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| kun btags kyi bdag 'dzin - the ego-clinging of imputation. imputed notion of self, imputed fixation on true existence; self-habit [RY] | | [[kun btags kyi bdag 'dzin]] - the ego-clinging of imputation. imputed notion of self, imputed fixation on true existence; self-habit [RY] |
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| kun btags kyi bdag 'dzin - self-habit, the ego-clinging of imputation, imputed notion of self, imputed fixation on true existence [IW] | | [[kun btags kyi bden 'dzin]] - imputed fixation on true existence; truth habit [RY] |
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| kun btags kyi bden 'dzin - imputed fixation on true existence; truth habit [RY]
| | [[khregs chod]] - Trekchö, Cutting Through, the Thorough Cut; 'Cutting through' the stream of delusion, the thoughts of the three times, by revealing naked awareness devoid of dualistic ''fixation''. To recognize this view through the [[oral instructions]] of one's master and to sustain it uninterruptedly throughout all aspects of life is the very essence of [[Dzogchen]] practice. Together with {[[thod rgal]]} the two main parts of {[[rdzogs chen]]}. See also {[[ka dag khregs chod]]}. Alt. trans. of {[[khregs chod]]}: cutting the stiffness / solidity / hardness, cutting through rigidity, cutting resistance; the slash that completely severs [RY] |
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| kun btags kyi bden 'dzin - imputed fixation on true existence [IW]
| | [['khor ba'i dzin pa]] - samsaric clinging / fixation [RY] |
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| rkyen - 1) condition, [conditioning] cause, pratyaya; 2) adversity, calamity, misfortune, mishap, accident, bad circumstances / luck, difficulties, obstacle, hindrance; 3) because; 4) object; 5) situation, opportunity; 6) favorable, circumstance, help, furtherance; 7) occurrence, incident, event; 8) effect, result; 9) affixation; 10) occasion; 11) by, on account of; 12) event, case, circumstance; 13) [arch] fame, renown; 14) Khral dgal yul gyi ker leb sgur gsum ste people, fields, and cattle gsum la zer [IW]
| | [['khor gsum rnam dag]] - Threefold Purity. Total purity of the three concepts. Absence of fixation on subject, object and action [RY] |
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| rkyen - Skt. pratyaya; 1) condition, circumstance, [a co-operating / contributing] cause. 2) adversity, calamity, misfortune, mishap, accident, bad circumstances / luck, difficulties. Syn {rkyen ngan}. 3) because. 4) object. see {yul rkyen}. 5) situation, opportunity. 6) favorable, circumstance, help. 7) occurrence, incident, event. 8) effect, result. 8) affixation (in grammar). occasion, by, on account of, event, case, obstacle, hindrance, a happy, favorable circumstance, furtherance, factor, contributory cause, circumstantial influence. (secondary) condition/ conditioning factor; secondary conditions (accompanying root cause); secondary cause, conditioning; circumstantial/ created by causes; among the 16 aspects of the four truths: Def. by Jamgön Kongtrül: {sngar ma thob pa'i lus gzhan dang gzhan thob pa dang thob zin pa'i lus gzhan dang gzhan du 'da' ba'i byed rgyu yin pa'i phyir rkyen gyi mtshan nyid can} [RY]
| | [['khrul 'dzin]] - deluded fixation [RY] |
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| rkyen - 1) condition, [conditioning] cause, pratyaya [often has negative connotations but not always, simply "cause" mostly in non-philosophical contexts] circumstance, there usu a co-operating / contributing] cause, causal factor, circumstantial influence- fruition ripening condition]; 2) adversity, calamity, misfortune, mishap, accident, bad circumstances / luck, difficulties, obstacle, hindrance [sm (rkyen ngan]; 3) because; 4) object [see (yul rkyen]; 5) situation, opportunity (6) favorable, circumstance, help, furtherance (7) occurence, incident, event (8) effect, result (9) affixation (10) occasion (11) by, on account of (12) event, case, (13) (A) fame, renown (14) Khral dgal yul gyi ker leb sgur gsum ste people, fields, and cattle gsum la zer) [IW]
| | [['khrul 'dzin]] - 1) confused fixation; 2) grasp confusion [IW] |
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| khregs chod - Trekchö, Cutting Through, the Thorough Cut; 'Cutting through' the stream of delusion, the thoughts of the three times, by revealing naked awareness devoid of dualistic fixation. To recognize this view through the oral instructions of one's master and to sustain it uninterruptedly throughout all aspects of life is the very essence of Dzogchen practice. Together with {thod rgal} the two main parts of {rdzogs chen}. See also {ka dag khregs chod}. Alt. trans. of {khregs chod}: cutting the stiffness / solidity / hardness, cutting through rigidity, cutting resistance; the slash that completely severs [RY]
| | [[gu yangs]] - 1) freely [loose]. 2) carefree, totally free, [no concepts, unfixed, no fixation]; utterly free, 1) freely [loose]. 2) carefree, totally free, [no concepts, unfixed, no fixation]; utterly free; carefree, light-hearted/ spacious, open; carefree [RY] |
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| 'khor ba'i dzin pa - samsaric clinging / fixation [RY]
| | [[sgom]] - meditation, fixing mind on topic, fixation, creative imagination, meditation training, training, practice, training [JV] |
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| 'khor gsum rnam dag - Threefold Purity. Total purity of the three concepts. Absence of fixation on subject, object and action [RY] | | [[ngar 'dzin]] - ego-fixation, holding the notion of a self, egoism, "I" habit. conceiving of/ grasping at an "I" [RY] |
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| 'khrul 'dzin - deluded fixation [RY] | | [[dngos 'tsin]] - fixation on concreteness, holding as real [IW] |
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| 'khrul 'dzin - 1) confused fixation; 2) grasp confusion [IW]
| | [[dngos 'dzin]] - fixation, taking them as real, grasping, identification, holding as one's own, possession of worldly objects [JV] |
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| gu yangs - 1) freely [loose]. 2) carefree, totally free, [no concepts, unfixed, no fixation]; utterly free, 1) freely [loose]. 2) carefree, totally free, [no concepts, unfixed, no fixation]; utterly free; carefree, light-hearted/ spacious, open; carefree [RY]
| | [[dngos 'dzin]] - fixation on concreteness. The habitual tendency to cling to self and outer things as being real, solid and lasting [RY] |
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| sgom - meditation, fixing mind on topic, fixation, creative imagination, meditation training, training, practice, training [JV]
| | [[dngos 'dzin]] - fixation on concreteness, holding to be real; fixation on a solid (reality) [RY] |
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| ngar 'dzin - ego-fixation, holding the notion of a self, egoism, "I" habit TSE [IW]
| | [[dngos 'dzin sbyangs]] - abandon fixations on concreteness, abandon holding as real [IW] |
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| ngar 'dzin - ego-fixation, holding the notion of a self, egoism, "I" habit. conceiving of/ grasping at an "I" [RY]
| | [[dngos 'dzin sbyangs]] - purified the fixation on concreteness [RY] |
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| dngos 'tsin - fixation on concreteness, holding as real [IW] | | [[dngos 'dzin mtshan ma]] - solidifying reality, "taking signs as real", fixation on concreteness [RY] |
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| dngos 'dzin - fixation, taking them as real, grasping, identification, holding as one's own, possession of worldly objects [JV]
| | [[mngon par zhen pa]] - overt clinging/ fixation; to cling overtly [RY] |
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| dngos 'dzin - fixation on concreteness. The habitual tendency to cling to self and outer things as being real, solid and lasting [RY]
| | [[chags zhen 'dzin gsum]] - attraction, attachment, and fixation [IW] |
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| dngos 'dzin - fixation on concreteness, holding to be real; fixation on a solid (reality) [RY]
| | [[chags zhen 'dzin gsum]] - attraction, attachment, fixation, the three etc [RY] |
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| dngos 'dzin sbyangs - abandon fixations on concreteness, abandon holding as real [IW]
| | [[ched du 'dzin]] - clinging, deliberate fixation, goal- oriented fixation such as regarding as special, regard particularly (as, deliberately fixate to grasp at particulars, be goal oriented, fixate [IW] |
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| dngos 'dzin sbyangs - purified the fixation on concreteness [RY]
| | [[ched du 'dzin]] - regard as special, to regard particularly [as.], deliberately fixating to grasp at particulars, goal oriented, fixation [RY] |
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| dngos 'dzin mtshan ma - solidifying reality, "taking signs as real", fixation on concreteness [RY]
| | [[ched du 'dzin pa]] - clinging; fixation, [deliberate] fixation, goal-oriented, deliberately fixating [RY] |
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| mngon par zhen pa - overt clinging/ fixation; to cling overtly [RY]
| | [[ched 'dzin]] - clinging; fixation, [deliberate] fixation, goal-oriented, deliberately fixating [RY] |
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| chags zhen 'dzin gsum - attraction, attachment, and fixation [IW]
| | [[ched 'dzin med pa'i ngang la zhog]] - rest in the state free from fixation [RY] |
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| chags zhen 'dzin gsum - attraction, attachment, fixation, the three etc [RY]
| | [[chos kyi bdag med]] - [[egolessness]] of phenomena [one of the {[[bdag med gnyis]]} no nature is established for all the dharmas included in subject and object/ grasping and fixation [[rang bzhin gyis ma grub pa]]; 1 of the {[[bdag med gnyis]]}, 2) selflessness; selflessness of phenomena; unreality of intrinsic phenomena; phenomenal non-self; lack of a self in things, non-self of dharmas, objective selflessness, selflessness of dharmas, the non-self existence of all phenomena, the lack of reality in cognizable objects, (Dharmanair tmya] [IW] |
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| ched du 'dzin - clinging, deliberate fixation, goal- oriented fixation regard as special, regard particularly (as, deliberately fixate to grasp at particulars, be goal oriented, fixate [IW]
| | [[chos nyid du 'dzin pa'i zad pa]] - cessation /exhaustion of clinging to reality/ fixation to [[dharmata]] [IW] |
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| ched du 'dzin - regard as special, to regard particularly [as.], deliberately fixating to grasp at particulars, goal oriented, fixation [RY]
| | [['ching zhen]] - constricting fixations; isc. fixating constraints [RB] |
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| ched du 'dzin pa - clinging; fixation, [deliberate] fixation, goal-oriented, deliberately fixating [RY]
| | [['ja' lus]] - [[Rainbow Body]]. At the time of death of a practitioner who has reached the exhaustion of all grasping and fixation through the [[Dzogchen]] practice of [[Tögal]], the five gross elements which form the physical body dissolve back into their essences, five-colored light. Sometimes only the hair and the nails are left behind. Passing away in a mass of rainbow light and leaving no corpse behind [RY] |
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| ched du 'dzin pa - clinging, deliberate/ goal-oriented fixation regard as special, regard particularly (as, deliberately fixate grasp at particulars, be goal oriented, fixate [IW]
| | [[gnyis 'dzin]] - 1) dualistic grasping/ fixation; 1) grasp the two extremes [of eternalism and nihilism] 2) grasp object and perceiver as different]; 3) hold as being 2; 4) unsure, vacillating) [IW] |
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| ched 'dzin - clinging, deliberate/ goal-oriented fixation [IW]
| | [[gnyis 'dzin]] - 1) dualistic grasping/ fixation; 3) hold as being 2; 4) unsure, vacillating [IW] |
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| ched 'dzin - clinging; fixation, [deliberate] fixation, goal-oriented, deliberately fixating [RY]
| | [[gnyis 'dzin]] - dualistic grasping, dualistic perception; dualistic fixation, holding as being two; grasping at duality, subject-object, dualistic perceptions [RY] |
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| ched 'dzin med pa'i ngang la zhog - rest in the state free from fixation [RY]
| | [[gnyis 'dzin]] - holding to two, doubt, unsteadiness, wavering, dualistic fixation, dualistic grasping, grasping at duality, dualistic thinking, tied to dualism, dualistic perception, duality, who are always in dualism [JV] |
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| chos kyi bdag med - egolessness of phenomena [one of the {bdag med gnyis} no nature is established for all the dharmas included in subject and object/ grasping and fixation rang bzhin gyis ma grub pa; 1 of the {bdag med gnyis}, two selflessness) selflessness of phenomena, unreality of intrinsic phenomena, phenomenal non-self, lack of a self in things, non-self of dharmas, objective selflessness, selflessness of dharmas, the non-self existence of all phenomena, the lack of reality in cognizable objects, (Dharmanair tmya] [IW]
| | [[gnyis 'dzin]] - Dualistic fixation. Experience structured as 'perceiver' and 'object perceived.' [RY] |
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| chos nyid du 'dzin pa'i zad pa - cessation /exhaustion of clinging to reality/ fixation to dharmata [IW]
| | [[gnyis 'dzin gyi dri ma]] - [[defilement]] of dualistic fixation [RY] |
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| 'ching zhen - constricting fixations; isc. fixating constraints [RB] | | [[gnyis 'dzin gyi bag chag]] - habitual tendencies for dualistic fixation [RY] |
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| 'ja' lus - Rainbow body. At the time of death of a practitioner who has reached the exhaustion of all grasping and fixation through the Dzogchen practice of Tögal, the five gross elements which form the physical body, dissolve back into their essences, five-colored light. Sometimes only the hair and the nails are left behind. Passing away in a mass of rainbow light and leaving no corpse behind [RY] | | [[gnyis su 'dzin pa]] - dualistic fixation [RY] |
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| gnyis 'dzin - 1) dualistic grasping/ fixation; 1) grasp the two extremes [of eternalism and nihilism] 2) grasp object and perceiver as different]; 3) hold as being 2; 4) unsure, vacillating) [IW]
| | [[gtad pa]] - transmit, be made over, entrusted to, fixation, to fixate the mind on, fixate [JV] |
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| gnyis 'dzin - 1) dualistic grasping/ fixation; 3) hold as being 2; 4) unsure, vacillating [IW]
| | [[gtad pa]] - alt. pf. of {[[gtod pa]]} , alt. ft. of {[[gtod pa]]}; 1) to entrust, confer; entrusted with, 2) to fixate the mind on; fix/ fixate (upon); 3) fixation; 4) firmness, steadiness, 5) focal-point, 6) to lean up on, press against; hold. II) p & f. of [[gtod pa]] which is understood as meaning to offer ([[sbyin pa]]) or to give/transmit (?) ([[sprod pa]]). {[[sbyin pa]]'am [[sprod pa]]'i [[don du]] [[go ba]]'i [[gtod pa]]'i [['das pa]] [[dang]] [[ma 'ongs pa]]} [mss] [RY] |
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| gnyis 'dzin - dualistic grasping, dualistic perception; dualistic fixation, holding as being two; grasping at duality, subject-object, dualistic perceptions [RY]
| | [[gtad med]] - w/o aim/ reference point/ *, insubstantial, w/o fixation, w/o target, unsteady, not firm [IW] |
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| gnyis 'dzin - holding to two, doubt, unsteadiness, wavering, dualistic fixation, dualistic grasping, grasping at duality, dualistic thinking, tied to dualism, dualistic perception, duality, who are always in dualism [JV]
| | [[gtad med]] - 1) without fixation, direction or reference point, without target, no reference point; undirected, aimless, insubstantial. 2) vacillating, wavering/ unstable. [mss] [RY] |
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| gnyis 'dzin - Dualistic fixation. Experience structured as 'perceiver' and 'object perceived.' [RY]
| | [[gtad med]] - w/o aim/ reference point/ ['di yin 'di min gyi gtad so], insubstantial, w/o fixation, w/o target, unsteady, unfirm [IW] |
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| gnyis 'dzin gyi dri ma - defilement of dualistic fixation [RY]
| | [[rtag 'dzin]] - fixation on permanence [RY] |
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| gnyis 'dzin gyi bag chag - habitual tendencies for dualistic fixation [RY]
| | [[rten dang bral]] - free from fixation [JV] |
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| gnyis su 'dzin pa - dualistic fixation [RY]
| | [[rtog pa dang bcas pa]] - w discursive thoughts of subject and object/ grasping and fixation, w analysis [IW] |
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| gtad pa - transmit, be made over, entrusted to, fixation, to fixate the mind on, fixate [JV]
| | [[rtog pa med pa]] - w/o discursive thoughts of subject and object/ grasping and fixation, no reconsideration [IW] |
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| gtad pa - alt. pf. of {gtod pa} , alt. ft. of {gtod pa}; 1) to entrust, confer; entrusted with, 2) to fixate the mind on; fix/ fixate (upon); 3) fixation; 4) firmness, steadiness, 5) focal-point, 6) to lean up on, press against; hold. II) p & f. of gtod pa which is understood as meaning to offer (sbyin pa) or to give/transmit (?) (sprod pa). {sbyin pa'am sprod pa'i don du go ba'i gtod pa'i 'das pa dang ma 'ongs pa} [mss] [RY]
| | [[stong 'dzin]] - fixation on emptiness [RY] |
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| gtad med - w/o aim/ reference point/ *, insubstantial, w/o fixation, w/o target, unsteady, not firm [IW]
| | [[thag chig thog tu chod pa]] - Decide on '''''1''''' thing/ resolve all at once [this is the way of practice in [[ka dag khregs chod]] [objects are not transformed, and not defiled by grasping and fixation, w/o abandoning and antidotes, awareness/ insight lets things be as they are. This is the equivalent of not going beyond [[dharmakaya]] and its natural [[wisdom]]] [IW] |
| | [Thank you Ives!] |
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| gtad med - 1) without fixation, direction or reference point, without target, no reference point; undirected, aimless, insubstantial. 2) vacillating, wavering/ unstable. [mss] [RY]
| | [[thabs dang shes rab]] - [[means and knowledge]]; Skt. [[prajna]] and [[upaya]]. [[Buddhahood]] is attained by uniting [[means and knowledge]]; in [[Mahayana]], [[compassion]] and [[emptiness]], [[relative bodhichitta]] and [[ultimate bodhichitta]]. In [[Vajrayana]], [[means and knowledge]] are the [[development stage]] and [[completion stage]]. According to the [[Kagyü]] schools, [[means]] refers specifically to the '[[path of means]],' the [[Six Doctrines of Naropa]] and knowledge to the '[[path of liberation]],' the actual practice of [[Mahamudra]]. According to [[Dzogchen]], '[[knowledge]]' is the view of [[primordial purity]], the [[Trekchö]] practice of realizing the heart of enlightenment in the [[present moment]], while '[[means]]' is the meditation of [[spontaneous presence]], the [[Tögal]] practice of exhausting [[defilement]]s and [[fixation]] through which the [[rainbow body]] is realized within one lifetime [RY] |
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| gtad med - w/o aim/ reference point/ ['di yin 'di min gyi gtad so], insubstantial, w/o fixation, w/o target, unsteady, unfirm [IW]
| | [[der 'dzin]] - fixation [IW] |
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| rtag 'dzin - fixation on permanence [RY]
| | [[der 'dzin]] - grasping at things as real; fixation [RY] |
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| rten dang bral - free from fixation [JV]
| | [[bdag nyid zhen pas 'ching ba]] - are bound by their fixations on self-identity [RY] |
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| rtog pa dang bcas pa - w discursive thoughts of subject and object/ grasping and fixation, w analysis [IW]
| | [[bdag tu rmongs pa'i ma rig pa]] - the stupid ignorance of ego [the ego-fixation which is the root of samsara. Not knowing reality, wrongly and stupidly grasping the skandhas as eternal, blissful selfhood controller and complete in itself. the perception of sentient beings that is not in accord with the real nature.] [IW] |
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| rtog pa med pa - w/o discursive thoughts of subject and object/ grasping and fixation, no reconsideration [IW]
| | [[bdag tu 'dzin pa]] - {[[bdag 'dzin]]} 1) holding to a self, ego-fixation, clinging, conception of self; conception of self; belief in a self, conception of self, holding to a self, ego-fixation, clinging, conception of self. 2) to conceive of/ grasp at a self and self-nature, fixate upon self-identity [RY] |
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| stong 'dzin - fixation on emptiness [RY]
| | [[bdag tu 'dzin pa]] - 1) belief in/ conception of / holding to a self; 2) ego-fixation/ clinging [attachment to the five [[skandhas]] as a self] [IW] |
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| thag chig thog tu chod pa - decide on 1 thing/ resolve all at once [way of practice in ka dag khregs chod [objects are not transformed, and not defiled by grasping and fixation, w/o abandoning and antidotes, awareness/ insight lets things be as they are = not going beyond dharmakaya and its natural wisadom] [IW]
| | [[bdag med phyed dang gnyis]] - "one and a half egolessnesses" [[pratyekabuddhas]] are said to realize [[egolessness]] of individuals {gang zag gi bdag med} + half of the egoless of dharmas {chos bdag gi phyed/ in that they realize {gzung stong} but not {'dzin stong} KPS explained this in terms of seeing the emptiness of the object of consciousness but not the perceiver, something like the view of [[sems tsam]], [[Mind-Only]]. VCTR said they eliminate grasping but not fixation, [[gzung 'dzin]] [IW] |
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| thabs dang shes rab - means and knowledge; Skt. prajna and upaya. Buddhahood is attained by uniting means and knowledge; in Mahayana, compassion and emptiness, relative and ultimate bodhichitta. In Vajrayana, means and knowledge are the stages of development and completion. According to the Kagyü schools, means refers specifically to the 'path of means,' the Six Doctrines of Naropa and knowledge to the 'path of liberation,' the actual practice of Mahamudra. According to Dzogchen, 'knowledge' is the view of primordial purity, the Trekchö practice of realizing the heart of enlightenment in the present moment, while 'means' is the meditation of spontaneous presence, the Tögal practice of exhausting defilements and fixation through which the rainbow body is realized within one lifetime [RY]
| | [[bdag med gsum]] - the three kinds/ aspects of egolessness [the three aspects of [[sugata-essence]], 1) gang zag gi bdag med dang, of individuals 2) chos kun gzung 'dzin dang rdzas gzhan gyis stong pa the emptiness of all dharmas of gzung 'dzin [subject and object, grasping and fixation] 3) chos bden grub kyis stong pa the emptiness of all dharmas of true existence OR 1) {gzhi dus kyi rang bzhin rnam dag}, the natural purity at the time of the ground 2) {lam dus kyi dag la ma dag}, the partial purity at the time of the path 3) {'bras dus kyi glo bur bral dag}, the purity of freedom from momentary (stains) at the time of fruition] [IW] |
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| der 'dzin - fixation [IW]
| | [[bdag 'dzin]] - ego-clinging grasping at a self, grasping at the reality of, [atmagraha]; egoism, selfishness, I-making, ego-clinging, ego, ego-fixation; ego-clinging, ego-fixation, holding to a self; [informal] clinging to reality [RY] |
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| der 'dzin - grasping at things as real; fixation [RY]
| | [[bdag 'dzin]] - ego-clinging/ grasping/ fixation * ownership, possession [IW] |
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| bdag nyid zhen pas 'ching ba - are bound by their fixations on self-identity [RY] | | [[bdag 'dzin]] - belief in a pure ego, belief in self, grasping at a self, selfishness, clinging to the I, egotism, apprehended selfhood, apprehension of self, ego-clinging, ego, ego-fixation, self-grasping, sense of I, grasping at a self, grasping at the reality of [JV] |
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| bdag tu rmongs pa'i ma rig pa - the stupid ignorance of ego [the ego-fixation which is the root of samsara. Not knowing reality, wrongly and stupidly grasping the skandhas as eternal, blissful selfhood controller and complete in itself. the perception of sentient beings that is not in accord with the real nature.] [IW]
| | [[bde gshegs snying po'i chos drug gzung 'dzin la sogs pa'i rtog pa med pa]] - the six dharmas of sugatagarbha without conceptualizations/ discursive thoughts of subject and object/grasping and fixation and so forth [without the appearance of discursive/conceptualized thoughts {rnam par mi rtog pa'i snang ba med pa} without the form of atoms {rdul phra rab kyi gzugs med pa}, without the motion of characteristics {mtsan ma'i gyo ba med pa}, the emptiness of these transcending non-affirming negation by its luminous nature, having the characteristic of individual and personal knowledge of its own nature {rang gi ngo bo so so rang gis rig pa} [IW] |
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| bdag tu 'dzin pa - {bdag 'dzin} 1) holding to a self, ego-fixation, clinging, conception of self; conception of self; belief in a self, conception of self, holding to a self, ego-fixation, clinging, conception of self. 2) to conceive of/ grasp at a self and self-nature, fixate upon self-identity [RY]
| | [[bde gsal mi rtog pa]] - [[bliss, clarity and nonthought]]. Three temporary meditation experiences. Fixation on them plants the seeds for rebirth in the three realms of samsara [[khams gsum]]. Without fixation, they are adornments of the [[three kayas]] [RY] |
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| bdag tu 'dzin pa - 1) belief in/ conception of / holding to a self; 2) ego-fixation/ clinging [attachment to the five skandhas as a self] [IW]
| | [[bden 'dzin phra mo]] - subtle grasping at true existence [subtle awareness of dualistic appearance of subject object or grasping/fixation [IW] |
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| bdag med phyed dang gnyis - "one and a half egolessnesses" [pratyekabuddhas are said to realize egolessness of individuals {gang zag gi bdag med} + half of the egoless of dharmas {chos bdag gi phyed/ in that they realize {gzung stong} but not {'dzin stong} KPS explained this in terms of seeing the emptiness of the object of consciousness but not the perceiver, something like the view of sems tsam, mind-only. VCTR said they eliminate grasping but not fixation, gzung 'dzin] [IW]
| | [[bden zhen]] - fixation, clinging to things as being real, true [RY] |
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| bdag med gsum - the three kinds/ aspects of egolessness [the three aspects of sugata-essence, 1) gang zag gi bdag med dang, of individuals 2) chos kun gzung 'dzin dang rdzas gzhan gyis stong pa the emptiness of all dharmas of gzung 'dzin [subject and object, grasping and fixation] 3) chos bden grub kyis stong pa the emptiness of all dharmas of true existence OR 1) {gzhi dus kyi rang bzhin rnam dag}, the natural purity at the time of the ground 2) {lam dus kyi dag la ma dag}, the partial purity at the time of the path 3) {'bras dus kyi glo bur bral dag}, the purity of freedom from momentary (stains) at the time of fruition] [IW]
| | [[bden zhen]] - attachment to true existence [mind with powerful grasping at true existence fixation, clinging to things as being real/ true] [IW] |
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| bdag 'dzin - ego-clinging grasping at a self, grasping at the reality of, [atmagraha]; egoism, selfishness, I-making, ego-clinging, ego, ego-fixation; ego-clinging, ego-fixation, holding to a self; [informal] clinging to reality [RY]
| | [['du shes]] - perception [of characteristics] [which in samsara is also fixation. one of the five ever-present mental factors Kun 'gro lnga [, by which awareness discriminates characteristics not common to all objects by the power of how things are [dngos stobs]. thought concept[ion], idea, aggregate/skandha of perception, apprehension, discernment, discrimination, notion, image, "ideation", consideration, name, discrimination, recognition, distinguishing, consciousness, think, entertain an idea, feel an inclination of, skandha of perception. perception, samj¤a.] [IW] |
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| bdag 'dzin - ego-clinging/ grasping/ fixation * ownership, possession [IW]
| | [['du shes]] - perception [of characteristics] [which in samsara is also fixation. 1 of the five ever-present mental factors Kun 'gro lnga [, by which awareness discriminates characteristics not common to all objects by the power of how things are [dngos stobs]. thought concept[ion], idea, aggregate/ skandha of perception, apprehension, discernment, discrimination, notion, image, "ideation", consideration, name, discrimination, recognition, distinguishing, consciousness, think, entertain an idea, feel an inclination of, skandha of perception. perception, samj¤a.] [IW] |
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| bdag 'dzin - belief in a pure ego, belief in self, grasping at a self, selfishness, clinging to the I, egotism, apprehended selfhood, apprehension of self, ego-clinging, ego, ego-fixation, self-grasping, sense of I, grasping at a self, grasping at the reality of [JV] | | [[nang 'tshang bdag 'dzin gyi ma gzhug]] - do not center into the inner fault of ago-fixation [RY] |
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| bde gshegs snying po'i chos drug gzung 'dzin la sogs pa'i rtog pa med pa - the six dharmas of sugatagarbha without conceptualizations/ discursive thoughts of subject and object/grasping and fixation and so forth [without the appearance of discursive/conceptualized thoughts {rnam par mi rtog pa'i snang ba med pa} without the form of atoms {rdul phra rab kyi gzugs med pa}, without the motion of characteristics {mtsan ma'i gyo ba med pa}, the emptiness of these transcending non-affirming negation by its luminous nature, having the characteristic of individual and personal knowledge of its own nature {rang gi ngo bo so so rang gis rig pa} [IW]
| | [[nang 'dzin pa]] - inner fixation [RY] |
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| bde gshegs snying po'i chos drug gzung 'dzin la sogs pa'i rtog pa med pa - the six dharmas of sugatagarbha w/o conceptualizations/ discursive thoughts of subject and object/ grasping and fixation and so forth [IW]
| | [[nam mkha' ar gtad]] - fixation on the sky, integration into space, the integrating of one's awareness with the sky, sky gazing, Namkha Arted [JV] |
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| bde gsal mi rtog pa - bliss, clarity, and nonthought. Three temporary meditation experiences. Fixation on them plants the seeds for rebirth in the three realms of samsara. Without fixation, they are adornments of the three kayas [RY]
| | [[gnas pa]] - Stillness. Absence of thought activity and disturbing emotions, but with subtle fixation on this stillness [RY] |
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| bden 'dzin phra mo - subtle grasping at true existence [subtle awareness of dualistic appearance of subject object or grasping/fixation [IW]
| | [[snang zhen]] - fixated perception; fixation on sensory appearances [RB] |
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| bden zhen - fixation, clinging to things as being real, true [RY]
| | [[phyogs lta'i mtha' la zhen pa]] - fixations on the extremes of biased views [RY] |
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| bden zhen - attachment to true existence [mind with powerful grasping at true existence fixation, clinging to things as being real/ true] [IW]
| | [[sbyar sgrig]] - fixation [JV] |
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| 'du shes - perception [of characteristics] [which in samsara is also fixation. one of the five ever-present mental factors Kun 'gro lnga [, by which awareness discriminates characteristics not common to all objects by the power of how things are [dngos stobs]. thought concept[ion], idea, aggregate/skandha of perception, apprehension, discernment, discrimination, notion, image, "ideation", consideration, name, discrimination, recognition, distinguishing, consciousness, think, entertain an idea, feel an inclination of, skandha of perception. perception, samj¤a.] [IW]
| | [[ma rig gzung 'dzin]] - ignorant subject and object/ grasping and fixation [IW] |
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| 'du shes - perception [of characteristics] [which in samsara is also fixation. 1 of the five ever-present mental factors Kun 'gro lnga [, by which awareness discriminates characteristics not common to all objects by the power of how things are [dngos stobs]. thought concept[ion], idea, aggregate/ skandha of perception, apprehension, discernment, discrimination, notion, image, "ideation", consideration, name, discrimination, recognition, distinguishing, consciousness, think, entertain an idea, feel an inclination of, skandha of perception. perception, samj¤a.] [IW]
| | [[mi gnas]] - no fixation, unlocalized, not in a now, not present as something, abide nowhere, impossible to localize, to not be bound by [JV] |
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| nang 'tshang bdag 'dzin gyi ma gzhug - Do not enter into the inner fault of ego-fixation [IW]
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| nang 'tshang bdag 'dzin gyi ma gzhug - do not center into the inner fault of ago-fixation [RY]
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| nang 'dzin pa - inner fixation/ grasper [IW]
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| nang 'dzin pa - inner fixation [RY]
| | [[Category: Key Terms]] [[Category: Mahayana]] [[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Dzogchen]] |
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| nam mkha' ar gtad - fixation on the sky, integration into space, the integrating of one's awareness with the sky, sky gazing, Namkha Arted [JV]
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| gnas pa - Stillness. Absence of thought activity and disturbing emotions, but with subtle fixation on this stillness [RY]
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| snang zhen - fixated perception; fixation on sensory appearances [RB]
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| phyogs lta'i mtha' la zhen pa - fixations on the extremes of biased views [RY]
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| sbyar sgrig - fixation [JV]
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| ma rig gzung 'dzin - ignorant subject and object/ grasping and fixation [IW]
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| mi gnas - no fixation, unlocalized, not in a now, not present as something, abide nowhere, impossible to localize, to not be bound by [JV]
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| dmigs - intention of the mind, see, visible, visualization, imagination, frame of mind, mind on one point, consciousness, idea, attainment, perception, acceptance, concentrating steadfastly, concepts, fixation, visualize [JV]
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| dmigs bcas - having a certain reference, fixation with an object, fixation with an object, conceptual, goal-oriented, with conceptual focus, through an object [JV]
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| dmigs bcas - with an object focus; referential, with reference point, conceptions, {dmigs pa dang bcas pa}; fixation with an object [RY]
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| dmigs gtad - reference point, aim, visualization, something to hold [mentally], to objectify, objectifying. focus, objective, goal, pursuit, fixation, {dmigs pa'i gtad so}; fixed/ localized/ rigid frame of reference, aim [RY]
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| dmigs gtad - reference point, aim, visualization, something to hold (mentally, objectify[ing focus], objective, goal, pursuit, fixation [IW]
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| dmigs gtad sems kyi mtshan ma - fixation of/ fixated reference points, characteristics of fixated mind [IW]
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| dmigs gtad sems kyi mtshan ma - the fixation of reference point [RY]
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| dmigs rten - visible support, support of fixation [JV]
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| dmigs dang bcas - fixation with an object, SA dmigs bcas [JV]
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| dmigs gnad - radiation (refers to the 5-colored light that one sees and experiences to emanate from and return to one's body), specific point of concentration, key point of fixation [JV]
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| dmigs pa med pa - fixation without an object, SA dmigs med [JV]
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| dmigs pa'i gtad - reference point, aim, visualization, something to hold (mentally, objectify[ing focus], objective, goal, pursuit, fixation [IW]
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| dmigs pa'i gtad so - reference point, aim, visualization, something to hold (mentally, objectify[ing focus], objective, goal, pursuit, fixation [IW]
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| dmigs med - without any external reference, fixation without an object, cannot be reduced to an objective reference, not limited to any specific object, not objectifiable, non-conceptualization, unobservability, aimlessness, non-conceptual, free from thought, independent, not depending, lacking any referent or point of reference, without focus, without concentrating upon, unlimited, cannot be made into an object, cannot be made into an object of thought [JV]
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| dmigs med - without an object; free from presentation, non-grasping [free from concepts]. nonconception, non-referential, without reference point, nonconceptual, objectless, aimless, without focus, beyond, without conception, non-fixation, the inapprehendable [RY]
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| dmigs med - non-grasping, non-conceptual/ referential, free from/w/o reference point/ concept[ion]/ focus/ object/ presentation, aimless, beyond conception, non-fixation, [the] unapprehendable, empty [IW]
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| smon pa - devoted attention, settled determination, fixation, aspiration, benediction, bless, wish, desire, intention, intention [JV]
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| mtsan med - nonconceptual, without fixation, formless, not centralized [Str from {mtsan ma} form, so {mtsan bcas} can mean practice with form, and {mtsan med} w/o [IW]
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| rtse gcig - ekagrata, one-pointedness, one-pointed concentration (in abhidharma and sutras), unitary experience (in tantras), the state of being focussed, unique kind of whole associated with shunya, SA rnal 'byor rnam bzhi, singleminded, undivided attention, one-pointedness of mind, sharply, one-pointed fixation [JV]
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| mtshan bcas - with characteristics, fixation with an attribute, with symbolic attributes, with concepts, with characteristics, with attributes [JV]
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| mtshan ma - quality, signs, qualification, (simple, identifiable) characteristic (sound while bkra ba is the melody), distractions, semantic distinctions, SA bkra ba, mere semantic, symptom, fixation, omen, gender, SA mtshan, symbolic, distinguishing mark, conceptual characteristics, conceptual characteristics [JV]
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| mtshan mar 'dzin pa - to conceive in terms of ordinary characteristics, grasp at/ invest with/ ascribe ordinary defining characteristics. 2) fixation on signs; fixation on signs, signification process, sign-habit / taking hold of as being [distinguishing]. mark [RY]
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| mtshan mar 'dzin pa - fixation [JV]
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| mtshan mar 'dzin pa - fixation on signs, taking hold of as being a (distinguishing) mark, signification process, sign-habit [IW]
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| mtshan mar 'dzin pa'i rnam rtog pa - discursive thoughts of fixation, ordinary thoughts [RY]
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| mtshan med - without (characteristics, fixation), non-conceptual, SA rnam thar sgo gsum, fixation without an attribute, absence of identifying characteristics, devoid of gender, without signs, beyond any symbolical attributes, without a distinguishing mark, fixation without an object, without concepts, without characteristics, without characteristics, practice of non-conceptual contemplation, practice without attributes, without attributes, absence of characteristics [JV]
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| mtshan 'dzin - fixation on conceptual attributes [RY]
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| 'dzin - 1) letter of testimony [including transaction receipts; 2) perceiver; 3) fixation; 4) hold, grasp, adhere to, catch, seize, consider, hold as, receipt, invoice, voucher check, wear * [IW]
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| 'dzin - 1) letter of testimony [including transaction receipts; 2) perceiver; 3) fixation)/ [hold on to, uphold, regard, catch, capture, seize, control, manipulate, grasp, master fix, fixate on, take hold of the act of seizing, seizure, habit, (notion), perceptual habit, the 'holder', perceiver, apprehender] [IW]
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| 'dzin rtog gnyis - fixation and conceptions [IW]
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| 'dzin du 'jug pa - 1) enter into fixation; 2) grasp [IW]
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| 'dzin pa - 1) hold [firmly]; 2) eclipse; 3) ego grasping; 4) receive in the mind/ apprehend; 4) understand; 5) desire/ attachment (6) black aconite [R] (7) hand (8) thought/ wish, (9) subject)/ [take hold of, accept, grasp, cling, catch, grab, apprehend, grasp, hold, cling, fixate, bear [in mind], take up, accept, be accepted, hold [on to], fixate on, cling to, hold holder or "fixation", watcher, grasper, clinging, grasping, holding, fixation, retention, attachment, comprehending the teachings {1 of the {chos spyod bcu} (10) religious practices] [IW]
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| 'dzin pa - 1) grasp[ing][er]; 2) hold[er]; 3) subject; 4) accept [thugs rje de 'dzin par shog - may (their kindness accept you -"the holder" "fixation" "the watcher "] [IW]
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| 'dzin pa - apprehending (act, agent), apprehension, apprehend, subject, interference, ego-centered, control, come under control, take up, hold to, lay hold of, uphold, hold, holding, seize, the seizing, he that seizes, comprehend, comprehension, believe, conceive, appropriate, gather, capture, catch, grab, clip, manipulate, grasp, master, remember, memorize, keep in mind, project, retention, endowed with, the apprehender, 1 of 27 coincidences in astrology, SA sbyor ba nyer bdun, support, realize, conceive, consider, estimate, capacity, he that occupies, dispenser, retain, maintain, to reify, fixation, belief, to cling to, to regard as [JV]
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| 'dzin pa - {zin pa} (process of) (subjectively oriented) fixation/ perception/ conceptualization; reification/ reifying concepts; to reify/ conceive (of)/ apprehend/ conceptualize (as a subject); to invest with; to perceive; isc. to perceive/ think in terms of . . .; isc. to misconstrue/ misperceive; isc. reifying perceptions [RB]
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| 'dzin pa - subject, that which apprehends, [graha]; subject; memorize, retain/ to regard; to be a repository, to hold onto, to hold, adhere to; taking hold of, holder, accept, grasping, clinging, "the holder" or "fixation", "the watcher". catch, grab, apprehend, the grasper 'the watcher', to grasp, hold, cling, fixate, clinging, grasping, holding, fixation, retention, attachment, to bear, bearing in mind. 3) retain, comprehend the teachings, one of the {chos spyod bcu} 10 religious practices. take up, to accept, be accepted, to hold, hold on to, fixate on, cling to, holds, taken up, {bzung ba, gzung ba, zung}; to possess [RY]
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| 'dzin pa dang gzung ba - 1) holder/ grasper and held/ grasped; 2) grasping and fixation [IW]
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| 'dzin pa med pa nyid - non-fixation/ grasping [IW]
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| 'dzin pa gzhan du gyur pa - fixation which has become other [IW]
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| 'dzin pa bzlog pa - reverse fixation [IW]
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| 'dzin pa rang sar dag - fixation naturally purified [RY]
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| 'dzin pa rang sar dag - fixation purified naturally/ as it is [IW]
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| 'dzin par nus pa - power of fixation [IW]
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| 'dzin par snang ba - appearances of fixation [IW]
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| 'dzin med - Nonfixation. The state of not holding on to subject and object [RY]
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| 'dzin med - 1) non-grasping/ clinging; 2) free of fixation [IW]
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| 'dzin med - non-fixation; nongrasping, non-clinging, free of fixation, not fixating [RY]
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| 'dzin zhen - fixating concepts; conceptualization/ reification and fixation [RB]
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| zhe 'dzin - (all-consuming) fixation [RB]
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| zhen pa - to fixate/ seize (on)/ cling to; fixation/ attraction; obsession [RB]
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| zhen pa log pa - to repudiate fixation; (to experience) revulsion [RB]
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| zhen pas bcings pa - bound by fixation [RY]
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| zhen 'dzin - inclination, passion, attachment, fixation, clinging [JV]
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| zhen 'dzin - (all-consuming) fixation; isc. deeply ingrained fixation [RB]
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| zhen 'dzin - tightly grasp because of desire/ attachment, clinging, grasping, clinging and fixation to [IW]
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| zhen 'dzin - tightly grasp because of desire/attachment, clinging, grasping, clinging and fixation to [IW]
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| zhen 'dzin - clinging, grasping, clinging and fixation to; clinging and fixation [RY]
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| zhen yul - object of fixation [RB]
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| zhen log - {zhen pa log pa} to repudiate fixation; (to experience) revulsion [RB]
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| zin pa - {'dzin pa} (process of) (subjectively oriented) fixation/ perception/ conceptualization; reification/ reifying concepts; to reify/ conceive (of)/ apprehend/ conceptualize (as a subject); to invest with; to perceive; isc. to perceive/ think in terms of . . .; isc. to misconstrue/ misperceive; isc. reifying perceptions [RB]
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| zur gsum rtse gcig - one-pointed fixation like a triangle [JV]
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| gza' gtad - grasp, concepts, conceptions, fixation on a concept, object-aiming [JV]
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| gzung ba dang 'dzin pa - grasper and grasped/ fixation [IW]
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| gzung ba dang 'dzin pa dang bral ba - free from grasper and grasped, grasping and fixation/ subject and object [IW]
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| gzung ba dang 'dzin pa'i chos su brtags pa - examine the dharmas of grasper and grasped, grasping and fixation/ subject and object [IW]
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| gzung ba med pa dang 'dzin pa med pa'i don - reality w/o grasper and grasped/ fixation [IW]
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| gzung 'dzin - object and subject duality, graspable object and grasping subject, grasping and fixation, dualistic fixation, grasper and the grasped, perceiver and the perceived, apprehendable and the apprehender [IW]
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| gzung 'dzin - Grasping and fixation. Refers to the duality of an object perceived and the mind that perceives it [RY]
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| gzung 'dzin - perceiver and perceived, subject object duality; subject and object; graspable object and grasping subject, grasping and fixation, dualistic fixation, the grasper and the grasped, perceiver and the perceived, the apprehendable and the apprehender. Syn {bzung rtog dang 'dzin rtog}. Syn {bdag rnam gnyis}; dualistic perception of/ grasping at object and subject, object-subject dualism [RY]
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| gzung 'dzin gyi rtog tshogs - thoughts of subject and object/ grasping and fixation [IW]
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| gzung 'dzin gyi snang ba - experience of perceiver and perceived/ subject and object/ grasping and fixation [IW]
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| gzung 'dzin gyi bag chags - habitual patterns of grasping and fixation/ subject and object [IW]
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| gzung 'dzin gyi rdzas tha dad kyis stong pa nyid - emptiness of subject-object substantial dichotomy/ grasping and fixation [IW]
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| gzung 'dzin grangs mnyam pa'i sems tsam rnam bden pa - true aspectarian mind only school of equal # of perceivers and perceived/ subject and object */ grasping and fixation [IW]
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| gzung 'dzin chos rnams - all the dharmas of fixation and grasping [RY]
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| gzung 'dzin chos rnams - the dharmas of grasping and fixation/ subject and object [IW]
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| gzung 'dzin gnyis - grasper and grasped, grasping and fixation/ subject and object [IW]
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| gzung 'dzin gnyis stong - emptiness of duality of subject and object/ grasping and fixation [IW]
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| gzung 'dzin gnyis stong gi rnam shes - consciousness devoid of grasper and grasped/ subject and object */ grasping and fixation [IW]
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| gzung 'dzin gnyis snang gi bag chags - habitual patterns of the dualistic appearance of grasping and fixation/ subject and object [IW]
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| gzung 'dzin gnyis su med pa - w/o duality of grasping and fixation/ subject and object [IW]
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| gzung 'dzin rtog pa - ego-grasping of dharmas and individuals or conception attached to true existence of object and perceiver/ grasping and fixation [IW]
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| gzung 'dzin bdud bgegs - the maras and obstructing spirits of grasping and fixation [IW]
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| gzung 'dzin rnam rtog - concepts/ thoughts of grasping and fixation/ subject and object [IW]
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| gzung 'dzin rdzas tha dad - substantial subject-object dichotomy/ grasping and fixation [IW]
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| gzung 'dzin zhen pa - dualistic fixation(s) [RB]
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| bzang ngan 'dzin pa - fixation on as good or bad [IW]
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| bzang ngan 'dzin pa - fixation as being good or bad [RY]
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| bzung 'dzin - apprehended apprehend, subject object fixation, subject and object. Syn {mtha' gnyis} Being and non-being. or subject and object [RY]
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| bzung 'dzin - subject and object, grasping and fixation [JV]
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| bzung 'dzin - apprehended, apprehender, subject-object fixation, subject and object, grasping and fixation [IW]
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| rang snang 'khrul 'dzin - confused fixation on personal manifestations [RY]
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| rig pa - Rigpa. The state of awareness devoid of ignorance and dualistic fixation [RY]
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| rig pa'i me tog - flower of awareness. To toss the 'flower of awareness' means to throw away the fixation on good and bad as to the dualistic experience of self-visualization and front-visualization, samaya being and wisdom being. [RY]
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| rig po 'dzin pa'i gzhi - fixation basis for cognizing [RY]
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| rlung sems dmigs pa - breathing & mind & object of fixation [JV]
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| log par 'dzin pa - wrong understanding/grasping, perverse fixation [IW]
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| shun bdag mi shes ngar 'dzin gyi pa bud - the skin of ignorant ego-fixation fell away [IW]
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| shun bdag mi shes ngar 'dzin gyi pags pa bud - the skin of ignorant ego-fixation fell away [RY]
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| shes rab kyi pha rol tu phyin pa - Transcendent Knowledge, prajnaparamita. Intelligence that transcends conceptual thinking. 'Transcendent' literally means 'gone to the other shore' in the sense of having departed from 'this shore' of dualistic concepts. The Mahayana teachings on insight into emptiness, transcending the fixation of subject, object and action. Associated with the Second Turning of the Wheel of Dharma [RY]
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| mshan ma - symptom, quality, fixation, omen, "mark" or "sign" (philosophical contexts) [IW]
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| mshan mar 'dzin gyi pa'i rnam rtog pa - discursive thoughts of fixation, ordinary thoughts [IW]
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| mshan med - non-conceptual, w/o fixation, formless, not centralized [IW]
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| sems tsam pa - Mind Only School, Chittamatra. A Mahayana school of Buddhist philosophy propagated by the great master Asanga and his followers. Founded on the Lankavatara Sutra and other scriptures, its main premise is that all phenomena are only mind, i.e. mental perceptions that appear within the all-ground consciousness due to habitual tendencies. Positively, this view relinquishes the fixation on a solid reality. Negatively, there is still clinging to a truly existing 'mind' within which everything takes place [RY]
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| sems 'dzin - focusing of the mind, fixing the mind / attention, concentration, focused attention; fixation of mind, Semdzin (a series of meditation exercises in Dzogchen); fixation [RY]
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| sems 'dzin - 21 dzogchen practices, grasping the mind, mental retention, fixation of mind, a series of meditation exercises in rdzogs, to hold or fixate the mind [JV]
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| sems 'dzin pa - fixation holding a mental object, concentrate on, focusing the mind [IW]
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| sems 'dzin pa - 1) fixation, holding a mental object, attention. 2) to concentrate on, focus the mind, focus, hold the mind, fix the attention. 3) the practice of arresting the flow of thought [RY]
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| gsang ba'i bar chad - Secret or innermost obstacles. The habitual tendency for grasping and fixation [RY]
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| a 'thas - exclusive reality, clinging, fantasies, fixation, grasping, phenomenon always occurring to oneself which is taken for reality [JV]
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| a 'thas - grasp as truly existing, clinging, grasping, substance, fixation, attachment, fixated on solidity, solidified, au tsugs te sra 'thas, stubbornness, obstinacy [IW]
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| a 'thas - solidified, clinging, grasping, substance, fixation, attachment, fixated on solidity; personal phenomena which one takes for real/ to fixate (?) [RY]
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| a 'thas mtshan ma - fixation and conceptions [RY]
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| a 'thas mtshan ma - fixation and conceptions, grasping [IW]
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| [[Category: Key Terms]] [[Category: Mahayana]][[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] | |
kun btags kyi bdag 'dzin - the ego-clinging of imputation. imputed notion of self, imputed fixation on true existence; self-habit [RY]
kun btags kyi bden 'dzin - imputed fixation on true existence; truth habit [RY]
khregs chod - Trekchö, Cutting Through, the Thorough Cut; 'Cutting through' the stream of delusion, the thoughts of the three times, by revealing naked awareness devoid of dualistic fixation. To recognize this view through the oral instructions of one's master and to sustain it uninterruptedly throughout all aspects of life is the very essence of Dzogchen practice. Together with {thod rgal} the two main parts of {rdzogs chen}. See also {ka dag khregs chod}. Alt. trans. of {khregs chod}: cutting the stiffness / solidity / hardness, cutting through rigidity, cutting resistance; the slash that completely severs [RY]
'khor ba'i dzin pa - samsaric clinging / fixation [RY]
'khor gsum rnam dag - Threefold Purity. Total purity of the three concepts. Absence of fixation on subject, object and action [RY]
'khrul 'dzin - deluded fixation [RY]
'khrul 'dzin - 1) confused fixation; 2) grasp confusion [IW]
gu yangs - 1) freely [loose]. 2) carefree, totally free, [no concepts, unfixed, no fixation]; utterly free, 1) freely [loose]. 2) carefree, totally free, [no concepts, unfixed, no fixation]; utterly free; carefree, light-hearted/ spacious, open; carefree [RY]
sgom - meditation, fixing mind on topic, fixation, creative imagination, meditation training, training, practice, training [JV]
ngar 'dzin - ego-fixation, holding the notion of a self, egoism, "I" habit. conceiving of/ grasping at an "I" [RY]
dngos 'tsin - fixation on concreteness, holding as real [IW]
dngos 'dzin - fixation, taking them as real, grasping, identification, holding as one's own, possession of worldly objects [JV]
dngos 'dzin - fixation on concreteness. The habitual tendency to cling to self and outer things as being real, solid and lasting [RY]
dngos 'dzin - fixation on concreteness, holding to be real; fixation on a solid (reality) [RY]
dngos 'dzin sbyangs - abandon fixations on concreteness, abandon holding as real [IW]
dngos 'dzin sbyangs - purified the fixation on concreteness [RY]
dngos 'dzin mtshan ma - solidifying reality, "taking signs as real", fixation on concreteness [RY]
mngon par zhen pa - overt clinging/ fixation; to cling overtly [RY]
chags zhen 'dzin gsum - attraction, attachment, and fixation [IW]
chags zhen 'dzin gsum - attraction, attachment, fixation, the three etc [RY]
ched du 'dzin - clinging, deliberate fixation, goal- oriented fixation such as regarding as special, regard particularly (as, deliberately fixate to grasp at particulars, be goal oriented, fixate [IW]
ched du 'dzin - regard as special, to regard particularly [as.], deliberately fixating to grasp at particulars, goal oriented, fixation [RY]
ched du 'dzin pa - clinging; fixation, [deliberate] fixation, goal-oriented, deliberately fixating [RY]
ched 'dzin - clinging; fixation, [deliberate] fixation, goal-oriented, deliberately fixating [RY]
ched 'dzin med pa'i ngang la zhog - rest in the state free from fixation [RY]
chos kyi bdag med - egolessness of phenomena [one of the {bdag med gnyis} no nature is established for all the dharmas included in subject and object/ grasping and fixation rang bzhin gyis ma grub pa; 1 of the {bdag med gnyis}, 2) selflessness; selflessness of phenomena; unreality of intrinsic phenomena; phenomenal non-self; lack of a self in things, non-self of dharmas, objective selflessness, selflessness of dharmas, the non-self existence of all phenomena, the lack of reality in cognizable objects, (Dharmanair tmya] [IW]
chos nyid du 'dzin pa'i zad pa - cessation /exhaustion of clinging to reality/ fixation to dharmata [IW]
'ching zhen - constricting fixations; isc. fixating constraints [RB]
'ja' lus - Rainbow Body. At the time of death of a practitioner who has reached the exhaustion of all grasping and fixation through the Dzogchen practice of Tögal, the five gross elements which form the physical body dissolve back into their essences, five-colored light. Sometimes only the hair and the nails are left behind. Passing away in a mass of rainbow light and leaving no corpse behind [RY]
gnyis 'dzin - 1) dualistic grasping/ fixation; 1) grasp the two extremes [of eternalism and nihilism] 2) grasp object and perceiver as different]; 3) hold as being 2; 4) unsure, vacillating) [IW]
gnyis 'dzin - 1) dualistic grasping/ fixation; 3) hold as being 2; 4) unsure, vacillating [IW]
gnyis 'dzin - dualistic grasping, dualistic perception; dualistic fixation, holding as being two; grasping at duality, subject-object, dualistic perceptions [RY]
gnyis 'dzin - holding to two, doubt, unsteadiness, wavering, dualistic fixation, dualistic grasping, grasping at duality, dualistic thinking, tied to dualism, dualistic perception, duality, who are always in dualism [JV]
gnyis 'dzin - Dualistic fixation. Experience structured as 'perceiver' and 'object perceived.' [RY]
gnyis 'dzin gyi dri ma - defilement of dualistic fixation [RY]
gnyis 'dzin gyi bag chag - habitual tendencies for dualistic fixation [RY]
gnyis su 'dzin pa - dualistic fixation [RY]
gtad pa - transmit, be made over, entrusted to, fixation, to fixate the mind on, fixate [JV]
gtad pa - alt. pf. of {gtod pa} , alt. ft. of {gtod pa}; 1) to entrust, confer; entrusted with, 2) to fixate the mind on; fix/ fixate (upon); 3) fixation; 4) firmness, steadiness, 5) focal-point, 6) to lean up on, press against; hold. II) p & f. of gtod pa which is understood as meaning to offer (sbyin pa) or to give/transmit (?) (sprod pa). {sbyin pa'am sprod pa'i don du go ba'i gtod pa'i 'das pa dang ma 'ongs pa} [mss] [RY]
gtad med - w/o aim/ reference point/ *, insubstantial, w/o fixation, w/o target, unsteady, not firm [IW]
gtad med - 1) without fixation, direction or reference point, without target, no reference point; undirected, aimless, insubstantial. 2) vacillating, wavering/ unstable. [mss] [RY]
gtad med - w/o aim/ reference point/ ['di yin 'di min gyi gtad so], insubstantial, w/o fixation, w/o target, unsteady, unfirm [IW]
rtag 'dzin - fixation on permanence [RY]
rten dang bral - free from fixation [JV]
rtog pa dang bcas pa - w discursive thoughts of subject and object/ grasping and fixation, w analysis [IW]
rtog pa med pa - w/o discursive thoughts of subject and object/ grasping and fixation, no reconsideration [IW]
stong 'dzin - fixation on emptiness [RY]
thag chig thog tu chod pa - Decide on 1 thing/ resolve all at once [this is the way of practice in ka dag khregs chod [objects are not transformed, and not defiled by grasping and fixation, w/o abandoning and antidotes, awareness/ insight lets things be as they are. This is the equivalent of not going beyond dharmakaya and its natural wisdom] [IW]
[Thank you Ives!]
thabs dang shes rab - means and knowledge; Skt. prajna and upaya. Buddhahood is attained by uniting means and knowledge; in Mahayana, compassion and emptiness, relative bodhichitta and ultimate bodhichitta. In Vajrayana, means and knowledge are the development stage and completion stage. According to the Kagyü schools, means refers specifically to the 'path of means,' the Six Doctrines of Naropa and knowledge to the 'path of liberation,' the actual practice of Mahamudra. According to Dzogchen, 'knowledge' is the view of primordial purity, the Trekchö practice of realizing the heart of enlightenment in the present moment, while 'means' is the meditation of spontaneous presence, the Tögal practice of exhausting defilements and fixation through which the rainbow body is realized within one lifetime [RY]
der 'dzin - fixation [IW]
der 'dzin - grasping at things as real; fixation [RY]
bdag nyid zhen pas 'ching ba - are bound by their fixations on self-identity [RY]
bdag tu rmongs pa'i ma rig pa - the stupid ignorance of ego [the ego-fixation which is the root of samsara. Not knowing reality, wrongly and stupidly grasping the skandhas as eternal, blissful selfhood controller and complete in itself. the perception of sentient beings that is not in accord with the real nature.] [IW]
bdag tu 'dzin pa - {bdag 'dzin} 1) holding to a self, ego-fixation, clinging, conception of self; conception of self; belief in a self, conception of self, holding to a self, ego-fixation, clinging, conception of self. 2) to conceive of/ grasp at a self and self-nature, fixate upon self-identity [RY]
bdag tu 'dzin pa - 1) belief in/ conception of / holding to a self; 2) ego-fixation/ clinging [attachment to the five skandhas as a self] [IW]
bdag med phyed dang gnyis - "one and a half egolessnesses" pratyekabuddhas are said to realize egolessness of individuals {gang zag gi bdag med} + half of the egoless of dharmas {chos bdag gi phyed/ in that they realize {gzung stong} but not {'dzin stong} KPS explained this in terms of seeing the emptiness of the object of consciousness but not the perceiver, something like the view of sems tsam, Mind-Only. VCTR said they eliminate grasping but not fixation, gzung 'dzin [IW]
bdag med gsum - the three kinds/ aspects of egolessness [the three aspects of sugata-essence, 1) gang zag gi bdag med dang, of individuals 2) chos kun gzung 'dzin dang rdzas gzhan gyis stong pa the emptiness of all dharmas of gzung 'dzin [subject and object, grasping and fixation] 3) chos bden grub kyis stong pa the emptiness of all dharmas of true existence OR 1) {gzhi dus kyi rang bzhin rnam dag}, the natural purity at the time of the ground 2) {lam dus kyi dag la ma dag}, the partial purity at the time of the path 3) {'bras dus kyi glo bur bral dag}, the purity of freedom from momentary (stains) at the time of fruition] [IW]
bdag 'dzin - ego-clinging grasping at a self, grasping at the reality of, [atmagraha]; egoism, selfishness, I-making, ego-clinging, ego, ego-fixation; ego-clinging, ego-fixation, holding to a self; [informal] clinging to reality [RY]
bdag 'dzin - ego-clinging/ grasping/ fixation * ownership, possession [IW]
bdag 'dzin - belief in a pure ego, belief in self, grasping at a self, selfishness, clinging to the I, egotism, apprehended selfhood, apprehension of self, ego-clinging, ego, ego-fixation, self-grasping, sense of I, grasping at a self, grasping at the reality of [JV]
bde gshegs snying po'i chos drug gzung 'dzin la sogs pa'i rtog pa med pa - the six dharmas of sugatagarbha without conceptualizations/ discursive thoughts of subject and object/grasping and fixation and so forth [without the appearance of discursive/conceptualized thoughts {rnam par mi rtog pa'i snang ba med pa} without the form of atoms {rdul phra rab kyi gzugs med pa}, without the motion of characteristics {mtsan ma'i gyo ba med pa}, the emptiness of these transcending non-affirming negation by its luminous nature, having the characteristic of individual and personal knowledge of its own nature {rang gi ngo bo so so rang gis rig pa} [IW]
bde gsal mi rtog pa - bliss, clarity and nonthought. Three temporary meditation experiences. Fixation on them plants the seeds for rebirth in the three realms of samsara khams gsum. Without fixation, they are adornments of the three kayas [RY]
bden 'dzin phra mo - subtle grasping at true existence [subtle awareness of dualistic appearance of subject object or grasping/fixation [IW]
bden zhen - fixation, clinging to things as being real, true [RY]
bden zhen - attachment to true existence [mind with powerful grasping at true existence fixation, clinging to things as being real/ true] [IW]
'du shes - perception [of characteristics] [which in samsara is also fixation. one of the five ever-present mental factors Kun 'gro lnga [, by which awareness discriminates characteristics not common to all objects by the power of how things are [dngos stobs]. thought concept[ion], idea, aggregate/skandha of perception, apprehension, discernment, discrimination, notion, image, "ideation", consideration, name, discrimination, recognition, distinguishing, consciousness, think, entertain an idea, feel an inclination of, skandha of perception. perception, samj¤a.] [IW]
'du shes - perception [of characteristics] [which in samsara is also fixation. 1 of the five ever-present mental factors Kun 'gro lnga [, by which awareness discriminates characteristics not common to all objects by the power of how things are [dngos stobs]. thought concept[ion], idea, aggregate/ skandha of perception, apprehension, discernment, discrimination, notion, image, "ideation", consideration, name, discrimination, recognition, distinguishing, consciousness, think, entertain an idea, feel an inclination of, skandha of perception. perception, samj¤a.] [IW]
nang 'tshang bdag 'dzin gyi ma gzhug - do not center into the inner fault of ago-fixation [RY]
nang 'dzin pa - inner fixation [RY]
nam mkha' ar gtad - fixation on the sky, integration into space, the integrating of one's awareness with the sky, sky gazing, Namkha Arted [JV]
gnas pa - Stillness. Absence of thought activity and disturbing emotions, but with subtle fixation on this stillness [RY]
snang zhen - fixated perception; fixation on sensory appearances [RB]
phyogs lta'i mtha' la zhen pa - fixations on the extremes of biased views [RY]
sbyar sgrig - fixation [JV]
ma rig gzung 'dzin - ignorant subject and object/ grasping and fixation [IW]
mi gnas - no fixation, unlocalized, not in a now, not present as something, abide nowhere, impossible to localize, to not be bound by [JV]
Fixation - continued