Karma Trinley Rinpoche IV: Difference between revisions
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==Early Years== | ==Early Years== | ||
'''Karma Tinley Rinpoche''' was born in 1931 in the [[Nangchen]] principality of Kham. His mother was a member of the noble Bongsar clan of Nangchen and his father a famous yogin disciple of [[Jamgon Kongtrul Lodro Thaye|Jamgon Kongtrul the Great]]. While Karma Tinley was an infant the young [[Rangjung Rigpe Dorje|16th Karmapa Rangjung Rigpai Dorje]] who was visiting Nangchen indicated that he was the fourth incarnation of Karma Tinleypa one of the main teachers of the 8th Karmapa, Mikyö Dorje. At the age of two years he was formally recognized by the | '''Karma Tinley Rinpoche''' was born in 1931 in the [[Nangchen]] ([[nang chen]]) principality of Kham. His mother was a member of the noble Bongsar clan of Nangchen and his father a famous yogin disciple of [[Jamgon Kongtrul Lodro Thaye|Jamgon Kongtrul the Great]]. While Karma Tinley was an infant the young [[Rangjung Rigpe Dorje|16th Karmapa Rangjung Rigpai Dorje]] who was visiting Nangchen indicated that he was the fourth incarnation of Karma Tinleypa one of the main teachers of the [[8th Karmapa|8th Karmapa, Mikyö Dorje]]. At the age of two years he was also formally recognized by the 40th [[Sakya Trizin]] [[Drakshul Trinley Rinchen]] ([[drag shul phrin las rin chen]]), as the incarnation of the Sakyapa master [[Beru Shaiyak Lama Kunrik]], considered to be a [[tulku]] of the great [[Vairotsana]]. | ||
During his childhood and youth, Rinpoche was able to receive numerous teachings from many renowned lamas. From his uncle, the famous yogin Jigje Lama, and his two great-uncles Taklung Shabdrung Rinpoche and Taklung Pangchog Rinpoche he received numerous Kagyüpa and Nyingmapa precepts. From Khenpo Khangsar and Ngawang Tashi Chöphel he received a wide range of teachings of the Sakya tradition. During this period Rinpoche also completed many retreats and mastered the traditional crafts (zo rig) and sciences including medicine and astrology. | During his childhood and youth, Rinpoche was able to receive numerous teachings from many renowned lamas. From his uncle, the famous yogin [[Jigje Lama]] ([['jigs byed bla ma]]), and his two great-uncles [[Taklung Shabdrung Rinpoche]] ([[stag lung zhabs drung]]) and [[Taklung Pangchog Rinpoche]] of Riwoche he received numerous Kagyüpa and Nyingmapa precepts. From [[Khenpo Khangsar]] and [[Ngawang Tashi Chöphel]] he received a wide range of teachings of the Sakya tradition. During this period Rinpoche also completed many retreats and mastered the traditional crafts (zo rig) and sciences including medicine and astrology. | ||
Rinpoche inherited the Sakya monastery established by his predecessor Beru Kunrik, but spent much of his time at the Karma Kagyu monastery established by his uncle, | Rinpoche inherited the Sakya monastery established by his predecessor [[Beru Kunrik]], but spent much of his time at the Karma Kagyu monastery established by his uncle, [[Bongsar Namkha Dorje]] which was to become the new seat of [[Beru Khyentse Rinpoche]]. Older Tibetans from that part of Nangchen recalled Karma Tinley Rinpoche as a remarkably brilliant young lama, with a remarkable memory who they say was able to memorize an entire text within a single day and comprehend its meaning. Those who were children at the time remember him more as an inexhaustible teller of legends and stories. Rinpoche's scholarship earned him the degree of Khenpo at the famous [[shedra]] of [[Riwoche]]. Like the [[Palkhang_Chodze_Lotsawa_Ngawang_Ch%C3%B6kyi_Gyatso|2nd Karma Tinleypa, Palkhang Lotsawa]], he became particularly renowned for his mastery of Language, Grammar and Poetry. | ||
==Pilgrimage to Central Tibet== | ==Pilgrimage to Central Tibet== | ||
In the mid 1950's Rinpoche accompanied [[Dilgo Khyentse Rinpoche]] on pilgrimage to Central Tibet where they constructed many [[chorten]]. Subsequently they went to stay at [[Tsurphu monastery]], seat of the [[Gyalwa | In the mid 1950's Rinpoche accompanied [[Dilgo Khyentse Rinpoche]] on pilgrimage to Central Tibet where they constructed many [[chorten]]. Subsequently they went to stay at [[Tsurphu monastery]], seat of the [[16th Karmapa|Gyalwa Karmapa]] where Dilgo Khyente Rinpoche gave exhaustive teachings for many months on Jamgon Kongtrul's great commentary on the ''Lam Rim Yeshe Nyingpo''. At this time HH Karmapa officially recognizd Rinpoche as the fourth incarnation of Karma Tinleypa Dagpo Chogle Namgyal (''karma 'phrin las pa dwags po phyogs las rnam rgyal'') (1456-1539). At Tsurphu, Rinpoche also received many personal teachings from HH Karmapa, and Tsurphu Drupon Rinpoche granted him extensive teachings on the [[Six Yogas of Nāropa]]. Rinpoche also received teachings from the consort of the 15th Karmapa, Dakini Khandro Chenmo. | ||
==India 1959 to 1970== | ==India 1959 to 1970== | ||
In 1959, Rinpoche left Tibet accompanying HH Karmapa traveling to India via [[Bhutan]]. In 1961 Karmapa appointed him as an abbot for the Kagyu, Sakya and Nyingma traditions at the Young Lamas' Home School for Tibetan tulkus established by Mrs. [[Freda Bedi]] | In 1959, Rinpoche left Tibet accompanying HH Karmapa traveling to India via [[Bhutan]]. In 1961 Karmapa appointed him as an abbot for the Kagyu, Sakya and Nyingma traditions at the Young Lamas' Home School for Tibetan tulkus established by Mrs. [[Sister Palmo|Freda Bedi]] in New Delhi. [[Chogyam Trungpa Rinpoche]] and several other Lama's who were to be significant in the transmission of Tibetan Buddhism to the West stayed at this school. | ||
Later Mrs Bedi and Rinpoche together established a nunnery in Dalhousie, named Karma Drubgyud Thargye Ling, after his monastery in Nangchen. The young Lamas' Home School was also shifted to Dalhousie, and Karma Tinley Rinpoche was appointed abbot of both the nunnery and school by Karmapa. This nunnery was eventually moved to Tilokpur and Rinpoche remained as abbot. | Later Mrs Bedi and Rinpoche together established a nunnery in Dalhousie, named Karma Drubgyud Thargye Ling, after his monastery in Nangchen. The young Lamas' Home School was also shifted to Dalhousie, and Karma Tinley Rinpoche was appointed abbot of both the nunnery and school by Karmapa. This nunnery was eventually moved to Tilokpur and Rinpoche remained as abbot. | ||
In Dalhousie Karma Tinley Rinpoche also helped [[Kalu Rinpoche |HE Kalu Rinpoche]] establish a three-year retreat center for the [[Shangpa Kagyu]] and [[Karma Kagyu]] traditions. At that time he was also able to receive the complete Dam Ngak Dzo and many other teachings from Kalu Rinpoche. From the Eighth Khamtrul Rinpoche who was also staying at Dalhousie he received many teachings of the Drukpa Kagyu tradition. Rinpoche traveled to Karsha in the Lahoul and Spiti district to receive teachings on Rechungpa's Six Cycles of Equal Taste from Kartang Kunga Rinpoche a disciple of Shakya Shri. At Kartang Kunga Rinpoche's request, Karma Tinley re-established the vinaya lineage in that area. | In Dalhousie Karma Tinley Rinpoche also helped [[Kalu Rinpoche |HE Kalu Rinpoche]] establish a three-year retreat center for the [[Shangpa Kagyu]] and [[Karma Kagyu]] traditions. At that time he was also able to receive the complete Dam Ngak Dzo and many other teachings from Kalu Rinpoche. From the Eighth Khamtrul Rinpoche who was also staying at Dalhousie he received many teachings of the Drukpa Kagyu tradition. Rinpoche traveled to Karsha in the Lahoul and Spiti district to receive teachings on Rechungpa's Six Cycles of Equal Taste from Kartang Kunga Rinpoche a disciple of [[Drubwang Shakya Shri|Shakya Shri]]. At Kartang Kunga Rinpoche's request, Karma Tinley re-established the vinaya lineage in that area. | ||
In Dalhosie during the 1960's Karma Tinley Rinpoche was one of the first Tibetan lamas to teach Western disciples who included the Canadian poet David Cull, the English nun [[Tenzin Palmo]], the American nun Lodro Palmo. | In Dalhosie during the 1960's Karma Tinley Rinpoche was one of the first Tibetan lamas to teach Western disciples who included the Canadian poet David Cull, the English nun [[Tenzin Palmo]], the American nun Lodro Palmo. | ||
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In 1967 he received the complete cycle of The Path and Its Fruit, from H.H. Sakya Trizin at Sarnath. | In 1967 he received the complete cycle of The Path and Its Fruit, from H.H. Sakya Trizin at Sarnath. | ||
Later, at the suggestion of Karmapa and Chögyam Trungpa Rinpoche, James George, the Canadian High Commissioner to India to come to Canada as the Lama for a group of Tibetans resettled there in | Later, at the suggestion of Karmapa and Chögyam Trungpa Rinpoche, James George, the Canadian High Commissioner to India invited Rinpoche to come to Ontario, Canada as the Lama for a group of Tibetans being resettled there. In 1971 Rinpoche settled in Canada accompanying this group of Tibetan refugees as their spiritual teacher and a year later founded the Tibetan Society to introduce Tibetan culture to Canada. In 1973 Rinpoche founded Kampo Gangra Drubgyud Ling meditation centre in Toronto, named after the first Karmapa's monastery in Kham. That same year Rinpoche spent three months in Scotland where he met his English student Lama Jampa Thaye for the first time. | ||
In 1978 Rinpoche returned to India to receive the Rinchen Terdzod, the famous collection of Nyingma treasure cycles, from H.H. [[Dilgo Khyentse Rinpoche]]. Four years later he made his first return to Tibet for over 20 years traveling throughout Nangchen visiting his relatives and giving teachings. In 1983 Rinpoche received the Drubthap Kundu, the collected sadhanas of the new tantra schools, from H.E. [[Chogye Trichen Rinpoche]] in Lumbini. | |||
Rinpoche returned to India | |||
Over the last twenty-five years Rinpoche has founded centres and taught extensively in Canada, the U.S.A., New Zealand and the United Kingdom. He has hundreds of devoted students, both Tibetan and Western. In addition to being an accomplished poet and artist, Rinpoche is a renowned historian, having written an authoritative history of Nangchen and (in English) The History of the Sixteen Karmapas. His major projects at the current time are the continuing supervision of his nunnery Tegchen Legshay Ling in Bodhanath, Nepal and the construction of Sangngak Phodrang in Nangchen. | Over the last twenty-five years Rinpoche has founded centres and taught extensively in Canada, the U.S.A., New Zealand and the United Kingdom. He has hundreds of devoted students, both Tibetan and Western. In addition to being an accomplished poet and artist, Rinpoche is a renowned historian, having written an authoritative history of Nangchen and (in English) The History of the Sixteen Karmapas. His major projects at the current time are the continuing supervision of his nunnery Tegchen Legshay Ling in Bodhanath, Nepal and the construction of Sangngak Phodrang in Nangchen. | ||
Latest revision as of 13:55, 24 October 2015
Karma Thinley Rinpoche, (b. 1931) is an important lama of the Kagyu and Sakya traditions of Tibetan Buddhism active in the west highly regarded as a meditation master, scholar, and poet.
Early Years
Karma Tinley Rinpoche was born in 1931 in the Nangchen (nang chen) principality of Kham. His mother was a member of the noble Bongsar clan of Nangchen and his father a famous yogin disciple of Jamgon Kongtrul the Great. While Karma Tinley was an infant the young 16th Karmapa Rangjung Rigpai Dorje who was visiting Nangchen indicated that he was the fourth incarnation of Karma Tinleypa one of the main teachers of the 8th Karmapa, Mikyö Dorje. At the age of two years he was also formally recognized by the 40th Sakya Trizin Drakshul Trinley Rinchen (drag shul phrin las rin chen), as the incarnation of the Sakyapa master Beru Shaiyak Lama Kunrik, considered to be a tulku of the great Vairotsana.
During his childhood and youth, Rinpoche was able to receive numerous teachings from many renowned lamas. From his uncle, the famous yogin Jigje Lama ('jigs byed bla ma), and his two great-uncles Taklung Shabdrung Rinpoche (stag lung zhabs drung) and Taklung Pangchog Rinpoche of Riwoche he received numerous Kagyüpa and Nyingmapa precepts. From Khenpo Khangsar and Ngawang Tashi Chöphel he received a wide range of teachings of the Sakya tradition. During this period Rinpoche also completed many retreats and mastered the traditional crafts (zo rig) and sciences including medicine and astrology.
Rinpoche inherited the Sakya monastery established by his predecessor Beru Kunrik, but spent much of his time at the Karma Kagyu monastery established by his uncle, Bongsar Namkha Dorje which was to become the new seat of Beru Khyentse Rinpoche. Older Tibetans from that part of Nangchen recalled Karma Tinley Rinpoche as a remarkably brilliant young lama, with a remarkable memory who they say was able to memorize an entire text within a single day and comprehend its meaning. Those who were children at the time remember him more as an inexhaustible teller of legends and stories. Rinpoche's scholarship earned him the degree of Khenpo at the famous shedra of Riwoche. Like the 2nd Karma Tinleypa, Palkhang Lotsawa, he became particularly renowned for his mastery of Language, Grammar and Poetry.
Pilgrimage to Central Tibet
In the mid 1950's Rinpoche accompanied Dilgo Khyentse Rinpoche on pilgrimage to Central Tibet where they constructed many chorten. Subsequently they went to stay at Tsurphu monastery, seat of the Gyalwa Karmapa where Dilgo Khyente Rinpoche gave exhaustive teachings for many months on Jamgon Kongtrul's great commentary on the Lam Rim Yeshe Nyingpo. At this time HH Karmapa officially recognizd Rinpoche as the fourth incarnation of Karma Tinleypa Dagpo Chogle Namgyal (karma 'phrin las pa dwags po phyogs las rnam rgyal) (1456-1539). At Tsurphu, Rinpoche also received many personal teachings from HH Karmapa, and Tsurphu Drupon Rinpoche granted him extensive teachings on the Six Yogas of Nāropa. Rinpoche also received teachings from the consort of the 15th Karmapa, Dakini Khandro Chenmo.
India 1959 to 1970
In 1959, Rinpoche left Tibet accompanying HH Karmapa traveling to India via Bhutan. In 1961 Karmapa appointed him as an abbot for the Kagyu, Sakya and Nyingma traditions at the Young Lamas' Home School for Tibetan tulkus established by Mrs. Freda Bedi in New Delhi. Chogyam Trungpa Rinpoche and several other Lama's who were to be significant in the transmission of Tibetan Buddhism to the West stayed at this school.
Later Mrs Bedi and Rinpoche together established a nunnery in Dalhousie, named Karma Drubgyud Thargye Ling, after his monastery in Nangchen. The young Lamas' Home School was also shifted to Dalhousie, and Karma Tinley Rinpoche was appointed abbot of both the nunnery and school by Karmapa. This nunnery was eventually moved to Tilokpur and Rinpoche remained as abbot.
In Dalhousie Karma Tinley Rinpoche also helped HE Kalu Rinpoche establish a three-year retreat center for the Shangpa Kagyu and Karma Kagyu traditions. At that time he was also able to receive the complete Dam Ngak Dzo and many other teachings from Kalu Rinpoche. From the Eighth Khamtrul Rinpoche who was also staying at Dalhousie he received many teachings of the Drukpa Kagyu tradition. Rinpoche traveled to Karsha in the Lahoul and Spiti district to receive teachings on Rechungpa's Six Cycles of Equal Taste from Kartang Kunga Rinpoche a disciple of Shakya Shri. At Kartang Kunga Rinpoche's request, Karma Tinley re-established the vinaya lineage in that area.
In Dalhosie during the 1960's Karma Tinley Rinpoche was one of the first Tibetan lamas to teach Western disciples who included the Canadian poet David Cull, the English nun Tenzin Palmo, the American nun Lodro Palmo.
In 1967 he received the complete cycle of The Path and Its Fruit, from H.H. Sakya Trizin at Sarnath.
Later, at the suggestion of Karmapa and Chögyam Trungpa Rinpoche, James George, the Canadian High Commissioner to India invited Rinpoche to come to Ontario, Canada as the Lama for a group of Tibetans being resettled there. In 1971 Rinpoche settled in Canada accompanying this group of Tibetan refugees as their spiritual teacher and a year later founded the Tibetan Society to introduce Tibetan culture to Canada. In 1973 Rinpoche founded Kampo Gangra Drubgyud Ling meditation centre in Toronto, named after the first Karmapa's monastery in Kham. That same year Rinpoche spent three months in Scotland where he met his English student Lama Jampa Thaye for the first time.
In 1978 Rinpoche returned to India to receive the Rinchen Terdzod, the famous collection of Nyingma treasure cycles, from H.H. Dilgo Khyentse Rinpoche. Four years later he made his first return to Tibet for over 20 years traveling throughout Nangchen visiting his relatives and giving teachings. In 1983 Rinpoche received the Drubthap Kundu, the collected sadhanas of the new tantra schools, from H.E. Chogye Trichen Rinpoche in Lumbini.
Over the last twenty-five years Rinpoche has founded centres and taught extensively in Canada, the U.S.A., New Zealand and the United Kingdom. He has hundreds of devoted students, both Tibetan and Western. In addition to being an accomplished poet and artist, Rinpoche is a renowned historian, having written an authoritative history of Nangchen and (in English) The History of the Sixteen Karmapas. His major projects at the current time are the continuing supervision of his nunnery Tegchen Legshay Ling in Bodhanath, Nepal and the construction of Sangngak Phodrang in Nangchen.
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Literary Works
Main Teachers
- Gyalwang Karmapa Rangjung Rigpey Dorje
- Khangsar Khenpo, Ngawang Yonten Gyatso, (ngag dbang yon tan rgya mtsho)
- Ngawang Tashi Chöphel
- Phakchok Ngawang Jigmey Drakpa Tubten Namgyal
- Taklung Shabdrung Rinpoche
- Taklung Matrul
- Dilgo Khyentse Rinpoche
- Sakya Tridzin Rinpoche Ngawang Kunga Thegchen Trinley Wangyal
- Chogye Trichen, 18th, Thubten Lekshe Gyatso
- Khunu Lama Tenzin Gyaltsen (kunu bla ma bstan 'dzin rgyal mtshan)
- Kalu Rinpoche
- Khamtrul VIII, Döngyu Nyima (khams sprul don brgyud nyi ma)
- Yongdzin Ling Rinpoche
- Kardang Kunga Rinpoche
- (Fill in the blanks)
Main Students
Main Lineages
Alternate Names & Spellings
- Karma Thinley
- karma 'phrin las pa IV
- Fill in the blanks
Other Reference Sources
Internal Links
External links
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