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kun nyon, 203; expl., 218; state of, 168 aggregate. See also aggregates, elements, and sense bases aggregate - phung po: five undefiled, 203; of conceptions

of desire, the world system of form, the world system of formlessness, and likewise, the five psycho-physical aggregates, the four meditative concentrations

English Definition The basis of imputation of a person. The five aggregates comprising form, feeling, recognition, perception and consciousness. English Synonyms

signlessness, and wishlessness form the "Three Doors of Liberation."Meditative concentration which views the five aggregates, the basis for the conception

gzugs kyi phung po bco lnga the fifteen aspects of the aggregate of forms

las, bsod nams min pa'i las, mi g.yo ba'i las rnams so // application; to form, make, gather; volition, act of will, impulse, karmic formation, "that which

mahakala of the Karma Kagyu. [RY] perpetuating aggregates (nye bar len pa'i phung po). See five aggregates [LW1] [RY] perpetuating cause (nyer len gyi rgyu);

part of the forty-two peaceful deities, even though they are in a wrathful form), and is called the 'Seat of the Wrathful Deities' (original source: the

phung po lnga Five aggregates. The five aspects which comprise the physical and mental constituents of a sentient being: physical forms, sensations, conceptions

ming gzugs kyis bsdus pa'i phung po lnga The five aggregates, consisting of name-and-form

gzugs kyi phung po aggregate of forms

pa/} Attachment to form\n5. {'dzig tshogs la chags pa/} Attachment to the collection of the transitory phenomena, i.e. the aggregates of the body. English

gzugs kyi phung po Aggregate of physical forms

upcoming features. མིང་གཟུགས་ཀྱིས་བསྡུས་པའི་ཕུང་པོ་ལྔ The five aggregates, consisting of name-and-form [RY]

Avalokiteshvara - the bodhisattva of compassion. Often depicted in a white form with four arms. [RY] Barawa - (1310-1391) Early Kagyü master of the Drukpa

Tsogyal, Namkhainyingpo, Gyalwa Chog Yang, and Vairotsana [MR] Five aggregates Form, feeling, perception, mental constructions, and consciousnesses. [MR]

etc., is not form, etc. Any non-passing-away of form, etc., is not form, etc. Non-production and form are herein neither two nor divided. Inasmuch as one

the mental faculty as well as their corresponding objects which are visual form, sound, smell, taste, texture, and the mental object. 2) perception-sphere/s

figure in this mandala is Chemchok Heruka, the wrathful form of Buddha Samantabhadra in the form known as Ngondzok Gyalpo, the King of True Perfection.

tu bzang po). The primordially enlightened buddha. [RY] Aggregate (phung po). See 'five aggregates.' [RY] Akanishtha ('og min). The 'highest;' the realm

half to the god realm. They generally live in the form of snakes, but many can change into human form. Nagi Gompa - Tulku Urgyen Rinpoche's hermitage on

Publications, 2007. the scriptures say, “Form is emptiness; emptiness is form. Emptiness is none other than form; and form is none other than emptiness.” This

and delicate; the former is compared to an elephant form and the latter to an attachment to that form. The difference is established on the basis of whether

very moment became the heir to the throne. It also refers to an essential form of bestowing the four empowerments condensed into one, by giving the blessing

concurrent formations (ldan pa'i 'du byed); listing of fifty-one within the aggregate of formations [LW1] [RY] Condensed Meaning of the Graded Path (byang chub

{rgyur 'dzin pa/} grasping at causes\n9. {phung por 'dzin pa/} grasping at aggregates\n10. {khams su 'dzin pa/} grasping at elements{ de bzhin gshegs pa'i thugs

Here, “gods” (Tib. lha; Skt. deva) refers to the beings of the realm of form (Skt. rupadhatu) and of the formless realms (arupadhatu), who can remain

practices. [RY] practice of the three Roots. The Guru, Yidam and Dakini forms of Padmasambhava. [Peter Roberts] Practice support (sgrub rten). [RY] Practice"

kyi phyag rgya), 145 word empowerment -- (tshig dbang): expl., 37 yoga of form -- (dbyibs kyi rnal 'byor): expl., 35 yoga of the deity of actuality -- (mngon

Özer. These teachings were transmitted by Samantabhadra, manifest in the form of the peaceful Vajrasattva and wrathful Chemchok Heruka. The Lord of Secrets

status of scriptural authority as a form of valid cognition is a topic of much discussion. Some consider it a form of inference, others do not. It is generally

are saying. If we do so, it is said that our explanation will itself be a form of meditation. Source Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa

slight connection with me are freed from their sufferings and gain a human form, give them this treasury of knowledge that I have accumulated for three countless