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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viṭhapayati (13771) + ((viWapayati, viWapayati) … (viWapayati, viWapayati) viṭhapayati¦ (cf. prec. and vithāpita; a MIndic form of caus. of Skt. vi-sthā, but not found recorded except in BHS), fixes, effects, makes, usually with implication of something illusory and unreal; perh. always so, the only possible exception being the first: yathā…vāyu- dhātuḥ sarvabuddhakṣetrāṇi °yati, evam eva…bodhi- sattvasyopāyakauśalyaṃ sarvabuddhadharmān °yati KP 32.1 (prose), perh. with implication of magic appearance; in 32.7 (vs) read viṭhapeti or °penti (for °panti) dharmān sugatokta-m-agrān; Tib. rnam par sgrub po; kalpanā- viṭhapitāḥ (text °yitāḥ; fashioned by fancy) sarvadharmā ajātā(ḥ)…AsP 162.1; anityāḥ…citta-viṭhapitāḥ (so read for text °yitāḥ)…sarvadharmāḥ Sādh 111.2; kāmadhātuḥ kalpito viṭhapitaḥ (text °yitaḥ, and so below) saṃdarbhitaḥ, anityo 'dhruvo…ŚsP 1534.7, repeated below; sarvajñatācittotpādaś…sarvadharmadhātuṃ ca viṭhapayati Gv 504.24, makes up (as a figment out of itself).tpādaś…sarvadharmadhātuṃ ca viṭhapayati Gv 504.24, makes up (as a figment out of itself).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vibandha (13999) + ((vibanDa, vibanDa) viban … (vibanDa, vibanDa) vibandha¦, m., and vipratibandha, m. (= Pali vibandha, Pv. comm. 207.16, obstacle, not fetter with PTSD), hindrance, obstacle, obstruction (wrongly defined by Wogihara, Lex. 37; correctly LaV-P. on AbhidhK. vi.300, vibandha = obstacle); the two words have been noted (except as just stated) only in Bbh and are used there interchangeably: (129.16) bodhisattvaḥ dāna-vibandham api dāna-vibandha-pratipakṣam api (what is an obstacle to giving, and what counteracts that obstacle) yathābhūtaṃ prajānāti.(18) tatra catvāro dāna-vibandhāḥ (v.l. °viprati- bandhāḥ; they are described in detail)…(130.2) dāna- vipratibandha-pratipakṣaṃ niśṛtya (taking recourse to that which counteracts the obstacle…)…dadāti…(130.6) vighāta-kṛtaṃ dāna-vipratibandha-hetuṃ…(131.6) ca- turvidhasya dāna-vibandhasya caturvidhaṃ dāna-vipra- tibandha-pratipakṣa-jñānaṃ veditavyaṃ…(131.23) dāna- vipratibandha-pratipakṣa-jñānam upādāya; again, one of the 6 upāya (q.v.) of a bodhisattva is the vibandha- sthāyin (upāya), that acts as a block (misunderstood by Wogihara l.c.), Bbh 264.8, discussed 267.3 katamo bodhi- sattvasya vibandha-sthāyī (v.l. °stha) upāyaḥ? iha bodhi- sattvaḥ…(5) sattvānāṃ vipratibandhenāvatiṣṭhate (is in the position of a block, hindrance, to the natural, worldly behavior of creatures); the text then explains how the Bodhisattva bribes creatures to abandon their natural immorality and live morally by promising them the worldly enjoyments they crave, on that condition; in this passage vipratibandha is constantly used, 267.5, 14, 19, 24; 268.3, 6; but at the end, 268.11, vibandha-sthāyī (or rather in mss. °stha) upāyaḥ is used again, and in 268.9, just above, evaṃ vibandha-sthitasya bodhisattvasya; once more, Bbh 388.6 (aprāpteṣu caiṣu, sc. dhyānādiṣu, cf. lines 3--4) prāptaye vibandha-saṃkleśaḥ, the (sort of) impurity (one of two kinds) that, when they have not been attained, consists in an obstacle to their attainment. sc. dhyānādiṣu, cf. lines 3--4) prāptaye vibandha-saṃkleśaḥ, the (sort of) impurity (one of two kinds) that, when they have not been attained, consists in an obstacle to their attainment.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vibodhana (14007) + ((viboDana, viboDana) vib … (viboDana, viboDana) vibodhana¦ (cf. Skt. id.), applied to a perfume twice in Gv: vibodhana-gandharājapramukhā(ḥ) Gv 153.15, in a list of perfumes all cpd. with gandharā°; °na-gandha- maṇirāja- Gv 101.9, a jewel supposed to emit a perfume, cf. anuracitagandhagarbha-, which precedes this.ume, cf. anuracitagandhagarbha-, which precedes this.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vibudhyana (14005) + ((vibuDyana, vibuDyana) v … (vibuDyana, vibuDyana) vibudhyana¦ (nt.; see also vibuddhana; n. act. to Skt. vibudhyate, see vibuddhati), awareness, realization, [Page494-b+ 71] becoming conscious (of…, usually in comp.): sarvabuddha- bodhimaṇḍa-°na-(text vibudhyāna-)-jñānamaṇḍalāvabhā- sapratilābhāya Gv 344.12; abhisaṃbodhivyūha-°na-370.26; bodhi-°na-jñāna- 375.17; teṣu (gen. pl., sc. of future Buddhas) vibudhyana (acc. sg.) Bhad 35, here prob. = becoming enlightened (attaining Buddhahood)., sc. of future Buddhas) vibudhyana (acc. sg.) Bhad 35, here prob. = becoming enlightened (attaining Buddhahood).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vicitrapratibhāṇālaṃkāragarbha (13710) + ((vicitrapratiBARAlaMkAragarBa, vicitrapratiBARAlaMkAragarBa) Vicitrapratibhāṇālaṃkāragarbha¦, n. of a Bodhi- sattva: Dbh 2.13.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vidu-tā (13795) + ((vidutA, vidu-tA) vidu-tā¦ (to prec.), state of being wise (= Buddha- hood): (naiva tāva janayanti mānasaṃ) sarvadharma- vidutāya (dat.) paṇḍitā(ḥ) Mv i.47.10 (vs); subject Bodhi- sattvas.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vihārin (14341) + ((vihArin, vihArin) vihār … (vihArin, vihArin) vihārin¦, dwelling, living (not markedly different from some Skt. uses but with the flavor of BHS vihāra, vihara- ti): -vimokṣa-vihārī LV 424.18; sarvadharmasamatā-°rī 425.10; others 426.3 ff.; 428.8 ff., and s.v. vihāra (2), e.g. Gv 469.25; Bbh 90.8 ff.; pratyakṣa-°riṇo hy ete bodhi- sattvā atra sthāne Dbh 7.8, existing in visible presence.Bbh 90.8 ff.; pratyakṣa-°riṇo hy ete bodhi- sattvā atra sthāne Dbh 7.8, existing in visible presence.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vijñāna (13756) + ((vijYAna, vijYAna) vijñā … (vijYAna, vijYAna) vijñāna¦, nt. (in mgs. 3--5 = Pali viññāna; orig. in Skt., practical knowledge, opp. to jñāna, theoretical know- ledge, see Edgerton, Festschrift Winternitz, 217 ff.), (1) practical knowledge, applied knowledge, as in Skt., still clearly in LV 422.13 durvijñānaṃ (or v.l. °jñeyaṃ) tac cakraṃ jñāna-vijñāna-samatānubaddhatvāt, this wheel (of the Doctrine) is hard to know (practically), because it is [Page486-a+ 71] inseparably connected with identify of theoretical and prac- tical knowledge (i.e. can only be known by one whose theoretical knowledge is at the same time applied in practice); in Laṅk 156.11 ff. a dissertation on the dif- ference between jñāna and vi°, rendered by Suzuki, Studies 272, transcendental (i.e. absolute) and (merely) relative knowledge; I should prefer abstract and applied knowledge; but it is true that to the author of Laṅk applied knowledge (vij°) has only practical, and hence in the last analysis no real, application; the passage cited makes this very clear. Essentially similar is the contrast in jñāna-prati- saraṇena bhavitavyaṃ, na vijñāna-pratisaraṇena Mvy 1548; more at length Bbh 257.16 ff. bodhisattvaḥ adhi- gama-jñāne sāradarśī bhavati, na śruta-cintā-dharmārtha- vijñāna-mātrake; sa yad bhāvanāmayena jñānena jñāta- vyaṃ na tac chakyaṃ śrutacintā-vijñāna-mātrakeṇa vijñātum iti viditvā paramagambhīrān api tathāgatabhā- ṣitāṃ dharmān śrutvā na pratikṣipati; (2) two kinds of vi°, khyāti-vi° and vastuprativikalpa-vi°, qq.v., Laṅk 37.14 f.; vi° is aṣṭa-lakṣaṇa, ib., the list of 8 being given 235.7 ff., Suzuki, Studies, 189 (‘Ālaya, Manas, Manovi- jñāna, and the five sense-vijñāna’, on which see dhātu 3; the sixth is mano-vij°); (3) the sixth of the six ‘elements’, see dhātu 1b; (4) the fifth of the five (upādāna-)skandha, qq.v.; (5) the third link in the pratītyasamutpāda, q.v. In the last four categories often rendered consciousness, etc.; no single word or brief phrase can, of course, really suffice. In Bbh 49.17--18 (see s.v. naivasaṃjñānāsaṃjñā°) short for vijñānānantyāyatana, in a cpd. 1b; (4) the fifth of the five (upādāna-)skandha, qq.v.; (5) the third link in the pratītyasamutpāda, q.v. In the last four categories often rendered consciousness, etc.; no single word or brief phrase can, of course, really suffice. In Bbh 49.17--18 (see s.v. naivasaṃjñānāsaṃjñā°) short for vijñānānantyāyatana, in a cpd.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikrīḍita (13639) + ((vikrIqita, vikrIqita) v … (vikrIqita, vikrIqita) vikrīḍita¦, nt. (orig. ppp. of Skt. vi-krīḍ-; as n. rare in Skt.; Pali vikkīḷita), (1) lit. sport: yenaite sattvāḥ krīḍiṣyanti ramiṣyanti paricārayiṣyanti vikrīḍitāni (ca, only 2 mss.) kariṣyanti SP 78.8; (kiṃnaradārikā…) strī- vikrīḍitāny upadarśayati Av ii.28.5; (2) oftener, fig., something like easy mastery: °tam Mvy 6404 = Tib. rnam par rol pa (and so often in cpd. n. pr. in Mvy), which Jä. renders to practise sorcery, to cause to appear by magic; lit., however, it would seem to be like the Skt., variously (rnam par = vi) sporting (rol pa, or °ba, also used for Skt. lalita); often of Buddhas and Bodhisattvas, bodhisattva- vikrīḍiteṣu vā tathāgata-vi° vā SP 101.2, something like miracles, exhibitions of supernatural power; tasya sattva- pradhānasya (i.e. Buddha) śṛṇu vikrīḍitaṃ śubhaṃ Mv i.178.8 (vs); tathāgata-vi° SP 308.5; 426.7; tad buddha- vikrīḍitaṃ Divy 401.15, refers to a mahā-prātihāryam, great miracle, just mentioned; so 19 (vs) °taṃ daśabalasya; buddha-vi° LV 160.16 (here referring to the dharma- cakrapravartana); vikrīḍitāṃ (acc. pl.) ca sugatasya 356.10 (vs); tasmin kṣaṇe 'prameyāni buddha-°tāny abhūvan, yāni na sukaraṃ kalpenāpi nirdeṣṭuṃ 14 (prose); mama (sc. Bodhisattvasya) siṃhavikrīḍitaṃ (in vanquishing Māra) LV 300.4; mahopāyakauśalya-vi° (of the Bodhi- sattva) LV 179.16; trivimokṣa-mukha-(Lefm. sukha-, misprint?)-vikrīḍito LV 181.20, Bhvr., (the Bodhisattva) having perfect mastery of entrance to the three-fold salvation; similarly, (bodhisattvair…aneka-)-samādhivaśitā-balā- bhijñā-vikrīḍitair Laṅk 1.10, ‘perfect masters of…’ (Suzuki).astery of entrance to the three-fold salvation; similarly, (bodhisattvair…aneka-)-samādhivaśitā-balā- bhijñā-vikrīḍitair Laṅk 1.10, ‘perfect masters of…’ (Suzuki).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vimāna (14095) + ((vimAna, vimAna) (vimāna … (vimAna, vimAna) (vimāna¦, nt. and m., = Skt. id.; on use in Pali, see elaborate article in PTSD; even in Skt., see BR, it is not exclusively used of divine, nor yet of mobile, residences, but may apply to any luxurious dwelling-place, which in India would naturally include the surrounding grounds; see Mrs. Rhys Davids, Minor Anthologies of the Pali Canon Part IV, 1942, p. vi: ‘…more than houses, in- cluding gardens, woods, lakes’ etc… ‘estates might have been more literally correct’, but she uses mansions; several times in Jm the word is applied to something located in woods and used by a king for amusement; Speyer arbors, pw 7.375 ‘etwa Hain’, but surely buildings seem to be involved: vimāna-deśeṣu Jm 182.22, 183.3; the king takes a siesta śrīmati °na-pradeśe 183.10; the king stays for a time śrīmati pravivikte °na-deśe 192.23; vane manoharo- dyāna-°na-bhūṣite 208.20. Pali certainly also uses the word, as does Skt. more commonly, of the air-traveling palaces of the gods; and I question whether either Pali or BHS gives it any meaning which could not be matched in Skt. On Divy 399.18, where pw also sees the meaning Hain, see Śairīṣaka; nothing in the context suggests any reason for departure from the common meaning, celestial, and no doubt mobile, palace.)ing in the context suggests any reason for departure from the common meaning, celestial, and no doubt mobile, palace.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vimalaprabhāsaśrītejorājagarbha (14074) + ((vimalapraBAsaSrItejorAjagarBa, vimalapraBAsaSrItejorAjagarBa) Vimalaprabhāsaśrītejorājagarbha¦, n. of a Bodhi- sattva: Dbh 2.14.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vinaya (13849) + ((vinaya, vinaya) Vinaya& … (vinaya, vinaya) Vinaya¦, m. (= Pali id.), (book of) discipline, one of the sections of the canon: Mvy 1414 (after sūtram, abhi- dharmaḥ); sūtra-vinayābhidharmeṇa Laṅk 290.8; Vinaye, in the (text of the) V., Karmav 59.18; 60.9; 71.10; 158.17. In Śikṣ 190.4, kim-ākāraṃ śrutaṃ bodhisattva-vinaye praśastaṃ, Bendall in text and transl. understands bodhi- sattvavinaya as n. of a work, but I believe it means merely in the training of Bodhisattvas; there follows immediately a citation from the Akṣayamati-sūtra. See next items.t;/i>; there follows immediately a citation from the Akṣayamati-sūtra. See next items.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vipratisārin (13970) + ((vipratisArin, vipratisArin) < … (vipratisArin, vipratisArin) vipratisārin¦, adj. (= prec. = Pali vippaṭi°; to °sāra, and cf. a-vipratisārin), usually regretful of something done or undone in the past by oneself, sometimes an act of generosity, in which case the regret is a sin: Karmav 66.7, and read vipratisārī Karmav 65.4, see s.v. prati- sārin; often an evil deed or error, or at least failure to perform a good action; then remorseful: LV 407.6, of the boatman who regrets not having ferried the Buddha; Mv i.37.4 satpuruṣā…akuśalena karmaṇā (mss. kar- māṇāṃ) vipratisārī (n. pl.) bhavanti, good men…become remorseful for an evil action (or, with mss., for the evil of their actions? Senart misunderstands); Mv iii.165.1; Divy [Page493-a+ 71] 344.11; 638.10, read sa vipratisārī; Av i.215.3 viprati- sārībhūtaḥ became regretful, remorseful; ati-vi° Śikṣ 178.14 nātivipratisāriṇā bhavitavyaṃ; sometimes regretful, sad- dened by circumstances beyond one's control, especially of Māra, saddened by his failure to interfere with the Bodhi- sattva or Buddha, LV 260.20; vipratisārī usually in this case preceded by duḥkhī durmanā (or °no in Mv) LV 263.4; 378.2; Mv i.42.3; 230.10; 240.20; ii.163.1; iii.281.13; 416.8; of a devatā, saddened by a king's refusal to heed her warning, duḥkhinī durmanaskā vipratisāriṇī Divy 322.13.ase preceded by duḥkhī durmanā (or °no in Mv) LV 263.4; 378.2; Mv i.42.3; 230.10; 240.20; ii.163.1; iii.281.13; 416.8; of a devatā, saddened by a king's refusal to heed her warning, duḥkhinī durmanaskā vipratisāriṇī Divy 322.13.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vivarṇaka (14186) + ((vivarRaka, vivarRaka) v … (vivarRaka, vivarRaka) vivarṇaka¦, adj. or n. ag. (from next; Pali vivaṇṇaka, see below), speaking (one who speaks) ill of…: bodhi- sattva-°kānāṃ Gv 228.19; follows (bodhicitta-)vichindi- kānām, see vichindika. Pali vivaṇṇaka in Vin. iv.143.19 said to be noun of action, dispraise, but (sikkhāpada-) vivaṇṇake pācittiyaṃ may mean there is a pācittiya in the case of one who speaks ill of…; cf. idaṃ tasmiṃ pācittiyaṃ iv.130.17, this is in him a p°, SBE 13.46.e case of one who speaks ill of…; cf. idaṃ tasmiṃ pācittiyaṃ iv.130.17, this is in him a p°, SBE 13.46.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viveka (14204) + ((viveka, viveka) viveka& … (viveka, viveka) viveka¦, m., (1) (= Pali id., e.g. Vism. 140.17 ff.) separation, aloofness (from sin): rāgadveṣamoha-viveka- kuśalamūlāś ca bhavanti Mv i.134.3 (prose); (2) (= Pali id.) solitude, seclusion (of life): ete…vivekārāmā vive- kābhiratāḥ; naite kulaputrā devamanuṣyān upaniśrāya viharanty asaṃsargacaryābhiratāḥ SP 309.10--11 (rightly Kern, wrongly Burnouf); sukho vivekas tuṣṭasya LV 380.16 (vs), Tib. dben pa; atyabhīkṣṇaṃ vivekaṃ sevanti Mv i.96.6, of backsliding Bodhisattvas, they devote them- selves too earnestly to solitude (which violates the Bodhi- sattva ideal); vivekādayaḥ Mvy 2987 = Tib. dben paḥi rnam paḥi miṅ la, names for varieties of solitude (list includes prānta, araṇya, etc.); °kam anubṛṃhayet Ud xiii.6 = Pali Dhp. 75 °kam anubrūhaye; saṃgaṇikayāpi vivekagocaraḥ Śikṣ 202.20, even with a crowd, he ranges in solitude.hayet Ud xiii.6 = Pali Dhp. 75 °kam anubrūhaye; saṃgaṇikayāpi vivekagocaraḥ Śikṣ 202.20, even with a crowd, he ranges in solitude.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/voṇṭa (14610) + ((voRwa, voRwa) ? voṇṭa&l … (voRwa, voRwa) ? voṇṭa¦, m. (noted Skt. Lex., and Hem. Pkt. Gr. i.139, as = Skt. vṛnta, but no mg. of that word seems to fit here; rather prob. related to vṛndi, q.v.), prob. insect-shell: Mvy 5995, among śaṅkhādi-nāmāni; after kapardikā, before abhraka, khaṭikā; Tib. srin Ikog, or sriṅ khog, neither of which is comprehensible to me; prob. read srin (insect) khog (body, or trunk; -can, applied to a tortoise); Chin. shell of an insect (such as a cricket); the Mongolian Mvy takes Tib. to mean body, trunk, of insects (or more generally, including amphibious animals and fish).et); the Mongolian Mvy takes Tib. to mean body, trunk, of insects (or more generally, including amphibious animals and fish).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyākaroti (14683) + ((vyAkaroti, vyAkaroti) v … (vyAkaroti, vyAkaroti) vyākaroti¦ (and other, MIndic presents; also viyā°; in mg. 1 not only = Pali but also Skt., see BR s.v. 2, hence only a few exx. here; cf. vyākaraṇa), (1) elucidates, esp. a question:…paripṛccheyaṃ, yathā me bhagavāṃ vyākariṣyati…Mv i.57.3; 274.5 (see vyākaraṇa 1); bhagavān taṃ arthaṃ vyākare ii.93.21; vyākuruṣva… kuta eti (WT with Ḱ enti) ime śūrā SP 307.1--2 (vs); asminn arthe vyākriyamāṇe SP 36.2 and 37.1; ity eṣā pañ- camī bhūmī (mss. °myāṃ!) vyākṛtā…Mv i.120.14 (vs); nāpi ye dharmāḥ vyākṛtās te avyākṛtā iti deśayāmi Mv i.173.10; (2) (= Pali id.) prophesies, predicts, in general: (naimittikair vaipañcikaiś ca) vyākṛtam abhūt: maṅga- ladvāreṇa kumāro 'bhiniṣkramiṣyatīti LV 186.16; similarly 211.3; Mv i.197.9; so (sc. naimittikaḥ) 'pi tathaivāmṛtā- dhigamanam eva vyākṛtavān LV 268.5; (naimittikehi kumāro) vyākṛtaḥ, rājā cakravartī bhaviṣyati Mv ii.32.7; (naimittikena ca) horapāṭhakena ca vyākṛto, yena kāryeṇa devadatto kumāro abhiniṣkramati, taṃ kāryaṃ na prāpay- iṣyati Mv iii.178.18; Vārāṇasyāṃ naimittikair (mss. nimi°) dvādaśavarṣikānāvṛṣṭir vyākṛtā Divy 131.20; rarely, pra- tyekabodhi is predicted, Vipaśyinā…sa sārthavāhaḥ pra- tyekabodhau vyākṛtaḥ Av i.138.1; (sā Bhagavatā) pratye- kāyāṃ bodhau vyākṛtā Divy 70.6; much more commonly, in fact constantly in most texts, perfect enlightenment or Buddhahood is predicted, always by an earlier Buddha, who declares that the person mentioned will attain his goal, often in a particular age and world; this constitutes vyākaraṇa (3), and seems to come to be regarded as a regular, perhaps necessary, preliminary to Buddhahood in Mahāyāna; it always occurs long before the event, under a Buddha of the remote past, tho it may be the Buddha immediately preceding the one for whom the prediction is made; sometimes a group prediction is made, all to become Buddhas in turn and each one to predict the next, SP 209.5 (vs) paraṃparā eva tathānyam-anyaṃ te vyākariṣyanti…; SP 27.3 (vs) anyonya vyākarṣu (°kārṣu? § 32.74) tadāgrabodhaye; see also SP 269.4; the person predicted is always in the acc., or nom. in a passive ex- pression; only seeming exceptions are SP 206.6--7 (prose) saced asmākam api bhagavān, yatheme 'nye…vyākṛtā, evam asmākam api tathāgataḥ pṛthak-pṛthag vyākuryāt (in Buddha's reply, line 9, ahaṃ…vaśībhūtaśatāny anantaraṃ vyākaromi), and 215.7--8 (prose) yad bhagavān asmākaṃ vyākuryād…(asmākam is acc., as clearly elsewhere even in the prose of SP, § 20.48); the goal is regularly loc., in prose commonly anuttarāyāṃ samyak- [Page517-b+ 71] saṃbodhau (abbreviated an° sam° in my citations); rarely what look like dat. forms occur, SP 27.3 (above); 212.6 (vs) yaṃ vyākṛtā sma paramāgrabodhaye; LV 392.2 (vs) bodhisattvā ye vyākṛtā bodhayi (m.c. for °ye); Mv i.239.6 (prose) anuttarāye samyaksaṃbodhaye, but below 17--18 vyākṛto…anuttarāye (v.l. °yāṃ!) samyaksaṃbodhāye (so both mss., Senart em. °aye, but a loc. is surely intended); these rare -bodhaye forms may actually intend locs., see § 10.142; rather often, no goal is expressed in words at all, so that the verb vyākaroti itself means predicts (some- one) unto enlightenment (examples below); or the goal may be stated in a following direct quotation, as in SP 116.8 (vs) te vyākriyante…bhaviṣyathā buddha…, they are prophesied, ‘you shall become Buddhas’; typical examples, (Śrīgarbhaṃ nāma) bodhisattvaṃ…an° sam° vyākṛtya SP 21.12; yadāpi (sc. māṃ) vyākurvasi agrabo- dhau 63.4 (vs);…nāma bodhisattvaṃ…vyākṛtyān° sam° 67.2; vayaṃ bhagavatā…an° sam° vyākṛtāḥ 212.1--2; tān vyākaromī aham…tathāgatatve 221.14 (vs); catasraḥ parṣado vyākaromy an° sam° 224.7, similarly 10; nāhaṃ…vyākṛtā cān° sam° 268.9--10; (yāvad…) bodhisattvā na vyākṛtā bhaviṣyanti an° sam° LV 377.18; ātmasamatāye (em.; loc.) samāsataḥ svayaṃbhūsamatāye vyākārṣīt Mv i.3.6; samanantara-vyākṛto…anuttarāyāṃ (so mss.) samyaksaṃbuddhāya (v.l. °yā, prob. loc., § 10.142) 40.5--6; 239.17--18, see above; no goal expressed (besides some cited above), vyākṛto hy eṣa Śāriputro SP 70.6 (vs); na tāvad asmān saṃbuddho vyākaroti 147.11 (vs); vyākṛtā yada bheṣyāmas 147.14 (vs); (yenāyaṃ bhagavān prathamata) evaṃ vyākṛtaḥ Mv i.1.14; no cāhaṃ (tehi) vyākṛto i.46.2, 3, 5; interesting theoretical statement, Bbh 290.4--10: ṣaḍbhir ākāraiḥ samāsataḥ tathāgatā bodhi- sattvam an° sam° vyākurvanti.katamaiḥ ṣaḍbhiḥ. gotra- stham anutpāditacittaṃ; tathotpāditaṃ cittaṃ; saṃmu- khāvasthitaṃ; viparokṣāvasthitaṃ; parimitaṃ kālam, iyatā kālenān° sam° abhisaṃbhotsyata iti; aparimitakā- laṃ vyākaroti, na tu kālaniyamaṃ karoti.nutpāditacittaṃ; tathotpāditaṃ cittaṃ; saṃmu- khāvasthitaṃ; viparokṣāvasthitaṃ; parimitaṃ kālam, iyatā kālenān° sam° abhisaṃbhotsyata iti; aparimitakā- laṃ vyākaroti, na tu kālaniyamaṃ karoti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyūha (14740) + ((vyUha, vyUha) vyūha< … (vyUha, vyUha) vyūha¦, also spelled viyūha chiefly in vss, and cf. vyūhā; m., (1) (as in Skt. and Pali, mass, heap) mass, large amount: yā kāci rati-viyūhā divyā LV 36.16 (vs) = Tib. lha yi dgaḥ ba rnam maṅ ji sñed pa, what large quan- tities of divine pleasures; (2) in Mahāyāna works (not in Pali), arrangement, but with regular overtones of mar- velous, supernatural, magical arrangement, esp. of Buddha- fields; Tib. bkod pa; Jä. orderly arrangement, but it is more than that; the related ḥgod pa is also rendered decorate, adorn, and vyūha implies magnificerice, splendor, as well as supernatural qualities; it seems very close to Skt. vibhūti as used e.g. in Bh.G. ch. 10 (see note 3 on vs 7 of my transl.), and supernal manifestation, which I chose for vibhūti, would do for BHS vyūha; note LV 317.19 (prose) tāṃś ca vyūhān vibhūtiṃ dṛṣṭvā bodhi- sattvasya, Māraḥ…, seeing the B.'s supernal manifesta- tions and marvelous power (splendor), Māra… The word is used in such titles as Sukhāvatī-vyūha, Gaṇḍa-vyūha, with this mg., and is a special favorite in SP and LV; the translations of Burnouf, Kern, and Foucaux fumble it for the most part; hence the above attempt to make it clear; it seems to me essentially simple, tho no one English word is appropriate: (nāsmābhir eṣu…buddha-) kṣetra- vyūheṣu vā bodhisattvavikrīḍiteṣu vā…spṛhotpāditā SP 101.2, we conceived no desire for…these supernal mani- festations (or arrangements) of the Buddha-fields…; kṣetreṣu buddhāna śruṇitva vyūhān 117.2 (vs); Raśmiprabhāsasya viyūha bheṣyati 146.12 (vs), the supernal manifestation of (the future Buddha) R. shall exist (in his Buddha-field, just described; viyūha n. sg., not loc. with Burnouf and Kern); sarveṣa etādṛśakāś ca vyūhā…tatha buddha- kṣetraṃ 209.1 (vs), all (the Buddhas just mentioned) shall have just such supernal manifestations, and also (a) Buddha- field(s); (Ānanda, for whom Buddhahood has just been predicted) ātmanaś ca buddhakṣetraguṇa-vyūhāñ śrutvā 219.4, hearing the supernal manifestations of excellent qualities in his own (future) Buddha-field; sarvākāraguṇo- petā (v.l. °to) buddhakṣetraguṇa-vyūhā (v.l. °ho) bhavi- ṣyanti (no v.l. recorded) 220.5; samāś caiṣāṃ buddha- kṣetraguṇavyūhā bhaviṣyanti 221.10; (tathāgatādhiṣṭhā- nena tathāgata-) balādhānena tathāgatavikrīḍitena tathā- gatavyūhena (by the T.'s supernal manifestation) tathā- gatābhyudgatajñānena 426.7 (all the parallel words mean substantially by the T.'s supernatural power); bodhimaṇḍa- paripālakair devaputrais tādṛśā vyūhā bodhimaṇḍa abhi- nirmitā (q.v.) abhūvan LV 278.5; tāṃś ca vyūhān dṛṣṭvā 7; ye ca kecin mahāvyūhāḥ (sc. buddha-) kṣetrakoṭīṣv anantakāḥ 280.17 (vs); Chap. 20 of LV is entitled Bodhi- maṇḍa-vyūha-parivartaḥ; in it the word is frequent, e.g. ratnachattra-vyūhaḥ 291.11, manifestation of a jewelled umbrella; prabhā-v° 292.1, referring to the ekaratnajāla of 291.22, which prob. means single-jewel-magic, a magical manifestation of a brilliant jewel (or jewels); buddha- kṣetraguṇa-vyūhās (as above) 292.12, displayed at the bodhimaṇḍa; tebhyaḥ sarva-vyūhebhya iyaṃ gāthā niśca- rati sma 292.14; sarvaguṇa-vyūhaṃ kūṭāgāraṃ 293.1; kasyāyam evaṃrūpaḥ kūṭāgāra-vyūhaḥ 293.3; etc.; at beginning of next chapter, referring back to chapter 20, ima evaṃrūpā vyūhā…bodhimaṇḍe 'bhisaṃskṛtā abhūvan 299.15; dṛṣṭā sa viyūha śobhanā (ed. so°) bodhi- maṇḍasmi marūbhi (so m.c. for text maru°) yā kṛtā 364.20 (vs); (tataś ca) prabhāvyūhād imā gāthā niścaranti sma 411.19, and from this manifestation of splendor (of the Buddha)…; yā bodhimaṇḍi prakṛtā ca surair viyūhā, yā vā viyūha kṛta sarva(-?)jinātmajebhiḥ, sā sarva saṃ- sthita viyūha ti dharmacakre 416.5--7 (at the dharmacakra- [Page520-b+ 71] pravartana; sā suggests that viyūha may be f., see vyūhā); buddhakṣetra-vyūha- Mvy 859; ahaṃ (sc. buddha-) kṣetra- vyūhān niṣpādayiṣyāmi Vaj 38.6, and ff.; many others could be added; other cases of viyūha, § 3.104. imā gāthā niścaranti sma 411.19, and from this manifestation of splendor (of the Buddha)…; yā bodhimaṇḍi prakṛtā ca surair viyūhā, yā vā viyūha kṛta sarva(-?)jinātmajebhiḥ, sā sarva saṃ- sthita viyūha ti dharmacakre 416.5--7 (at the dharmacakra- [Page520-b+ 71] pravartana; sā suggests that viyūha may be f., see vyūhā); buddhakṣetra-vyūha- Mvy 859; ahaṃ (sc. buddha-) kṣetra- vyūhān niṣpādayiṣyāmi Vaj 38.6, and ff.; many others could be added; other cases of viyūha, § 3.104.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāmika (12475) + ((yAmika, yAmika) yāmika& … (yAmika, yAmika) yāmika¦, adj. (not in this mg. Skt. or Pali; same mg. in Pali yāmakālika), lit. relating to a night-watch (yāma); of food or medicine, substantially to be applied at brief periods: Mvy 9437; (of medicine) Bhīk 23b.1; MSV i.ii.16 ff. (i.iv.10 = yāme paribhoktavyaṃ).: Mvy 9437; (of medicine) Bhīk 23b.1; MSV i.ii.16 ff. (i.iv.10 = yāme paribhoktavyaṃ).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāna (12459) + ((yAna, yAna) yāna</b& … (yAna, yAna) yāna¦, nt. (sometimes with m. endings), vehicle, as in Skt. and Pali; in Pali also used of the 8-fold Noble Path, as the vehicle to salvation; by extension of this use, in BHS applied to the two vehicles (mahā°, hīna°), or three, with pratyeka(buddha)-yāna between the two; that is, religious methods, within the fold of Buddhism. See SP 75.11, 76.2 ff. (parable of the burning house, the 3 yānas compared to carts of different sizes); for mahā-y° synonyms are buddha-y°, bodhisattva-y°, eka-y° (because, SP 40.13 f. says, this is really the only vehicle, na kiṃcic… dvitīyaṃ vā tṛtīyaṃ vā yānaṃ saṃvidyate); eka-y° also Mvy 1255; agra-yāna, q.v., id.; triyānam ekayānaṃ ca Laṅk 155.14; the 3 yānas mentioned, but not named, Mv ii.362.8 f., where it is specifically stated that one can attain parinirvāṇa by any of them, and no preference is expressed; in SP 43.7 (in times of corruption, the Tathā- gatas) upāyakauśalyena tad evaikaṃ buddhayānaṃ triyānanirdeśena nirdiśanti; synonym of hīna-y° is also śrāvaka-y°; see the various terms, also nava-(acira-)- yāna-saṃprasthita.anirdeśena nirdiśanti; synonym of hīna-y° is also śrāvaka-y°; see the various terms, also nava-(acira-)- yāna-saṃprasthita.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāpanaka (12469) + ((yApanaka, yApanaka) yāp … (yApanaka, yApanaka) yāpanaka¦ (nt.? = Skt. yāpana; -ka svārthe), prob. either curing (sc. diseases), or sustenance, (furnishing) livelihood (to others): °ka-saṃpannāḥ, said of Bodhi- sattvas, Mv ii.289.9; both these mgs. recorded for Skt. yāpana; Senart vitalité.f Bodhi- sattvas, Mv ii.289.9; both these mgs. recorded for Skt. yāpana; Senart vitalité.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśas (12433) + ((yaSas, yaSas) Yaśas< … (yaSas, yaSas) Yaśas¦, also (even in prose of Divy and Sukh) Yaśa, (1) n. of a Buddhist elder (sthavira): MSV i.188.8 ff.; in the time of Aśoka, but possibly meant as identical with Pali 1 Yasa Thera of DPPN (see Yaśoda, Yaśodeva), disciple of the Buddha (see Piṇḍola Bharadvāja, whom Yaśa introduces to Aśoka), sthavira-Yaśasam Divy 381.12, °śasā 16; Yaśo (n. sg.) 385.2; 399.26; 404.11; 406.21; 423.11; is this personage, or Pali Yasa (2) of DPPN, meant by the (Sthavira-)Yaśas of MSV i.196.6 ff.?; (2) n. [Page445-b+ 71] of a minister of Aśoka: Yaśo (v.l. Yaśā) nāma Divy 382.6; Yaśāmātya, the minister Y., 382.11, 16; (3) n. of a Tathā- gata: Yaśasā Śikṣ 9.2; (4) n. of a Tathāgata in the nadir: Yaśo (n. sg.) nāma Sukh 98.7 (prose); (5) n. of two Bodhi- sattvas in the same list: Yaśaso, °saḥ (gen.) Gv 441.26; 442.21.a Tathāgata in the nadir: Yaśo (n. sg.) nāma Sukh 98.7 (prose); (5) n. of two Bodhi- sattvas in the same list: Yaśaso, °saḥ (gen.) Gv 441.26; 442.21.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśodgata (12440) + ((yaSodgata, yaSodgata) Yaśodgata¦ (for Skt. *Yaśa-udgata), n. of a Bodhi- sattva: Gv 3.26 (prose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yakṣa (12362) + ((yakza, yakza) yakṣa¦ (as in Skt.): (1) mahāntaṃ yakṣaṃ, applied to Māra: Mv ii.260.10; 261.11. Cf. yakkha, applied to Māra, Sn 449 (seems to be a rare use in Pali); (2) n. of a rākṣasa king: Mmk 18.1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yan (yaṃ) nūna (12402) + ((yan, yan (yaM) nUna) ya … (yan, yan (yaM) nUna) yan (yaṃ) nūna¦, (before aham) also nūnam but in Mv nūnāhaṃ, rarely nūnaṃ (= Pali yan nūna, rarely nūnaṃ; cf. prec.), suppose now, with 1 sg. opt. or (rarely) indic.; acc. to PTSD, Pali yan nūna is or may be used in the mg. suppose rather, suggesting an alternative to some other course: once SP seems clearly to favor this; after yan nu…nirgamayeyaṃ SP 73.2--3, suppose I cause them to come out…, a tentative proposal, there follows: yan nūnam aham etān saṃcodayeyam 73.5, suppose rather…, with nūnam instead of nu; no other so clear case, but rather may, at least possibly, be meant in yaṃ nūna…SP 55.10 (vs), suppose (instead of entering nir- vāṇa) that I (reveal the Buddha-bodhi); 196.7 (vs); LV 393.2 (vs); also in yan nūnāhaṃ Mv i.35.1; 37.7; 54.12; 343.6; ii.117.18; but the mg. suppose rather seems hardly possible in yan nūnam aham…LV 258.21 (vs; verb here samārabhe, could be opt. or 1 sg. ind. mid.); nor in most of the following: yaṃ nūnaṃ Mv i.268.3; yan nūnāhaṃ i.51.7 (prose; verb is tiṣṭhehaṃ, see § 31.21, v.l. °eyaṃ), 14 (verb is sthātum icchāmi, pres. ind.); ii.118.5, 11 (in 11, if Senart's text is right, no verb! only dats. of nouns! since adhigami and sākṣākari in 12 seems clearly aorists, statements of fact, not dependent on yan nūnāhaṃ, which is foll. by etasyaiva dharmasya prāptaye sākṣātkriyāyai; which seems to complete the sentence); 124.9; with pres. indic. verb ii.149.21 (here rather is perh. possible for yan nūnāhaṃ). In Pali, besides opt., fut. indic. is recorded: Childers 603, top of 2d column; cf. tiṣṭhehaṃ Mv i.51.7, above.ntence); 124.9; with pres. indic. verb ii.149.21 (here rather is perh. possible for yan nūnāhaṃ). In Pali, besides opt., fut. indic. is recorded: Childers 603, top of 2d column; cf. tiṣṭhehaṃ Mv i.51.7, above.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-vaṭa (13215) + ((vawa, -vawa) -vaṭa¦, usually banyan, is sometimes applied to the bodhi-tree (see s.v. bodhi 2): bodhi-vaṭa LV 308.4; 364.8, etc.; bodhi-su-vaṭa LV 360.18; all vss.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśrita (3057) + ((ASrita, ASrita) āśrita& … (ASrita, ASrita) āśrita¦ (ppp. of ā-śri); see s.v. āśraya 2, 3; acc. to Burnouf, there cited, the 6 āśritas are la connaissance produite par la vue et par les autres sens…; acc. to AbhidhK iii.126, = citta-caitta; what gātrāśritānāṃ gṛhaṃ means (Mv ii.153.2), as applied to vyādhi, is not clear. citta-caitta; what gātrāśritānāṃ gṛhaṃ means (Mv ii.153.2), as applied to vyādhi, is not clear.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādīnava (2690) + ((AdInava, AdInava) ādīna … (AdInava, AdInava) ādīnava¦, m. or (rarely) nt., once perh. adj., (= Pali id.; clearly Buddhist word, despite rare occurrences in late Skt., and despite ādĭnava-darśa in Vedic, see Schmidt Nachtr., s.v. ādīnava, and Renou, JA 1939 p. 391), misery, evil, danger, mishap, wretchedness: nt. noted only Mv iii.297.12 tāye atra mahādīnavaṃ utpāditaṃ; m. (unambiguously) Mvy 7309 °vaḥ; Divy 9.21 and 335.12 °vo (mishap) 'tra bhaviṣyati; Divy 190.25--26 ime cānye ādīnavā madyapāne; 224.24--25 kṛtā kāmeṣv ādīnava- kathā, gṛhāśramapadasyādīnavo bhāṣitas; 329.21 yaḥ kaścid ādīnavo, any disaster whatever (may occur); same, MSV i.44.19; Karmav 33.14 tathā daśādīnavā Nandika- sūtra uktāḥ prāṇātipātasya; 42.6 pañcatriṃśad ādīnavāḥ surāmaireyamadyapramādasthāne; often with loc. of that in, or in connection with, which the evil is manifested, as, kāmeṣu ādīnavaṃ dṛṣṭvā Mv i.283.19; iii.193.1; 418.20; 450.8; mitreṣu ādīnavaṃ (read °va, m.c.) saṃmṛśanto Mv i.359.2 (vs); taṃ tiryagyoniṣu mahantaṃ ādīnavaṃ dṛṣṭvā Mv i.27.11, similarly 29.13; 30.11; dṛṣṭvā ādīnavaṃ loke Mv ii.166.6; other locs. above and below; but occasion- ally gen. instead, kāyasyādīnavaṃ saṃpaśyan LV 208.9; prāṇātipātasya Karmav 33.14 (above); or prior member in comp., saṃsāra-doṣādīnava-niḥśaraṇa-(= niḥsa°)-kuśalaḥ LV 180.15; lokādīnavaṃ lokaniḥsaraṇam api deśayāmi Gv 191.25; in contrast with āsvāda, āsvādādīnaveṣu Mv i.134.1 in enjoyments and miseries; kāmāna āsvādaṃ… ādīnavaṃ ca kāmānāṃ bhāṣate puruṣottamaḥ Mv i.184.13-- 14 (vs); others, miscellaneous, ahaṃ ca ādīnava (acc.) tatra darsayīṃ (WT °yī) SP 90.3 (vs); taṃ kampille [Page094-b+ 71] mahāntam ādīnavaṃ dṛṣṭvā Mv i.284.8; etam ādīnavaṃ ācikṣiṣyāmi Mv iii.74.8; ādīnavadarśāvī (= Pali °dassāvi-n) perceiving the misery or danger, n. sg. of °vin, kāmeṣu Mv i.283.18--19; ii.144.16 (here text °darśī, v.l. °darśāvī); without dependent noun, °śāvī, followed by niḥsaraṇa- (or niḥśa°; delete final -ḥ in the first passage) -prajñaḥ (or -prājño) Mv iii.52.5; 201.5; °va-darśin = °va-darśāvin, tatrādīnavadarśinaḥ Bbh 29.20 (tatra = strīṣu); in Bhvr. cpds., (kāmāḥ) sabhayāḥ saraṇāḥ sādīnavāḥ sadoṣā iti LV 213.1; anantādīnavā mārṣa kāmāḥ Jm 114.15; bahvā- dīnavaś ca gṛhāvāso RP 48.2--3; once apparently ādīnava alone, uncompounded, used as adj., wretched, evil, miserable, Mv i.33.11 (vs) sarvaṃ ādīnavaṃ lokaṃ (parallel with ādīpitaṃ, prajvalitaṃ, prakampitaṃ, in same vs applied to lokaṃ).le, Mv i.33.11 (vs) sarvaṃ ādīnavaṃ lokaṃ (parallel with ādīpitaṃ, prajvalitaṃ, prakampitaṃ, in same vs applied to lokaṃ).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādīptaśiraścailopama (2692) + ((AdIptaSiraScElopama, AdIptaSiraScElopama) … (AdIptaSiraScElopama, AdIptaSiraScElopama) ādīptaśiraścailopama¦ (in Mvy °celop°), adj., and °ma-tā, subst., (state of being) like one whose head or clothes are on fire (i.e. who is in extreme danger and needs nirvāpaṇa, the putting out of the flames; applied to one leading a worldly life; in Pali ādittasīsa and ādittacela occur as separate cpds., AN iv.320.26, cf. also SN v.440.7): °maḥ Mvy 1802; Śikṣ 54.3--4 kusīdo 'haṃ bodhiś cādīpta- śiraścailopamena bahūn kalpān…samudānetavyā; 191.8--9 parākramasaṃpannatā ādīptaśiraścailopamatā jñānaparyeṣṭyā (here state of realizing, being aware, that one's head and clothes are on fire, and so in next); Gv 493.2 īdṛśyādīpta° °pamatayā (text separates īdṛśyā dīpta°) kalyāṇamitrājñānaṃ na vilomayanti.Bendall and Rouse in Śikṣ Transl. misunderstand the word.ext separates īdṛśyā dīpta°) kalyāṇamitrājñānaṃ na vilomayanti.Bendall and Rouse in Śikṣ Transl. misunderstand the word.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādi (2677) + ((Adi, Adi) ādi … (Adi, Adi) ādi¦, beginning (= Skt.): ādiṃ, acc. (= Pali ādiṃ katvā, with acc. object) and ādau, loc., with following kṛtvā, and preceding acc. (once gen.), lit. putting…first; so beginning with, starting with, from…on (the loc. ādau used precisely like the acc. ādiṃ; putting at the beginning = making the beginning; loc. only in Mv): tuṣitabhavanavāsam ādiṃ kṛtvā, beginning with (the Bodhisattva's) dwelling in the Tuṣita-heaven (= from then on) Śikṣ 292.5 = Dbh 14.21, cf. tuṣitabhavanam ādau kṛtvā sarveṣāṃ bodhi- sattvānāṃ…Mv i.147.15; āvīcim ādiṃ kṛtvā sarvanai- rayikāṇāṃ sattvānāṃ…LV 86.11, of all hell-inhabitants [Page093-b+ 71] from Āvīci on; mātuḥ kukṣim ādau kṛtvā bodhisattvānāṃ yāvat parinirvṛtā Mv i.145.2, beginning with the mother's womb, of Bodhisattvas, until they have entered complete nirvāṇa; bhartāraṃ ādau kṛtvā Mv i.147.8 (no man has any carnal desire for the destined mothers of Buddhas) from their husbands on; bodhisattvasya garbhāvakrāntim ādau kṛtvā Mv i.157.15; śākyamuniṃ samyaksaṃbuddhaṃ ādau kṛtvā ḍaśa bhūmayo deśitā Mv i.161.7, beginning from (the time of) Śākyamuni the Buddha, the Ten Stages have been taught (not before! so, I think, the parallels require us to interpret, contrary to Senart n. 506); with gen. of the dependent noun (rather than acc.), evidently construed as modifier of ādiṃ: tṛṣṇāyāḥ paunarbhavikyā ādiṃ kṛtvā Laṅk 180.10, beginning with (starting from; lit. making a beginning of) desire for rebirth. Cf. Mbh. Crit. ed. 2.52.17d saha strībhir draupadīm ādi-kṛtvā, along with the women, beginning with Draupadī (i.e. D. and the others). This seems to be unparalleled in Skt. See also s.v. ādīkaroti.>; lit. making a beginning of) desire for rebirth. Cf. Mbh. Crit. ed. 2.52.17d saha strībhir draupadīm ādi-kṛtvā, along with the women, beginning with Draupadī (i.e. D. and the others). This seems to be unparalleled in Skt. See also s.v. ādīkaroti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āgama, (1) (2556) + ((Agama, Agama) āgama, (1 … (Agama, Agama) āgama, (1)¦ m. (= Skt., as general term), traditional or canonical text; esp. applied to the four collections called in Pali nikāya, see Ekottarika, Dīrghāgama, Madhya- māgama, Saṃyuktāgama; (2) in āgama-vastu Mv i.318.7, mg. obscure; see vastu.b> māgama, Saṃyuktāgama; (2) in āgama-vastu Mv i.318.7, mg. obscure; see vastu.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ājanya (2598) + ((Ajanya, Ajanya) ājanya& … (Ajanya, Ajanya) ājanya¦, also ājaniya, ājānya, ājāniya, ājāneya, adj. (= Pali ājañña, ājāniya, ājānīya, ājāneyya), of noble race, blooded, primarily of animals, esp. horses; by extension used of men, esp. Buddhas and Bodhisattvas, and very rarely (meaning noble) of other, inanimate entities. Tib. (e.g. Mvy 1080, 4769, etc.) regularly renders caṅ śes (pa), omniscient, falsely interpreting the word as derived from jñā know. In composition, the word in all its forms regu- larly (not always) follows the noun, e.g. aśvājāneya, a blooded horse (orig. perhaps a thoroughbred of a horse?), below. As separate word: of animals, yo aśvavaraṃ damayed ājāneyan (= °yaṃ) va saindhavaṃ Ud xix.7; ājāneyā hayottamāḥ Mv ii.487.20; iii.22.11; cf. yuktāni ājānyarathāni Mv iii.441.10 chariots of (drawn by) blooded (horses), all hitched up; ājāneyau dvau balīvardhāv LV 381.7; ājăniyo hastipoto Mv iii.130.7 (prose, no v.l.); of men, ājāneyānāṃ sattvānāṃ Gv 322.8; °neyaḥ Mvy 1080, of śrāvakas; °neya ity ucyate LV 425.19, of the Tathāgata; ājāneyo kahin ti nāma (so Senart em., mss. kāma) bhoti Mv iii.397.14, answered by…ājāneyo (v.l. °ya) tam (Senart em. ti tam) āhu bhūriprajñā (mss. °jño) 398.12; voc. ājanya, addressed to Buddha, namas te muktā- yājanya Mmk 4.22; cf. Divy 617.16 ājāneya-mānā, paying reverence to the Noble One (the Buddha); in KP 9.5 and 10.5 dāntājāneya-prāpta; 9.14; 10.17 and 20 ājanya- prāpta, all of Bodhisattvas (cf. 10.1 ājāneyā bodhisattvāḥ), become noble (steeds), see s.v. prāpta; the figure of a horse is surely intended here, since there is contrast with KP 9.1 bodhisattva-khaḍuṅkāḥ, the latter (q.v.) being a term pertaining in its literal sense to horses; here may also belong Mv ii.264.14 ājāneya-vikrāntaṃ vikramantam, said of the Bodhisattva, striding with the stride of a blooded horse, or of a noble person (cf. the next following mahāpuru- ṣavikrāntaṃ vikr°), but possibly striding with a noble stride (cf. the preceding aparājitavikrāntaṃ vikr°), as in the next example; as prior member of karmadhāraya cpds. or bahuvrīhis based on them, occasionally noble, distinguished, in application to other than animate beings: catasra imā…ājāneya-gatayo bodhisattvenānugantavyāḥ RP 14.13, noble procedures (listed as sugatipratilābha, guruśuśrūṣaṇā, prāntaśayyāsanābhirati, pratibhānapra- tilābha; is the literal meaning gaits of a blooded horse?); ājāneya-svaraḥ Mv iii.343.5 could, then, also be taken as having a noble sound (ep. of the Buddha's voice), but in view of the preceding vṛṣabhasvaraḥ and the following krauñcasvaraḥ it probably means having the sound of a blooded (horse) and belongs above; once, at least, this adj. precedes in composition the name of the animal to which it is applied, ājāneya-hasty-upetān Śikṣ 26.14; but regularly this order is reversed (as in such cpds. as nara-śārdūla) and we find aśvājāneya, m. (lit. thoroughbred of a horse) Mvy 4773 (misunderstood pw s.v. ājāneya); Divy 510.21, 22; 511.1 ff.; Mv ii.270.11 (mss.); Gv 400.13; Śikṣ 28.3 (ms. aśvāyāneyān); bhadrāśvājāneya- Sukh 60.8--9; hastyājāneya Mvy 4771; Gv 400.12; Śikṣ 27.21; siṃhājāneya Mvy 4769; and (cf. above, and Pali puri- sājāneyya) by extension puruṣājāneya (the corruptions puruṣăjāneya and °ṣajāna occur in mss. and sometimes in edd.) LV 350.11, corresponds to Mv i.229.8; Mv ii.133.8; 284.18; in Mv i.316.4 ed. em. puruṣājāniyam, mss. cor- [Page090-b+ 71] rupt, reading doubtful; puruṣājanya Mv iii.109.5 (vs); Bbh 50.6 (voc., to the Buddha).tyājāneya Mvy 4771; Gv 400.12; Śikṣ 27.21; siṃhājāneya Mvy 4769; and (cf. above, and Pali puri- sājāneyya) by extension puruṣājāneya (the corruptions puruṣăjāneya and °ṣajāna occur in mss. and sometimes in edd.) LV 350.11, corresponds to Mv i.229.8; Mv ii.133.8; 284.18; in Mv i.316.4 ed. em. puruṣājāniyam, mss. cor- [Page090-b+ 71] rupt, reading doubtful; puruṣājanya Mv iii.109.5 (vs); Bbh 50.6 (voc., to the Buddha).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ākāṅkṣitamukha (2511) + ((AkANkzitamuKa, AkANkzitamuKa) Ākāṅkṣitamukha¦, m. pl., n. of a group of Bodhi- sattvas in Sukhāvatī: Kv 13.23.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālīḍha (2977) + ((AlIQa, AlIQa) ālīḍha< … (AlIQa, AlIQa) ālīḍha¦, ppp. of ā-lih, in an-ālīḍha Laṅk 14.13; 172.12 (Suzuki not tasted, prob. rather) not ‘licked’ = not grazed, not (even) lightly touched (by sectarian or heretical theo- rists); applied to questions or doctrines to be expounded.ouched (by sectarian or heretical theo- rists); applied to questions or doctrines to be expounded.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmukhī-karoti (2835) + ((AmuKIkaroti, AmuKI-karoti) āmukhī-karoti¦ (see āmukha, and cf. prec.), makes present (regularly in oneself), realizes, manifests: -karoti LV 180.5 (buddhadharmān); 182.5 (dharmamukhāni; cf. also id. 7, 9, etc.); Bbh 126.10 (śilpakarmasthānam); -kṛtya, ger. LV 137.18 (-upāyakauśalyam); Divy 350.14 (bodhi- pakṣān dharmān); Śikṣ 355.11; Gv 179.10 (Acalām upāsi- kām; keeping present in his mind); Sādh 24.4 (śūnyatām); 58.12 (pariśuddhatām).179.10 (Acalām upāsi- kām; keeping present in his mind); Sādh 24.4 (śūnyatām); 58.12 (pariśuddhatām).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-ānanaka (2718) + ((Ananaka, -Ananaka) -āna … (Ananaka, -Ananaka) -ānanaka¦, f. °nikā, = Skt. ānana, face, at the end of Bhvr. cpds., with endearing dim. connotation (§ 22.34): LV 322.10 pattra-vibodhita-ānanikā(ḥ); 11 sulepana-āna- nikā(ḥ); 13 paripūrita-candra-nibhānanikā(ḥ); all in vss, all applied to the daughters of Māra. paripūrita-candra-nibhānanikā(ḥ); all in vss, all applied to the daughters of Māra.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ānanda (2724) + ((Ananda, Ananda) Ānanda& … (Ananda, Ananda) Ānanda¦ (= Pali id.), (1) n. of a well-known disciple of the Buddha, a Śākyan: son of Śuklodana Mv iii.176.14, and of Mṛgī Mv ii.157.9; iii.176.15; called servant (upasthā- yaka) of Buddha Divy 90.7--8; 396.15--18; 612.1--2; called Ānanda-sthavira Mv ii.114.9, Ānanda-bhadra SP 217.8; 218.12; in Mv iii.47.10 ff. story of how his followers among the monks proved imperfect, and how he was rebuked and instructed by Mahākāśyapa; called a śaikṣa SP 2.8; a few (out of many) other occurrences are Mv i.77.16; iii.225.10 ff.; SP 215.1; 216.3; 221.3; Divy 20.6; 56.2; 69.9; 72.17; 76.10 (= 465.11); 91.21; LV 2.4; 60.12; 73.2; 87.3; 443.7; Suv 202.5, 6; Sukh 2.11; 92.7; Karmav 155.2; Bhīk 3b.2; (2) n. of a Śākyan youth (perhaps = prec.?): LV 152.12; 153.21; (3) n. of a cakravarti-rājan (listed among other names ordinarily applied to disciples of Buddha): Mvy 3609; (4) n. of a devaputra: LV 6.12 (but omitted in some mss. and prob. not original); (5) n. of a yakṣa: Māy 18; (6) n. of a king (prob. not = 3): MSV i.114.7.me mss. and prob. not original); (5) n. of a yakṣa: Māy 18; (6) n. of a king (prob. not = 3): MSV i.114.7.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārūpin (2909) + ((ArUpin, ArUpin) ārūpin& … (ArUpin, ArUpin) ārūpin¦, adj. (from ārūpa, q.v., plus -in), (something) characterized by formlessness: catvāra ārūpinaḥ skandhā(ḥ) Laṅk 113.9; ŚsP 382.(15--)16 (tat kiṃ manyase) subhūte ārūpi bodhisattva iti, so what think you, S. ? is a Bodhi- sattva something characterized by formlessness?nk you, S. ? is a Bodhi- sattva something characterized by formlessness?)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārambaṇa (2887) + ((ArambaRa, ArambaRa) āra … (ArambaRa, ArambaRa) ārambaṇa¦, nt. (= Pali ārammaṇa; in mg. 1 = Skt. ālambana; in BHS this, q.v., is also used in mg. 3), (1) basis, support, point d' appui; basis, reason, (logical) ground; in Bhvr. cpds., having…as basis, based on…: SP 6.13 (see s.v. āśravaṇa); 71.7 -vividha-hetu-kāraṇa-nidarśanā- rambaṇa-niruktyupāyakauśalyair; 318.6--7 yāṃ ca… tathāgataḥ…vācaṃ bhāṣata ātmopadarśanena (add with WT vā paropadarśanena) vātmārambaṇena vā parā- rambaṇena vā…, either on his own authority (Kern) or that of others, or on the basis of (presentation of) himself (in visible form) or of others (so essentially Burnouf; per- haps more exactly, on the basis of giving an account, a description, sc. of himself, by himself or by others); 318.14 vividhair ārambaṇair, with various bases or authorities; 319.12 tad ārambaṇaṃ kṛtvā, probably making that my reason or basis; 320.3 tathāgatārambaṇa-manaskāra- kuśalamūlāni, roots of merit (due to) attentiveness based upon the T.; LV 244.5 (dhyānagocarāṇāṃ) ca samāpatty- ārambaṇānāṃ laukikasamādhīnām; Mv ii.260.15 mahan- tānāṃ varṇānām ārambaṇam…(16) bhūtānāṃ ca varṇānām ārambaṇam anuprāpnuvanti (Bodhisattvas), apparently basis of great castes…and of bygone castes* (so Senart, but he disclaims understanding what is meant); Gv 18.21 -bodhy-ārambaṇa- (1st ed. misprinted; corr. 2d ed.) -kuśalamūla-; 64.8 and 116.5 ārambaṇīkṛtya, making a basis, object of attention (with acc.); in Śikṣ 253.3 ārambaṇena = ālambanapratyayena (cf. Mvy 2269; Pali ārammaṇapaccaya), the third of the four pratyaya, q.v.; (2) physical basis, location (= Skt. viṣaya): Gv 82.14 yasmin yasminn adhvani (time, i.e. present, past, or future) yasmin yasminn ārambaṇe (cosmic location, of a Tathā- gata)…tathāgataṃ draṣṭum ākāṅkṣāmi; Gv 512.4--5 ābhāsam agamann ekasminn ārambaṇe yathā caikasminn ārambaṇe tathāśeṣasarvārambaṇeṣu, location(s), of the palatial structures presided over by Maitreya; (3) like Pali ārammaṇa, also = Skt. viṣaya in sense of sense- object, of which in Pali there are six (the 6th being dhamma, object of manas); Śikṣ 250.5 cakṣurindriyādhipateyā rūpārambaṇa-prativijñaptiḥ, recognition of the sense-object form, dependent on the sense-organ eye (sight); Mv i.120.11, read with mss. ārambaṇārambhaṇacittaṃ hetuno parikar- menti,…the thought as it grasps the sense-objects (here perhaps more particularly the objects of the manas, ideas, to which Pali ārammaṇa is sometimes restrictedly applied). -*(Mv ii.260.15--16) Better, basis of great and true renown, or qualities, or (physical) appearance? (Addition in proof.) the sense-object form, dependent on the sense-organ eye (sight); Mv i.120.11, read with mss. ārambaṇārambhaṇacittaṃ hetuno parikar- menti,…the thought as it grasps the sense-objects (here perhaps more particularly the objects of the manas, ideas, to which Pali ārammaṇa is sometimes restrictedly applied). -*(Mv ii.260.15--16) Better, basis of great and true renown, or qualities, or (physical) appearance? (Addition in proof.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārya-mahāsiṃha-ukkāsita (2934) + ((AryamahAsiMhaukkAsita, Arya-mahAsiMha-ukk … (AryamahAsiMhaukkAsita, Arya-mahAsiMha-ukkAsita) ārya-mahāsiṃha-ukkāsita¦, nt. (MIndic for °utkā- sita), Exalted-Great-Lion's-throat-clearing: Mv ii.281.12 (here ārya is accidentally omitted), 14, 16, 18 (bodhi- sattvo…caturvidhaṃ) °sitaṃ ukkāsi.Cf. next two. The four ways are listed.attvo…caturvidhaṃ) °sitaṃ ukkāsi.Cf. next two. The four ways are listed.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āsrava (3096) + ((Asrava, Asrava) āsrava& … (Asrava, Asrava) āsrava¦ (perhaps oftener written āśrava), m. (= Pali āsava), evil influence, depravity, evil, sin, misery; CPD s.v. anāsava, intoxicants, i.e…passions; Lévi, Sūtrāl. ix.23 n.1, L'écoulement (āsrava) est le mouvement qui porte la pensée à se répandre, comme une eau qui fuit, vers les choses du dehors; Johnston, Saundarān. xvi.3, Transl., note: the influences which attach a man to the saṃsāra; hence sāsrava and laukika are equivalent, as are anāsrava and lokottara; Tib. (e.g. on Mvy 2141 āśravaḥ) zag pa, misery, also sin: anupādāyāsravebhyaś cittāni vimuktāni, see anupādāya; āśravakṣayajñāna is [Page112-a+ 71] the sixth abhijñā, q.v.; śuṣkā āśravā na puna śravanti LV 351.1 (with play on etym., root sru), the āśravas, dried up, flow no more; getting rid of them is arhatship, prāptaṃ mayārhatvaṃ kṣīṇā me āśravā(ḥ) LV 376.11; jinā…ye prāptā āśravakṣayam LV 406.6; arhantānāṃ kṣīṇāśravāṇām Mv i.59.7 ff.; the Buddha is sarvāśravān- takaraṇaṃ Mv i.203.16 = ii.7.12; prahīnasarvāśrava- bandhanasya Buddhasya Divy 379.12; kṣīṇāśrava (or °srava), said of a bhikṣu, Divy 542.21, of a muni Jm 17.16; equivalent to duḥkha, in formula of 4 noble truths: (after idaṃ duḥkham) ayam āśravasamudayo 'yam āśra- vanirodha iyam āśravanirodhagāminī pratipad LV 348.19 f.; in Mv ii.285.5, after statement of all four truths as usual with duḥkha, they are repeated with āśravāḥ (pl.), ime āśravāḥ, imo (mss. ime) āśravasamudayo ayaṃ āśrava- nirodho etc.; nirvāsyanti anāśravāḥ Mv ii.66.6; there are four āśrava (also = ogha, yoga), listed LV 348.21--22, viz. kāma-, bhava-, avidyā-, dṛṣṭi- (so also in Pali, kāma, bhava, avijjā, diṭṭhi, but also a list of only three, omitting diṭṭhi); very common is anāsrava (= kṣīṇā° above), free from the depravities or from evil; pure (less commonly nirāśrava, LV 405.21, of Buddha), sometimes contrasted with its opposite sāśrava: nāpi ye dharmā anāśravāḥ te sāśravā ti deśayāmi (and vice versa) Mv i.173.8--9; sāsra- vānāsravāḥ (dharmāḥ) SP 142.10; devamanuṣyasarvaśrā- vakapratyekabuddhakuśalāni sāsravāṇy anāsravāṇi vā (all of little value) Gv 500.14; anāsrava (or °śrava), of persons, SP 34.13 (read here adya me with mss. for adyeme); LV 242.11; jñānaṃ vipulaṃ anāsravam SP 15.7; anāśra- vaṃ te caraṇaṃ Mv i.164.8, thy conduct is pure; āśravā- ṇāṃ kṣayād anāśravāṃ cetovimuktiṃ (acc. sg.) Mv iii.321.9--10; anāśravasadṛśaṃ prathamadhyānaṃ Divy 391.16; sāśravaṃ cittaṃ Mv ii.403.13; sāśravānāṃ (den- tal n)…dhyānasamādhisamāpattīnāṃ (of the false teacher Rudraka) doṣo LV 244.2--3; unlike anuśaya, with which it is sometimes associated or even equated (AbhidhK. LaV-P. v.79), it is always used with evil con- notation; in Gv 461.3--4 kalyāṇamitrādhīnāḥ…bodhi- sattvānāṃ sarvabodhisattvacaryāśravāḥ, the last cpd. contains -bodhisattvacaryā plus śravāḥ (= sravāḥ, streams; cf. -praṇidhāna-śrotāṃsi, line 6), not -āśravāḥ.s used with evil con- notation; in Gv 461.3--4 kalyāṇamitrādhīnāḥ…bodhi- sattvānāṃ sarvabodhisattvacaryāśravāḥ, the last cpd. contains -bodhisattvacaryā plus śravāḥ (= sravāḥ, streams; cf. -praṇidhāna-śrotāṃsi, line 6), not -āśravāḥ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ātmabhāvatā (2660) + ((AtmaBAvatA, AtmaBAvatA) [<b&g … (AtmaBAvatA, AtmaBAvatA) [ātmabhāvatā¦, Senart's em. Mv ii.301.11 (prose) sarvatra bodhisattvasya °tām anuprāptāṃ saṃjānanti; should mean embodiment, from ātmabhāva plus -tā. But the occasion is the approach to his enlightenment (not his conception or birth), which is signalized by miracles and cosmic portents. The mss. read °bhāvanām, which is doubtless right: they recognize on all sides that the Bodhi- sattva's self-realization (ātma-bhāvanā) is at hand.]Bodhi- sattva's self-realization (ātma-bhāvanā) is at hand.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āttamana(s) (2648) + ((Attamana, Attamana(s) ā … (Attamana, Attamana(s) āttamana(s)¦, adj. (= Pali attamana(s), which is also, but less often, represented by āptamana(s), q.v., on which cf. CPD s.v. attamanas, which fails to note occurrence of āpta° in BHS), glad at heart, delighted; esp. in certain formulas; applied to the audience at the end of a discourse by Buddha, e.g. Mv i.61.8 idam avocad bhagavān, ātta- mano (n. sg. m.) āyuṣmān Mahāmaudgalyāyano bhagavato bhāṣitam abhyanandat; Divy 197.26 idam avocad bha- gavān, āttamanasas te bhikṣavo 'bhyanandan; often in a series of synonyms, as tuṣṭa udagra āttamanāḥ pra- muditaḥ prītisaumanasyajātaḥ Gv 99.15; Suv 9.7--8; plurals of the same words SP 209.9--10; and variations, as hṛṣṭā tuṣṭā āttamanā (n. pl. m.) pramudita-prītisau- manasyajātā Mv i.230.20; more briefly, tuṣṭo āttamano abhūt Mv ii.195.10; tuṣṭo āttamanā (n. sg. m.) imaṃ udānam udānaye (aor.) i.351.13; dātāraṃ ca dṛṣṭvā ātta- manā bhavati sumanaskaḥ Bbh 4.24; sattvā āttama- naso 'bhūvan RP 37.8--9; Indra āttamanā (n. sg. m.) tasyāṃ velāyāṃ…Divy 195.24; dṛṣṭvā ca bhavati (bhoti) āttamanā (n. sg. f.) Mv i.213.13 = ii.16.16; doubled (intensive āmreḍita), sā 'ttamanāttamanā(ḥ) she, greatly delighted, Divy 2.8; Av i.14.11; so 'py āttamanāttamanā(ḥ) Divy 2.11; Av i.14.13; similarly Divy 440.24; neg. an- āttamanā(ḥ) Karmav 22.10 (follows atiśayitaroṣaś caṇḍī- bhūto). Once printed attamanas, q.v. This word is to be analyzed as a cpd. of Skt. ātta, ppp. of ā-dā, with manas. The alternant āptamanas is analyzable as āpta, ppp. of āp (cf. manaāpa, manāpa) plus manas. Pali attamana(s) could represent both; both may be Sktizations of that MIndic form.. of āp (cf. manaāpa, manāpa) plus manas. Pali attamana(s) could represent both; both may be Sktizations of that MIndic form.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āviddha (3014) + ((AvidDa, AvidDa) [āviddh … (AvidDa, AvidDa) [āviddha¦, ppp. of ā-vyadh, in Av i.87.5 vihāraḥ… āviddhaprākāratoraṇo, prob. (with walls and arched gateways) fastened on, attached, or possibly pierced. Acc. to Speyer curved, crooked; he refers to LV 207.16, but here the word is applied to a potter's wheel and means whirled, set in motion, made to revolve.]e word is applied to a potter's wheel and means whirled, set in motion, made to revolve.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āyatana (2855) + ((Ayatana, Ayatana) āyata … (Ayatana, Ayatana) āyatana¦, nt. (in Skt. seat, abiding-place, home; the following senses seem hardly, if at all, to occur in Skt., but most of them apparently in Pali), (1) department, field (of art): in śilpāyatana (= Pali sippāy°), Mv ii.434.16 sarvaśilpāyatanehi…kuśo kumāro viśiṣyati, Prince Kuśa excelled in all departments of art; but the same word is also used (2) personally, applying to practitioners of the arts (perhaps as vessels, pātra, of the arts, cf. 3 below): Mv iii.113.12 sarve ca kapilavāstavyā śilpāyatanā (as masc. ? one ms. °nāḥ!), tad yathā lohakārakā etc. (list of artisans), all the artisans of Kapilavastu, such as…; similarly iii.442.17 śilpāyatanā (no v.l.), tad yathā lohakārakā etc.; in the same way tīrthyāyatana (vessel of heresy?) is used of heretical teachers Av i.231.3 yānīmāni…pṛthag loke [Page101-b+ 71] tīrthyāyatanāni, tad yathā, Pūraṇaḥ Kāśyapo Māskarī etc. (all persons); Pali has titthāyatana, nt., only as heretical school or doctrine (acc. to Ledi Sadaw JPTS 1913.117 harbours of error), or at least, it seems, never clearly of persons (some passages are ambiguous and might be so interpreted); Pali sippāyatana also does not seem to be applied to artisans, but only to crafts; (3) a worthy object (cf. an-āy°), = Skt. pātra: Divy 419.(22--)23 (api tu Buddhadharmasaṃghe) prasādam utpādaya, eṣa āyatana- gataḥ prasāda iti,…this is favor bestowed on a worthy object; (4) stage of ecstasy or trance (four such), see ākā- śānantyāyat°, vijñānānantyāyat°, ākiṃcanyāyat°, nai- vasaṃjñānāsaṃjñāyat°: listed Mvy 3110--3113; also 1492--5 in list of samāpatti, q.v.; Dharmas 129; see also s.v. deva; (5) sense; organ of sense (six in number), dis- tinguished as ādhyātmika āy° (= Pali ajjhattika āy°) or as sparśāy° (= Pali phassāy°); likewise object of sense (also six), distinguished as bāhira (= Pali id.) or bāhya āy°: Mvy 2027 dvādaśāyatanāni, listed 2028--2039 in pairs, each cpd. with āyatanam (cakṣur-āy° etc.); the standard list contains six of each category, viz. cakṣus and rūpa, śrotra and śabda, ghrāṇa and gandha, jihvā and rasa, kāya and spraṣṭavya (q.v.), manas and dharma (2); Dharmas 24 lists each group of six as a (dvandva) cpd. concluded by āyatanāni (with sparśa in lieu of spraṣṭavya); Śikṣ 244.15 ṣaḍ imāni…sparśāyatanāni, katamāni ṣaṭ, cakṣuḥ sparśāyatanaṃ rūpāṇāṃ darśanāya, etc., including kāya (read kāyaḥ) sparśāy° spraṣṭavyānāṃ sparśanāya, manaḥ sparśāy° dharmāṇāṃ vijñānāya; ādhyātmikam āy° and bāhiram āy° Mv iii.66.3 ff. (parallel passage in Pali, MN i.190.20 ff.); ṣaḍ-āyatanam, the six senses (sense-organs and their respective objects, each pair regarded as a unit), one of the steps in the pratītya-samutpāda (= Pali saḷ- āyatana), Mvy 2246; Mv ii.285.9 f.; LV 347.2, 4; etc., cf. Lévi, Sūtrāl. xi.30, Transl. n. 2; actions are rooted in them, LV 374.13 (vs) iha me karmavidhānā…ṣaḍāyatanamūlā, chinnā drumendramūle (i.e. by attaining Buddhahood); compounded or associated with skandha, q.v., and dhātu (element, q.v.), the total being an expression for states of physical existence, LV 420.17 (vs) na skandha āyatana dhātu (better as dvandva cpd.?) vademi buddhaṃ, I do not call…the Buddha; LV 177.5 (cited Śikṣ 240.5; vs) skandhadhātvāyatanāni (prob. read with Śikṣ skandhāya- tanāni, better meter; so also Tib.) dhātavaḥ; Laṅk 18.6 skandha-dhātv-āyatanopagānāṃ sarvadharmāṇām; (6) abhibhv-āyatana, see s.v.; (7) kṛtsnāyatana, q.v., s.v. kṛtsna.ment, q.v.), the total being an expression for states of physical existence, LV 420.17 (vs) na skandha āyatana dhātu (better as dvandva cpd.?) vademi buddhaṃ, I do not call…the Buddha; LV 177.5 (cited Śikṣ 240.5; vs) skandhadhātvāyatanāni (prob. read with Śikṣ skandhāya- tanāni, better meter; so also Tib.) dhātavaḥ; Laṅk 18.6 skandha-dhātv-āyatanopagānāṃ sarvadharmāṇām; (6) abhibhv-āyatana, see s.v.; (7) kṛtsnāyatana, q.v., s.v. kṛtsna.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhaikṣuka (11339) + ((BEkzuka, BEkzuka) bhaik … (BEkzuka, BEkzuka) bhaikṣuka¦, m. (= Skt., BHS bhikṣu), monk, men- dicant: Mvy 2999 = Tib. spoṅ ba pa, monk (Das); here used of a person living in the fourth āśrama of the Hindu system (but not, as pw 7.365 states, as epithet of that āśrama itself! prec. by vānaprastha, which in Skt. is usually applied to an individual person); puṇyaparikṣīṇa iva bhaikṣukaḥ LV 333.13 (vs), like a mendicant who has spent his store of merit. [Page412-b+ 71]LV 333.13 (vs), like a mendicant who has spent his store of merit. [Page412-b+ 71])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhūmi (11296) + ((BUmi, BUmi) bhūmibhūmi¦, f., (1) (as in Skt.) earth, ground: bhūmyāṃ va carā(ḥ) = bhūmya (q.v.) or bhaumya (gods); in LV 187.12 (prose) udyāna-bhūmim upaśobhitaṃ (n. sg.) seems to present bhūmi as nt., but Tib. seems to have read simply udyānam (skyed mos tshal), without bhūmi; udyānabhūmi (Pali uyyāna°) is however common, SP 96.11 etc.; (2) capital, amount (of money; unrecorded, but seems used in same mg. Mbh. Crit. ed. ii.47.2c, where it contrasts with phala, interest): kāśibhūmiṃ kṣamati Mv iii.375.18, see s.v. kāśi, 2; (3) (= Pali id.) stage, state, [Page411-a+ 71] condition: kumāra-bhūmīm (childhood) atināmayitvā SP 68.7 (vs); śaikṣa-bhūmau, loc. (Pali sekha-bh°), the stage of a śaikṣa, q.v., SP 70.13; nirvāṇa-bhūmi-sthitā(ḥ) sma ity ātmāna (i.e. °naṃ? WT ātmanaḥ) saṃjānatāṃ (gen. pl. pres. pple.) SP 71.2 (prose), supposing themselves (erroneously) to be fixed in the state of nirvāṇa; apāya- bhūmiḥ, state of misfortune (one of three such, see apāya) SP 96.11; pithanārthāya apāyabhūmināṃ LV 178.7 (vs), to block the way (see pithana) to the states of misfortune; in LV 178.9 (vs) text baddhvā dvāra nirayāya bhūmināṃ, but read tri-r-apāya-bhū° with Tib. ṅan soṅ gsum poḥi sayi sgo chod de; dānta-bhūmim (state of being self-con- trolled) anuprāptaḥ SP 256.2; more specifically, (4) stage of progressive religious development; for the śrāvaka, seven are listed Mvy 1140--1147: śuklavidarśanā-bh°, gotra-, aṣṭamaka-, darśana-, tanu- (var. tanū-), vītarāga- (var. vigatarāga-), kṛtāvi-; the same ŚsP 1562.21 ff.; in ŚsP 1473.11 ff. (where śuklavipaśyanā-bh° for the first) and 1520.20 ff. these (nirdarśana- for 4) are followed by pratyekabuddha-bh°, bodhisattva-bh°, and buddha-bh°, making in all ten bhūmi of a bodhisattva (!), bodhisattvasya…daśa bhūmayaḥ, 1473.17--18; this list noted only in ŚsP; the usual list of ten bodhisattva-bhūmi is that given Mvy 885--895; Dharmas 64; Dbh 5.7 ff.; Sūtrāl. xx--xxi.32 ff., viz. pramuditā (Sūtrāl. muditā), vimalā, prabhākarī, arciṣmatī, sudurjayā (Sūtrāl. durjayā), abhimukhī, dūraṃgamā (Mvy Kyoto ed. °maḥ, read °mā with Mironov), acalā, sādhumatī, dhar- mameghā; the last three are named Laṅk 15.5; in Bbh 332.20 ff. the ten bodhisattva-bhūmayaḥ of Dbh (which is specifically referred to) are called bodhisattva-vihārāḥ; the 10 bodhisattva-bhūmi usually means this group, often referred to, so e.g. in Mmk 15.24 (while in Mmk 13.8 eight bodhisattva-bhūmi, presumably the first eight of the standard ten, are mentioned as attained by- Pratyeka- buddhas); a different list of ten ‘bodhisattvāna bhūmayo’ in Mv i.76.11 ff. (vss), viz: durārohā, baddhamālā (q.v., text °mānā), puṣpamaṇḍitā, rucirā, cittavistarā, rūpavatī, durjayā (cf. No. 5 of the list above), janmanideśa (-bhūmi?), yauvarājya(-bhūmi?), and abhiṣeka(-bhūmi); only the last of these, q.v., is mentioned elsewhere, in Gv; on the other hand, Bbh has an otherwise unknown list of bodhi- sattva-bhūmi, numbering six, 84.22 ff., or seven, 367.6, listed 367.3 ff. and identical with the other list except for an additional first member, gotra-bhūmi; the (other) six are adhimukticaryā- bh°, śuddhyadhyāśaya- (or śuddhādhy°), caryāpratipatti-, niyata- (or niyatā bhūmi), niyatacaryā- (or °ryā-pratipatti-), and niṣṭhā- gamana-bh°.; only the last of these, q.v., is mentioned elsewhere, in Gv; on the other hand, Bbh has an otherwise unknown list of bodhi- sattva-bhūmi, numbering six, 84.22 ff., or seven, 367.6, listed 367.3 ff. and identical with the other list except for an additional first member, gotra-bhūmi; the (other) six are adhimukticaryā- bh°, śuddhyadhyāśaya- (or śuddhādhy°), caryāpratipatti-, niyata- (or niyatā bhūmi), niyatacaryā- (or °ryā-pratipatti-), and niṣṭhā- gamana-bh°.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhavati (11174) + ((Bavati, Bavati) bhavati … (Bavati, Bavati) bhavati¦ (Skt.), comes to be; in peculiar use, bodhi- sattvo mātāpitaraṃ bhaṇāsi mā khu bhave Mv ii.221.7 (vs), the B. said to his parents, Be it not so! (Perish the thought!); next line continues, na khu tāva śocitavyaṃ…, you must not grieve!t;thought!); next line continues, na khu tāva śocitavyaṃ…, you must not grieve!)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhaṭṭā (11117) + ((BawwA, BawwA) bhaṭṭā< … (BawwA, BawwA) bhaṭṭā¦ (f., which I do not find recorded, to bhaṭṭa, title of respect), (1) lady (applied to a queen): bhaṭṭe, voc., Mv ii.445.6; 447.7 (em); bhaṭṭāye, instr., 445.14 (em.); (2) n. of a yakṣiṇī (cf. the yogeśvarī named Bhaṭṭā, Rājataraṅginī, ed. Stein, i.331): Mmk 564.25 (read bhaṭṭā for °ṭa); 565.20 (°ṭe, voc.). Bhaṭṭā, Rājataraṅginī, ed. Stein, i.331): Mmk 564.25 (read bhaṭṭā for °ṭa); 565.20 (°ṭe, voc.).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/chanda, (1) (6387) + ((Canda, Canda) chanda, ( … (Canda, Canda) chanda, (1)¦ m. (rarely nt., LV 262.8), = Skt. and Pali id., used in both bad and good sense; more often in bad, desire, whim, caprice, passion, see e.g. acchanda- gāmin; in good sense, zeal, a characteristic of a Bodhi- sattva or a Buddha; often associated with vīrya: asti me (sc. Bodhisattvasya) chando 'sti vīryaṃ LV 239.1, same passage as: mahyaṃ pi khalu asti chando…Mv ii.118.10; asti chandaṃ (n. sg.! one ms. °as) tathā vīryaṃ LV 262.8 = asti chando ca vīryaṃ ca Mv ii.239.9 (vs; note chandaś ca LV 262.5, just above); nāsti chandasya hāniḥ Mv i.160.12 (one of the 18 āveṇika Buddha-dharma); (āryasmi- taṃ, of the Bodhisattva) chandopastabdhaṃ Mv ii.280.16, based on zeal; janemi chandaṃ Sukh 9.6; (2) (m.; this mg. in Pali, see PTSD s.v. 2), approval, consent, as object of dā-, give: dadāti…tathāgataś chandam…SP 248.8, the Tathāgata (who sends this message; not Śākyamuni; neither Burnouf nor Kern understands the passage) gives his consent (to the opening of this stūpa); chandārhibhyaś [Page235-a+ 71] (= Pali chandāraha, see esp. Vin. i.318.11, one who has the right to a valid vote) ca chandenānītā bhavanti (are agreed in consenting) MSV ii.210.3; (3) n. of Buddha's charioteer, oftener called Chandaka (4), q.v.: LV 133.6; Divy 391.24; both times in vss, the -ka possibly dropped m.c., cf. § 22.24 (note that Chandaka is the form used in prose two lines before in Divy); but in MSV iii.28.8 ff. (prose) also Chanda, = Pali Channa, assumed in DPPN to be this same person; here as in Vin. ii.21.7 ff. subjected to utkṣepaṇīya; MPS 29.15; the corresponding name in Pali is Channa; (4) n. of one of the ṣaḍvārgika monks: Mvy 9474.n MSV iii.28.8 ff. (prose) also Chanda, = Pali Channa, assumed in DPPN to be this same person; here as in Vin. ii.21.7 ff. subjected to utkṣepaṇīya; MPS 29.15; the corresponding name in Pali is Channa; (4) n. of one of the ṣaḍvārgika monks: Mvy 9474.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/chidrīkaroti (6416) + ((CidrIkaroti, CidrIkaroti) chidrīkaroti¦ (cf. prec. and next; to Skt. chidra with kṛ-), makes defective: -samādānaṃ na chidrīkaroti (bodhi- sattvaḥ) Bbh 183.24.)

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