Longchen Nyingthig: Difference between revisions
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[[Image:Longchenpa.jpg|frame|right|Longchenpa (klong chen pa) (1308-1363)]] | [[Image:Longchenpa.jpg|frame|right|Longchenpa (klong chen pa) (1308-1363)]] | ||
<noinclude><span class=TibUni16>[[ཀློང་ཆེན་པ།]]</span></noinclude><br> | |||
<noinclude>[[klong chen pa]]</noinclude><br> | |||
Longchen Rabjam, | ===Short Biography=== | ||
''Longchen Rabjam Drime Ozer''' (1308-1364), was the reincarnation of [[Princess Pemasal]], the daughter of [[King Trisong Deutsen]] and direct student of [[Guru Rinpoche]]. His birth in the Tra Valley of Southern Tibet was accompanied by miraculous events and auspicious omens. He began his Dharma training at the age of seven, when he received empowerments and teachings from his father, a tantric yogi. At twelve, he took novice monastic vows at [[Samye|Samye monastery]]. | |||
[[Longchenpa]] studied and practiced teachings from a variety of lineages and masters. He received and mastered so many teachings, in fact, that he became known as Samye Lungmangwa, the One of Samye with Many Transmissions. Though he is associated primarily with the [[Nyingma lineage]], he also studied many teachings of the [[Sarma]], or [[New Schools]], including the [[Kalachakratantra]], [[Chöd]], and the [[Path and Result]] teachings of the [[Sakya]] lineage. He shared a particularly close relationship with the third Karmapa, [[Rangjung Dorje]], with whom he studied under the Dzogchen master [[Rigdzin Kumaraja]]. | [[Longchenpa]] studied and practiced teachings from a variety of lineages and masters. He received and mastered so many teachings, in fact, that he became known as Samye Lungmangwa, the One of Samye with Many Transmissions. Though he is associated primarily with the [[Nyingma lineage]], he also studied many teachings of the [[Sarma]], or [[New Schools]], including the [[Kalachakratantra]], [[Chöd]], and the [[Path and Result]] teachings of the [[Sakya]] lineage. He shared a particularly close relationship with the third Karmapa, [[Rangjung Dorje]], with whom he studied under the Dzogchen master [[Rigdzin Kumaraja]]. | ||
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[[Longchenpa]] passed away at the age of fifty-six. He left over two hundred and fifty treatises behind, many of which are still regarded as the most comprehensive and authoritative works yet written concerning the view and practice of the Great Perfection. His most important students include the [[3rd Karmapa]], Rangjung Dorjé, with whom he exchanged teachings, Özer Kocha, and his son, Tülku Trakpa Özer. | [[Longchenpa]] passed away at the age of fifty-six. He left over two hundred and fifty treatises behind, many of which are still regarded as the most comprehensive and authoritative works yet written concerning the view and practice of the Great Perfection. His most important students include the [[3rd Karmapa]], Rangjung Dorjé, with whom he exchanged teachings, Özer Kocha, and his son, Tülku Trakpa Özer. | ||
*<br> | |||
<center><noinclude><span class=TibUni16>འཛམ་གླིང་མཛེས་པའི་རྒྱན་དྲུག་མཆོག་གཉིས་དང༌། །</span></noinclude><br></center> | |||
<center><noinclude><span class=TibUni16>ཐུགས་རྗེ་ལུང་རྟོགས་མཉམ་པའི་མཐུ་མངའ་ཡང༌། །</span></noinclude><br></center> | |||
<center><noinclude><span class=TibUni16>ནགས་ཁྲོད་དམ་པར་སྦས་པའི་བརྟུལ་ཞུགས་ཀྱིས། །</span></noinclude><br></center> | |||
<center><noinclude><span class=TibUni16>འཁོར་འདས་ཆོས་སྐུར་རྫོགས་པའི་ཀློང་ཆེན་པ། །</span></noinclude><br></center> | |||
<center><noinclude><span class=TibUni16>དྲི་མེད་འོད་ཟེར་ཞབས་ལ་གསོལ་བ་འདེབས།། །།</span></noinclude><br></center> | |||
<center>The adornments of our world, the Six Ornaments and the Two Supreme Ones,<br></center> | |||
<center>Though endowed with equal compassion, learning, and realization,<br></center> | |||
<center>By practicing secretly in sacred forests,<br></center> | |||
<center>Consummated samsara and nirvana in the Dharmakaya the 'Great Infinitude,'<br></center> | |||
<center>Drimé Özer <small>''(Longchenpa)''</small>, at your lotus feet I pray!<br></center> | |||
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*See [[Writings of Longchenpa]]<br> | *See [[Writings of Longchenpa]]<br> | ||
*TBRC: [http://www.tbrc.org/browse/persons/Writings1583.php list writings (in wylie romanization)] | *TBRC: [http://www.tbrc.org/browse/persons/Writings1583.php list writings (in wylie romanization)] | ||
===Main Teachers=== | ===Main Teachers=== | ||
*[[Rigdzin Kumaradza]]<br> | *[[Rigdzin Kumaradza]]<br> | ||
===Main Students=== | ===Main Students=== | ||
*[[Tulku Trakpa ozer]]<br> | *[[Tulku Trakpa ozer]]<br> | ||
*[[ | *[[Ozer Kocha]]<br> | ||
*[[Rangjung Dorje]] ([[Jigme Lingpa]])<br> | *[[Rangjung Dorje]] ([[Jigme Lingpa]])<br> | ||
===Main Lineages=== | ===Main Lineages=== | ||
*[[Nyingthig Yabzhi]]<br> | *[[Nyingthig Yabzhi]]<br> | ||
===Alternate Names=== | ===Alternate Names=== | ||
*Tsultrim Lodro ([[tshul khrims blo gros]]) | *Tsultrim Lodro ([[tshul khrims blo gros]]) | ||
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*[[Longchen Rabjampa]] [[klong chen rab 'byams pa]] | *[[Longchen Rabjampa]] [[klong chen rab 'byams pa]] | ||
*[[Longchen Rabjam Drime Ozer]] [[klong chen rab 'byams dri med 'od zer]]<br> | *[[Longchen Rabjam Drime Ozer]] [[klong chen rab 'byams dri med 'od zer]]<br> | ||
===Other Reference Sources=== | ===Other Reference Sources=== | ||
*A more detailed account of his life and teachings is found in Buddha Mind by [[Tulku Thondup Rinpoche]] (Snow Lion Publications), 1989. | *A more detailed account of his life and teachings is found in Buddha Mind by [[Tulku Thondup Rinpoche]] (Snow Lion Publications), 1989. | ||
*[[Nyoshul Khen Rinpoche]]'s latest Dzogchen history has a long chapter on Longchenpa | *[[Nyoshul Khen Rinpoche]]'s latest Dzogchen history has a long chapter on Longchenpa | ||
===Internal Links=== | ===Internal Links=== | ||
*[[rdzogs pa chen po sems nyid ngal gso]] | *[[rdzogs pa chen po sems nyid ngal gso]] | ||
*[[Choying Dzo]] Wylie text | *[[Choying Dzo]] Wylie text | ||
===External Links=== | ===External Links=== | ||
*[http://www.buddhistinformation.com/tibetan/longchenpa.htm Longchenpa's Great Chariot], by [[Ives Waldo]] | *[http://www.buddhistinformation.com/tibetan/longchenpa.htm Longchenpa's Great Chariot], by [[Ives Waldo]] | ||
*[http://www.lotsawahouse.org/id96.html Longchen Rabjam Series on Lotsawa House] | *[http://www.lotsawahouse.org/id96.html Longchen Rabjam Series on Lotsawa House] | ||
[[Category:Key Terms]] | |||
[[Category:Buddhist Masters]] | [[Category:Buddhist Masters]] | ||
[[Category:Nyingma Masters]] | [[Category:Nyingma Masters]] | ||
[[Category:Dzogchen Masters]] | [[Category:Dzogchen Masters]] | ||
[[Category:Longchen Nyingthig Masters]] | [[Category:Longchen Nyingthig Masters]] | ||
Revision as of 15:27, 16 December 2008
Short Biography
Longchen Rabjam Drime Ozer' (1308-1364), was the reincarnation of Princess Pemasal, the daughter of King Trisong Deutsen and direct student of Guru Rinpoche. His birth in the Tra Valley of Southern Tibet was accompanied by miraculous events and auspicious omens. He began his Dharma training at the age of seven, when he received empowerments and teachings from his father, a tantric yogi. At twelve, he took novice monastic vows at Samye monastery.
Longchenpa studied and practiced teachings from a variety of lineages and masters. He received and mastered so many teachings, in fact, that he became known as Samye Lungmangwa, the One of Samye with Many Transmissions. Though he is associated primarily with the Nyingma lineage, he also studied many teachings of the Sarma, or New Schools, including the Kalachakratantra, Chöd, and the Path and Result teachings of the Sakya lineage. He shared a particularly close relationship with the third Karmapa, Rangjung Dorje, with whom he studied under the Dzogchen master Rigdzin Kumaraja.
Rigdzin Kumaraja was Longchenpa's most important master. He lived with him for two years, practicing the Dzogchen teachings of the Heart Essence of Vimalamitra under extremely harsh conditions. Rigdzin Kumaraja eventually empowered Longchenpa as the lineage holder for these teachings. Longchenpa also reawakened a connection with the Heart Essence of the Dakinis, the Dzogchen lineage of Guru Rinpoche, and practiced these teachings for years in isolated mountain retreats.
Longchen Rabjam's influence upon the Nyingma lineage is unparalleled. He united and compiled teachings concerning the two main Dzogchen Heart Essence lineages in a work entitled Four Volumes of the Heart Essence, adding three commentaries of his own to the teachings of Guru Rinpoche and Vimalamitra. He also wrote the famed Seven Treasuries, texts that present various aspects of the view, meditation, and conduct of the Nyingma school's nine vehicles.
Longchenpa passed away at the age of fifty-six. He left over two hundred and fifty treatises behind, many of which are still regarded as the most comprehensive and authoritative works yet written concerning the view and practice of the Great Perfection. His most important students include the 3rd Karmapa, Rangjung Dorjé, with whom he exchanged teachings, Özer Kocha, and his son, Tülku Trakpa Özer.
Literary Works
Main Teachers
Main Students
Main Lineages
Alternate Names
- Tsultrim Lodro (tshul khrims blo gros)
- Samye Lungmangwa (bsam yas lung mang ba)
- Dorje Zhiji (rdo rje gzhi brjid)
- Drimey Ozer dri med 'od zer
- Kunkhyen Longchenpa kun mkhyen klong chen pa
- Longchen Rabjam klong chen rab 'byams
- Longchen Rabjampa klong chen rab 'byams pa
- Longchen Rabjam Drime Ozer klong chen rab 'byams dri med 'od zer
Other Reference Sources
- A more detailed account of his life and teachings is found in Buddha Mind by Tulku Thondup Rinpoche (Snow Lion Publications), 1989.
- Nyoshul Khen Rinpoche's latest Dzogchen history has a long chapter on Longchenpa
Internal Links
- rdzogs pa chen po sems nyid ngal gso
- Choying Dzo Wylie text