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and conduct of the Three Inner Tantras. It manifested from the secret treasury of the great wisdom, the vast realization of the Second Buddha of Uddiyana

cylinder, the world, machine, diagram, dharmachakra, round of life, cycle of transmigratory existence, cycle of years of the tibetan calender, the six symbolic

level of Mahamudra. The third of the four vidyadhara levels. The stage of the path of cultivation; the practitioner emerges from the luminosity of the path

perceives the three times in the entirity. It is the quintessence of one billion heart sadhanas of the Guru, the most unique terma buried in the land of Tibet;

Eighteen Marvels of Mind (sems smad bco brgyad). [RY] The Root Cycle of the Unconstructed Expanse of the Great Perfection (spros pa med pa'i klong rtsa

Vidyadhara level of maturation; vidyadhara level of Full Maturation. The first of the four vidyadhara levels. The beginning of the path of seeing; the practitioner

Stage, one of two main divisions of tantric practice. Development stage involves the visualization of deities and pure realms, the recitation of mantra and

further degree of enlightened qualities is manifested: The Joyous, the Stainless, the Radiant, the Brilliant, the Hard to Conquer, the Realized, the Reaching

Turning of the Wheel of Dharma. See Dharma Wheels [LW1] [RY] Second Turning of the Wheel of Dharma; expl.; see 'Three Turnings of the Wheel of Dharma'

nineteen when including the Longsel Barwey Tantra, the Tantra of the Blazing Expanse of Luminosity. innermost unexcelled cycle of the Great Perfection (rdzogs

indicated that he was the fourth incarnation of Karma Tinleypa one of the main teachers of the 8th Karmapa, Mikyö Dorje. At the age of two years he was also

self-identity, and 2) the misrepresentation of the nature of phenomea, through which the emptiness of the subject and object of perception is obscured

Karma Chagmey the first was born in a village called Ngom. His father was Anu Pema Wang of the Dong Khachopa tribe who were the descendants of the great Dharma

is the seed of the vajra mind and dharmakaya. The ultimate empowerment which purifies the habitual patterns of the all-ground is the seed of the vajra

period, cycle of time [RY] Kalachakra [RY] 1) Kalachakra[tantra]; 2) period/ cycle of time [IW] kalachakra, wheel of time [JV] SA Eight chariots of the practice

moment of our first insight into the empty nature of self and reality, we start to break free of the enslavement of ignorance and the attack of the internal

including: From the Lamdre tradition The Triple Tantra (rgyud gsum) of Ngorchen Konchog Lhundrup The Later Eight Cycles (lam skor phyi ma brgyad) of Jetsun Dragpa

straight, the shoulders broadened, the neck slightly bent, the hands in the gesture of equanimity, the tip of tongue touching the palate, and the gaze placed

however, is a differentiation of aspects of the visualisation of the deity. The visualisation of oneself as the deity is termed the commitment-deity, (Samayasattva

The frescoes painted to the right were of the peaceful deities of the Magical Net, and those on the left were of the blazing wrathful deities. His main student