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A list of all pages that have property "english-def" with value "correctly achieving the attainment indicated in the scripture on the irreversible grounds ?? (T)". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/10-RichardBarron/gsung  + ((enlightened) speech. so it is said (indicated direct quotation from scripture); (in debate used to indicate correct opinion being defended or proven))
  • Steinert App Dictionaries/10-RichardBarron/lung  + ((explanatory) scripture; (scriptural/ oral) transmission; isc. spiritual teachings)
  • Steinert App Dictionaries/10-RichardBarron/sgrub pa chen po  + ((phase of) great attainment/ accomplishment; intensive group sadhana practice/ retreat)
  • Steinert App Dictionaries/02-RangjungYeshe/10347  + (1) Dharma, reality 2) dharmas, phenomena 3 … 1) Dharma, reality 2) dharmas, phenomena 3) Dharma, the teaching of the Buddha; 1) dharma, phenomenon, thing, existent, [a truly real predicate, event, entity, element or ultimate constituent of existence]. 2) Dharma, [the Precious Dharma with eight qualities]. Religion. 3) the Dharma, the Teachings, the Doctrine. 4) quality, attribute, property, characteristic, ability. 5) a teaching, doctrine, text, scripture, sacred text. 6) right, virtue, duty, moral law, tenet, precept. 7) truth, order, law. 8) practice, dharma -, religious. 9) mental object, dharma. 10) religion, religious system, way of belief. 11) topic, point, principle. 12) meaning, value, sense, meaning, worth; content. 13) ex. +[['chad]], +[[shod]], +[[smra]], to preach, give religious teaching, +[[nyan]], to hear, listen to religious teaching, +[[byed]], to practice religion, live a religious life, +[[zhu]], to receive religious instruction, t seek, ask for religious teaching. imp. of [['chos]], and [['cha']], 14) mind objects, 5 of 16 aspects of the 4 holy truths. one of the [[phyag rgya bzhi]], four mudras; phenomenon; factor/ element; property/ quality/ attribute; spiritual teaching/ Buddhadharma/ dharma; [[don chos go bar byed pa'i gzhi]] imp. of [['chos pa]]; events; can that which has [certain] qualities or attributes, subject [in logic context]. phenomenon, phenomena, Dharma, teachings. phenomenon, phenomena, Dharma, teachings)
  • Steinert App Dictionaries/02-RangjungYeshe/16420  + (1) accomplishment, attainment, siddhi, ach … 1) accomplishment, attainment, siddhi, achievement; [[mchog thun dngos grub]] the supreme and ordinary siddhis. 2) wealth, enriching, opulent, 3) mastery, powerful. 4) a divine gift, boon, something beneficial, advantage, benefit, gain, favor, profit, blessingge, benefit, gain, favor, profit, blessing)
  • Steinert App Dictionaries/02-RangjungYeshe/21011  + (1) basis for the talk, setting, subject matter, declaration, theme [of discourse]. 2) introduction, introductory chapter, preface, forward. 3) 'the topic' of a division of the scripture. 4) story, history; Declarations)
  • Steinert App Dictionaries/02-RangjungYeshe/5126  + (1) ft. of [[rtog pa]]; to watch, examine, examine, investigate, choose; 2) Skt vitarka. Syn [[rtog ge]]; examination, inquiry, investigation, critique, reasoning, disputation, speculation, 3) segment, section, division [of a scripture])
  • Steinert App Dictionaries/02-RangjungYeshe/23446  + (1) supreme siddha/ accomplished one. Syn [[grub chen]]. 2) supreme attainment. Syn [[mchog gi dngos grub]]; 1) supreme siddha / accomplished one. Syn [[grub chen]]. 2) supreme attainment. Syn [[mchog gi dngos grub]])
  • Steinert App Dictionaries/02-RangjungYeshe/15696  + (1) the four white wholesome, virtuous prod … 1) the four white wholesome, virtuous producing white karmic results which prevent the degeneration of Bodhichitta. 2) actions [of a bodhisattva]. 3) [[srog gi phyir ram tha na bzhad gad kyi phyir yang shes bzhin gyi rdzun mi smra ba]]. abandoning consciously telling lies at the cost of one's life or even for a joke. 4) [[sgyu dang g.yo med pas sems can gyi drung na ba'i bsam pa'i gnas pa]]. being unbiased in helping all sentient beings without having ulterior thoughts. 5) [[byang sems thams cad la ston pa'i 'du shes bskyed cing de dag gi bsngags pa brjod pa]]. recognizing all Bodhisattvas as teachers and praising them. 6) [[sems can thams cad bla med rdzogs byang la yang dag par 'dzin du 'jug ba]]. inspiring all sentient beings to strive for the attainment of supreme enlightenmentor the attainment of supreme enlightenment)
  • Steinert App Dictionaries/44-84000Definitions/mkha' 'gro ma  + (<p>A class of female deities; a clas … <p>A class of female deities; a class of female nonhuman beings.</p><p>In the higher tantras they are portrayed as keepers of tantric teachings or embodiments of enlightenment. Otherwise in Indian culture, however, they are possibly dangerous female spirits haunting crossroads and charnel grounds, and are in Kāli's retinue.</p><p>Like yoginīs, these are semi-divine female beings who have long haunted the margins of South Asian culture. They are frequently propitiated in order to acquire mundane and transcendent spiritual accomplishment.</p> order to acquire mundane and transcendent spiritual accomplishment.</p>)
  • Steinert App Dictionaries/44-84000Definitions/ro langs  + (<p>A class of spirits that haunt cha … <p>A class of spirits that haunt charnel grounds.</p><p>A harmful spirit who haunts charnel grounds and can take possession of corpses and reanimate them.</p><p>A kind of demon or evil spirit occupying a dead body; a zombie.</p><p>A spirit that can inhabit and animate dead bodies, a zombie spirit. Hence, the Tibetan means "risen corpse," although in the context of the Kāraṇḍavyūha it refers to a disembodied spirit.</p><p>The term vetāḍa is a variant of vetāla, or {ro langs} in Tibetan. A class of being that occupies and animates the body of a corpse (Monier-Williams).</p>Tibetan. A class of being that occupies and animates the body of a corpse (Monier-Williams).</p>)
  • Steinert App Dictionaries/44-84000Definitions/mngon pa'i nga rgyal  + (<p>A conceited, false sense of attainment. One of seven types of pride related to the spiritual path.</p>)
  • Steinert App Dictionaries/44-84000Definitions/sa  + (<p>A level of enlightenment, usually … <p>A level of enlightenment, usually referring to the ten levels of the enlightened bodhisattvas.</p><p>Level of the realization of a bodhisattva. Typically there are ten bhūmis, sometimes thirteen.</p><p>Level of the realization of a bodhisattva; according to the general Mahāyāna, there are ten bodhisattva levels; according to Vajrayāna, thirteen.</p><p>Literally "grounds" in which qualities grow, and also it means "levels." Bhūmi refers specifically to levels of enlightenment, especially the ten levels of the enlightened bodhisattvas. <br> level</p><p>The path of a bodhisattva is divided into ten stages of spiritual attainment called grounds. The eleventh ground corresponds to complete enlightenment.</p>of spiritual attainment called grounds. The eleventh ground corresponds to complete enlightenment.</p>)
  • Steinert App Dictionaries/44-84000Definitions/yongs su mya ngan las 'das pa  + (<p>A more emphatic term for nirvāṇa, … <p>A more emphatic term for nirvāṇa, when it is used in reference to the apparent passing away of a physical body of a buddha.</p><p>Nirvāṇa, the state beyond sorrow, denotes the ultimate attainment of buddhahood, the permanent cessation of all suffering and the afflicted mental states which cause and perpetuate suffering, along with all misapprehension with regard to the nature of emptiness. As such, it is the antithesis of cyclic existence. Three types of nirvāṇa are identified: (1) the residual nirvāṇa where the person is still dependent on conditioned psycho-physical aggregates, (2) the non-residual nirvāṇa where the aggregates have also been consumed within emptiness, and (3) the non-abiding nirvāṇa transcending the extremes of phenomenal existence and quiescence. Final nirvāṇa implies the non-residual attainment.</p><p>The name given to the display of the Buddha's passing away in Kuśinagara.</p>ame given to the display of the Buddha's passing away in Kuśinagara.</p>)
  • Steinert App Dictionaries/44-84000Definitions/rgyun du zhugs pa  + (<p>A person who has entered the "str … <p>A person who has entered the "stream" of practice that leads to nirvāṇa. The first of the four attainments of the path of the hearers.</p><p>First of four stages in the path to nirvāṇa. <br> entered the stream</p><p>One who has achieved the first of the four levels of attainment on the śrāvaka path, and who is from then onwards continuously approaching liberation.</p><p>One who has entered the "stream" to nirvāṇa; one of the fruits of the Śrāvakayāna.</p><p>The first level of noble ones when practicing the path of the hearers.</p><p>The four stages of spiritual accomplishment are stream entrant, once-returner, non-returner, and arhat.</p>t;p>The four stages of spiritual accomplishment are stream entrant, once-returner, non-returner, and arhat.</p>)
  • Steinert App Dictionaries/44-84000Definitions/chos  + (<p>A term that predates Buddhism, Dh … <p>A term that predates Buddhism, Dharma/dharmas has a wide range of meanings and usages in Buddhist texts depending on context: <br> As Dharma , it is the teaching of Buddha Śākyamuni and other buddhas, preached by their followers, and transmitted in the form of scripture; or, alternatively, it means ultimate reality itself, the referent of the teaching and what is realized through it. <br> As dharmas , it is variously the different teachings given by Buddha Śākyamuni, other buddhas, and their followers; the trainings enjoined in those teachings; the positive qualities acquired through applying those trainings; mental phenomena in general; or phenomena in general or their characteristics. Often in Buddhist literature there is a play on the multiple interlinked senses of this term. <br> dharmas</p><p>Among many of its meanings, this term can refer to: the teachings of the Buddha; positive actions that accord with those teachings; or a minimal element of existence, which bears certain features through which it may be cognized.</p><p>Name of a tathāgata.</p><p>See "dharma." <br> phenomenon</p><p>See "dharma." <br> things</p><p>The second of the Three Jewels, that is, the teaching of the Buddha.</p><p>The term dharma ({chos}) conveys ten different meanings, according to Vasubandhu's Vyākhyāyukti. In the context of the present work, it may mean "sacred doctrine" (also rendered "Dharma" in this translation), the "attributes" which buddhas and bodhisattvas acquire, "phenomena" or "things" in general, and, more specifically, "mental phenomena" which are the object of the mental faculty (manas, {yid}).</p><p>The term dharma ({chos}) conveys ten different meanings, according to Vasubandhu's. See also "Dharma."</p><p>This term has multiple interrelated meanings. In this text, the primary meanings are as follows: (1) the doctrine taught by the Buddha (Dharma); (2) the ultimate reality underlying and expressed through the Buddha's teaching (Dharma); (3) the trainings that the Buddha's teaching stipulates (dharmas); (4) the various awakened qualities or attainments acquired through practicing and realizing the Buddha's teaching (dharmas); (5) qualities or aspects more generally, i.e., phenomena or phenomenal attributes (dharmas); and (6) mental objects (dharmas). <br> things</p>he Buddha's teaching (dharmas); (5) qualities or aspects more generally, i.e., phenomena or phenomenal attributes (dharmas); and (6) mental objects (dharmas). <br> things</p>)
  • Steinert App Dictionaries/44-84000Definitions/yang dag par rdzogs pa'i sangs rgyas  + (<p>A term used to emphasize the supe … <p>A term used to emphasize the superiority of buddhahood when contrasted with the achievement of the arhats and pratyekabuddhas. A samyaksaṃbuddha is considered superior by virtue of his compassionate activity, his omniscience and his ten special powers.</p><p>Lit. "perfectly accomplished Buddha." Name of the Buddha.</p><p>Literally, "perfectly and completely awakened one," this refers to a buddha who teaches the Dharma, as opposed to a pratyekabuddha.</p><p>See "genuinely perfect buddha." <br> completely perfect buddhahood</p><p>The attainment of a buddha, who has gained total freedom from conditioned existence, overcome all tendencies imprinted on the mind as a result of a long association with afflicted mental states, and fully manifested all aspects of buddha body, speech, and mind. Also translated here as "completely perfect buddha." <br> genuinely perfect buddhahood</p>, and mind. Also translated here as "completely perfect buddha." <br> genuinely perfect buddhahood</p>)
  • Steinert App Dictionaries/44-84000Definitions/snyom 'jug  + (<p>Absorption has been translated as … <p>Absorption has been translated as "meditation," "contemplation," "attainment," etc., and any of these words might serve. The problem is to establish one English word for each of the important Sanskrit words samāpatti, dhyāna, samādhi, bhāvanā, etc., so as to preserve a consistency with the original. Therefore, I have adopted for these terms, respectively, "absorption," "contemplation," "concentration" and "realization" or "cultivation," reserving the word "meditation" for general use with any of the terms when they are used not in a specific sense but to indicate mind-practice in general.</p><p>One of the synonyms for the meditative state. The Tibetan translation interpreted it as sama-āpatti, which brings in the idea of "equal," or "level," whereas it may very well be like "samādhi," sam-āpatti, with the similar meaning of concentration. Unlike samādhi, however, it also occurs with the meaning of "completion," "attainment," and "diligent practice."</p> of "completion," "attainment," and "diligent practice."</p>)
  • Steinert App Dictionaries/44-84000Definitions/sangs rgyas  + (<p>Also rendered "buddha."</p> … <p>Also rendered "buddha."</p><p>Epithet of Buddha Śākyamuni and general way of addressing the enlightened ones.</p><p>Lit. "awakened one." Title of one who has attained the highest attainment possible for a living being. "The Buddha" often designates Śākyamuni because he is the Buddha mainly in charge of the buddhafield of our Sahā universe.</p><p>Sometimes also translated "awakened one."</p>f our Sahā universe.</p><p>Sometimes also translated "awakened one."</p>)
  • Steinert App Dictionaries/44-84000Definitions/mi skye ba'i chos la bzod pa  + (<p>An attainment characteristic of t … <p>An attainment characteristic of the effortless and spontaneous wakefulness of the 8th ground of the bodhisattvas.</p><p>Here we are concerned with the "intuitive tolerance of the birthlessness (or incomprehensibility) of all things" (anutpattikadharmakṣānti or anupalabdhidharmakṣānti). To translate kṣānti as "knowledge" or "conviction" defeats entirely the Skt. usage and its intended sense: In the face of birthlessness or incomprehensibility (i.e., the ultimate reality), ordinary knowledge and especially convictions are utterly lost; this is because the mind loses objectifiability of anything and has nothing to grasp, and its process of coming to terms may be described only as a conscious cancellation through absolute negations of any false sense of certainty about anything. Through this tolerance, the mind reaches a stage where it can bear its lack of bearings, as it were, can endure this kind of extreme openness, this lack of any conviction, etc. There are three degrees of this tolerance—verbal (ghoṣānugā), conforming (anulomikī), and complete. See Introduction, http://read.84000.co/translation/UT22084-060-005.html#UT22084-060-005-19, and Lamotte, Appendice, Note III.</p><p>See "tolerance of the birthlessness of things."</p><p>The forbearance to accept and understand the non-arising of phenomena, attained by a bodhisattva on the 8th level (see note http://read.84000.co/translation/UT22084-062-018.html#UT22084-062-018-183).</p>note http://read.84000.co/translation/UT22084-062-018.html#UT22084-062-018-183).</p>)
  • Steinert App Dictionaries/44-84000Definitions/snang ba thob pa  + (<p>Attainment of Light, the world in which Kāśyapa will become a buddha.</p>)
  • Steinert App Dictionaries/44-84000Definitions/mya ngan las 'das pa  + (<p>Final liberation from suffering. … <p>Final liberation from suffering. In the Hinayāna it is believed attainable by turning away from the world of living beings and transcending all afflictions and selfishnesses through meditative trances. In the Mahāyāna, it is believed attainable only by the attainment of buddhahood, the nondual realization of the indivisibility of life and liberation, and the all-powerful compassion that establishes all living beings simultaneously in their own liberations.</p><p>Sanskrit: "extinguishment," for the causes for saṃsāra are "extinguished"; Tibetan: "the transcendence of suffering."</p><p>Sanskrit: the causes for saṃsāra are "extinguished." Tibetan: suffering has been transcended.</p><p>The "blowing off" of suffering; the state of freedom from the suffering of saṃsāra.</p> "blowing off" of suffering; the state of freedom from the suffering of saṃsāra.</p>)
  • Steinert App Dictionaries/44-84000Definitions/mdo  + (<p>Generally used for pithy statemen … <p>Generally used for pithy statements, rules, and aphorisms, for the Buddha's non-tantric teachings in general, and as one of the twelve aspects of the Dharma, it means "teaching given in prose."</p><p>In general Indian usage, the word for a highly condensed arrangement of verses that lends itself to memorization, serving as a basic text for a particular school of thought. In Buddhism, a scripture, in as much as it records either the direct speech of the Buddha, or the speech of someone manifestly inspired by him.</p><p>Literally meaning "a thread," this was an ancient term for teachings that were memorized and orally transmitted in an essential form. Therefore it can mean "pithy statements," "rules," and "aphorisms." In Buddhism it refers to the Buddha's teachings, whatever their length, and in terms of the three divisions of the Buddha's teachings, it is the category of teachings other than those on the vinaya and abhidharma. It is also used as a category to contrast with the tantra teachings, though a number of important tantras have sūtra in their title. Another very specific meaning is when it is classed as one of the nine or twelve aspects of the Dharma. In that context sūtra means "a teaching given in prose," and as such is one aspect of what is generally called a sūtra .</p><p>Primarily within Buddhism it refers to the Buddha's nontantric teachings in general. Literally it means "thread." It is also used in other contexts for pithy statements, rules, and aphorisms, on which are strung a commentary and terms of the subdivisions of a sūtra into twelve aspects of the Dharma; in that case, sūtra then means only the prose part of a sūtra.</p><p>The sūtras or "discourses" are the teachings included in the three turnings of the doctrinal wheel, which Śākyamuni Buddha promulgated to his disciples as a fully ordained monk, consequent to his attainment of buddhahood.</p>gated to his disciples as a fully ordained monk, consequent to his attainment of buddhahood.</p>)
  • Steinert App Dictionaries/44-84000Definitions/bcom ldan 'das  + (<p>Illustrious One, an epithet of th … <p>Illustrious One, an epithet of the Buddha.</p><p>Lord is chosen to translate the title Bhagavān because it is the term of greatest respect current in our "sacred" language, as established for the Deity in the Elizabethan version of the Bible. Indeed, the Skt. Bhagavān was given as a title to the Buddha, although it also served the non-Buddhist Indians of the day and, subsequently, it served as an honorific title of their particular deities. As the Buddha is clearly described in the sūtras as the "Supreme Teacher of Gods and Men," there seems little danger that he may be confused with any particular deity through the use of this term [as indeed in Buddhist sūtras various deities, creators, protectors, etc., are shown in their respective roles]. Thus I feel it would compromise the weight and function of the original Bhagavān to use any less weighty term than "Lord" for the Buddha.</p><p>One who has bhaga, which has many diverse meanings including "good fortune," "happiness," and "majesty." In the Buddhist context, it means one who has the good fortune of attaining enlightenment. The Tibetan translation has three syllables defined to mean "one who has conquered (the maras), possesses (the qualities of enlightenment), and has transcended (saṃsāra, or both saṃsāra and nirvāṇa).</p><p>One who has bhaga, which has many diverse meanings, including good fortune, happiness, and majesty. In the Buddhist context, it means one who has the good fortune of attaining enlightenment.</p><p>A general term of respect given to persons of spiritual attainment. Translations into English have been "Holy One," "Blessed One," and "World-Honored One." It is here given in the Sanskrit nominative case, bhagavān.</p><p>Epithet of Buddha Śākyamuni. <br> According to Tibetan hermeneutics, the term defines a teacher or buddha who primordially subdues ({bcom}) the four demonic forces, possesses ({ldan}) the six attributes of greatness ({che ba'i yon tan drug}, viz: lordship, noble form, glory, fame, pristine cognition, and perseverance), and transcends ({'das}) all sorrow, without abiding in the extremes of existence and quiescence. <br> Also translated here as "Blessed One." (See also note http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-121).</p><p>Epithet of Buddha Śākyamuni. <br> According to Tibetan hermeneutics, the term defines a teacher or buddha who primordially subdues ({bcom}) the four demonic forces, possesses ({ldan}) the six attributes of greatness ({che ba'i yon tan drug}, viz: lordship, noble form, glory, fame, pristine cognition, and perseverance), and transcends ({'das}) all sorrow, without abiding in the extremes of existence and quiescence. <br> Also translated here as "Lord" (See also note http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-121).</p><p>Epithet of the Buddha, meaning "one who has fortune" (explained as having six features); or "one who has vanquished (Māra)."</p><p>Epithet of the Buddha.</p><p>Honorific address for a buddha.</p><p>Sometimes also translated "Lord."</p>eatures); or "one who has vanquished (Māra)."</p><p>Epithet of the Buddha.</p><p>Honorific address for a buddha.</p><p>Sometimes also translated "Lord."</p>)
  • Steinert App Dictionaries/44-84000Definitions/lhag mthong  + (<p>Insight meditation.</p>< … <p>Insight meditation.</p><p>The first of the seven buddhas, with Śākyamuni as the seventh.</p><p>The second of the two main branches of Buddhist meditation, aiming at developing insight into the nature of reality.</p><p>This is paired with "mental quiescence" (see entry). In general "meditation" is too often understood as only the types of practices categorized as "quietistic"—which eschew objects, learning, analysis, discrimination, etc., and lead only to the attainment of temporary peace and one-pointedness. However, in order to reach any high realization, such as the absence of a personal self, the absence of a self in phenomena, or voidness, "transcendental analysis," with its analytical penetration to the nature of ultimate reality, is indispensable. The analysis is called "transcendental" because it does not accept anything it sees as it appears. Instead, through analytic examination, it penetrates to its deeper reality, going ever deeper in infinite penetration until tolerance is reached. All apparently self-sufficient objects are seen through and their truth-status is rejected—first conceptually and finally perceptually, at buddhahood. Thus "meditation," to be efficacious, must include both mental quiescence (śamatha), and transcendental analysis (vipaśyana) in integrated combination.</p>ce (śamatha), and transcendental analysis (vipaśyana) in integrated combination.</p>)
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