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upcoming features. སེང་གེ་གདོང་པ་ཅན Dakini Singhamukha. Singhamukha: "The Lion-Faced Dakini" [RY] -

and wrote the long life practice Tsedrup Bero Thugtig. He also wrote the Lion Face Daikini practice of taking the essence of the five elements, Choelin, and

and wrote the long life practice Tsedrup Bero Thugtig. He also wrote the Lion Face Daikini practice of taking the essence of the five elements, Choelin, and

http://rywiki.tsadra.org/ for more upcoming features. སེང་གེ་དོང་མ Lion-faced/headed Dakini [RY] the Lion-headed Dakini [RY]

http://rywiki.tsadra.org/ for more upcoming features. སེང་གེ་གདོང་མ The Lion-Faced Goddess; a deity [RY] deity seng ge gdong ma [IW]

མཁའ་འགྲོ་མ་སེང་གེའི་གདོང་ཅན the Lion-faced Dakini. See also seng gdong ma [RY] the Lion-faced kin [see also seng gdong ma [IW] the Lion-faced kin [IW]

org/ for more upcoming features. སེང་གེ་གདོང་ཅན simhavaktra (lion-headed dakini) [JV] lion faced [IW]

'gro'i brda' yig); expl.; [LWx] [RY] Dakini Singhamukha. Singhamukha: "The Lion-Faced Dakini". (seng ge gdong pa can). Peter Roberts; RY - (See more of Nick

http://rywiki.tsadra.org/ for more upcoming features. བདུད་མགོན་སེང་གེའི་གདོང་ཅན Lion-faced D�g�n; name of terma protector [RY]

Property "English-def" (as page type) with input value "the Lion-faced Dakini. See also [[seng gdong ma" contains invalid characters or is incomplete and

Secret Wisdom Dakini (mkha' 'gro gsang ba ye shes); Vol. 14: Wrathful Lion-Face Dakini,Tamer of Mara (bdud 'dul drag mo senge'i gdong can); Vol. 15: Yamantaka

directly to http://rywiki.tsadra.org/ for more upcoming features. སེང་གདོང lion-faced [RY]

bdud mgon seng ge'i gdong can Lion-faced Dügön; name of terma protector

http://rywiki.tsadra.org/ for more upcoming features. སེང་གདོང་མ་དཀར་མོ the White Lion-faced Dakini [RY]

seng ge dong ma Lion-faced/headed Dakini

seng gdong ma dkar mo the White Lion-faced Dakini

seng ge gdong pa can Dakini Singhamukha. Singhamukha: "The Lion-Faced"

སེང་གེའི་གདོང་བ་ཅན ye shes kyi mkha' 'gro ma seng ge'i gdong ba can - the Lion-faced Wisdom Dakini [RY]

ge'i gdong ba can ye shes kyi mkha' 'gro ma seng ge'i gdong ba can - the Lion-faced Wisdom Dakini

ye shes kyi mkha' 'gro ma seng ge'i gdong ba can the Lion-faced Wisdom Dakini

for more upcoming features. ཡེ་ཤེས་ཀྱི་མཁའ་འགྲོ་མ་སེང་གེའི་གདོང་བ་ཅན the Lion-faced Wisdom Dakini [RY]

Buddhist Practices for Opening to Others, by Rob Preece, published by Snow Lion Publications. The story is told that when Avalokiteshvara, the Buddha of

Rahula upon Buddha's return in the scripture of the "Lion of Men": 3. Like the full moon is His face; He is dear to Gods and men; He is like an elephant

org/ for more upcoming features. སྡེང་གེའི་གདོང་པ་ཅན the one with the lion's face [JV]

of the subject matter, in her 2010 book "Niguma, Lady of Illusion" (Snow Lion), argues very convincingly for the older sister theory. In Niguma's past

overlooking it was the palace of the Thousand Buddhas. As he approached, the Lion-headed Dakini (seng ge dong ma) appeared to him in the form of a female of

Buddha's head. The dharanis and mantras of the White Umbrella and the Lion-faced Dakini (seng ge gdong can) are among the chief recitations used to avert

ྱིས་ཁ་ཏོན་དུ་གཅེས་པར་ཟུངས་ཤིག ། At the rock face called, Pile of Jewels, on the right slope of Great Lion Sky Cliff (Sengchen Namdrag), the great treasure-revealer

possessor of spiritual dakini power in female form, dakini (lion tiger {chu srin} and dragon faces associated with east, south, west and north and rdo rje

possessor of spiritual dakini power in female form, dakini (lion tiger chu srin and dragon faces associated with east, south, west and north and rdo rje,

resembles a protrusion of silver. [21,103] The torso is expansive like a lion. [21,104] The top of the two shoulders are round like golden vases. [21,105]

(btags grol), 248, 251 Lion Cave of Bumtang - (bum thang seng ge'i brag): terma site, 232 Lion Face - (seng gdong ma): dakini, 376 Lion Snout in Bumthang -

Nyima's "Transforming Felicity and Adversity into the Spiritual Path". Snow Lion Publications. ISBN 0-87773-547-6 Longchen Nyingtik Dodrupchen Rinpoche Dodrupchen

Nyima's "Transforming Felicity and Adversity into the Spiritual Path". Snow Lion Publications. ISBN 0-87773-547-6 Longchen Nyingtik Dodrupchen Rinpoche Dodrupchen

pa Pages: 329-346 Author(s): - Date: - Site: - Description: Most secret Lion Faced DAkinI activity Translation: Text no: PT NGI 16 Tibetan title: Vima'i

a distinct left footprint of the lion-headed one... ...to the left of the Guru Temple, one can see the face of the lion-headed one and its crown of natural

Nyima's "Transforming Felicity and Adversity into the Spiritual Path". Snow Lion Publications. ISBN 0-87773-547-6 Longchen Nyingtik Dodrupchen Rinpoche Dodrupchen

treasures, for instance Sangye Lingpa, Ratna Lingpa, Chokgyur Lingpa. Lion-faced Dakini - one of the chief deities for averting obstacles and negative

སེང་གེའི་ཞལ། English face of a lion Chinese 獅子顏佛 Sanskrit (dev) हरिवक्त्र Sanskrit (translit) Harivaktra Sanskrit (Tibetanized) ཧ་རི་བཀྟྲ།

pa/} his face is adorned by a coiled hair between his eyebrows\n18. {ro stod seng ge 'dra ba/} the upper part of his body is like that of a lion\n19. {dpung

Nyima's "Transforming Felicity and Adversity into the Spiritual Path". Snow Lion Publications. ISBN 0-87773-547-6 Longchen Nyingtik Dodrupchen Rinpoche Dodrupchen

prominent and totally clean, being free of mucus or the like. [21,136] 41-42) His face is even in size, not too long; and his lips are red, like the bimba fruit

Nyima's "Transforming Felicity and Adversity into the Spiritual Path". Snow Lion Publications. ISBN 0-87773-547-6 Longchen Nyingtik Dodrupchen Rinpoche Dodrupchen

Nyima's "Transforming Felicity and Adversity into the Spiritual Path". Snow Lion Publications. ISBN 0-87773-547-6 Longchen Nyingtik Dodrupchen Rinpoche Dodrupchen

org/ for more upcoming features. མགོན་པོ་གདོང་ལྔ G�npo Dong-nga, the Five-faced Lion Protector, mountain near Kokonor [RY]

Nyima's "Transforming Felicity and Adversity into the Spiritual Path". Snow Lion Publications. ISBN 0-87773-547-6 Longchen Nyingtik Dodrupchen Rinpoche Dodrupchen

mgon po gdong lnga Gönpo Dong-nga, the Five-faced Lion Protector, mountain near Kokonor

phyogs lha od zer) The Key to Knowledge, Cause of the Roar of the Five-Faced Lion that Destroys the Elephant of Faulty Adversaries, [and] Opens the Door

does not lean on any dharma, nay, not even perception itself. And he is face to face with many doors to concentration. The names of the concentrations are

nirvana—that is, in the position of a sleeping lion, lying on his right side, his head pointing to the north and his face to the west. It is thus that they will

Spheres of Samantabhadra, the Tantra of No Letters, the Tantra of the Perfected Lion, the Pearl Garland Tantra, the Tantra of Self-liberated Awareness, the Tantra

be so? . . .............. I did not have the good fortune to behold your face: What is the use for me now, to have two eyes in my forehead? From now on

Buddha's face appeared like a full moon, and his body was surrounded by a radiant aura. Seated on the red stone seat, he was like a young lion roaring with

nirvana—that is, in the position of a sleeping lion, lying on his right side, his head pointing to the north and his face to the west. It is thus that they will

ring ba/} me lines of his palms are long\n47. {zhal ha cang mi ring ba/} his face is not too long\n48.{_mchu bim pa ltar dmar ba/} his lips are red like copper\n49

As directed by Marpa, Jetsun Milarepa (1041-1123) spent three years in the Lion fort tiger cave in Yolmo, planted the banner of spiritual attainment, and

Yasasvi Varapala], a naga called Naga King Takshaka, a yaksha called Meteor Face [Skt. Ulkamukha], an ogre called Skillful Intellect [Skt. Matyaupayika] and

minor marks of excellence of a buddha. [RY] Mawey Senge (smra ba'i seng ge). Lion of Speech. One of the Twelve manifestations of Guru Rinpoche. He is Guru

pa gab pa mngon byung rgyud mang dri za'i glu phreng: 258 Lilavajra: 317 Lion Cave of Taktsang - stag tshang seng ge'i phug: 152 Loden Chogsey - blo ldan

have seen thus far translate phyogs chos as property of the subject. On the face of it, this seems a reasonable translation, as the phyogs chos involves the

Stupa). While walking through the Eastern courtyard he abruptly came face-to-face with the Dahrmakaya Wisdom Dakini. She gave him a wooden casket in the