … [ṣoḍaṡa darṡanamārgakṣāḥ]/ The sixteen moments of cognition and forbearance of the path of seeing.\n1. {sdug bsngal chos bzod/} [duḥkhe dharmakṣānti]/ forbearance with the reality of suffering\n2. {sdug bsngal chos shes/} [duḥkhe dharmajñānam]/ cognition of the reality of suffering\n3. {sdu ga bsngal rjes bzod/} [duḥkhe 'nvayakṣānti]/ subsequent forbearance with suffering\n4. {sdug bsngal rjes shes/} [duḥkhe 'nyayajñānam]/ subsequent cognition of suffering\n5. {kun 'byang chos bzod/} [samudaye dharmakṣānti]/ forbearance with the reality of the origin of suffering\n6. {kun 'byung chos shas/} [samudaye dharmajñānam]/ cognition of the reality of the origin of suffering\n7. {kun 'byung rjes bzod/} [samudaye 'nyayakṣānti]/ subsequent forbearance with the origin of suffering\n8. {kun 'byung rjes shas/} [samudaye 'nvayajñānam]/ subsequent cognition of the origin of suffering\n9. {'gog pa chos bzod/} [nirodhe dharmakṣānti]/ forbearance with reality of the cessation of suffering\n10. {'gog pa chos shes/} [nirodhe dharmajñānam]/ cognition of the reality of the cessation of suffering\n11. {'gog pa rjes bzod/} [nirodhe 'nyayaakṣānti]/ subsequent forbearance with the cessation of suffering\n12. {'gog pa rjes shes/} [nirodhe anvayajñānam]/ subsequent cognition of the cessation suffering\n13. {lam chos bzod/} [mārge dharmakṣānti]/ forbearance with the reality of the path\n14. {lam chos shes/} [mārge dharmajñānam]/ cognition of the reality of the path\n15. {lam rjes bzod/} [mārge 'nyayakṣānam]/ subsequent forbearance with the path\n16. {lam rjes shes/} [mārge 'nvayajñānam]/ subsequent cognition of the path. dA na shI la/[dānaṡīla]/ An Indian pandit of the eighth century born in Kashmir. He was invited to Tibet during the reign of King Trisong Deutsan and made considerable contributions in the translation of Buddhist texts into Tibetan.ranslation of Buddhist texts into Tibetan.)
• Dictionaries/Tsepak Rigdzin/1023  + ([ṣoḍaṡa ṡūnyatā]/ The sixteen emptinesses. … [ṣoḍaṡa ṡūnyatā]/ The sixteen emptinesses.\n1){nang stong pa nyid/}[adhyātma ṡūnyatā]/ the internal emptiness\n2){phyi stong pa nyid/}[bahirdhā ṡūnyatā]/ the external emptiness\n3){phyi nang stong pa nyid/}[adhyātma bahirdhā ṡūnyatā]/ the emptiness of both external and internal\n4){stong pa nyid stong pa nyid/}[ṡūnyatā ṡūnyatā]/ the emptiness of emptiness\n5){chen po stong pa nyid/}[mahā ṡūnyatā]/the emptiness of the great\n6){don dam pa stong pa nyid/}[paramārtha ṡūnyatā]/ the emptiness of the ultimate\n7){'dus byas stong pa nyid/}[saṁskr`ta ṡūnyatā]/ the emptiness of the collected phenomena\n8){'dus ma byas stong pa nyid/}[asaṁskṛta ṡūnyatā]/ the emptiness of the uncollected phenomena\n9){mtha' las 'das pa stong nyid/}[atyanta ṡūnyatā]/ the emptiness of that beyond extremes\n10){thog ma dang tha ma med pa stong pa nyid/}[anavarāgta ṡūnyatā]/ the emptiness of that without beginning or end\n11){dor ba med pa stong pa nyid/}[anavakāra ṡūnyatā]/ the emptiness of that which is not to be abandoned 12){rang bzhin stong pa nyid/}[prakṛti ṡūnyatā]/ the emptines of nature\n13){chos thams cad stong pa nyid/}[sarva dharma ṡūnyatā]/ the emptiness of all phenomena\n14){rang gi mtshan nyid stong pa nyid/}[svalakṣaṇa ṡūnyatā]/ the emptiness of self-marks\n15){mi dmigs pa stong pa nyid/}[anupalambha ṡūnyatā]/ the emptiness of non-apprehension\n16){dngos po med pa'i ngo bo nyid stong pa nyid/}[abhāva svabhāva ṡūnyatā]/ the emptiness of the lack of truly existent identity.ss of the lack of truly existent identity.)
• Dictionaries/Tsepak Rigdzin/600  + (ffirming perception; assertive perception. All direct perceptions affirming their objects of knowledge as they are as a whole without being specific with respect to different aspects of their object, e.g. the direct perception with regard to a vase.)
• Dictionaries/Tsepak Rigdzin/863  + ({nyan thos dang thun mong ba'i rnam pa so … {nyan thos dang thun mong ba'i rnam pa so bdun/} The thirty-seven features of the omniscient mind common to Hearers and Solitary Realizers. 1-4. {dran pa nye bar bzhag pa bzhi/} [catvāri smṛtyūpasthānāḥ]/ the four close contemplations (see {dran pa nye bar bzhag pa bzhi}). 5-8. {yang dag par spong ba bzhi/} [catvāri samyak prahāṇāḥ]/ the four perfect abandonments (see {yang dag spong ba bzhi}). 9-12. {rdzu 'phrul gyi rkang pa bzhi/} [catvāri ṛddhipādāḥ]/ the four limbs of miracles (see {rdzu 'phrul gyi rkang pa bzhi}). 13-17. {dbang po lnga/} [pañcendriyāṇi]/ the five faculties (see {dbang po lnga}). 18-22. {stobs lnga /} [pañca balāni]/ the five powers (see {stobs lnga}). 23-29. {byang chub kyi yan lag bdun/} [sapta bodhyaṅgani]/ the seven limbs of enlightenment (see {byang chub yan lag bdun}). 30-37. {'phags lam yan lag brgyad/} [aṣṭāryāṅga mārga]/ the eight noble paths (see {'phags lam yan lag brgyad}).e paths (see {'phags lam yan lag brgyad}).)

• Dictionaries/Tsepak Rigdzin/1106  + ([Mahāyāna ārya]/ A [mahāyānist] Noble Being; a [mahāyāna ārya] A practitioner of the greater vehicle on or above the path of seeing who has gained direct insight into emptiness.)

• Dictionaries/Tsepak Rigdzin/3  + (1. Primordially pure or pure from the beginning; the original mode of abidance of that which is basically unarisen; a term used in Nyingma teachings.\n2. Emptiness.)
• Dictionaries/Tsepak Rigdzin/1491  + (A Guide to the Bodhisattva's Way of Life ([bodhisattvacāryāvatāra]).\nA fundamental text of [mahāyāna] composed by [ācārya ṡāntideva] during the eighth century, in which a Bodhisattva's conduct is explained.)
• Dictionaries/Tsepak Rigdzin/1029  + (A state of vacuity. A state of expereincing an overwhelming sense of emptiness that a yogi experiences in his meditative concentration on emptiness.)
• Dictionaries/Tsepak Rigdzin/2685  + (A. The last of the thirty letters of the T … A. The last of the thirty letters of the Tibetan alphabet; a universal vowel present in all letters. B. The shortest form of the Perfection of Wisdom. It is explained to contain the meaning of the entire teachings of Buddha; heavily blessed syllable.\n{a ti yo ga}\nThe atiyoga tantra. The peak of the nine vehicles according to -the Nyingma tradition called the Great Completion stage, {dzog pa chen po}.\n{a nu yo ga}\nThe anuyoga tantra. The eighth of the nine vehicles according to the Nyingma tradition dealing primarily with the completion stage practices of tantra.\n{a ti sha/}\n[atiṡa] (982-1054). A renowed Indian master and scholar w visited Tibet in the early 11th century and taught extensive thereby restoring the purity of Buddhist practice in Tibet. I wrote the famous text "A Lamp on the Path to Enlightenme" ([bodhipathapradhīpa]), and founded the Kadampa tradition.hīpa]), and founded the Kadampa tradition.)
• Dictionaries/Tsepak Rigdzin/678  + (A. The two abhidharmas:\n1. {don dam pa'i … A. The two abhidharmas:\n1. {don dam pa'i chos mngon pa} [paramārtha abhidharma]/ the ultimate abhidharma, e.g. the uncontaminated wisdom understanding emptiness\n2. {brdar btags pa'i chos mngon pa/} [saṁketikābhidharma]/ the nominal abhidharma, e.g. the contaminated wisdom understanding emptiness and the Abhidharma texts. B. The two Abhidharma texts:\n1. {mngon pa kun btus/} Compendium of Knowledge ([abhidharmasamuccaya]) by [ārya] Asaṅga\n2. {mngon pa mdzod/} Treasure of Knowledge ([abhidharmakoṡa]) by [ācārya Vasubandhu].([abhidharmakoṡa]) by [ācārya Vasubandhu].)
• Dictionaries/Tsepak Rigdzin/2048  + (Abandonments of harms to others along with … Abandonments of harms to others along with the basis. The\nnature of individual liberation vows; 'others', here refers to\nthe seven non-virtuous activities of body and speech that\ninflicts direct harm on others, and 'bases', here refers to the\ncauses of those non-virtues—the three non-virtues of mind. When a person holding individual liberation vows eliminates these with his or her mind conjoined with a sense of\nrenunciation, it becomes a fully characterized individual\nliberation vow (pratimoksa).d individual\nliberation vow (pratimoksa).)
• Dictionaries/Tsepak Rigdzin/691  + (Absent-minded direct perception; inattentive direct perception.)
• Dictionaries/Tsepak Rigdzin/1358  + (Adhyātma s'u_nyatā]/ Internal emptiness. One of the sixteen types of emptinesses (see {stong pa nyid bcu drug}); the lack of the true and independent existence of objects conjoined with consciousness, such as the cognitive eye power, and so forth.)
• Dictionaries/Tsepak Rigdzin/732  + (Bodhimind like a flowing river. The mind of enlightenment primarily in accord with the path within the mental continuum of a Buddha in his physical form.)
• Dictionaries/Tsepak Rigdzin/2300  + (Bodhisattva of definite lineage or family. Bodhisattvas who follow and enter the [mahāyāna] path from the beginning without first entering the Hearer or Solitary realizer paths.)
• Dictionaries/Tsepak Rigdzin/1643  + (Bodhisattva. Practitioner of the greater v … Bodhisattva. Practitioner of the greater vehicle teachings who has resolved to attain Buddhahood for the sake of ail sentient beings; also called the son of the Victorious Ones, more strictly, one who has at least attained the first path of the greater vehicle.ned the first path of the greater vehicle.)
• Dictionaries/Tsepak Rigdzin/312  + (Certainty of disciples. A feature of a sambhogakaya Buddha who only teaches to a circle of [ārya] Bodhisattva disciples.)
• Dictionaries/Tsepak Rigdzin/2307  + (Collection of six treatises; six treatises … Collection of six treatises; six treatises on the Middle Way by [nāgārjuna].\n1. {dbu ma rtsab shes rab/} The Fundamental Treatise on the Middle Way ([mūlaprajña])\n2. {rin chen phreng ba/} The Precious Garland ([ratnāvali])\n3. {rigs pa drug cu pa/} The Sixty Verses of Reasoning (Yuktisastika)\n4. {stong nyid bdun cu pa/} The Seventy Verses on Emptiness ([ṡūnytāsaptati])\n5. {rtsod bzlog} The Refutation of Wrong Views ([vigrahavyāvartanī])\n6. {zhib mo rnam 'thag} The Thorough Investigation ([vaidalyasūtra]). Thorough Investigation ([vaidalyasūtra]).)
• Dictionaries/Tsepak Rigdzin/481  + (Complete fulfillment of the thought. One o … Complete fulfillment of the thought. One of the four objects of pervasion (see {khyab pa'i dmigs pa bzhi}). The experience of self-transformation from this impure body to a pure body as a result of repeated training of complete attention and familiarity with the chosen object of calm-abiding (zhi-gnas) and pene ative insight (lhag-mthong) meditation.ne ative insight (lhag-mthong) meditation.)
• Dictionaries/Tsepak Rigdzin/2245  + (Concentration on self-basis/ deity. A tantric practice of self-generation through meditation on the emptiness deity, letter deity, form deity, seal deity and sign deity, while simultaneously reciting and counting mantras.)
• Dictionaries/Tsepak Rigdzin/712  + (Cutting-off ritual. The practice primarily … Cutting-off ritual. The practice primarily common to the {zhi byed} tradition of Tibetan Buddhism formed by Phadampa Sangye. The term is derived from the nature of the instructions on which this practice is based; that love, compassion and bodhicitta sever selfishness; the view of emptiness severs the root of cyclic existence (saṁsāra); and the common practices sever the four demonic forces (see {gcod lugs kyi bdud bzhi/}).c forces (see {gcod lugs kyi bdud bzhi/}).)
• Dictionaries/Tsepak Rigdzin/2690  + (E-Wam syllable. E represents emptiness as the wisdom side and Wam great bliss, the method side.)
• Dictionaries/Tsepak Rigdzin/2041  + (Eight noble persons; enterers and abiders … Eight noble persons; enterers and abiders in the four state of an ascetics—Stream-winner, Once returner, Never returner and Arhatship.\n1. {rgyun zhugs zhugs pa/} enterer into the fruit of a stream-winner\n2. {rgyun zhugs 'bras gnas/} abider in the fruit of a stream-winner\n3. {phyir 'ong zhugs pa/} enterer into the fruit of a once-returner\n4. {phyir 'ong 'bras gnas/} abider in the fruit of a once-returner\n5. {phyir mi 'ong zhugs pa/} enterer into the fruit of a never-returner\n6. {phyir mi 'ong 'bras gnas/} abider in the fruit of a never-returner\n7. {dgra bcom zhugs pa/} enterer\ninto the fruit of a Foe-destroyer\n8. {dgra bcom 'bras gnas/} abider in the fruit of a Foe-destroyer./} abider in the fruit of a Foe-destroyer.)
• Dictionaries/Tsepak Rigdzin/1859  + (Eight precepts of the wishing bodhicitta. … Eight precepts of the wishing bodhicitta. A. {tshe 'dir sems bskyed ma nyams par 'phel ba'i thabs bzhi/} Four means to prevent degeneration of Bodhicitta in this life:\n1. {sems bskyed kyi phan yon dran pa/} being mindful of the benefits of Bodhicitta\n2. {nyin mtshan dus drug tu sems bskyed pa/} reaffirming the Bodhicitta resolve six times a day\n3. {sems can blos mi spong ba/} not neglecting sentient beings\n4. {tshogs gnyis bsags pa/} accumulating the two heaps of merits. B. {skye ba gzhan du sems bskyed dang mi 'bral ba'i thabs bzhi/} Four means of non-separation from bodhicitta in all respects:\n1. {mkhan slob dbu mi bskor ba/} not deceiving abbots, masters and lamas, etc.\n2. {gzhan gyi dge ba la 'gyod du mi 'jug pa/} not inducing regret in those practising virtue\n3. {theg chen lam zhugs la skyen mi 'dogs pa/} not disparaging those on the path of the greater vehicle\n4. {lhag bsam min pa'i g.yo sgyu spong ba/} abandoning pretentious thoughts.pong ba/} abandoning pretentious thoughts.)
• Dictionaries/Tsepak Rigdzin/1880  + (Eighteen root downfalls; eighteen root tra … Eighteen root downfalls; eighteen root transgressions of the Bodhisattva vows.\n1. {bdag bstod gzhan smod/} praising oneself and belittling others\n2. {chos nor mi ster ba/} not giving material aid or teachings of Dharma\n3. {bshags kyang mi nyan par gzhan la 'chog pa/} not listening when someone declares his or her offences\n4. {theg chen spong zhing dam chos 'drar snang ston pa/} abandoning the teachings of the greater vehicle and preaching false doctrine akin to the [mahāyāna] teachings\n5. {dkan mchog gi dkor ma byin par len pa/} misusing offerings of the three jewels not given to oneself\n6. {dam pa'i chos spong ba/} abandoning the sublime Dharma\n7. {rab byung la 'tshe ba/} evicting monks and nuns\n8. {mtshams med kyi las byed pa/} committing any of the five boundless actions\n9. {log lta 'dzin pa/} holding wrong views\n10. {gnas 'jig pa/} destroying places of worship or pilgrimage\n11. {snod min la stong nyid bstan pa/} teaching emptiness to improper receptacles\n12. {rdzogs byang thob pa'i blo las bzlog par byed pa/} turning people away from working for enlightenment\n13. {so thar spong ba/} abandoning the vows of individual liberation\n14. {nyan thos kyi theg pa la skyar ba 'debs pa/} mistreating the lower vehicle doctrine\n15. {mi chos bla ma'i rdzun smra ba/} lying exorbitantly of superhuman attainments\n16. {dkon mchog gi dkor ma byin par len pa/} misappropriation of the property of the three jewels\n17. {khrims ngan 'chang ba/} holding corrupt ethical discipline\n18. {byang chub kyi sems 'dor ba/} abandoning the mind of enlightenment.ba/} abandoning the mind of enlightenment.)
• Dictionaries/Tsepak Rigdzin/1881  + (Eighteen root downfalls; eighteen root tra … Eighteen root downfalls; eighteen root transgressions of the Bodhisattva vows.\n1. {bdag bstod gzhan smod/} praising oneself and belittling others\n2. {chos nor mi ster ba/} not giving material aid or teachings of Dharma\n3. {bshags kyang mi nyan par gzhan la 'chog pa/} not listening when someone declares his or her offences\n4. {theg chen spong zhing dam chos 'drar snang ston pa/} abandoning the teachings of the greater vehicle and preaching false doctrine akin to the [mahāyāna] teachings\n5. {dkan mchog gi dkor ma byin par len pa/} misusing offerings of the three jewels not given to oneself\n6. {dam pa'i chos spong ba/} abandoning the sublime Dharma\n7. {rab byung la 'tshe ba/} evicting monks and nuns\n8. {mtshams med kyi las byed pa/} committing any of the five boundless actions\n9. {log lta 'dzin pa/} holding wrong views\n10. {gnas 'jig pa/} destroying places of worship or pilgrimage\n11. {snod min la stong nyid bstan pa/} teaching emptiness to improper receptacles\n12. {rdzogs byang thob pa'i blo las bzlog par byed pa/} turning people away from working for enlightenment\n13. {so thar spong ba/} abandoning the vows of individual liberation\n14. {nyan thos kyi theg pa la skyar ba 'debs pa/} mistreating the lower vehicle doctrine\n15. {mi chos bla ma'i rdzun smra ba/} lying exorbitantly of superhuman attainments\n16. {dkon mchog gi dkor ma byin par len pa/} misappropriation of the property of the three jewels\n17. {khrims ngan 'chang ba/} holding corrupt ethical discipline\n18. {byang chub kyi sems 'dor ba/} abandoning the mind of enlightenment.ba/} abandoning the mind of enlightenment.)
• Dictionaries/Tsepak Rigdzin/1772  + (Eleven marks of irreversibility of a Bodhi … Eleven marks of irreversibility of a Bodhisattva on the heat level of the path of preparation.\n1. {gzhan don du gzugs sogs la bden zhen ldog pa/} he has turned away from grasping at true forms, etc.\n2. {skyabs gsum la the tshom zad pa/} he has extinguished doubts concerning the three jewels of refuge\n3. {mi khoms pa brgyad zad pa/} he has extinguished the eight non-condusive states (see {mi khoms pa brgyad})\n4. {rang gzhan gnyis ka dge ba'i chos la sbyor ba/} he encourages both himself and others in dharma practice\n5. {bdag gzhan brje ba'i bsam pas sbyon pa/} he practices giving with the thought of exchanging self-concern for concern for others\n6. {zapa mo'i don la sem kyis spyod pa/} he has no doubt concerning the meaning of the profound emptiness\n7. {sgo gsum gyi spyod pa byams pa'i sems kyis spyod pa/} he performs the deeds of body, speech and mind with love\n8. {sgrib pa lnga dang mi 'grogs pa/} he never associates himself with the five obstructions\n9. {bag la nyal kun 'joms pa/} he has subdued all evil latencies\n10. rtag tu dran shes dang ldan pa/ he is always mindful and alert\n11. {gos sogs yongs su spyod pa gtsang ba/} he wears neat and ciean\ncloth, etc. ba/} he wears neat and ciean\ncloth, etc.)
• Dictionaries/Tsepak Rigdzin/2362  + (Eleven topics that characterize the knowle … Eleven topics that characterize the knowledge of the paths.\n1. {lam shes kyi yan lag} limbs of the path wisdom (see {lam shes kyi yan lag})\n2. {nyan thos kyi lam shes pa'i lam shes/} the path wisdom that understands the Hearer's path\n3. {rang rgyal gyi lam shes pa'i lam shes/} the path wisdom that understands the Solitary Realizer's path\n4. {phan yon can gyi mthongalam/} the beneficial [mahāyāna] path of seeing\n5. {sgom lam gyi byed pa/} the function of the path of meditation\n6. {mos pa sgom lam/} the [mahāyāna] path of belief\n7. {bstod bkur bsngags gsum gyi sgom lam/} the [mahāyāna] path of praise, exhortation and eulogy\n8. {bsngo ba sgom lam/} the [mahāyāna] path of dedication\n9. {rjes su yi rang sgom lam/} the [mahāyāna] path of meditation of rejoicing\n10. {sgrub pa sgom lam/} the [mahāyāna] path of meditation of achievement\n11. {rnam dag lam lam/} the [mahāyāna] path of complete purity./} the [mahāyāna] path of complete purity.)
• Dictionaries/Tsepak Rigdzin/440  + (Emptiness of virtue and non-virtue. The lack of inherent existence of both virtue and non-virtue in their ultimate sense.)
• Dictionaries/Tsepak Rigdzin/494  + (Enterer in the path of an Arhat. One of th … Enterer in the path of an Arhat. One of the eight persons of enterer and abider amongst the Twenty [saṅgha] members. One who is engaged in the act or process of eliminating all the delusions covering the first concentration stage up to the peak level of existence.n stage up to the peak level of existence.)