Talk:རྒྱལ་དབང་འདྲུག་པ་རིན་པོ་ཆེ།: Difference between revisions

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<noinclude><span class=TibUni16>[[ཡོལ་མོ་སྤྲུལ་སྐུ་རིག་འཛིན་བསྟན་འཛིན་ནོར་བུ།]]</span></noinclude><br>
<wytotib>{{PAGENAME}}</wytotib><br>
<noinclude>[[yol mo sprul sku rig 'dzin bstan 'dzin nor bu]]</noinclude><br>
Hello to Bj and everyone!  Here's the instructions you asked for Bj. First, open this page to view it in the edit mode...either click on the edit tab above, or simply double-click a blank space on the page. When you're done, simply click the 'Cancel' button to proceed with your wonderful contributions.  You'll need to do this so you can see the linking and template useage when applying it here.  Here we go:
[[Image:Yolmo Terton.GIF|frame|]]
[[Image:tendzinnorbu.jpg|thumb|Yolmo Tulku Tendzin Norbu, a life-size statue kept in his seat in Yolmo, not far from Kathmandu]]
===Small Biography===
The third Gonjang Rinpoche or Rigzin Tenzin Norbu was born in 1598 A.D. in Kongpo kLung rGye dong (Tibet) son of Trinlay Wangchug a re-embodiment of Drubthob Ratna Bhadra and mother Kunzang Wangmo. He was recognized as the reincarnation of previous Yolmowa and know as the third Yolmo Tenzin Norbu. He was a renowned Nyingma Terton and had propagated the lineage and teachings of first [[Yolmo]] Tulku [[Ngagchang Shakya Zangpo]]. He was so active in the restoration work of Jarung Khashor. He maintained good relation with the Nepalese King. His root Guru was [[Rigdzin Ngagi Wangpo]] of Thubten [[Dorje Drag Monastery]] near Lhasa. He received all Nyingma Ka-Ter teaching especially about Jangter Transmission from his root guru and appointed as the regent of Thubten Dorje Drag Nyingma Monastery. He was a great scholoar. H.H. the Dalai Lama praised him for his knowledge and extra-ordinary deed towards the spreading of Buddha Dharma and offered him endowments for the support of his institution. His autobiography is available in two volumes. His special Tercho was about Vajra Kilaya Practice, a complete practice with Jin-sek (a fire sacrificial offerings) and Tor-Dhog etc. which is preserved till today.
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'''yol mo ba sprul sku III bstan ’dzin nor bu''' (1589-1644), the third incarnation of sNgags-’chang Sakya bzang-po, was born in [[kong po]] at [[klu lnga rgyal grong]].  He was the son of [[rig ’dzin phrin las dbang phyug]] and lady Kun-bzang dbang-mo.  While very young he recalled his previous incarnations, exhibited remarkable abilities, and had inspired visions.  He was recognized by his former disciple [[Nyang Orgyen Dondrub]], who subsequently became his teacher.  Taking lay vows with [[zhva dmar pa chos kyi dbang phyug]], he received the name [[kar ma thub bstan snying po rnam par rgyal ba’i sde]].  He relied on masters of the Karma and Drukpa Kagyu schools and [[lo chen 'gyur med bde chen]].  After completing his studies at [[nyin gling]], he was invited by the ruler of [[yam bu]] to come to the kingdom of Nepal.  There he once again consecrated and restored the great stupa of [[bya rung kha shor]], just as he had in a previous life.  He was honored and revered by the prince of [[gtsang]] when he gave Dharma teachings at [[ngam ring]].


His main residence was the monastery of [[gcung ri bo che]] in western [[gtsang]], founded by [[thang ston rgyal po]].  Since then, that monastery has continued to transmit the teaching lineage of [[bstan ’dzin nor bu]]’s younger brother, [[phyag rdor nor bu]].
The 1st page is your original title page with the 2 'red-links' on it.  One is the Wylie 'red-link' and the other is the Tibetan Unicode 'red-link'. Okay? First open your original title page and put the ''<noinclude></noinclude>'' link on both your red-link entries.  Simply highlight them and click the ''<noinclude></noinclude>'' link at the bottom of the sandbox.  That should do it for the first page, unless there's something you may like to add or take out.
-----------------------------------------------------------------------
2nd page: This is THE example of how to get the second (the Wylie-title page) of the 3 pages to follow IN THIS ORDER shown below.  First, click on your Wylie-transliterated 'red-link' which opens the sandbox (the edit-mode blank page FOR that entry)...then make your particular entry like this: (I'm using the 'Gyalwang Drukpa  Rinpoche' entry ONLY as an example here.  Do this with each of your particular entries before you go too much further.  This will take a bit of back-tracking on your part, but this really needs your attention...okay? :-) Then you can proceed with your most valuable contributions. :-)
(By the way Bj, Thank you again for your wonderful work and contributing!)  Really utilize the 'Preview' button to check and see IF your entries are doing what you want...like ALL the time before 'Saving'.  Here's how it is done for the 2nd page it's really not as complicated as it may sound at first...actually quite simple once you 'get-the-hang' of it:


It was at [[sman thang]] that he met [[rig ’dzin ngag gi dbang po]] who empowered him as a holder of the [[Jangter]] tradition and cleared his mind of all mundane theorizing.  Rigdzin Tendzin Norbu, thereafter became the chief disciple (‘heart son’) of Dordrak Ngagi Wangpo.  Proceeding to [[mang yul]], he established a retreat centre at [[ri bo dpal ’bar]]. Mang-yul is the huge area which includes the kingdom of [[gung thang]] and stretches to the west as far as [[spu hrang]] ([[mnga’ ris skor gsum]]).  Prior to the 18th century it was also known as lower Ngari (mnga’ ris smad]]).  The monastic estate at [[ri bo dpal ’bar]] had been bequeathed to [[rig ’dzin rgod ldem]] by [[khri mchog grub lde]].
[[Gyalwang Drukpa Rinpoche]]


Engaging himself in profound meditation he received pure visions and predictions, on the basis of which he was able to take out further treasures from their place of concealment at [[rgyang yon po lung]], the site from which the original key to the [[Jangter]] had been revealed.  Upon his return to the central province, he was entrusted by his master with the care of [[Dorje Drak Monastery]].
<noinclude><span class=TibUni16>[[རྒྱལ་དབང་འདྲུག་པ་རིན་པོ་ཆེ།]]</span></noinclude>{{:Gyalwang Drukpa Rinpoche}}


Later, in the Tara cave at [[rta-nag]], Yol-mo sprul-sku bsTan-’dzin nor-bu received [[gter ma]] teachings from the dakini in pure visions, but he reached the end of his life without the conditions becoming suitable for bringing forth these treasures.  His “collected miscellaneous teachings” ([[gsung thor bu]]) fill one volume.
<noinclude>[[Category:ga]]</noinclude>


===Primary Teachers===
-------------------------------------------------------------------
*[[Rigdzin Ngagi Wangpo]]<br>


===Primary Students===
3rd page: This is THE example on how to get the third (the Tibetan Unicode page) of all three to follow in order, ie. the english-based name, the Wylie-based name, AND the Tibetan Unicode name.  For this page, click on your Tibetan Unicode 'red-link' to open the sandbox for THAT title page, then make your entry like this:
*[[Phago Namkha Senge]]
*[[Dochen Norbu Dechen]]
*[[Chadrel Ngawang Namgyal]]<br>


===Primary Lineage===
[[Gyalwang Drukpa Rinpoche]]
*[[Jangter]]
===Alternate Names & Spellings===
*[[Rigdzin Tendzin Norbu]]
*[[Gonjang Rinpoche]]<br>
*[[Yolmo Terton Tenzin Norbu]]
*[[Tobden Shukchang Tsal]] ([[stobs ldan shugs ’chang rtsal]])
*[[Karma Thubten Nyingpo Nampar Gyalwe De]] ([[kar ma thub bstan snying po rnam par rgyal ba’i sde]])


===Publications===
[[rgyal dbang 'drug pa rin po che]]{{:Gyalwang Drukpa Rinpoche}}
*<br>
===Other Resources===
*Yolmo Tendzin Norbu, (yol mo ba), (bstan 'dzin nor bu); the 3rd incarnation of Yolmo Shakya Sangpo, b. 1598 (RY)
===Internal Links===
*[[Yolmo Tulku]]
*[[Northern Treasures]]


===External Links===
[[Category:ག]]  
TBRC link for Rigdzin Tendzin Norbu [http://www.tbrc.org/kb/tbrc-detail.xq;jsessionid=88FCC0129E5E25E269F14B0D52DDD8F6?RID=W22115]


[[Category:Dzogchen Masters]]
(^^this example was 'ga' in Tibetan Unicode, but use whatever is the appropriate category for what you're entering). These all NEED to be in THIS exact order to come out right.  The Wylie-transliterated AND the Tibetan Unicode entries ON THE ORIGINAL TITLE PAGE need to have the
[[Category:Buddhist Masters]]
''<noinclude>(example word, name, or phrase)</noinclude>'' link on either end, and so does the Tibetan alphabet category entry  (here it's 'ga') on the Wylie title page.  (see 2nd
[[Category:Nyingma Masters]]
page example for that above.)  Well, this should do it for you.  Please don't hesitate to ask for further instructions IF you need them.  Thanks again Bj.  Oh and please enter some email and profile info. about you...okay?  Click on your 'red-linked' name and "enter away!"  --[[User:Richard|Richard]] 04:56, 1 August 2008 (EDT)

Latest revision as of 21:54, 27 April 2021

ཊལཀ༔རྒྱལ་དབང་འདྲུག་པ་རིན་པོ་ཆེ།
Hello to Bj and everyone! Here's the instructions you asked for Bj. First, open this page to view it in the edit mode...either click on the edit tab above, or simply double-click a blank space on the page. When you're done, simply click the 'Cancel' button to proceed with your wonderful contributions. You'll need to do this so you can see the linking and template useage when applying it here. Here we go:

The 1st page is your original title page with the 2 'red-links' on it. One is the Wylie 'red-link' and the other is the Tibetan Unicode 'red-link'. Okay? First open your original title page and put the ' link on both your red-link entries. Simply highlight them and click the ' link at the bottom of the sandbox. That should do it for the first page, unless there's something you may like to add or take out.

2nd page: This is THE example of how to get the second (the Wylie-title page) of the 3 pages to follow IN THIS ORDER shown below. First, click on your Wylie-transliterated 'red-link' which opens the sandbox (the edit-mode blank page FOR that entry)...then make your particular entry like this: (I'm using the 'Gyalwang Drukpa Rinpoche' entry ONLY as an example here. Do this with each of your particular entries before you go too much further. This will take a bit of back-tracking on your part, but this really needs your attention...okay? :-) Then you can proceed with your most valuable contributions. :-)

(By the way Bj, Thank you again for your wonderful work and contributing!) Really utilize the 'Preview' button to check and see IF your entries are doing what you want...like ALL the time before 'Saving'. Here's how it is done for the 2nd page it's really not as complicated as it may sound at first...actually quite simple once you 'get-the-hang' of it:

Gyalwang Drukpa Rinpoche

རྒྱལ་དབང་འདྲུག་པ་རིན་པོ་ཆེ།

Gyalwang Drukpa Rinpoche, the head lama of the Drukpa Kagyu tradition. Also known as the Gyalwang Drukchen and Druk Tamche Khyenpa "All-knowing Drukpa" ('brug thams cad mkhyen pa ) the successive Gyalwang Drukpas are considered to be incarnations of Tsangpa Gyare Yeshe Dorje(1161-1211) founder of the Drukpa Kagyu school and one of the main disciples of Lingje Repa Pema Dorje. Followers of the Drukpa Kagyu school consider Tsangpa Gyare Yeshe Dorje to have been an emanation of Avalokiteshvara and incarnation of Naropa. This also applies to the subsequent Gyalwang Drukpa incarnations.

There were two immediate incarnations of the 4th Gyalwang Drukpa, Kunkhyen Pema Karpo (1527-1592) - each recognized by a different group of followers: Shabdrung Ngawang Namgyal (1594-1651) and Pagsam Wangpo, (1593-1653). Pagsam Wangpo was favored by the powerful Tsang ruler Phuntsog Namgyal (1597-1621) and eventually recognized as the official incarnation in Tibet. Shabdrung Ngawang Namgyal went to Bhutan and established his lineage there.

སྐུ་ཕྲེང་། - The Successive Incarnations

Main Lineages

Alternate Names & Spellings

Internal Links

External Links

The Gyalwang Drukpa's Website

3rd page: This is THE example on how to get the third (the Tibetan Unicode page) of all three to follow in order, ie. the english-based name, the Wylie-based name, AND the Tibetan Unicode name. For this page, click on your Tibetan Unicode 'red-link' to open the sandbox for THAT title page, then make your entry like this:

Gyalwang Drukpa Rinpoche

rgyal dbang 'drug pa rin po che

Gyalwang Drukpa Rinpoche, the head lama of the Drukpa Kagyu tradition. Also known as the Gyalwang Drukchen and Druk Tamche Khyenpa "All-knowing Drukpa" ('brug thams cad mkhyen pa ) the successive Gyalwang Drukpas are considered to be incarnations of Tsangpa Gyare Yeshe Dorje(1161-1211) founder of the Drukpa Kagyu school and one of the main disciples of Lingje Repa Pema Dorje. Followers of the Drukpa Kagyu school consider Tsangpa Gyare Yeshe Dorje to have been an emanation of Avalokiteshvara and incarnation of Naropa. This also applies to the subsequent Gyalwang Drukpa incarnations.

There were two immediate incarnations of the 4th Gyalwang Drukpa, Kunkhyen Pema Karpo (1527-1592) - each recognized by a different group of followers: Shabdrung Ngawang Namgyal (1594-1651) and Pagsam Wangpo, (1593-1653). Pagsam Wangpo was favored by the powerful Tsang ruler Phuntsog Namgyal (1597-1621) and eventually recognized as the official incarnation in Tibet. Shabdrung Ngawang Namgyal went to Bhutan and established his lineage there.

སྐུ་ཕྲེང་། - The Successive Incarnations

Main Lineages

Alternate Names & Spellings

Internal Links

External Links

The Gyalwang Drukpa's Website

(^^this example was 'ga' in Tibetan Unicode, but use whatever is the appropriate category for what you're entering). These all NEED to be in THIS exact order to come out right. The Wylie-transliterated AND the Tibetan Unicode entries ON THE ORIGINAL TITLE PAGE need to have the (example word, name, or phrase) link on either end, and so does the Tibetan alphabet category entry (here it's 'ga') on the Wylie title page. (see 2nd page example for that above.) Well, this should do it for you. Please don't hesitate to ask for further instructions IF you need them. Thanks again Bj. Oh and please enter some email and profile info. about you...okay? Click on your 'red-linked' name and "enter away!" --Richard 04:56, 1 August 2008 (EDT)

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