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<span class=TibUni16>རྩ་ར་མཁན་ཆེན་ཆོས་ཀྱི་གྲགས་པ།</span> ([[rtsa ra mkhan chen chos kyi grags pa]])
<noinclude><span class=TibUni16>[[རྩ་ར་མཁན་ཆེན་ཆོས་ཀྱི་གྲགས་པ།]]</span></noinclude><br><noinclude>[[rtsa ra mkhan chen chos kyi grags pa]]</noinclude><br>
[[Image:TsaraChodrak.jpeg|frame|]]
[[Image:TsaraChodrak.jpeg|frame|]]
----
===Short Biography===
===Short Biography===
'''Tsara Khenchen Chokyi Drakpa Rinpoche, Tsara Dharmakirti''' was born in 1916 on the 10th day of the 6th month of the Tibetan calendar in Kham Minyak, Tibet. From the time of his conception, many miraculous signs appeared around the tent where his family livedOne day, a large white khata (offering scarf) fell from the sky, and the water inside the jugs that were kept in the tent turned to milk. On the day of Rinpoche's birth, the sky filled with rainbows and seven dragons ascended into the sky
'''Tsara Khenchen Thubten Chokyi Drakpa Rinpoche, Tsara Dharmakirti''' was born in the fire drangon year of 1916 on the 10th day of the 6th month of the Tibetan calendar in Kham, Minyak, Tibet. He was born as the second son to his father Gelek and mother Tsara Dorje Zangmo. From the time that Rinpoche was just a little boy, he had an unusual capacity for arousing Bodhichitta.  Even at the age of one or two, Rinpoche often assumed the posture and ritual gestures of a great LamaWhen he was seven years old, he was recognized as a tulku and given the Tibetan name Chokyi Drakpa (or Dharmakirti in Sanskrit) by [[Minyak Khenpo Apal]].


From the time that Rinpoche was just a little boy, he had an unusual capacity for arousing BodhichittaEven at the age of one or two, Rinpoche often assumed the posture and ritual gestures of a great Lama.  When he was seven years old, he was recognized as a tulku and given the Tibetan name Chokyi Draka (or Tsara Dharmakirti in Sanskrit) by Khenpo Apal of Kham Minyak.
As soon as he began his formal studies, his unusually sharp intelligence was apparentHe easily mastered any course of study, and when he was just thirteen years old, he gave his mother the teachings on Patrul Rinpoche's Words of my Perfect Teacher that he had just been taught by [[Do Rinpoche]].


As soon as he began his studies, his unusually sharp intelligence was apparent.  He easily mastered any course of study, and when he was just thirteen years old, he gave his mother the teachings on Patrul Rinpoche's Words of my Perfect Teacher that he had just been taught by Do Rinpoche.
At age eighteen, Khen Rinpoche traveled to both Dzogchen and Shechen monasteries, where he studied at two of the largest shedras (Buddhist universities) within the Nyingmapa school of  Tibetan Buddhism. While there he received complete and comprehensive teachings on the five Major Treatises of Buddhist Philosophy, the Five Works of Maitreya, the Mahayana tradition, the sutra teachings from all four schools of Tibetan Buddhism, as well as the complete instructions on the Mahayoga Tantras from [[Khenpo Thupten Nyendrak]], [[Khenpo Ngagwang Norbu]], [[Khenchen Pema Tsawang]], [[Khenpo Sonam Wanggyal]], and [[Khenpo Yeshe Dargye]].  As a result of his studies, he received the degree of Khenchen (great scholar) and became the heart student of all of these teachers.


At age eighteen, Rinpoche traveled to both Kham Dzogchen and Shechen, where he studied at the two largest shedras (Buddhist universities) in the Nyingmapa sect of Buddhism.  There he received complete teachings on the Five Treatises of Buddhist Philosophy, the Five Works of Maitreya, the Mahayana, the sutra teachings from all four schools of Tibetan Buddhism, as well as the complete instructions on the Mahayoga Tantra from Dzogchen Khenpo Thupten Nyendrak, Khenpo Ngagwang Norbu, Khenpo Pema Tsawang, Khenpo Sonam Wanggyal, and Khenpo Yeshe DargyeAs a result of his studies, he received the degree of Khenchen (great scholar) and became the heart student of all of these teachers.
From the masters [[Dzogchen Rinpoche Thupten Chokyi Dorje]], [[Dzogchen Rinpoche Jigdral Jangchup Dorje]], Drukpa Kuchen Choyang Rangdrol, [[Dzogchen Kongtrul Rinpoche]], [[Khenpo Kunpal]], [[Khenpo Jigme Yonten Gonpo]], and Rinpoche's three uncommon root Lamas, [[Khenpo Pema Thegchog Loden]], [[Shechen Kongtrul Rinpoche]], and Drime Lakpe Lodrup, Rinpoche he received the outer teachings on the Dzogchen Semde (Mind System) from the lineage of [[Shri Singha]], the inner teachings called the Dzogchen Longde (Centrist teachings) from the lineage of Shri Singha and Variocana, and the inner-most secret teachings of the Instruction Lineage of AtiyogaThrough these transmissions, Rinpoche received the perfect oral instructions of the Dzogchen Longchen Nyingthig.


From the masters Dzogchen Rinpoche Thupten Chokyi Dorje, Dzogchen Rinpoche Chungchup Dorje, Drukpa Kuchen Choyang Rangdrol, Dzogchen Kongtrol, Khenpo Kunpal, Khenpo Jigme Yonten Gonpo, and Rinpoche's three uncommon root Lamas Pema Tekchok Loden, Shechen Kongtrol Rinpoche, and Drime Lakpe Lodrup, Rinpoche received the outer teachings on the Mind System (Dzogchen lineage of Shrisingha), the inner teachings called the Centrist teachings (Dzogchen lineage of Shrisingha and Variocana), and the secret teachings of the Instruction Lineage of Atiyoga.  Through these transmissions, Rinpoche received the perfect oral instructions of the Longchen Nyingthig.  After sixteen years of intensive study, became the head Khenpo at Dzogchen Shrisingha, the most prominent Buddhist shedra in all of Tibet.
After sixteen years of intensive study, he became the head Khenpo at Dzogchen Shri Singha, the most prominent Nyingma college in all of Tibet. In 1950, Rinpoche began traveling throughout Tibet giving teachings to thousands of students.  In 1958, before the "Red Army" arrived in Amdo Trokyap (northern Tibet), Rinpoche met with his students.  To create the proper conditions for him to teach there again once the political situation became calm, Rinpoche wrote the seed syllable "hri" on the wall of a cave, causing the syllable naturally to arise out of the rock as a sign that the proper conditions had been made.  


In 1950, Rinpoche began traveling throughout Tibet giving teachings on Sutra and Tantra to thousands of students.  In 1958, before the Chinese arrived in Amdo Trokyap, Rinpoche met with his students at the monastery there.  To create the proper conditions for him to teach there again once the political situation became calm, Rinpoche wrote the seed syllable "hri" on the wall of a cave.  The syllable naturally arose out the rock as a sign that the proper conditions had been made.
After Rinpoche was released from prison, he followed the outer conduct required by the new regime ruling Tibet.  But secretly, Rinpoche gave teachings to special students that he met, while practicing meditation as he performed his daily activities and while he slept.  Rinpoche also wrote many commentaries, including ones about Yeshe Tsogyal, Manjushri and Tara.  During that time, he became [[Alak Zenkar Rinpoche]]'s (tulku of [[Jigme Lingpa]]) teacher, and they spent hours discussing the Dharma and the state of their nation. [[Alak Zenkar Rinpoche]], who is well-known for his scholarship in the West, is often quoted as saying that there is no contemporary Lama as skilled at the meaning of Sutra and Tantra as Tsara Dharmakirti Rinpoche.
 
After Rinpoche was released from prison, he followed the outer conduct required by the new regime ruling Tibet.  But secretly, Rinpoche gave teachings to special students that he met as well and also practiced meditation while he performed his daily activities and while he slept.  Rinpoche also wrote many commentaries, including texts about Yeshe Tsogyal, Manjushri and Tara.  During that time, he became [[Alak Zenkar Rinpoche]]'s (tulku of [[Jigme Lingpa]]) teacher, and they spent hours discussing the Dharma and the state of their nation. [[Alak Zenkar Rinpoche]], who is well-known for his scholarship in the West, is often quoted as saying that there is no contemporary Lama as skilled at the meaning of Sutra and Tantra as Tsara Dharmakirti Rinpoche.


Nearly 20 years later, in 1980 Rinpoche was able to begin teaching the Dharma to small groups of people without having to fear  political consequences.  In the early 1980's, he taught at several Tibetan universities until finally in 1987 he was able to build his own shedra and retreat center in Kham Minyak.  From that time on, Rinpoche began to travel to monasteries and shedras throughout Tibet once again giving teachings and empowerments.  As Rinpoche grew older, he was often visited in dreams and visions by the yidam deities Tara, Yeshe Tsogyal and Kharsapana.  Notably, Rinpoche received the four empowerments from Yeshe Tsogyal directly in one of these visions.  
Nearly 20 years later, in 1980 Rinpoche was able to begin teaching the Dharma to small groups of people without having to fear  political consequences.  In the early 1980's, he taught at several Tibetan universities until finally in 1987 he was able to build his own shedra and retreat center in Kham Minyak.  From that time on, Rinpoche began to travel to monasteries and shedras throughout Tibet once again giving teachings and empowerments.  As Rinpoche grew older, he was often visited in dreams and visions by the yidam deities Tara, Yeshe Tsogyal and Kharsapana.  Notably, Rinpoche received the four empowerments from Yeshe Tsogyal directly in one of these visions.  


Tsara Dharmakirti Rinpoche passed away at the age of 90, on the first day of Sakadawa, 2005.  Rinpoche prophesied the month of his death 6 months prior, and passed away after giving teachings on the nature of birth and death.  He spoke the seed syllable AH while seated in the vajra posture and then passed away.
Tsara Dharmakirti Rinpoche passed away at the age of 90, on the first day of Sakadawa, 2005.  Rinpoche prophesied the month of his death 6 months prior, and passed away after giving teachings on the nature of birth and death.  He spoke the seed syllable AH while seated in the vajra posture and then passed away.
*<br>
<center><noinclude><span class=TibUni16>ཀ་དག་ཆོས་ཟད་ཆོས་སྐུ་ཆེན་པོར་སྨིན། ། </span></noinclude></center><br>
<center>You ripened into the great, primordially pure Dharmakaya, </center><br>
<center><noinclude><span class=TibUni16>ལྷུན་གྲུབ་སྣང་བཞིའི་དགོངས་པ་མཐའ་རུ་སོན། ། </span></noinclude></center><br>
<center>manifested the four appearances of the excellent path</center><br>
<center><noinclude><span class=TibUni16>ཀུན་རྟོག་གཉིས་འཛིན་རི་མོ་དབྱིངས་སུ་ཡལ། ། </span></noinclude></center><br>
<center>And went to a state in which all phenomena and duality dissolve like a drawing on water;</center><br>
<center><noinclude><span class=TibUni16>དྷརྨ་ཀིརྟྟིའི་ཞབས་ལ་གསོལ་བ་འདེབས།།  །། </span></noinclude></center><br>
<center>I bow at the feet of [Tsara] Dharmakirti Rinpoche.</center><br>


===Literary Works===
===Literary Works===
*[[]]<br>
*A Commentary on the [[Longchen Nyingtik]] [[Yumkha]] [[Dechen Gyalmo]] practice. <span class=TibUni14>རྫོགས་པ་ཆེན་པོ་རིག་འཛིན་ནང་སྒྲུབ་ཀྱི་ཆོ་ག་ཡུམ་ཀ་བདེ་ཆེན་རྒྱལ་མོའི་སྒྲུབ་གཞུང་གི་འབྲུ་འགྲེལ་པིཎྚ་རི་ཀའི་དོ་ཤལ་</span><br>
 
===Main Teachers===
===Main Teachers===
*[[Khenpo Kunpal]]
*[[Khenchen Kunpal]]
*[[Khenpo Yonten Gonpo]]
*[[Khenchen Yonten Gonpo]]
*[[Khenpo Pema Thegchog Loden]]  
*[[Khenchen Pema Thegchog Loden]]  
*[[Shechen Kongtrul Pema Drime Lodro]]  
*[[Shechen Kongtrul Pema Drime Lodro]]  
*[[Drime Lakpe Lodrup
*[[Drime Lakpe Lodrup]]
*[[Khenpo Thubten Nyendrak]]  
*[[Khenchen Thubten Nyendrak]]  
*[[Khenpo Ngagwang Norbu]]
*[[Khenchen Ngawang Norbu]]
*[[Khenchen Pema Tsawang]]  
*[[Khenchen Pema Tsewang Rigdzin]]  
*[[Khenpo Sonam Wanggyal]]
*[[Khenpo Sonam Wangyal]]
*[[Khenpo Yeshe Dargye]]
*[[Khenpo Yeshe Dargye]]
*[[Dzogchen Rinpoche Thupten Chokyi Dorje]]
*[[Dzogchen Rinpoche Thupten Chokyi Dorje]]
Line 39: Line 44:


===Main Students===
===Main Students===
*[[Dzogchen Khenpo Dorje Tashi]]
*[[Anyen Rinpoche]]<br>
*[[Anyen Rinpoche]]<br>
*[[Alak Zenkar Rinpoche]]
*[[Alak Zenkar Rinpoche]]
 
*[[Choktrul Drukdrak Gyamtso]]
*[[Choktrul Thupten Nyindrak]]
*[[Khenpo Tashi Dondrub]]
===Main Lineages===
===Main Lineages===
*[[Nyingthig Yabzhi]]
*[[Nyingthig Yabzhi]]
*[[Longchen Nyingthig]]
*[[Longchen Nyingthig]]
 
*[[Khandro Nyingthig]]
*[[Mindroling]]
===Alternate Names===
===Alternate Names===
*Tsara Chodrak
*Tsara Chodrak
*Khampa Chodrak
*Minyak Chodrak
*Khampa Chokyi Drakpa
*Khampa Chokyi Drakpa
*Tsara Khenpo Chodrak
*Tsara Khenpo Chodrak
*Khampa Khenpo Chodrak
*Khampa Khenpo Chodrak
*Minyak Khenpo Chodrak
*Minyak Khenpo Chodrak
*Tsara Dharmakirti Rinpoche
*[[Tsara Dharmakirti Rinpoche]]
*Khenchen Thupten Chokyi Drakpa
*[[Khenchen Thupten Chokyi Drakpa]]




===Other Reference Sources===
===Other Reference Sources===
*Within the ([[snga 'gyur rdzogs chen chos 'byung chen mo]]) by [[Dzogchen Rinpoche Tenzin Longdock Nyima]] for free download at [http://www.dzogchenmonastery.cn/html/downloads.html],
the fourth PDF file; pages 799-804, you can find a nice biography.


===Internal Links===
===Internal Links===
Line 65: Line 74:
===External Links===
===External Links===
*more complete bio on the web-site of Rinpoche's heart-student [http://www.anyenrinpoche.com/tsara.html]
*more complete bio on the web-site of Rinpoche's heart-student [http://www.anyenrinpoche.com/tsara.html]
 
*[https://library.bdrc.io/show/bdr:P8696?s=q%3D%2522rtsa%2520ra%2520mkhan%2522~1%26lg%3Dbo-x-ewts%26t%3DPerson%26n%3D1 The BDRC/TBRC bio-page link]
[[Category:Buddhist Masters]]
[[Category:Buddhist Masters]]
[[Category:Nyingma Masters]]
[[Category:Nyingma Masters]]
[[Category:Dzogchen Masters]]
[[Category:Longchen Nyingthig Masters]]
[[Category:Longchen Nyingthig Masters]]

Latest revision as of 11:40, 10 November 2023

རྩ་ར་མཁན་ཆེན་ཆོས་ཀྱི་གྲགས་པ།
rtsa ra mkhan chen chos kyi grags pa

TsaraChodrak.jpeg

Short Biography

Tsara Khenchen Thubten Chokyi Drakpa Rinpoche, Tsara Dharmakirti was born in the fire drangon year of 1916 on the 10th day of the 6th month of the Tibetan calendar in Kham, Minyak, Tibet. He was born as the second son to his father Gelek and mother Tsara Dorje Zangmo. From the time that Rinpoche was just a little boy, he had an unusual capacity for arousing Bodhichitta. Even at the age of one or two, Rinpoche often assumed the posture and ritual gestures of a great Lama. When he was seven years old, he was recognized as a tulku and given the Tibetan name Chokyi Drakpa (or Dharmakirti in Sanskrit) by Minyak Khenpo Apal.

As soon as he began his formal studies, his unusually sharp intelligence was apparent. He easily mastered any course of study, and when he was just thirteen years old, he gave his mother the teachings on Patrul Rinpoche's Words of my Perfect Teacher that he had just been taught by Do Rinpoche.

At age eighteen, Khen Rinpoche traveled to both Dzogchen and Shechen monasteries, where he studied at two of the largest shedras (Buddhist universities) within the Nyingmapa school of Tibetan Buddhism. While there he received complete and comprehensive teachings on the five Major Treatises of Buddhist Philosophy, the Five Works of Maitreya, the Mahayana tradition, the sutra teachings from all four schools of Tibetan Buddhism, as well as the complete instructions on the Mahayoga Tantras from Khenpo Thupten Nyendrak, Khenpo Ngagwang Norbu, Khenchen Pema Tsawang, Khenpo Sonam Wanggyal, and Khenpo Yeshe Dargye. As a result of his studies, he received the degree of Khenchen (great scholar) and became the heart student of all of these teachers.

From the masters Dzogchen Rinpoche Thupten Chokyi Dorje, Dzogchen Rinpoche Jigdral Jangchup Dorje, Drukpa Kuchen Choyang Rangdrol, Dzogchen Kongtrul Rinpoche, Khenpo Kunpal, Khenpo Jigme Yonten Gonpo, and Rinpoche's three uncommon root Lamas, Khenpo Pema Thegchog Loden, Shechen Kongtrul Rinpoche, and Drime Lakpe Lodrup, Rinpoche he received the outer teachings on the Dzogchen Semde (Mind System) from the lineage of Shri Singha, the inner teachings called the Dzogchen Longde (Centrist teachings) from the lineage of Shri Singha and Variocana, and the inner-most secret teachings of the Instruction Lineage of Atiyoga. Through these transmissions, Rinpoche received the perfect oral instructions of the Dzogchen Longchen Nyingthig.

After sixteen years of intensive study, he became the head Khenpo at Dzogchen Shri Singha, the most prominent Nyingma college in all of Tibet. In 1950, Rinpoche began traveling throughout Tibet giving teachings to thousands of students. In 1958, before the "Red Army" arrived in Amdo Trokyap (northern Tibet), Rinpoche met with his students. To create the proper conditions for him to teach there again once the political situation became calm, Rinpoche wrote the seed syllable "hri" on the wall of a cave, causing the syllable naturally to arise out of the rock as a sign that the proper conditions had been made.

After Rinpoche was released from prison, he followed the outer conduct required by the new regime ruling Tibet. But secretly, Rinpoche gave teachings to special students that he met, while practicing meditation as he performed his daily activities and while he slept. Rinpoche also wrote many commentaries, including ones about Yeshe Tsogyal, Manjushri and Tara. During that time, he became Alak Zenkar Rinpoche's (tulku of Jigme Lingpa) teacher, and they spent hours discussing the Dharma and the state of their nation. Alak Zenkar Rinpoche, who is well-known for his scholarship in the West, is often quoted as saying that there is no contemporary Lama as skilled at the meaning of Sutra and Tantra as Tsara Dharmakirti Rinpoche.

Nearly 20 years later, in 1980 Rinpoche was able to begin teaching the Dharma to small groups of people without having to fear political consequences. In the early 1980's, he taught at several Tibetan universities until finally in 1987 he was able to build his own shedra and retreat center in Kham Minyak. From that time on, Rinpoche began to travel to monasteries and shedras throughout Tibet once again giving teachings and empowerments. As Rinpoche grew older, he was often visited in dreams and visions by the yidam deities Tara, Yeshe Tsogyal and Kharsapana. Notably, Rinpoche received the four empowerments from Yeshe Tsogyal directly in one of these visions.

Tsara Dharmakirti Rinpoche passed away at the age of 90, on the first day of Sakadawa, 2005. Rinpoche prophesied the month of his death 6 months prior, and passed away after giving teachings on the nature of birth and death. He spoke the seed syllable AH while seated in the vajra posture and then passed away.


ཀ་དག་ཆོས་ཟད་ཆོས་སྐུ་ཆེན་པོར་སྨིན། །


You ripened into the great, primordially pure Dharmakaya,


ལྷུན་གྲུབ་སྣང་བཞིའི་དགོངས་པ་མཐའ་རུ་སོན། །


manifested the four appearances of the excellent path


ཀུན་རྟོག་གཉིས་འཛིན་རི་མོ་དབྱིངས་སུ་ཡལ། །


And went to a state in which all phenomena and duality dissolve like a drawing on water;


དྷརྨ་ཀིརྟྟིའི་ཞབས་ལ་གསོལ་བ་འདེབས།། །།


I bow at the feet of [Tsara] Dharmakirti Rinpoche.


Literary Works

  • A Commentary on the Longchen Nyingtik Yumkha Dechen Gyalmo practice. རྫོགས་པ་ཆེན་པོ་རིག་འཛིན་ནང་སྒྲུབ་ཀྱི་ཆོ་ག་ཡུམ་ཀ་བདེ་ཆེན་རྒྱལ་མོའི་སྒྲུབ་གཞུང་གི་འབྲུ་འགྲེལ་པིཎྚ་རི་ཀའི་དོ་ཤལ་

Main Teachers

Main Students

Main Lineages

Alternate Names


Other Reference Sources

the fourth PDF file; pages 799-804, you can find a nice biography.

Internal Links

External Links