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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhīṣmottaranirghoṣa (11267) + ((BIzmottaranirGoza, BIzmottaranirGoza) Bhīṣmottaranirghoṣa¦, n. of a sage (ṛṣi): Gv 110.12 ff.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ārāḍa (2895) + ((ArAqa, ArAqa) Ārāḍa< … (ArAqa, ArAqa) Ārāḍa¦ (also Arāḍa, q.v., and see next; = Pali Āḷāra), n. of a sage under whom Śākyamuni studied for a time; in a dvandva cpd. Ārāḍodraka (-Udraka) Divy 392.1 (see also under Arāḍa and Ārāḍaka); generally surnamed Kālāma (= Pali id.): °ḍa-Kāl° as one word Mvy 3515, but regularly two words: Mv ii.118.1 ff.; 198.1; iii.322.15, 17; in LV 238.14, 19 f.; 239.6, 12; 403.20; 404.2--3, 3--4, Lefmann reads the surname always Kālāpa; the mss. generally vary, in 404.3 all have Kālāma. How- ever, there seems to have been some support in northern tradition for the ending -pa, for Tib. on Mvy and LV renders sgyu rtsal śes (byed), knowing arts, which seems to point to analysis into kalā plus a form of root āp-. [Page104-a+ 71];knowing arts, which seems to point to analysis into kalā plus a form of root āp-. [Page104-a+ 71])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhīṣmamātaṅga (11265) + ((BIzmamAtaNga, BIzmamAtaNga) Bhīṣmamātaṅga¦, n. of a great sage (maharṣi): Māy 257.1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhīṣmottaranirghoṣa (11267) +
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Śuka, (1) (15078) + ((Suka, Suka) Śuka, (1)&l … (Suka, Suka) Śuka, (1)¦ n. of a brahmanical sage: Divy 632.14; Śuka-paṇḍita, 651.8; (2) n. of a (brahman) youth (māṇava, which Lévi seems to take as part of his name), son of Taudeya: Karmav 21.15 etc.; in Pali known as Subha; see DPPN and Lévi's note, loc. cit.b> Karmav 21.15 etc.; in Pali known as Subha; see DPPN and Lévi's note, loc. cit.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Araṇemi (1871) + ((araRemi, araRemi) Araṇe … (araRemi, araRemi) Araṇemi¦ (°min, °mī?), m. (= Pali id.; also °nemi, q.v.), n. of a brahmanical sage: °ṇemī-Gautamau, dual dvandva, Divy 632.12; °mī (n. sg.) Gautamo (two words, but the same person) 651.7; °miś ca Gautamo (one person) 653.12. Cf. next. Probably the dual cpd. is a mere error.o (one person) 653.12. Cf. next. Probably the dual cpd. is a mere error.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/asita, (1) (2451) + ((asita, asita) asita, (1 … (asita, asita) asita, (1)¦ adj. (black, and hence) inauspicious, offen- sive; so AMg. asiya = aśubha, Sheth, Ratnach.; not in Skt. or Pali: LV 327.8 (vs) na ca jara asitā, and (while) there is no offensive old age (so Tib, mi śis, normally = aśubha); (2) adj. (= Pali id.; a-sita), unfettered, free: of Buddha, MPS 12.9; MSV i.12.14; (3) m. (= Pali id.), n. of a well-known sage, ‘the Buddhist Simeon’: LV 101.1 ff. (his story told); 253.1, 15; Mv ii.30.13 ff. (his story; in 37.13 called Kāla (5), q.v., if Senart is right); 144.8; 151.12; he was the maternal uncle of Nālaka, q.v., Mv iii.382.16; Divy 391.6; (4) n. of a Bodhisattva: Gv 442.18; (5) m. or nt., n. of a plant, as var. in mss. for āśītakī, q.v.Nālaka, q.v., Mv iii.382.16; Divy 391.6; (4) n. of a Bodhisattva: Gv 442.18; (5) m. or nt., n. of a plant, as var. in mss. for āśītakī, q.v.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Durmukha (7411) + ((durmuKa, durmuKa) Durmukha¦, n. of a (brahmanical) sage (ṛṣi): Divy 211.24; 217.19; MSV i.93.15.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/mauneya (12347) + ((mOneya, mOneya) mauneya … (mOneya, mOneya) mauneya¦, nt. (once in RV.; = Pali moneyya), sage- hood, state of being a muni: muni pravyāhara dharmaṃ °yaṃ uttamaṃ padaṃ Mv iii.387.2, sage-hood, (which is) the highest station; °yaṃ ca pṛcchasi nāla duḥkaraṃ… [Page441-b+ 71] 4 (these vss = Pali Sn 700, 701); evaṃ °yaṃ (em., but this word supported by corresp. vs in Pali Sn 716) upeṣyasi 388.14.= Pali Sn 700, 701); evaṃ °yaṃ (em., but this word supported by corresp. vs in Pali Sn 716) upeṣyasi 388.14.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Nārada, (1) (8178) + ((nArada, nArada) Nārada, … (nArada, nArada) Nārada, (1)¦ occurs as the n. of the well-known sage, as in Skt., e.g. Mv iii.401.9; (2) in Mv ii.55.3; 63.18 given as n. of the ascetic Kauśika (1), q.v., owing to a confusion of tradition (in Pali, which has the original form of the story, he is the same as Skt. Nārada and not = Kosika, Kosiya); (3) in Mv ii.42.19 and 43.2 (here v.l. nālada) the name seems to replace Nālaka, q.v., perhaps by corruption of tradition (but cf. the form Nālada in Av, also v.l. at Mv ii.43.2).t;/b>, q.v., perhaps by corruption of tradition (but cf. the form Nālada in Av, also v.l. at Mv ii.43.2).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/parvata, (1) (9292) + ((parvata, parvata) parva … (parvata, parvata) parvata, (1)¦ prob. error (but see s.v. parvan!) for parva(n), joint of a plant: Laṅk 18.4 -gaṇḍa-parvata- pattra-palāśa-puṣpa-; (2) n. of a former Buddha: Mv i.54.5 (cf. Parvataś(i)rī); (3) n. of a yakṣa: Māy 64. (Also n. of the well-known brahmanical sage, associate of Nārada: Mv iii.401.9.)gt;) n. of a yakṣa: Māy 64. (Also n. of the well-known brahmanical sage, associate of Nārada: Mv iii.401.9.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/saṃgīti (15565) + ((saMgIti, saMgIti) saṃgī … (saMgIti, saMgIti) saṃgīti¦, f. (in Skt. as n. of a meter, otherwise only Lex., and once in Schmidt, Nachträge, conversation; in Pali comes nearer to BHS usage, see esp. Childers, but still acc. to Dictt. is not identical), (1) singing (so in Pali; perh. esp. in unison, choral singing?), music (esp. vocal): Mvy 5022 (after tūryam) = Tib. glu dbyaṅs; apsarasaḥ- …-saṃgīti…LV 10.22; apsara-saṃgīti-rutena Gv 252.5; divya-°tiṣu ratir na bhavati Gv 118.24; (Śuddhodana speaks to the prince's female attendants, mā sma kadācit) °tiṃ vichetsyatha LV 193.1, similarly 12; °ti-prāsāda, music-hall, LV 41.10 (Śuddhodanasya; = Tib. rol mo bya baḥi, for making music); Bodhisattva-°ti-prāsāda Gv 385.18--19 (the young prince's music-hall in Kapilavastu, named Dharmadhātupratibhāsaprabha); sama-, or samaṃ, saṃgīti, chanting in unison, (sc. Mahā-brahmāṇaḥ) ekasvareṇa sama-(v.l. samaṃ; is this also part of cpd. with next?)saṃgītyā taṃ bhagavantam ābhiḥ…gāthā- bhir adhyabhāṣanta SP 167.3; virtually same phrase 170.12; 173.13; 178.8; 271.6; 401.1; 402.3; some mss. sometimes reported saṃgītya, which must be an error; with one voice, in united choral chanting, addressed… with these verses (in 401.1 bhagavata imāni dhāraṇīman- trapadāni prayacchanti sma); (2) esp. in dharma-°ti, recitation or pronouncement of the true Doctrine: (mahā- vimāne, in heaven…mahāvipuladharma-)-saṃgīti-(Tib. yaṅ dag par brjod pas, by perfect speech, expression)-sarva- kāmarativegakleśachedane LV 11.5; saṃgītikuśalās tathāgatadharmāṇām SP 312.3, skilled in proclaiming the Buddha's Doctrine (Tib. as on LV 11.5); (after statement that a Bodhisattva will preach the Doctrine) bhavanti cāsya dharma-°tyāṃ sahāyakā(ḥ) SP 286.7, and he will have assistants in proclaiming the Doctrine, not, I think, [Page548-a+ 71] in assemblies or a synod, with Burnouf and Kern; Tib. here (chos) yaṅ dag par ḥgro baḥi; for the last read bgro baḥi, see s.v. Saṃgītiparyāya; ḥgro = go, but bgro = argue, discuss, deliberate, consider; so Tib. in discussion of the Doctrine; (Mahākāśyapaḥ…) dharma-°tiṃ kartukā- maḥ Av ii.204.12 (after Buddha's nirvāṇa; but there is no mention of a council!), and so in the title of the story, saṃgītiḥ 197.1, proclamation, public declaration (sc. of the Doctrine); prob. here also, satyasaṃgītiḥ kulaputra dhar- masaṃgītiḥ Śikṣ 12.8--9, cited from Dharmasaṃgīti-sūtra, proclamation of the Doctrine is (the same as) proclamation of Truth (Bendall and Rouse, to be in concert with…); (3) in Pali (see Childers) used of the rehearsal of sacred texts at one of the Councils of Buddhist monks, also of these Councils themselves, as ‘rehearsals’, and finally of the collections (esp. the four great nikāya = BHS āgama) of texts rehearsed. This meaning, or these meanings, seem related, at least possibly, to the following: saṃgīti-kāraḥ Mvy 2762, acc. to Tib. yaṅ dag par sdud par byed pa, one who puts into a grand collection, i.e. who helps to establish the canon; etymologically the word could mean one who makes a proclamation (of the Doctrine); rājabhāryā sarvabuddha-°tiṃ sarvabuddhadharmaguhyasthānāni ca saṃjānīte sma SP 464.3, Tib. saṅs rgyas thams cad kyis kun bstan pa = what has been completely taught by all the Buddhas (could be taken with 2, above, as well as here); (after Buddha's nirvāṇa, his disciples mantrayanti …) nirvṛtisamayakāle (Senart em. nirvṛtī-, m.c.; mss. °la-) saṃgītiṃ (Senart's em., corrupt mss. mostly samaṃ- gīti) Mv i.69.4 (vs), here possibly common rehearsal or ‘council’, but could also mean merely proclamation; (4) rehearsal = study, conning, memorizing, learning, of non-Buddhist religious texts: (a brahman lad) Uttareṇa tahiṃ (to the sage Asita) gatvā vedā adhītā; so dāni saṃ- gītiṃ kṛtvā pituḥ sakāśam āgato Mv iii.383.1, he studied the Vedas; he now, after having made a complete rehearsal (or memorization, of them), came home to his father; (tāni parivrājaka-)śāstrāṇi (as taught by Saṃjayin Vairaṭī- putra) saṃgītī- (mss. °tiṃ) kṛtvā (having rehearsed, or memorized) Rājagṛhaṃ praviṣṭā Mv iii.59.18 (they had already lost faith in the value of these doctrines, line 14).(4) rehearsal = study, conning, memorizing, learning, of non-Buddhist religious texts: (a brahman lad) Uttareṇa tahiṃ (to the sage Asita) gatvā vedā adhītā; so dāni saṃ- gītiṃ kṛtvā pituḥ sakāśam āgato Mv iii.383.1, he studied the Vedas; he now, after having made a complete rehearsal (or memorization, of them), came home to his father; (tāni parivrājaka-)śāstrāṇi (as taught by Saṃjayin Vairaṭī- putra) saṃgītī- (mss. °tiṃ) kṛtvā (having rehearsed, or memorized) Rājagṛhaṃ praviṣṭā Mv iii.59.18 (they had already lost faith in the value of these doctrines, line 14).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/saṃjānāti, °nīte (15638) + ((saMjAnAti, saMjAnAti, °nIte) < … (saMjAnAti, saMjAnAti, °nIte) saṃjānāti, °nīte¦, pass. (or denom. to saṃjñā, name?) saṃjñāyate; caus. saṃjñapayati, saṃjñāp° (all mgs. seem to occur for Pali saṃjānāti, °nati, pass. saññāyati, Childers; nearest recorded Skt. seems to be saṃjajñe, knew, understood, once in Rām., BR jñā with sam, 7), (1) knows (well): (icchāmy etaṃ yasya dātavyaṃ yataś ca) grahīta- vyaṃ yac ca nidhātavyaṃ bhavet, sarvaṃ saṃjānīyāḥ SP 107.12, I want that you should know about all this, to whom anything is to be given, from whom received, and what is to be stored; similarly saṃjānīyād 108.2; Tib. for saṃ- jānīyāḥ, khyod kyis śes par (ḥdod do = icchāmi), that you should know; so for °yād, mchis par ḥtshal la; similarly jānāti in 108.12 = śes so; all these wrongly rendered in BR; (2) knows = recognizes, or becomes aware of: te pi anyam-anyaṃ saṃjānetsuḥ, anye pi kila iha bho sattvā upapannā Mv i.230.3, repeated 240.13, iii.334.11, 341.15; same passage, anyonyam evaṃ saṃjānanti SP 163.12; °nante LV 51.16, 410.20; (3) holds, considers, esp. falsely (cf. saṃjñā, saṃjñin): loka evaṃ saṃjānīte SP 316.2 (erroneous views are then stated); yad andhakāraṃ tat prakāśam iti saṃjānīṣe, yac ca prakāśaṃ tad andhakāram iti °nīṣe SP 135.4--5; (4) act., mid., names, calls, and pass. is called, is named: iti caike saṃjānanti (sc. mām) Laṅk 192.16; 193.3; māṃ janāḥ saṃjānanta udakacandra ivā- praviṣṭanirgatam 193.5; sarvatra ca śrāvaka iti saṃjñā- yate sma SP 200.13, and in all (previous existences) he has been called ‘Disciple’ (of various Buddhas); adyāpi ca tāni ṛṣipadāny eva saṃjñāyante LV 18.19, and even today they are still called ‘the sage's traces’; (adyāpi tat pāṃśukūla- sīvanam) ity evaṃ saṃjñāyate sma LV 267.8; (5) caus., [Page551-b+ 71] makes known, declares: tena (sa) yācanakaś (…) °jña- payitavyaḥ Śikṣ 20.4--5, 9, he must declare to the suitor; (rājā Padumāvatīṃ…bahuprakāraṃ) °jñāpeti Mv iii. 167.14 (foll. by direct quotation), announced(?), or, perh. better, appeased, conciliated (as in Skt.).tat pāṃśukūla- sīvanam) ity evaṃ saṃjñāyate sma LV 267.8; (5) caus., [Page551-b+ 71] makes known, declares: tena (sa) yācanakaś (…) °jña- payitavyaḥ Śikṣ 20.4--5, 9, he must declare to the suitor; (rājā Padumāvatīṃ…bahuprakāraṃ) °jñāpeti Mv iii. 167.14 (foll. by direct quotation), announced(?), or, perh. better, appeased, conciliated (as in Skt.).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/samanvāharati, °te (15968) + ((samanvAharati, samanvAharati, °te)<br& … (samanvAharati, samanvAharati, °te) samanvāharati, °te¦ (in mg. 1 = Pali samannāha- rati), (1) (the only mg. discovered in Pali; PTSD also to pay respect to, to honour, but in the passages cited the mg. is simply focus attention on, pay heed to, e.g. Vin. i.180.20 °haranti, comm. 1081.15 f. punappunaṃ manasikaronti) focuses the attention (on), pays heed (to), takes note (of); complement, when expressed, generally acc., rarely gen.; sometimes the complement is a quotation of thought, so that the verb means fixes one's mind on (the thought…), virtually considers, realizes, or with a future makes up one's mind (as follows), decides; with a question, considers (a problem); gen. complement, devate samanvāharāsya (concentrate your attention on him) yasya sakāśāt tāḍakaḥ kuñcikā ca gṛhītā; sā samanvāhartuṃ pravṛttā paśyati yāvat, kālagataḥ Divy 578.10; asmākaṃ (but this form is also used as acc.!) rājā na °rati Mv iii.162.17 (prose), the king pays no heed to us (his harem; note 163.8, similar situation, vayaṃ ca na °hariṣyati, where vayaṃ is acc.); mama saparivārasya na tathā °hariṣyanti Mv iii.424.14; (vyasanaprāpto 'ham) asmi na ca me (as acc.?) Bhagavān [Page564-b+ 71] °rati Divy 613.2, foll. by, atha Bhagavān…(3) Ānandaṃ °rati; asmākam api °harethāḥ Av i.211.2 (prose), turn your thoughts to me too; but much more often acc., °harati sma…bodhisattvo Brahmāṇaṃ LV 69.19 (prose), noticed, was aware of, or took notice of; (Bodhisattvaḥ…) sarva- buddhān °hṛtya (having turned his attention to…) sarva- buddhebhyaś ca namaskāraṃ kṛtvā 209.14; (nagaraṃ, see s.v. agocara) Divy 51.1; °hara Jetavanaṃ 53.20, concentrate (your mind) on the J. (whereupon they immedi- ately arrive there by magic); māṃ Bhagavān na °rati 154.9 (same phrase with me 613.2, above); °hartum ātmanaḥ pūrvajātīḥ pravṛttaḥ 240.27; °hara…Rudrāyaṇaṃ 550.3, turn your attention to R.; divyena cakṣuṣā tān pretān °hartuṃ pravṛttaḥ Av i.258.2; asmān api °harethāḥ ii.66.9 (same with asmākam i.211.2, above); °harantu māṃ Buddhāḥ Suv 25.1; (Śrīr…taṃ) gṛhaṃ °hariṣyati 117.2; °haratu māṃ Tathāgataḥ RP 48.16; (āścaryaṃ yan mām ete) °haranti Śikṣ 128.12, it's a wonder that they notice me; (bālapṛthagjanān…) °harāpekṣasva Dbh 65.15, pay heed and give consideration to…; passive expressions, sarva- tathāgata-°hṛtaṃ (dharmacakraṃ) LV 415.16, which has been the object of attention of all T.; (Śakreṇa…) °hṛto (v.l. °hṛtaṃ, better ? it, rather than he, was noted) yathā rājā Kuśo ātmānaṃ…māritukāmo Mv ii.492.2; so dāni Śakreṇa…°hṛto iii.25.3; (people, bhojanāchādanena sarve, so read with mss. for Senart's em. sarvehi, ca utsa- vehi) °haritavyā 177.17, are to be looked after, attended to, with …; vyavalokayantu māṃ buddhāḥ °hṛta-cetasā Suv 30.7 (with minds attentive, sc. to me); (buddhair…) samanvāhri- yate Śikṣ 351.5, is noted, attended to; °hṛtāḥ smaḥ Tathā- gatena Gv 356.8; buddhāsamanvāhṛtair 529.10--11, that have not been paid heed to by (any) Buddha; absolute, no object expressed, te (ṛṣayaḥ, who have been invited) °haritvā (taking note, paying heed)…ṛddhyā yajñavāṭaṃ gatāḥ Mv ii.96.3; °haritvā (upon focussing their attention) ṛṣīṇāṃ jñānaṃ pravartati iii.144.4; tatas te Buddhā bhagavanto °haranti mahābodhisattvāś ca Mmk 56.13, the Buddhas… (who have just been invoked) then pay attention, heed (the call; Lalou, Iconographie 20, viennent, wrongly); samanvāharatāṃ, gen. pl. pres. pple., Bbh 155.7, see s.v. samanvāhāra; °haratv āyuṣmā(n) Bbh 181.6, pay heed!; sarvacetasā °hṛtya Mvy 7260; (ārya bhrātā te kṛcchra-)-saṃkaṭasaṃbādhaprāptaḥ, °hareti (°hara iti) Divy 42.7, give (the matter, or him) your attention! (the monk addressed then enters samādhi and saves his brother from a hurricane); a candidate for initiation into the order addresses his or her spiritual preceptor at the ceremony, samanvāhara (misprinted °hāra) ācārya Mvy 8701, take note (of), pay heed (to me), Teacher!; °hara ācāryike Bhīk 10b.3; and in taking the nun's robes, °hara upādhyāyike 15a.1; or (see above) the complement, that on which attention is focussed, may be a statement, usually attri- buted to the thoughts of the subject: °haradhvaṃ, tasya bhagavato dhātūnāṃ pūjāṃ kariṣyāma iti SP 412.7, fix your minds on the thought, We will pay homage to the relics of that Lord; but the quoted statement may also be a question, °harati sma bhikṣavas (voc.) Tathāgataḥ, kutrāsāv etarhīti, °haraṃś cājñāsīd, adya trīṇy ahāni kālagatasyeti LV 403.21--22, the T. focused his mind on (the question), Where is he now ? and doing so he knew, It is three days today since he died; so dāni °harati, kahiṃ so rājā…Mv ii.425.12; so dāni ṛṣi °harati, amukaṃ kālaṃ maye (= mayā) adhimātraṃ…phalāni paribhuk- tāni…iii.144.5, the sage focused his mind on the thought, At that time I ate excessively, etc.; mayā pramattavihārāye (see s.v. vihāra 2) na °hṛtam, evaṃ duṣkarakārakā bodhisattvā 355.1, in my negligent state I did not focus on the thought that B's perform such difficult feats; °harati, kim asau gāndhika utpannaḥ ? Divy 350.26; occasionally, instead of a direct quotation, what the concentrated attention reveals is expressed by a clause with paśyati, [Page565-a+ 71] Pūrṇako °harati, paśyati Sthapakarṇikaṃ…saṃśaya- prāptaṃ Mv i.245.10, P. focused his attention and saw that S. was in danger; so °harati, paśyati taṃ…pravraji- taṃ ii.49.4; see also Divy 578.10 above; (2) (cf. SP 412.7 above, where before a future verb, samanvāharati could perhaps be rendered determine, resolve, have a fixed intention) ger. °hṛtya, deliberately, with intention: (a Bodhisattva never speaks falsely even in sleep, svapnāntaragato 'pi…) kaḥ punar vādaḥ °hṛtya Dbh 23.24, how much less with deliberate intention!; see also a-samanvāharitvā, °hṛtya; (3) also as specialization of mg. 1, gives one's attention to, so prepares, makes ready, makes: (bhagavato ca bhikṣu- saṃghasya ca mahantaṃ) maṇḍalamālaṃ samanvāhara Mv ii.274.18 (cf. line 13 maṇḍalamālaṃ taṃ māpayiṣyaṃ, and 275.1 where the order is carried out, and abhinir- miṇitvā is the term used); (divyo maṇḍalavāṭo) divyāsana- prajñaptir divya āhāraḥ samanvāhṛtaḥ Divy 288.16 (cf. maṇḍa-, read maṇḍala-, -vāṭaḥ kāritaḥ 286.15); see on these passages s.v. maṇḍalamāḍa.dered determine, resolve, have a fixed intention) ger. °hṛtya, deliberately, with intention: (a Bodhisattva never speaks falsely even in sleep, svapnāntaragato 'pi…) kaḥ punar vādaḥ °hṛtya Dbh 23.24, how much less with deliberate intention!; see also a-samanvāharitvā, °hṛtya; (3) also as specialization of mg. 1, gives one's attention to, so prepares, makes ready, makes: (bhagavato ca bhikṣu- saṃghasya ca mahantaṃ) maṇḍalamālaṃ samanvāhara Mv ii.274.18 (cf. line 13 maṇḍalamālaṃ taṃ māpayiṣyaṃ, and 275.1 where the order is carried out, and abhinir- miṇitvā is the term used); (divyo maṇḍalavāṭo) divyāsana- prajñaptir divya āhāraḥ samanvāhṛtaḥ Divy 288.16 (cf. maṇḍa-, read maṇḍala-, -vāṭaḥ kāritaḥ 286.15); see on these passages s.v. maṇḍalamāḍa.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viharati (14337) + ((viharati, viharati) vih … (viharati, viharati) viharati¦, rarely °te (perh. m.c.), (= Pali id.) lives, dwells, spends one's time, in very general sense: usually = Tib. gnas (pa), e.g. Mvy 1478 ff.; sarve saddharma- guravo vyahārṣur (so read) viharanti ca, athāpi vihariṣ- yanti eṣa buddheṣu dharmatā Ud xxi.12, all (sc. Buddhas, past, present, and future) lived, live, and will live showing respect for the Good Law; this is the nature of Buddhas (= Pali AN ii.21.21--22, where the preceding prose makes the mg. clear; Chakravarti is unsatisfactory); Buddha- vihāreṇa viharan Mvy 354, living in the way of life of a B., = Tib. saṅs rgyas kyi gnas pas gnas pa; something like this is prob. meant by, vihārakuśalo dhīro tatra (viz. in the city of Ratanakholaka) viharate muniḥ Mv i.186.20 (vs), the wise Sage (Buddha) dwells there, knowing the right way (or the way appropriate to him, the Buddha's way) to live (Senart sees in vihāra-kuśalo a reference to the four brahma-vihāra, which I doubt; cf. Bbh 90.8 s.v. vihāra 2); buddha-vihāreṇa vatādya Tathāgato viharati, jina-vi° sarvajñatā-vi° mahānāga-vihāreṇa vatādya Tathāgato viharati, atītānāgatapratyutpannān vā tathāgatān…sa- manusmarati Sukh 3.11 ff., the T. is dwelling in the Buddha- state etc.; divyehi vihārehi āniñjehi vihārehi sāntatyehi vihārehi buddho buddha-vihārehi…(etc.) tehi tehi vihārehi viharati Mv i.34.11--14,…(Buddha) dwells in (various) states (conditions or modes of life); similarly ii.419.10--15; tadāpy ahaṃ bhagavan yadbhūyastvenāne- naiva vihāreṇa viharāmi SP 60.8, even then, Lord, I mostly live in this same state (here, of mind); there follows a quota- tion of the speaker's thoughts; hence at least one Chin. translator renders I think, using the same character which elsewhere renders cintayati; Tib. seems to render mchi ba (come, go, appear): rtag par nam mchi ba deḥi tshe bcom Idan ḥdas ḥdi ltar; Senart (p. xxiii) renders a similar phrase passe par les états d'esprit in Mv iii.225.10--14 ekapiṇḍapātreṇāhaṃ ānanda traimāsaṃ niṣīdiṣyaṃ puri- makānāṃ tathāgatānāṃ…vihārehi vihariṣyaṃ,…I will dwell in the states of being (mind ?) of the former Buddhas, which he then does; (Mañjuśrīḥ…) imaṃ dharmapar- yāyaṃ saṃprakāśayamānaḥ sukhasparśaṃ (v.l. sukhasaṃ- sparśaṃ) viharati SP 286.6,…dwells in a happy condition.s d'esprit in Mv iii.225.10--14 ekapiṇḍapātreṇāhaṃ ānanda traimāsaṃ niṣīdiṣyaṃ puri- makānāṃ tathāgatānāṃ…vihārehi vihariṣyaṃ,…I will dwell in the states of being (mind ?) of the former Buddhas, which he then does; (Mañjuśrīḥ…) imaṃ dharmapar- yāyaṃ saṃprakāśayamānaḥ sukhasparśaṃ (v.l. sukhasaṃ- sparśaṃ) viharati SP 286.6,…dwells in a happy condition.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vivartanīya (14192) + ((vivartanIya, vivartanIya) <b& … (vivartanIya, vivartanIya) vivartanīya¦, adj. or subst.? (= prec., or adj. of corresp. mg.), (of) new evolution of the world, after periodic destruction: °ya-kāla-samaye Mv i.52.6; for similar pas- sage i.338.14 ff. (where vivartamāne loke replaces this phrase) see s.v. vivartati (2).re vivartamāne loke replaces this phrase) see s.v. vivartati (2).)

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