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indifference, unconcern, evenmindedness, apathy [as one of the eleven virtuous mental states]. 2) to ignore, disregard, be careless, indifferent, neutral; impartial;

bde sdug gnyis/} two of the body-pleasure and pain 3-4. {yid kyi tshor ba yid bde dang yid me bde gnyis/} two of mental-happiness and unhappiness\n5. {tshor

(H) [IW] chos kyi skye mched pa'i gzugs - form for the mental consciousness, forms producing mental objects) [dharm yatanar pa). for becoming the object

disappeared. twelve sense-bases. The five senses and the mental faculty, and the five sense objects and mental objects. upaya. See 'prajna and upaya.' Vajradhara

mahāśrāvakāṇām ālayasamāpannānām (arrived at the fundamental basis, the proper mental state?); (2) attach- ment, clinging: Mvy 5382 kāmālayaḥ, attachment (Tib

translucency, primal manifestation of energy, dang energy [JV] bde gsal mi rtog - pleasure & clarity & non-thought , bliss & clarity & non-thought [JV] bde gsal mi

types: sense direct perception (indriya pratyakṣha, dbang po'i mngon sum), mental direct perception (mānasapratyakṣha, yid kyi mngon sum), reflexively aware

ornaments); Śikṣ 244.12 aṣṭādaśamana-upavicāraḥ (Bhvr.), having 18 spheres of mental activity (said of man; cf. Pali aṭṭhādasamanopa° MN iii.239.28), listed

condition; (3) harsh, severe, of practices; (4) inferior, bad, of inclinations, mental tendencies; (5) coarse, rough, of garments; (6) bad, of more than one of

three types: cognizing, expressing, and engaging, (shes brjod 'jug gsum) - mental designations of cognition, verbal designations of expression, and physical

rendered interest in, inclination towards food; and cf. AMg. saṇṇā = manovṛtti, mental inclination, Ratnach.), interest in, pur- poseful thought about: in Mv ii

transformation. These include the impure psycho-physical aggregates; the afflicted mental states; desires and temptations; and submission to the "Lord of death,"

at the heart, of emanation at the navel, and the cakra which maintains pleasure at the secret place) [JV] 'khor lo bzhi - the four chakras, wheels. 1)

are immobile. Perfect wisdom is devoid of mental acts and as such, any and all dharmas are devoid of mental acts. Perfect wisdom is unbenumbed and as such

shes tshogs brgyad): the all-ground consciousness, the defiled mental consciousness, the mental cognition, and the cognitions of eye, ear, nose, tongue, and

practices described by Tathagatas, which is completely adjusted to this mental activity which is associated with these perfections. [331] As any Bodhisattva

Chog Yang, and Vairotsana [MR] Five aggregates Form, feeling, perception, mental constructions, and consciousnesses. [MR] Five main disturbances to samatha

that although consciousnesses are, ultimately, the perceiving aspect of pleasure, pain, and so forth, the force of ignorance causes them to appear as outer

ayatana. The five senses and their five objects as well as the mental faculty and mental objects. [RY] Seven kinds of vows of the pratimoksha (so so thar

pleased, la with; to wish, to have a mind; to take pleasure in, to rejoice at; as substan- tive pleasure, satisfaction, esteem; also to respect, to esteem