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Wylie	Definition	English
'chi med ye shes kyi bdud rtsis bkang ba	filled with the wisdom nectar of immortality
'chi 'pho ba dang skye ba'i mngon shes	the superknowledge of deaths and rebirths, mngon shes,]
'chi 'pho ba dang skye ba shes pa	knowledge of death, transmigration and birth
'chi 'pho dang skye pa mngon par shes pa	the superknowledge of death, transmigration and birth
'chi 'pho skye ba shes pa	knowledge of death, transmigration and birth
cho ga shes pa	priest
chog mi shes	knows no end
chog mi shes pa	insatiable
chog shes bsten pa	remain content, to keep content
chog shes	contentment; contentment, meek, content, satisfied, content with what one has, satisfaction, knowledge of ritual; to be content; contentment
chog shes dang tshim pa	gser gyi ri thob kyang nam shi bar chog shes dang tshim pa med will never be satisfied even though they obtain a mountain of gold
chog shes med	malcontent, unfulfilled
chog shes med pa	discontent, dissatisfied, never content
chog shes med pa	was not satisfied with
chog shes pa	be content; opp of brnab sems
chog shes pa	to be content; to know/ have contentment
chos bzod chos shes rjes bzod rjes shes	see mthong lam skad cig bcu drug #
chos dbyings kyi ye shes	dharmadhatu wisdom, pristine cognition of the expanse of reality
chos dbyings ye shes	dharmadhatu wisdom, wisdom of dharmadhatu; dharmadhatu pristine awareness; awareness of the expanse of dharma. pristine cognition of the expanse of reality. one of the ye shes lnga
chos dbyings ye shes lnga	the five aspects of the dharmadhatu wisdom
chos kun shes nas	knowing all things
chos kyi bdag med rtogs pa'i shes rab	the knowledge which realizes the nonself of dharmas, the prajna which realizes the egolessness of all dharmas
chos kyi bzod shes	acceptance and cognition of the dharmas [of the four truths in the desire realm]
chos kyi dbyings kyi ye shes	[dharmadhatu-jnana] dharmadhatu wisdom, wisdom of dharmadhatu, awareness of the expanse of dharma. one of the ye shes lnga, five types of pristine awareness
chos kyi dbyings kyi ye shes	Dharmadhatu wisdom
chos kyi dbyings kyi ye shes	dharmadhatu wisdom, wisdom of dharmadhatu, awareness of the expanse of dharma. one of the ye shes lnga, five types of pristine awareness; the wisdom of all-encompassing space, dharmadhatu wisdom
chos kyi ded dpon ye shes dpal	see ye shes dpal
chos kyi 'du shes skyed la rtag tu 'bad	strive always to develop awareness of the Dharma
chos la bdag med pa'i ye shes rnam par mi rtog pa	thoughtfree wakefulness [that sees] the absence of self-entity in things
chos la nges shes kyi bzod pa	the acceptance of having certainty in the Dharma
chos la rin po cher 'du shes	the notion of the Dharma being precious
chos la shes bsam	concern for the Dharma; thoughtfulness of the teachings
chos la sman gyi 'du shes	the notion of the Dharma being medicine
chos nyan pa'i skabs kyi 'du shes drug	the six notions [to keep] when listening to teachings
chos nyid rnam dag gi ye shes	innate pure wakefulness
chos rab rnam 'byed so sor rtogs pa'i shes rab kyi lhag mthong	the insight of discriminating knowledge that fully discerns phenomena
chos rab tu rnam par 'byed pa'i shes rab	the knowledge that fully discerns phenomena
chos rjes shes bzod	cognition, ensuing cognition, acceptance and ensuing acceptance of the Dharma
chos rnams sgyu ma lta bur shes pa	to understand that all things are like magic / all phenomena are illusory
chos rnams thams cad de bzhin shes par gyis	Know that all phenomena are like this
chos shes	cognition of dharma, knowledge of, perception of the doctrine. mthong lam skad cig bcu drug
chos shes pa	cognition of dharmas, one of the shes pa bcu, ten types of knowledge. shes pa bcu gcig,]
chos sku'i ye shes	dharmakaya wisdom, primordial wisdom of the dharmakaya
chos sku'i ye shes gsum	the threefold dharmakaya wisdom
chos sku rang byung gi ye shes	self-existing wakefulness of dharmakaya
chos sku spros pa dang bral ba'i ye shes	the unconstructed wisdom of dharmakaya
chos thams cad kyi rang bzhin stong pa'i ye shes	the empty wisdom nature of all phenomena
bdag gis mngon shes bden pa	I am omniscient; this is the truth
chung ngu'i 'du shes	'dod pa'i sas bsdus pa'i 'du shes lesser conception [in the 'dod khams,]
chung ngus chog shes pa	content with little
ci mdzad khyed rang gi shes so	total surrender
ci mdzad khyed shes	that it is up to [him] whatever happens
cir snang ye shes kyi 'khor lo	wisdom wheel of whatever is experienced
ci shes	who knows
ci shes	who knows!
ci yang med pa'i 'du shes	conception of nothing whatsoever
ci yang med pa'i sas bsdus pa'i 'du shes	the notions comprised of the state of Nothing Whatsoever
bdag med kyi shes pa	knowledge of egolessness / absence of identity
cung zad dpyad pa rigs shes kyi ngor	when put under the slightest scrutiny of intelligent reasoning
dad gtong shes rab	trusting, generous and intelligent; faith, generosity, and wisdom
bdag med pa'i 'du shes	non-self, conception of
dag pa'i 'du shes bzhi	Four pure notions. Regarding oneself as a sick person, the teacher as a doctor, the teaching as a medicine and the practice as the act of following the cure
dag pa'i 'du shes bzhi	the pure correct conceptions
dag pa'i zhing du rnam shes spar ba	sending the consciousness to a pure realm
dag snang ye shes drva ba las gnas lugs rang byung gi rgyud rdo rje'i snying po	a systematic presentation of the teachings of the rdzogs chen approach of rnying ma pa Buddhism revealed by bdud 'joms gling pa and edited by bdud 'joms 'jigs bral ye shes rdo rje
dag snang ye shes drwa ba	terma revealed by bdud 'joms gling pa gter ston, b. 1835; see also gnas lugs rang byung
'da' ka ye shes	Wisdom of Passing. Name of a Mahayana sutra
'da' kha ye shes kyi mdo	Sutra on the Wisdom of the Verge of Passing
bdag med rtogs pa'i shes rab	transcendent knowledge realizing the nonexistence of self, the prajna that realizes nonself
da lta'i shes pa	present wakefulness
da lta'i shes pa	present wakefulness / awareness, mind of nowness, present mind
da lta'i shes rig	present wakefulness
da ltar gyi shes pa sna tshogs dran rig 'gyu ba can	your present mind with its myriad of thought-forms
da ltar gyi shes pa	the present wakefulness, mind
'das pa'i dus la ma chags ma thogs pa'i ye shes gzigs pa 'jug pa	to enter into the perception of the pristine cognition which is unobstructed and unimpeded in respect of the past
bdag shes rig gi skyes bu	CM: grangs can pas 'dod pa'i bdag ste shes bya nyer lnga'i ya gyal zhig, the self asserted by the Samkhya, one of the 25 objects of knowledge [of the Samkhya system]. [mss]
dbang bzhi pa'i don gyi ye shes	real wisdom of the fourth empowerment
dbang don gyi ye shes	the wisdom that is the nature of the empowerment
dbang gsum pa dpe'i ye shes	example wisdom of the third empowerment
dbang gsum pa'i dpe'i ye shes la brten nas don gyi ye shes ngo sprod pa	the use of the illustrative primal wisdom of the third empowerment to introduce true primal wisdom
dbang po'i mngon par shes pa	superknowledge of sense faculties
dbang po'i rnam shes	sense perception, sense consciousnesses
dbang po'i shes pa	sensory cognition, sense consciousnesses
dbang shes blun lkug brda mi 'jal ba	to possess defective faculties or mental capacity, such as being imbecilic, inept or incapable of communicating
dbang shes kyi 'khor du byung ba'i dran pa	occur in association with the consciousnesses of the sense faculties
dbang shes	sense consciousness, sensory cognition, sense perception, dbang po'i shes pa
dbang yul shes pa	abbr. of dbang po sense faculties yul =sense objects, and rnam par shes pa consciousnesses
dbang yul shes pa'i khams bco lnga	the fifteen elements of sense faculties, objects and consciousnesses
dbu ma rtsa ba'i shes rab	rtsa she - Fundamental Treatise on the Middle Way; Prajña-mulamadhyamaka-karika; Nagarjuna, 1st-2nd century
dbu ma rtsa ba'i tshig le'ur byas pa shes rab	madhyamakak'arik'a of Nagarjuna
dbu ma rtsa ba'i tshigs le'ur byas pa shes rab zhes bya ba	the verses of the root of the middle path entitled "wisdom"
dbu ma rtsa ba shes rab	madhyamakak'arik'a
dbu ma rtsa ba shes rab	Root Knowledge of the Middle Way [thd]
dbu ma rtsa ba shes rab	T 3824, by Nagarjuna
dbu ma rtsa ba shes rab	T 3824 - Madhyamaka-Karika, by Nagarjuna
dbu ma shes rab la 'jug pa	name of text
dbyings dag pa'i ye shes	the pristine cognition of the pure expanse
dbyings dang ye shes mnyam pa nyid	Sameness of space and wisdom
dbyings dang ye shes	space and wakefulness
de bzhin gshegs pa'i ye shes kyi snying po	Wisdom essence of the tathagatas. Same as sugatagarbha
de bzhin gshegs pa thams cad kyi sku gsung thugs kyi gsang chen gsang ba 'dus pa shes bya ba brtag pa'i rgyal po chen po	Sarvathaagakaayavaakchittarahasyaguhyasamaajanaamamahaakalparaaja, Guhyasamaja Tantra
de kho na nyid ye shes	the pristine cognition of reality
de ltar shes pa'i phan yon bstan pas mjug bsdu ba	to summarize by showing the benefit of understanding in this way
de nyid shes pa	chos kyi de nyid shes pa to know what the Dharma is really about
bde chen chos 'khor yongs 'dzin ye shes grub pa	the 5th - (1781-1845)
dga' ba'i ye shes	pristine cognition of delight; wisdom of joy
dga' bral ye shes	pristine cognition that is free from delight
dga' bral ye shes	wisdom of absence of joy
bde chen ye shes	wisdom of great bliss
dge ba dang mi dge ba'i las kyi lam dang de'i 'bras bu rnam pa sna tshogs shes pa	knowledge of virtuous and unvirtuous karmic paths of action as well as their various results
dge sdig ngo mi shes pa	cannot distinguish good from bad
dge sdig ngo shes bzhin	able to differentiate virtue and nonvirtue
dge sdig shes pa	ability to recognize right and wrong
dge shes	to understand what is good
dgra bo'i 'du shes	hostile attitude
dgra bo'i 'du shes su byed pa	to regard someone as an enemy
bden med mngon sum du rtogs pa'i ye shes	the opposite of ignorance
dgyes pa chen po'i ye shes kyi phyag rgya	wisdom mudra of great delight
A rig dge shes bya bral nga dbang bsod rnam	Arik Geshe Chadral Ngawang Sönam; founded Ganden Chökhor Ling Monastery (dga' ldan chos 'khor gling.)
bden rdzun gang yin mi shes	when you can't tell what's true or false
dkon pa'i 'du shes zhog	be aware of the rarity of such an occasion
dmar khrid thams cad mkhyen par bgrod pa'i myur lam bzhin khrid skyong ba la nye bar mkho ba'i zhal shes 'ga' zhig gi brjed thog	written by blo bzang thogs med, rgyal rong chos mdzad
dmigs med ye shes kyi tshogs	accumulation of non-conceptual wisdom
dmigs shes	awareness of the object [of meditation]
dngos dang dngos med mnyam nyid shes pa	to understand the equality of the concrete and inconcrete
bde stong gi ye shes	empty and blissful wakefulness; a bliss-void wisdom
bde stong gi ye shes skyed pa	arouse the primal wisdom of bliss and emptiness
bde stong gi ye shes	wisdom of blissful emptiness
dngos po 'du shes can	materialistic notion
bde stong lhan cig skyes pa'i ye shes	the wisdom of bliss emptiness inseparable from beginningless time until now
dngos po lhan cig skyes pa'i ye shes	substantial inborn wisdom [not separate from the experience of bliss]
bde stong ye shes	the wisdom of bliss and emptiness
bde stong ye shes	wisdom of empty bliss / blissful emptiness; primordial wakefulness that is blissful yet empty
'dod pa'i dbang gis 'du shes nyams	perceptions become debased under the influence of desire
a ro ye shes 'byung gnas	Aro Yeshe Jungney
dol po pa shes rab rgyal mtshan	1292-1361 - Dolpopa Sherab Gyaltsen
dol po pa shes rab rgyal mtshan	1292-1361, Jonang scholar [ggd]
don brgyud kyi ye shes 'pho ba	to transfer the wisdom of the actual transmission
don dam lhan cig skyes pa'i ye shes ni	don dam lhan cig skyes pa'i ye shes ni, tshogs bsags sgrib pa dag pa'i lag rjes dang, rtogs ldan bla ma'i byin rlabs kho na las, thabs gzhan bsten pa rmongs par shes par bya Innate absolute wisdom can only come / As the mark of having accumulated merit and purified obscurations / And through the blessings of a realized teacher. Know that to rely on any other means is foolish.
don dam pa'i ye shes kyi che ba nyid	the greatness of ultimate wakefulness
don dam pa'i ye shes	ultimate wisdom
don dam rtogs pa'i shes rab	the wisdom that realises the absolute truth
don dam shes rab kyi pha rol du phyin pa	ultimate transcendent knowledge
don dam shes rab kyi pha rol tu phyin pa	ultimate transcendent knowledge
don dam shes rab kyi pha rol tu phyin pa	Ultimate transcendent knowledge
don dang shes pa	the object and the consciousness
bdud 'joms 'jigs bral ye shes rdo rje	1904-87
bdud 'joms rin po che 'jigs bral ye shes rdo rje	1903-1987 - Dudjom Rinpoche Jigdrel Yeshe Dorje, a preeminent master of the Nyingma tradition
don gyi ye shes	True wisdom. The wisdom which is the unity of awareness and emptiness introduced through the fourth empowerment. actual wisdom, genuine pristine cognition, the ultimate / real wisdom; real knowledge; true/ actual pristine awareness
don mi shes	incapable of grasping their meaning
don rnam par nges pa shes rab ral gri	work by mi pham rgya mtsho 'jam mgon 'ju mi pham (1846-1912)
dpal gyi ye shes	Palgyi Yeshe. Born into the Drogmi clan he was also known as Palgyi Yeshe of Drogmi. He was an adept translator and rendered numerous sutras and tantras into Tibetan including the Tantra of the Mother Deities Mamo. He received the transmission of the Mother Deities, from Padmasambhava and became an accomplished mantrika
dpal ldan ye shes	Panchen lama iii, 1738?-1780
dpal ldan ye shes	Pelden Yeshe
dpal ye shes kyi mgon po'i bskang bshags	ritual for the propitiation of mah'ak'al'a; by spyan snga lha gzigs ras pa
dpal ye shes kyi mgon po	Mahakala
dpe'i ye shes	knowledge indicated by example; the example wisdom, pristine cognition which may be exemplified
dpe'i ye shes	Symbolic wisdom. The wisdom which is the unity of bliss and emptiness of the third empowerment and which is used to introduce the 'true wisdom' of the fourth empowerment
dpe'i ye shes	the example wisdom
dpe'i ye shes	wisdom of example
dpe yi ye shes	example wisdom
dpyad pa'i rigs shes	analytical rational cognition
dpyod pa'i rigs shes	cognition
dran dang shes bzhin	mindfulness and alertness
dran pa dang shes bzhin	mindfulness and inspection
dran shes	alertness, mindfulness, awareness, "mindful and conscientious.". memory
dran shes bag yod	mindful, attention and care; x dran shes bag yod dang ldan pas nyan be mindful and listen with attention and care
dran shes bag yod	mindfulness, alertness and carefulness, to be mindful, alert and careful
dran shes bag yod	mindfulness, vigilance and carefulness
dran shes	Mindfulness
dran shes	recollection [ggd]
dri ma med pa'i shes rab	undefiled wisdom
dri ma med pa'i shes rab ye shes	undefiled wisdom and awareness
dri ma med pa'i ye shes	undefiled wisdom sems rab tu dang ba dri ma med pa'i ye shes ni byang chub kyi rgyu yin a perfectly clear mind, with pure and undefiled wisdom, is the cause of enlightenment
dri med ye shes	Syn 'phags pa'i mnyam bzhag gi ye shes
dri za'i rnam shes	scent-eating consciousness
dri za nye bar len pa'i rnam par shes pa bar do na 'khyams pa	a driza, a consciousness on the point of seizing another rebirth, wandering in the intermediate state
drod tshad shes pa	knowledge of spiritual maturity
'dud shes med pa	bsam gtan bzhi pa'i gnas gzhan 'bras bu che ba'i bye brag bsam gtan bzhi pa'i sems las tshor 'du mngon gyur pa skyes thob kyis 'gog pa'i mtshan nyid can, 'di ni 'du shes skyes na 'chi 'pho ste, 'chi khar thar pa la skur 'debs kyi logs lta skye bas lha tshe ring po zhes mi khoms pa'i gnas so
bem shes ldan min 'du byed gsum	matter, consciousness and non-associated compositional factors
bem shes	matter and consciousness
'du shes bskyed pa	think of ... as; x rigs kyi bu khyod kyis bdag nyid la nad pa'i 'du shes bskyed par bya'o noble one, you should think of yourself as someone who is sick
'du shes bzhag	consider
'du shes bzhag	keep an idea
'du shes bzhi brten pa	the four metaphors: sdong po bkod pa las - the Sutra Arranged like a Tree says: rigs kyi bu khyod kyis bdag nyid la nad pa'i 'du shes bskyed par bya'o - noble one, you should think of yourself as someone who is sick; chos la sman gyi 'du shes bskyed par bya'o - of the Dharma as the remedy; dge ba'i bshes gnyen la sman pa mkhas pa'i 'du shes bskyed par bya'o - of your spiritual friend as a skilful doctor; nan tan nyams su len pa ni nad nye bar 'tsho ba'i 'du shes bskyed par bya'o - and of diligent practice as the way to recovery
'du shes bzhi bsten	to apply the four metaphors; x skabs 'dir yang dag pa'i 'du shes bzhi bsten te rang gi thos pa'i chos nyams su blangs nas thar pa'i lam du 'gro ba zhig dgos this is the moment to apply the four metaphors, putting the teachings you have heard into practice, and traveling the path of liberation
'du shes bzhi	four notions
'du shes dang tshor ba 'gog pa	cessation of conception and sensation. Def. by Jamgön Kongtrül: [[ci yang med pa'i skye mched man chad kyi 'dod chags dang bral la, srid rtse las kyang spang bya ci rigs pa spangs nas gyen du bskyod pa'i 'du shes dang tshor ba btang snyoms kyang zhi bar gnas pa thob par bya'o snyam pa'i 'du shes sngon du btang bas tshogs drug dang nyon yid 'gog pa'o,]]
'du shes drug	the six kinds of perception; 1) with characteristics mtshan bcas kyi 'du shes dang 2) mtshan med kyi 'du shes, without characteristics, 3) rgya chung ba'i 'du shes of small extent, 4) rgya che ba'i 'du shes, of great extent, 5) tsad med pa'i 'du shes, immeasurable, 6) ci yang med pa'i 'du shes nothing whatever OR 1) six perceptions in listening to the Dharma: ; 1) oneself is like a sick person 2) the Dharma is like med., 3) the spiritual friend is like a doctor, 4) earnest practice is like being cured 5) the manner of the Dharma la ?? long remaining 6) tathagata as a holy being.]
'du shes gsum ldan	1) infused with / endowed with three notions, 2) within the context of three authentic perceptions
'du shes gsum	three notions
'du shes 'jug pa	to entertain the idea that ..
'du shes kyi phung po	aggregate of conceptions, perceptions
'du shes kyi phung po bcu gnyis	the twelve aspects of the aggregate of conceptions
'du shes kyi phung po'i rigs kyi chos lnga	the fifteen aspects of the aggregate of conceptions
'du shes lnga	five notions
'du shes log pa	with wrong ways of thinking
'du shes med 'du shes med min gyi lha	the gods of neither conception nor nonconception
'du shes med 'du shes med min gyi skye mched	the ayatana/ activity/ realm field of neither perception/ conception nor non-perception/ conception [1of the four formless realms gzugs med skye mched mu bzhi[R]
'du shes med 'du shes med min gyi skye mched	the perception-sphere of neither conception nor nonconception
'du shes med 'du shes med min gyi snyoms 'jug	the serenity of neither conception nor nonconception
'du shes med 'du shes med min	see also 'du shes yod min med min
'du shes med 'du shes med min skye mched kyi rnam thar	the emancipation of the perception-sphere of neither conception nor nonconception
'du shes med 'du shes med min skye mched kyi rnam thar	the liberation of the ayatana of neither perception nor non- perception. [1of the four liberations from the 1st four samapattis of the formless realm. [infinite space, time, consciousness, nothingness][R]
'du shes med 'du shes med min skye mched	the ayatana/ activity/ realm field of neither perception/ conception nor non-perception/ conception [1of the four formless realms gzugs med skye mched mu bzhi [R]
'du shes med 'du shes med min skye mched	the sphere of neither conception nor nonconception, neither perception nor non-perception. the activity field where there is neither perception nor nonperception; realm of neither perception nor nonperception
'du shes med min gyi skye mched	the ayatana where perception is not non-existent [the ayatana/ activity/ realm field of neither perception/ conception nor non-perception/ conception [1of the four formless realms][R]
'du shes med min gyi skye mched	the perception-sphere of neither conception nor nonconception
'du shes med min	neither conception nor nonconception, one of skye mched mu bzhi
'du shes med pa	1) without/ devoid of perception 2) state of non-conception, as one of the fourteen non-concurrent formations. induced unconsciousness, non-perceptive; nonconception
'du shes med pa ba	some in the state of non-conception
'du shes med pa'i bsam gtan	thoughtless meditation; x dge sdig gang gi yang 'du shes med pa'i bsam gtan la thar par bzung nas believing that liberation is a state in which all mental activities, good or bad, are absent, and of meditating upon that state
'du shes med pa'i lha	conceptionless gods
'du shes med pa'i lha	gods who are absorbed in a state of mental blankness; x [[lha tshe ring po zhes pa ni 'du shes med pa'i lha ste dge sdig gang gi yang 'du shes med pa'i bsam gtan la thar par bzung nas bsgoms pas 'du shes med pa'i lhar skyes ting nge 'dzin de'i ngang du bskal chen mang po'i bar du gnas nas 'phen byed kyi las zad pa na log lta'i rgyus ngan song du skye bas chos byed du mi khoms pa yin]] the long-lived gods are those gods who are absorbed in a state of mental blankness. beings are born in this realm as a result of believing that liberation is a state in which all mental activities, good or bad, are absent, and of meditating upon that state. They remain in such states of concentration for great kalpas on end. But once the effect of the past actions that produced that condition has exhausted itself they are reborn in the lower realms because of their wrong views. They, too, lack any opportunity to practise the Dharma
'du shes med pa'i lha	the perceptionless gods
'du shes med pa'i sa	the state of conceptionless serenity
'du shes med pa'i snyoms 'jug	1) the samapatti of non-perception; 2) conceptionless equilibrium [one of the 14 non-associated formations][R]
'du shes med pa'i snyoms 'jug	conceptionless serenity, conceptionless equilibrium, as one of the fourteen non-concurrent formations. Def. by Jamgön Kongtrül: bsam gtan bzhi pa'i dngos gzhi'i sems la brten nas sems sems byung rgyun gtan pa ma yin pa rnam shes tshogs drug 'gog pa'i mtshan nyid can
'du shes med pa'i snyoms 'jug	the perceptionless serenity
'du shes med pa	mental blankness; x lha tshe ring po ni 'du shes med pa'i ngang dus *gron nas chos byad du mi khoms the long-lived gods have no opportunity to practise the Dharma because they spend their time in a state of mental blankness
'du shes med pa	the perceptionless [gods]
'du shes med pa yin	no act of perceiving
'du shes nyams	x 'dod pa'i dbang gis 'du shes nyams - perceptions become debased under the influence of desire
'du shes nyid phur shor ba	def shes nas nang du bkrug nas sdod pa
'du shes pa	to conceive of, perceive as being
'du shes phyal bar shor ba	straying into flattened-out conception; def dran pa med par sems shor ba means that your mind strays into being oblivious
'du shes rags pa med cing phra ba med pa min no	is free from coarse conceptions but not from the subtle
'du shes rmongs pa	perceptual ignorance
'du shes shing	thinking, holding a notion
'du shes	Skt. samjna, 1) notion, conception, perception, activity, apprehension, concept, consciousness, consideration, discernment, discrimination, discrimination, distinguishing, idea, ideation, image, name, recognition, feelings, thought, perceptions; one of the phung po lnga. 2) 'du shes pa to perceive; hold a notion / an idea, entertain an idea, feel an inclination of, think
'du shes yod min med min	Neither Presence nor Absence of Conceptions. The third abode in the Formless Realm dwelling on the thought "My perception is neither absent nor present!"
'du shes zhog	dkon pa'i 'du shes zhog be aware of the rarity of such an occasion
'dus shes gsum ldan	three preoccupations, of a lazy practitioner
'dzin kyi shes pa	the grasping conscious mind
e wam zung du 'jug pa'i ye shes kyi sdom pa	the wisdom that binds together the union of E and Vam
gang shes bstan pa	to teach whatever one knows
gang zag dang chos la bdag med pa dag yongs su shes pa	full understanding of the absence of both a personal identity a self-entity in phenomena
gcig shes kun grol	knowing one frees / liberates all, to liberate all by knowing one; "knowing one liberates all"; knowing one thing, everything is liberated
gcig shes kun grol	Knowing one that frees all
gcig shes kun grol	who knows the one thing which liberates all
gdod ma'i ye shes	original wakefulness
gla ba'i 'du shes	as though a musk-deer; x zhes gsungs pa ltar bla ma la gla ba'i 'du shes such people behave as though their spiritual teacher were a musk-deer
gla rtsi'i 'du shes	x chos la gla rtsi'i 'du shes as though the Dharma were the musk
gnad shes	x blang dor gyi gnad shes know what we should and should not do
gnas 'gyu shes pa	to know thinking and stillness. Syn gnas 'gyu rig gsum; moving stillness and occurrence. Syn gnas 'gyu rig gsum
gnas lugs ji lta ba gzigs pa'i ye shes	the knowledge of quality, the knowledge which sees the natural state just as it is
gnas lugs ji lta ba mkhyen pa'i ye shes	wisdom of knowing the nature as it is
gnas lugs ji lta ba mkhyen pa'i ye shes	Wisdom of knowing the nature as it is. The knowledge which cognizes the nature of phenomena
gnubs sangs rgyas ye shes	8-9th cent. - Nub Sangye Yeshe, one of Guru Padmasambhava's twenty-five main disciples
gnubs sangs rgyas ye shes	one of Padmasambhava's 25 disciples
gnubs sangs rgyas ye shes	Sangye Yeshe of Nub. One of the twenty-five disciples of Padmasambhava, he was the chief recipient of the Anu Yoga teachings as well as the Yamantaka of Mahayoga. In addition to Guru Rinpoche, his other teachers were Traktung Nagpo and Chögyal Kyong of India, Vasudhara of Nepal, and Chetsen Kye from the country of Drusha. He visited India and Nepal seven times. When the evil king Langdarma attempted to destroy Buddhism in Tibet, Sangye Yeshe instilled fear in the king by causing an enormous scorpion, the size of nine yaks, to magically appear by a single gesture of his right hand. Through this, Langdarma lost the courage to persecute the Vajrayana sangha. Tulku Urgyen Rinpoche is considered one of his reincarnations. Sangye Yeshe means 'Buddha Wisdom.'
gnyis med kyi ye shes	wisdom of nonduality, nondual wisdom
gnyis med ye shes	nondual wakefulness, nondual wisdom, indivisible wisdom
gnyis med ye shes	original wakefulness as [their] nonduality
gnyis med ye shes rol pa'i ngang	the state / continuity of nondual wisdom display
gnyis med ye shes	wisdom beyond duality
gnyis snang gi shes pa	Dualistic knowledge
gnyis stong gi shes pa	nondual consciousness; [in Chittamatra] gzung 'dzin gnyis stong gi shes pa rang rig rang gsal
gnyis stong shes pa	nondual consciousness; gnyis stong gi shes pa
gnyis stong ye shes	nondual wisdom
gnyis su med pa'i ye shes	nondual wakefulness
gnyug ma'i ye shes	Innate Wakefulness
'gog pa chos bzod chos shes	dharma acceptance and dharma-cognition concerning cessation
'gog pa chos bzod chos shes rjes bzod rjes shes	see 'gog pa la chos shes pa'i bzod pa, 'gog pa la chos shes pa, 'gog pa la rjes su shes pa'i bzod pa, 'gog pa la rjes su shes pa
'gog pa chos shes	knowing the dharmas of cessation [1of the 18 instants of wisdom in the path of seeing of the shravakas [R]
'gog pa chos shes	see 'gog pa la chos shes pa
'gog pa la chos shes pa'i bzod pa	acceptance of the truth of cessation, the acceptance of cognizing the dharma concerning cessation. One of the sems skad cig ma bcu drug 16 instantaneous thoughts; patient acceptance producing knowledge of the phenomenon of the cessation of suffering (specifically in the desire realm)
'gog pa la chos shes pa	the cognitions of the dharma concerning cessation, knowledge of the truth of cessation, one of the sems skad cig ma bcu drug 16 instantaneous thoughts; knowledge of the phenomenon of the cessation of suffering (specifically in the desire realm)
'gog pa la rjes su rtogs pa'i shes pa	knowledge of the implications of cessation. One of the sems skad cig ma bcu drug 16 instants of knowledge
'gog pa la rjes su rtogs par shes pa'i bzod pa	acceptance of the implications of cessation, one of the sems skad cig ma bcu drug 16 instantaneous thoughts
'gog pa la rjes su shes pa'i bzod pa	the acceptance of ensuing cognition concerning cessation; patient acceptance producing subsequent knowledge of the cessation of suffering (specifically in the two higher realms)
'gog pa la rjes su shes pa	subsequent knowledge of the cessation of suffering (specifically in the two higher realms); ensuing cognition concerning cessation
'gog pa rjes bzod rjes shes	ensuing acceptance and ensuing cognition concerning cessation
'gog pa rjes shes	see 'gog pa la rjes su shes pa
'gog pa shes pa	cognition of cessation
gos kyi chog shes pa	to content with one's clothing
'gro ba'i mar me ye shes sgron	Light of wisdom, torch of beings.; the torch of knowledge that is the light of the world / beings; famous quote from Manjushri Tantra
grogs su shes pa	regard as helpful
grol gzhi'i ye shes ngos 'dzin	recognizing the knowledge which is the basis of liberation
grol sa gcig po yin par ngos shes	recognize to be the unique state of liberation
'gro mgon dpal ldan ye shes	Palden Yeshe, disciple and biographer of Ngulchu Tokmey
grwa mngon shes can	clairvoyant monk
grwa pa mngon shes can	the "Monk Learned in Abhidharma" also known as shes rab rgyal ba, dbang phyug 'bar [1012]. Revealed terma on medicine
gsal ba'i mtshan ma can gyi 'du shes	conception with the marks of clear experience
gsal 'grib med pa'i ye shes	the wisdom beyond clarification or obscuration
gsal la ma 'gags pa rang gis rang rig pa'i shes pa sing nge ba	aware, unconfined and lucid wakefulness that knows itself by itself
gsal por shes	to understand
gsal rig gi shes pa	the conscious mind. Syn rang rig rang gsal
gsang ba ye shes	revealed by Kunzang Dechen Gyalpo
gsang ba ye shes	Secret Wisdom, dakini
gsang ba ye shes	Secret Wisdom, revealed by Kunzang Dechen Gyalpo
gsang ba ye shes	[the dakini] Guhyajnana
a tsar ye shes	Atsara Yeshe. Same as Atsara Yeshe Yang of Ba. See under Yeshe Yang
gsar du mi bslu ba'i shes pa	the cognition which is newly nondeceptive [ggd]
gsher bar snang ba'i rnam shes	the consciousness / cognition appearing as liquidity
bka' 'gyur rin po che klong chen ye shes rdo rje	1897-1975 - Kangyur Rinpoche, Longchen Yeshe Dorje
gsung rab thams cad kyi snying po shes rab kyi pha rol tu phyin pa nyams su len pa'i man ngag lam lnga gsal sgron	an instruction on the use of the prajny'ap'aramit'a in contemplative practice; by rong ston shes bya kun rig
gtam lab mi shes	bcom ldan 'das kyi gzi brjid kyis mu stegs rnams gtam lab mi shes zas za mi shes the brilliance of the Bhagavan was such that the tirthikas could not converse or even remember to eat their food
gter chen shes rab 'od zer	Terchen Sherab Özer: 1516- Prajna Rasmi, Trangpo Tertön
gti mug gi g.yang sa la shes rab kyi lag pas 'dzin pa yin pa	the helping hand of wisdom that pulls one out of the abyss of ignorance
gtor bsngos lha bcu gsum gyi gtor 'bul dang 'dod gsol 'phrin bcol bcas nag po 'gro shes	by the 8th bde chen chos 'khor yongs 'dzin ngag gi dbang po
gtsang pa rgya ras ye shes rdo rje	1161-1211; one of the founders of the 'brug pa bka' rgyud tradition. Student of gling rje ras pa. Famous for having an enormous number of students
gtsang pa rgya ras ye shes rdo rje	1161-1211 - Tsangpa Gyarey Yeshe Dorje, an eminent master of the Drukpa Kagyü tradition and the first Drukchen
gtso bo rnam shes	the main consciousness
bka' shes rab kyi pha rol tu phyin pa rgyas 'bring rnam gsum	Three extensive and medium length versions of the Prajnaparamita teachings
gzhan don rtogs pa'i shes rab	prajna realizing the benefit of others [R]
gzhan du mi rnyed pa'i ye shes	a knowledge not found elsewhere outside of oneself
gzhan gyi sems shes pa'i mngon shes	the superknowledge of knowing other's minds
gzhan gyi sems shes pa	knowledge / cognition of other's minds
gzhan las shes par bya	should / can be found in other sources
gzhan sems shes pa'i mngon shes	clairvoyance of knowing other's mind
gzhi dus kyi ye shes lnga	the five wisdoms at the time of the ground [R]
gzhi gnas kyi ye shes gsum	1) no bo ka dag gi ye shes. 2) rang bzhin lhun grub kyi ye shes. 2) thugs rjes gun grol gyi ye shes
gzhi gnas kyi ye shes gsum	the three wisdoms dwelling in the ground [R]
gzhi'i ye shes	Ground Wisdom
gzhi shes	knower of bases, knowledge of the foundation / basis
gzhi shes kyi mthong lam	the path of seeing of knowledge of the foundation [R]
gzhi shes kyi rnam pa	the aspects of knowledge of the foundation [R]
gzhi shes kyi sbyor ba	the sbyor ba of knowledge of the foundation [R]
gzugs snang 'dzin nus pa'i mig shes	the visual consciousness capable of apprehending perceptions of form
gzugs su 'du shes pa	conceiving / discriminating as [being) form
gzung 'dzin gnyis stong gi rnam shes	the consciousness devoid of grasper and grasped. Syn rang rig rang gsal
gzungs spyin ye shes	cloud of spiritual pristine cognition attained through practicing mthong lam
'jal byed kyi shes pa	Syn blo
'jam dkar shes rab 'khor lo	White Manjushri, Wheel of Knowledge
'jam dpal shes bya kun mkhyen	bde chen chos 'khor yongs 'dzin the 7th
'jam dpal shes bya kun mkhyen mi pham ye shes snang ba	the 7th bde chen chos 'khor yongs 'dzin
'jam dpal shes rab rnon po'i rgyud	Manjushri Tantra of Sharp Intelligence. A tantra belonging to Kriya Yoga
'jam dpal ye shes sems dpa' dri ma med pa'i rgyud	Manjushri Tantra of Immaculate Wisdom Being. A tantra belonging to Kriya Yoga
'jig rten gyi gnas nas dag pa'i zhing du rnam shes spar ba	sending the consciousness from the mundane plane to a pure realm
'jig rten las 'das pa'i mngon shes	the supramundane higher perceptions
'jig rten las 'das pa'i shes rab	supramundane knowledge
'jig rten las 'das pa'i ye shes bla na med pa	unexcelled supramundane wisdom
'jig rten las 'das pa'i ye shes	supramundane wisdom
'jig rten pa'i mngon par shes pa	mundane superknowledge
'jig rten pa'i shes pa	worldly cognition
'jig rten pa'i shes rab	mundane knowledge, discrimination
'jig rten thams cad la mngon par mi dga' ba'i 'du shes	the notion of utter disgust with the entirety of the world
'jigs bral ye shes rdo rje	Jigdrel Yeshe Dorje His Holiness Dudjom Rinpoche
'jigs byed ye shes bE ra	one of the 'jigs byed dgu
ji lta ba bzhin du shes pa	cognition according to fact etc
ji lta ba gzigs pa'i ye shes	the knowing of knowing the nature as it is; the knowledge of quality, the knowledge which sees the state just as it is; exalted knower of the varieties
ji lta ba mkhyen pa'i shes rab	transcendent knowledge that knows the real nature of things just as it is
ji lta ba mkhyen pa'i ye shes	pristine awareness that knows the real nature of things just as it is; intuition, pristine cognition which qualitatively knows the view; intuition
ji lta bar mkhyen pa'i ye shes	the wisdom of knowing the nature as it is, the wisdom of knowing things as they are
ji lta ba shes pa'i lhag mthong	the insight of knowing it as it is
ji lta ba shes pa'i mthong ba	the seeing of knowing it as it is
ji lta'i ye shes	ji lta ba mkhyen pa'i ye shes
ji lta'i ye shes mkhyen pa'i ye shes	the wisdom of knowing the nature as it is / things as they are
ji lta ji snyed mkhyen pa'i ye shes	Abbr. of gnas lugs ji lta ba mkhyen pa'i ye shes dang shes bya ji snyed pa gzigs pa'i ye shes. [informal:] the wisdom that knows all that can be known, just as it is
ji skad du shes bshad pa	to explain as well as one knows
ji snyed mkhyen pa'i ye shes	the wisdom of knowing all things; phenomenally omniscient intuition
ji snyed pa gzigs pa'i ye shes	pristine awareness that knows/ perceives the multiplicity of things
ji snyed pa gzigs pa'i ye shes	the wisdom of seeing all that exists, the wisdom of knowing / perceiving whatever there is
ji snyed pa mkhyen pa'i shes rab	transcendent knowledge that knows the multiplicity of things
ji snyed pa mkhyen pa'i ye shes	the knowledge that perceives all possibly existing things; the knowledge of quantity, the knowledge which knows the quantity of all phenomena; pristine cognition which qualitatively knows phenomena; pristine awareness that knows/ perceives the multiplicity of things
ji snyed ye shes	Syn ji snyed pa mkhyen pa'i ye shes the wisdom of whatever there is; primordial awareness of quantity. the wisdom of whatever there is. ji snyed pa mkhyen pa'i ye shes
jo nang dol po pa shes rab rgyal mtshan	[1292 - 1361]
'jug pa'i rnam shes	engaging consciousnesses; the five sense-consciousnesses
'jug pa'i rnam shes	Engaging consciousnesses; the five sense consciousnesses
'jug shes drug	engaged cognitions, six kinds of engaged cognitions
ka nas dag pa'i ye shes	primordially pure wisdom. primordially pure wisdom, wakefulness that is primordially pure
kar ma ngag dbang bsam gtan ye shes rgya mtsho	Karma Ngawang Samten Yeshe Gyatso. He is also known as Ngaktrin Rinpoche or Samten Gyatso, the root guru of Tulku Urgyen Rinpoche
kar ma ye shes	skyo brag bla ma
keng rus kyi 'du shes	the perception of skeletons
khams gsum gyi sas bsdus pa'i 'du shes	the notions included within the three realms
kha ton du shes pa	to know by heart
'khor ba yongs su shes pa	fully knowing samsaric states
'khor gsum mi dmigs pa'i shes rab	the knowledge of not conceptualizing, keeping the focus of the three spheres. Syn skyes bu chen po'i lam gyi lta ba
'khor gsum mi rtog pa'i shes rab kyis zin pa	embraced by the knowledge that doesn't conceptualize the three spheres / hold the threefold concepts
'khor gsum rnam par mi rtog pa'i ye shes	wakefulness free from the threefold concepts
'khor gsum rnam rtog shes sgrib	the threefold concepts of the cognitive obscuration
'khor lo tha ma'i shes bya'i rnam gzhag	the presentation of knowledge belonging to the last turning / Dharma Wheel
khri chen blo bzang ye shes bstan pa rab rgyas	1759-1816 - Trichen Lobsang Yeshe Tenpa Rabgye
'khrul bcas kyi blo'i shes ngor	experienced by a deluded frame of mind
'khrul blo'i shes ngor	in the experience of deluded mind, perceived by mistaken state of mind
'khrul pa'i shes pa	deluded mind / perception
'khrul pa ye shes su shar	confusion dawn as wisdom
'khrul shes	deceptive cognition / consciousness, mistaken perception, mistaken consciousness; confused consciousness
'khrul shes kun rdzob pa	superficial mistaken perception
'khrul shes su 'gyur ba	which is a mistaken perception
'khrul snang 'dzin pa'i shes pa	the consciousness that holds on to, apprehends a mistaken experience
khwa skad shes pa	to draw omens from the caw of a raven
bla ma'i thugs shes	to know the teacher's mind
khyab byed kyi shes rab	pervasive knowledge
khyad par yang dag ye shes	special right cognition [from investigation of the designation of qualities]
khyed rang shes	it's up to you [you alone know]
khyed shes	You know [best]! it's up to you!
blo bzang dpal ldan ye shes	1738-1780 - Sixth Panchen Lama, Lobsang Palden Yeshe, 456
blo bzang dpal ldan ye shes	Panchen lama iii, 1738?-1780
blo bzang ye shes	1663-1737 - Fifth Panchen Lama, Lobsang Yeshe
blo bzang ye shes	blo bzang ye shes [5th Panchen aer te ni [R]
blo dang shes rab	brilliant and wise
blo nas 'chad shes	knew by heart
blo nas shes pa	recollection, memorized, committed to memory
bag chags kun spangs pa'i ye shes	the wisdom pf having relinquished all habitual tendencies
'bras bu'i dus kyi rnam shes	the consciousness at the time of the effect, resultant cognition
'bras bu'i lam shes	knowledge of the resultant path
'bras bu'i ye shes	Fruition Wisdom
'bras bu rnam mkhyen gyi ye shes	the resultant wisdom of omniscience
'bras bu sku dang ye shes	the fruition of the kayas and wisdoms
'bras dus kyi rnam shes	resultant consciousness
'bras yum la nye ba'i gzhi shes	knowledge of bases close to the mother of fruition
'bras yum la nye ba'i shes pa	knowledge close to the mother of fruition
'bras yum la ring ba'i gzhi shes	knowledge of bases distant from the mother of fruition
'bras yum la ring ba'i shes pa	knowledge distant from the mother of fruition
brgya shes gcig rdugs	knowing hundred things but lacking one
brjod mi shes pa	indescribable; inexpressible; inexpressible, indescribable
'brog mi dpal gyi ye shes	disciple of G.R
'brog mi dpal gyi ye shes	Drogmi Lotsawa; or Drogmi Palgyi Yeshe; one of the nine spiritual heart-sons of Guru Padmasambhava
brog mi dpal gyi ye shes	Drogmi Palgyi Yeshe, one of Guru Padmasambhava's twenty-five main disciples
bsam 'byung gi shes rab	wisdom arisen from contemplation
bsam byung gi shes rab	wisdom arisen from thinking
bsam gyi mi khyab pa'i ye shes	pristine cognition of inconceivability
bsam gyis mi khyab pa'i ye shes	the secret center it gives rise to the pristine cognition of inconceivability
bsam mi shes	unable to think of anything
bsam pa'i shes rab	discriminating wisdom arising from reflection; the wisdom, intelligence of reflection /in reflecting, the prajna of contemplation
bsam pa las byung ba'i shes pa	understanding born from reflection
bsam pa las byung ba'i shes rab	superior knowledge arising from reflection, prajna resulting from contemplation; that which is born of thought
bsam shes	decent person
bsam shes pa	a good thinker
bsgom byung shes rab	knowledge, prajna resulting from meditation
bsgom pa la byung ba'i shes rab	knowledge resulting from meditation
bsgom pa las byung ba'i shes rab	prajna resulting from meditating
bsgoms byung gi shes rab	knowledge resulting from meditation
bsgoms byung ye shes	wisdom / original wakefulness resulting from meditation training
bsgoms pa las byung ba'i shes rab	knowledge born of meditation; insight arising through training
bsgoms stobs kyi shes rab	knowledge that results from practice
bskal pa 'di shes bya ba la	in such and such aeons
bskal pa shes	astrologer
bar do'i rnam shes 'khyams po	a consciousness wandering in the intermediate state
bsnubs chen sangs rgyas ye shes	Nubchen Sangye Yeshe
bsnubs chen sangs rgyas ye shes	Nubchen Sangye Yeshe. One of the 25 disciples of Guru Rinpoche
bar do rnam shes	the consciousness of the beings traveling in the intermediate state
bsod nams dang ye shes kyi tshogs	Merit and wisdom, twofold accumulation of
bsod nams ye shes dbang po	'bras spungs gzims khang gong ma the 2nd (1556-1592)
bsod nams ye shes tshogs bsags	provisions of merit and knowledge
bsod nams ye shes tshogs rdzogs pa	to perfect the accumulations of merit and wisdom
bstan 'dzin ye shes lhun grub	lcags zam pa vii
bstan 'dzin yes shes lhun grub	18-19th cent. - Tendzin Yeshe Lhündrub, the seventh Chakzam Tulku
bya ba grub pa'i ye shes	all-accomplishing wisdom; krtyanusthana-jnana; pristine awareness in which everything is spontaneously fulfilled;] the wisdom of all-accomplishing action, action accomplishing wisdom
bya ba'i ye shes	pristine cognition of accomplishment
bya ba nan tan gyi ye shes	wisdom of persistent action, wisdom of persevering action. Equivalent to 'all-accomplishing wisdom; syn bya ba grub pa'i ye shes, bya grub ye shes
bya ba nan tan tu grub pa'i ye shes	all-accomplishing wisdom
bya grub ye shes	all-accomplishing wisdom; bya ba grub pa'i ye shes
byed thabs shes pa	knowing what we should do
bcad shes	decisiveness, determinate cognition, subsequent cognition, subsequent cognizer; dpyad shes (paricinna-jnana)
bcad shes gnyis	two types of determinate cognition
bcad shes	subsequent cognition, subsequent perception [ggd]
byis pa'i rmongs pa bral nas shes rab go ba rnyed do	as we become free from childhood ignorance, we gain some knowledge
byung shes	knowledgeable of the event [that led to the establishment of a particular rule]
bzod pa dang shes pa	patient acceptance of cognition
cang shes kyi rta	all-knowing horse
cang shes kyi rta	horse that has knowledge; horse that has knowledge, of good breed. [the manner of the all-knowing horse who knows everything and swiftly encircles everything in a moment.]
cang shes kyi rta mchog	a superb horse
cang shes pa	all-knowing
cang shes	precious; well informed, knowledgeable, intelligent, wise
cang shes skyes bu	the wise
'chad ka ba ye shes rdo rje	Chekawa Yeshe Dorje
'chal pa'i shes rab	deranged discrimination
bcom ldan 'das ma shes rab kyi pha rol tu phyin pa'i don bsdus pa'i tshigs su bcad pa	the Verses that Condense the Meaning of Bhagavati Prajnaparamita
bcom ldan 'das ma shes rab kyi pha rol tu phyin pa'i snying po	the Heart Sutra[Bhagavati Prajnaparamita Hridaya] the Sutra of the Heart of Transcendent Knowledge
bcom ldan 'das ma shes rab kyi pha rol tu phyin pa lnga bcu pa'i mdo	[Bhagavati Prajnaparamita Panchashatika Sutra], Fifty Stanza perfection of Wisdom Sutra
chen po'i 'du shes	Def. by Jamgön Kongtrül: gzugs khams kyi sas bsdus pa'i 'du shes
'chi ba'i dug la ye shes bdud rtsi 'thungs shig	instead of the poison of death, drink the nectar of wisdom
'chi ba'i 'du shes	the notion of death

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