Paro Taktsang: Difference between revisions
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One of the thirteen taktsang, or "Tiger Lair", sacred caves in Tibet and Bhutan blessed by [[Guru Padmasambhava]] and seventh of the [[Eight Sacred Places|eight sacred places]] in Tibet and Bhutan he blessed for the practice of the [[Eight Classes of Herukas]] ([[sgrub pa bka' brgyad]]). In particular this is the place related to Jigten Chöto ([['jigs rten mchod bstod]]), where [[Palgyi Senge of Lang| Langchen Palseng]] ([[rlangs chen dpal seng]]), attained realization. | One of the thirteen taktsang, or "Tiger Lair", sacred caves in Tibet and Bhutan blessed by [[Guru Padmasambhava]] and the seventh of the [[Eight Sacred Places|eight sacred places]] in Tibet and Bhutan he blessed for the practice of the [[Eight Classes of Herukas]] ([[sgrub pa bka' brgyad]]). In particular this is the place related to Jigten Chöto ([['jigs rten mchod bstod]]), where [[Palgyi Senge of Lang| Langchen Palseng]] ([[rlangs chen dpal seng]]), attained realization. | ||
[[Image:ParoTaksang-02.jpg|thumb|256px|right|'''Paro Taksang''']]<br> | [[Image:ParoTaksang-02.jpg|thumb|256px|right|'''Paro Taksang''']]<br> | ||
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==Visit of [[Padmasambhava]]== | ==Visit of [[Padmasambhava]]== | ||
[[Image:ParoTaksang-01.jpg|thumb|256px|right|'''Paro Taksang''']]<br> | [[Image:ParoTaksang-01.jpg|thumb|256px|right|'''Distant view of Paro Taksang''']]<br> | ||
In the 8th Century CE Guru Rinpoche visited Bhutan and blessed it as the second Kailash. At that time malignant spirits abounded and, in order to subdue them, he assumed the terrifying form of [[Guru Dorje Dröllo]] one of the [[Eight Manifistations of Guru Rinpoche]] ([[gu ru mtshan brgyad]]) and consecrated Paro Taksang as a sacred site to protect the Dharma and subdue harmful forces. | In the 8th Century CE Guru Rinpoche visited Bhutan and blessed it as the second Kailash. At that time malignant spirits abounded and, in order to subdue them, he assumed the terrifying form of [[Guru Dorje Dröllo]] one of the [[Eight Manifistations of Guru Rinpoche]] ([[gu ru mtshan brgyad]]) and consecrated Paro Taksang as a sacred site to protect the Dharma and subdue harmful forces. | ||
According to the ''Namthar Yid kyi Munsel'' (<span lang="bo" style="font-family:Jomolhari, Kailash, 'Tibetan Machine Uni'; font-size:larger;">གུ་རུའི་རྣམ་ཐར་ཡིད་ཀྱི་མུན་སེལ།</span>) Padmasambhava spent four months meditating in a cave at Taktsang taming and subjugating the eight classes of malicious spirits. He concealed many profound treasures at Taktsang. | |||
==Visit of [[Langchen Palgyi Senge]]== | ==Visit of [[Langchen Palgyi Senge]]== | ||
While confering the empowerments of the [[Eight Classes of Herukas]] Cycle to the [[Twenty-five Disciples]] at [[Yamalung]], Guru Rinpoche | While confering the empowerments of the [[Eight Classes of Herukas]] Cycle to the [[Twenty-five Disciples]] at [[Yamalung]], Guru Rinpoche instructed [[Langchen Palgyi Senge]] (rlangs chen dpal gyi seng ge) to carry out the practice of the Fierce Mantra of the Tamer of All Haughty Spirits at Taksang Senge Samdup in the Paro valley of Bhutan. | ||
In accordance with these instructions Langchen Palgyi Senge came to Paro Taksang in 853 CE meditating until he accomplished the practice of the Tamer of All Haughty Spirits gaining profound siddhi which enabled him to bind gods and spirits to his service. | In accordance with these instructions Langchen Palgyi Senge came to Paro Taksang in 853 CE meditating until he accomplished the practice of the "Tamer of All Haughty Spirits" gaining profound siddhi which enabled him to bind gods and spirits to his service. | ||
The cave in which he meditated became known as Pelphug or Drubphug. | The cave in which he meditated became known as Pelphug or Drubphug. | ||
==Visit of Padampa Sangye== | |||
==Visit of Milarepa== | |||
The collection of Milarepa's songs compiled by Lhatsun Rinchen Namgyal (1473-1557) records that Milarepa visited Taktsang where he meditated for three months. Following his retreat he encountered four ascetics to whom he sang a song explaining the ten signs of his attainment. | |||
==Visit of Phajo Drukgom Zhigpo== | |||
[[Phajo Drukgom Zhigpo]] (1184-1251), the Lama who originally established the Middle Drukpa Kagyu school in Bhutan, meditated for a time at Taktsang. In a clear vision he was instructed by Guru Rinpoche to meditate at twelve places in Bhutan: four dzongs, four crags and four caves. [[Senge Phug, Paro| Senge Phug]] | |||
at Paro Taktsang is counted as one of the four caves. | |||
==Visit of Thangtong Gyalpo== | |||
In 1433, [[Thangtong Gyalpo| Drubthob Thangtong Gyalpo]] and his disciples traveled south to Phari in the Chumbi valley. There the deities Jomolhari ([[jo mo lha ri]]), Dorje Drakye ([[rdo rje drag skyes]]) and Chungdu ([[khyung bdud]]) requested him to come to the southern land of four approaches, so they traveled to the Paro valley. There they stayed at [[Paro Taktsang|Paro Taktsang Senge Samdrup]]. While performing rituals of [[Vajrakilaya]], in the cave of [[Senge Phug, Paro|Senge Phug]] the Drubthob had a vision of the assembly of the Eight Classes of Heruka ''(sgrub pa bka' brgyad)'' meditation deities with Vajrakumara ([[rdo rje gzhon nu]]) as the central deity. | |||
The nine headed Naga, who was the ''[[gnas bdag]]'' custodian of Taktsang, then said to him, “as your religious inheritance was concealed here by the great Ugyen Rinpoche, please make your discovery and reveal it”. Thereupon Drubchen Thangtong Gyalpo extracted a sacred scroll ten spans long from the cliff of Taktsang, the [[terma]] of Mengak Domchu (<span class=TibUni16>མན་ངག་འདོམ་བཅུ་མ།</span>). | |||
The row of mountains where Taktsang is located, ends in the middle of the Paro valley and resembles a black poisonous snake. On the nose of this snake Drubthob Thangtong Gyalpo constructed a stupa shaped temple called Dumtseg Lhakhang ([[zlum brtsegs lha khang]]). After completing the stupa, he pronounced that all diseases caused by the evil spirits residing under the ground were suppressed and the valley would be free from leprosy. | |||
==Other Recorded Visits== | |||
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Please keep this section in chronological order | |||
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* 16th Century - Terton Letro Lingpa ([[las 'phro gling pa]]) revealed treasures of Kunzang Tuktig ([[kun bzang thugs tig]]) and Kagye Yangsang Lamed ([[bka' brgyad yang sang bla med]]) at Paro Taktsang. | |||
* 1632 - Sakya Dagchen Thutob Wangchuk Dragpa Gyaltsen ([[mthu stobs dbang phyug grags pa rgyal mtshan|bdag chen mthu stobs dbang phyug grags pa rgyal mtshan]]) | |||
==The nine sacred caves at Paro Taksang== | ==The nine sacred caves at Paro Taksang== | ||
* '''[[Machig Phug, Paro|Machig Phug]]''' (ma gcig phug) - the cave where [[Machik Labdron]] meditated. <br> | * '''[[Machig Phug, Paro|Machig Phug]]''' (ma gcig phug) - the cave where [[Machik Labdron]] meditated. <br> | ||
* '''[[Senge Phug, Paro|Senge Phug]]''' ( | * '''[[Senge Phug, Paro|Senge Phug]]''' (seng ge phug)- the cave where Guru Rinpoche meditated on [[Vajra Kilaya]]. <br> | ||
* '''Pelphug''' (dpal phug) - the cave where [[Guru Rinpoche]] meditated for four months on phur pa'i lha tshogs and <br> | * '''Pelphug''' (dpal phug) - the cave where [[Guru Rinpoche]] meditated for four months on phur pa'i lha tshogs and <br> | ||
* '''Drolo Phug''' (gro lod phug)<br> | * '''Drolo Phug''' (gro lod phug)<br> | ||
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[[Image:ParoTaksang-03.jpg|thumb|256px|right|'''Paro Taksang''']] | [[Image:ParoTaksang-03.jpg|thumb|256px|right|'''Paro Taksang''']] | ||
== | ==Lhakhang== | ||
There are seven chapels within the present temple complex: | There are seven chapels within the present temple complex: | ||
* '''Drubkhang''' (sgrub khang)<br> | * '''Drubkhang''' (sgrub khang)<br> | ||
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* '''Dröllo Lhakhang''' (gro lod lha khang)<br> | * '''Dröllo Lhakhang''' (gro lod lha khang)<br> | ||
* '''Chapel of Amitayus''' (rtse dpag med lha khang)<br> | * '''Chapel of Amitayus''' (rtse dpag med lha khang)<br> | ||
* '''Chapel of Vaishravana''' (rnam sras lha khang)<br> | * '''Chapel of [[Vaishravana]]''' (rnam sras lha khang)<br> | ||
* '''Shrine room of Nedag Senge Samdup''' (seng ge bsam grub gnas khang) <br> | * '''Shrine room of Nedag Senge Samdup''' (seng ge bsam grub gnas khang) <br> | ||
* '''Chapel of [[Marpa]], [[Milarepa]] and [[Gampopa]]''' (mar mi dvags sum lha khang)<br> | * '''Chapel of [[Marpa]], [[Milarepa]] and [[Gampopa]]''' (mar mi dvags sum lha khang)<br> | ||
The ''key'' to the sacred site of Taktsang is at Shama. Although | The ''key'' to the sacred site of Taktsang is at '''Shama Lhakhang''' (gsha' ma lha khang). Although Shama is very close to Taksang one must ascend to [[Urgyen Tsemo]] at the top of the cliff and then descend through a small ravine to reach Shama. | ||
==Consruction of Temple== | ==Consruction of the Temple== | ||
The first known | The first known temples at Taksang Pelphug and Shama were built in about 1508 by Sonam Gyaltsen a Nyingma lama belonging to the [[Kathok Monastery| Kathog]] lineage who was invited from Tibet by Taksang Lama Nganggyu (ngang rgyud). Lama Sonam Gyaltsen resided at nearby [[Urgyen Tsemo, Paro|Urgyen Tsemo]] temple above Taksang, which had been established by his uncle [[Uwo Yeshe Bumpa| Kathogpa Uwo Yeshe Bum]] (kaH thog pa ye shes 'bum) . Sonam Gyaltsen transmitted the whole [[Nyingma Gyubum]] to his disciples. The shrine of Taksang remained in the care of his family lineage until the 17th Century. | ||
In 1645 [[Shabdrung Ngawang Namgyal]] with his Nyingma teacher Rigdzin Nyingpo, a descendant of [[Terton Sangye Lingpa], and the temple was offered to him. | In 1645 [[Shabdrung Ngawang Namgyal]] visited Taktsang with his Nyingma teacher Rigdzin Nyingpo, a descendant of [[Terton Sangye Lingpa]], and at that time the temple was offered to him. | ||
Construction of a large Lhakhang at Taksang Pelphug was begun by Shabdrung Rinpoche's successor [[Gyalse Tenzin Rabgye]] in 1692. The construction was supervised by the artisan Grags-pa rGya-mtsho. | Construction of a large Lhakhang at Taksang Pelphug was begun by Shabdrung Rinpoche's successor [[Gyalse Tenzin Rabgye]] in 1692. The construction was supervised by the artisan Grags-pa rGya-mtsho. | ||
Sacred images were made by the Newar artists Pañca Deva, Darma Deva and Darma Shrī. | Sacred images were made by the Newar artists Pañca Deva, Darma Deva and Darma Shrī. [[Gyalse Tenzin Rabgye]] also expanded Shama Lhakhang. | ||
==Fires and Restoration== | ==Fires and Restoration== | ||
==Alternate Names & Spellings== | ==Alternate Names & Spellings== | ||
* Padro | * [[Padro Taktsang]], [[Padro Tagtshang]] ([[spa gro stag tshang]]) | ||
* Paro Taksang ([[spa phro stag tshang]]) | * [[Paro Taktsang]], [[Paro Taksang]], [[Paro Taktshang]] ([[spa phro stag tshang]]) | ||
* | * Taktsang Senge Samdup ([[stag tshang seng ge bsam grub]]) | ||
* Taktsang Pelphug | |||
* | |||
* [[spa gro stag tshang bsam grub ke'u tshang]] | * [[spa gro stag tshang bsam grub ke'u tshang]] | ||
==Pilgrimage to Paro Taktsang== | |||
Those who wish to go on pilgrimage to Paro Taktsang and nearby sacred sites, should obtain a special permit from the Department of Culture, Ministry of Home & Cultural Affairs, Thimphu. In order to maintain the sanctity of the place, ordinary tourists without a permit may not be allowed to go beyond Tsogyal Pangchung (meadow of [[Yeshe Tsogyal]]) before the Shelkarchu waterfall. At that place there is however an excellent view of Taktsang and a place to offer butterlamps. | |||
The complete pilgrimage to Taktsang consists of an outer (), middle () and inner() pilgrimage: | |||
'''Outer pilgrimage''' | |||
* [[Dumtseg Lhakhang]] ([[bzlums brtsegs lha khang]]) | |||
* Kunga Choling | |||
* Sangngak Chokhor | |||
* Ribur Gonpa | |||
* Chochongtse | |||
* [[Bumdrag, Paro|Bumdrag]] ([[bum 'brag]]) | |||
'''Middle pilgrimage''' | |||
* [[Kyerchu Temple]] ([[skyer chu'i lha khang]]) | |||
* Ramthangkha | |||
* Lhundrup Choling | |||
* Zangdopelri | |||
* Oselgang | |||
* Shama | |||
'''Inner Pilgrimage''' | |||
* [[Machig Phug, Paro|Machig Phug]] (ma gcig phug) | |||
* [[Senge Phug, Paro|Senge Phug]] | |||
* Langchen Kudung Lhakhang | |||
* Drölo Lhakhang (gro lod lha khang) | |||
* Chapel of Namsey, Chapel of Amitayus , Shrine of Nedag Senge Samdup, Chapel of Marpa, Milarepa and Gampopa. | |||
* Sungjongmai Lhakhang | |||
* Pelphug Drubkhang | |||
==References== | ==References== | ||
* John A. Ardussi: [http://orion.lib.virginia.edu/thdl/texts/reprints/jbs/JBS_01_01_02.pdf| Gyalse Tenzin Rabgye and the Founding of Taktsang Lhakhang]. Journal of Bhutan Studies, 1:1, 1999<br> | * John A. Ardussi: [http://orion.lib.virginia.edu/thdl/texts/reprints/jbs/JBS_01_01_02.pdf| Gyalse Tenzin Rabgye and the Founding of Taktsang Lhakhang]. Journal of Bhutan Studies, 1:1, 1999<br> | ||
* ''Guide to Taktshang'' ( | * ''Guide to Taktshang'' (<span style="font-size: larger;" lang="bo">གནས་ཆེན་སྟག་ཚང་ལམ་འཁྲིད།</span>)/ ''Restored Taktshang'' (<span style=" font-family: Jomolhari, Kailash, 'Tibetan Machine Uni'; font-size: larger;" lang="bo">ཉམས་གསོ་ཞུགས་པའི་སྟག་ཚང།</span>), Department of Culture, Thimphu, Bhutan 2005. ISBN 9993661716 | ||
==External Links== | ==External Links== |
Latest revision as of 05:48, 14 February 2009
Paro Taktsang (spa phro stag tshang) / (spa gro stag tshang) / (spa gro stag tshang bsam grub ke'u tshang)
One of the thirteen taktsang, or "Tiger Lair", sacred caves in Tibet and Bhutan blessed by Guru Padmasambhava and the seventh of the eight sacred places in Tibet and Bhutan he blessed for the practice of the Eight Classes of Herukas (sgrub pa bka' brgyad). In particular this is the place related to Jigten Chöto ('jigs rten mchod bstod), where Langchen Palseng (rlangs chen dpal seng), attained realization.
- spa gro stag tshang - Padro Tagtshang which is a meditation place in Bhutan [JV]
- spa gro stag tshang bsam grub ke'u tshang - Paro Taktsang, in Bhutan [RY]
Visit of Padmasambhava
In the 8th Century CE Guru Rinpoche visited Bhutan and blessed it as the second Kailash. At that time malignant spirits abounded and, in order to subdue them, he assumed the terrifying form of Guru Dorje Dröllo one of the Eight Manifistations of Guru Rinpoche (gu ru mtshan brgyad) and consecrated Paro Taksang as a sacred site to protect the Dharma and subdue harmful forces.
According to the Namthar Yid kyi Munsel (གུ་རུའི་རྣམ་ཐར་ཡིད་ཀྱི་མུན་སེལ།) Padmasambhava spent four months meditating in a cave at Taktsang taming and subjugating the eight classes of malicious spirits. He concealed many profound treasures at Taktsang.
Visit of Langchen Palgyi Senge
While confering the empowerments of the Eight Classes of Herukas Cycle to the Twenty-five Disciples at Yamalung, Guru Rinpoche instructed Langchen Palgyi Senge (rlangs chen dpal gyi seng ge) to carry out the practice of the Fierce Mantra of the Tamer of All Haughty Spirits at Taksang Senge Samdup in the Paro valley of Bhutan.
In accordance with these instructions Langchen Palgyi Senge came to Paro Taksang in 853 CE meditating until he accomplished the practice of the "Tamer of All Haughty Spirits" gaining profound siddhi which enabled him to bind gods and spirits to his service.
The cave in which he meditated became known as Pelphug or Drubphug.
Visit of Padampa Sangye
Visit of Milarepa
The collection of Milarepa's songs compiled by Lhatsun Rinchen Namgyal (1473-1557) records that Milarepa visited Taktsang where he meditated for three months. Following his retreat he encountered four ascetics to whom he sang a song explaining the ten signs of his attainment.
Visit of Phajo Drukgom Zhigpo
Phajo Drukgom Zhigpo (1184-1251), the Lama who originally established the Middle Drukpa Kagyu school in Bhutan, meditated for a time at Taktsang. In a clear vision he was instructed by Guru Rinpoche to meditate at twelve places in Bhutan: four dzongs, four crags and four caves. Senge Phug at Paro Taktsang is counted as one of the four caves.
Visit of Thangtong Gyalpo
In 1433, Drubthob Thangtong Gyalpo and his disciples traveled south to Phari in the Chumbi valley. There the deities Jomolhari (jo mo lha ri), Dorje Drakye (rdo rje drag skyes) and Chungdu (khyung bdud) requested him to come to the southern land of four approaches, so they traveled to the Paro valley. There they stayed at Paro Taktsang Senge Samdrup. While performing rituals of Vajrakilaya, in the cave of Senge Phug the Drubthob had a vision of the assembly of the Eight Classes of Heruka (sgrub pa bka' brgyad) meditation deities with Vajrakumara (rdo rje gzhon nu) as the central deity.
The nine headed Naga, who was the gnas bdag custodian of Taktsang, then said to him, “as your religious inheritance was concealed here by the great Ugyen Rinpoche, please make your discovery and reveal it”. Thereupon Drubchen Thangtong Gyalpo extracted a sacred scroll ten spans long from the cliff of Taktsang, the terma of Mengak Domchu (མན་ངག་འདོམ་བཅུ་མ།).
The row of mountains where Taktsang is located, ends in the middle of the Paro valley and resembles a black poisonous snake. On the nose of this snake Drubthob Thangtong Gyalpo constructed a stupa shaped temple called Dumtseg Lhakhang (zlum brtsegs lha khang). After completing the stupa, he pronounced that all diseases caused by the evil spirits residing under the ground were suppressed and the valley would be free from leprosy.
Other Recorded Visits
- 16th Century - Terton Letro Lingpa (las 'phro gling pa) revealed treasures of Kunzang Tuktig (kun bzang thugs tig) and Kagye Yangsang Lamed (bka' brgyad yang sang bla med) at Paro Taktsang.
- 1632 - Sakya Dagchen Thutob Wangchuk Dragpa Gyaltsen (bdag chen mthu stobs dbang phyug grags pa rgyal mtshan)
The nine sacred caves at Paro Taksang
- Machig Phug (ma gcig phug) - the cave where Machik Labdron meditated.
- Senge Phug (seng ge phug)- the cave where Guru Rinpoche meditated on Vajra Kilaya.
- Pelphug (dpal phug) - the cave where Guru Rinpoche meditated for four months on phur pa'i lha tshogs and
- Drolo Phug (gro lod phug)
- Osel Phug ('od gsal phug)
- Gedig Phug (dge sdig phug)
- Chogyal Phug (chos rgyal phug)
- Kapali Phug (ka pa li phug)
- Phagmo Phug (phag mo phug)
Lhakhang
There are seven chapels within the present temple complex:
- Drubkhang (sgrub khang)
- Chapel of the Speaking Guru (gu ru gsung byon ma'i lha khang)
- Dröllo Lhakhang (gro lod lha khang)
- Chapel of Amitayus (rtse dpag med lha khang)
- Chapel of Vaishravana (rnam sras lha khang)
- Shrine room of Nedag Senge Samdup (seng ge bsam grub gnas khang)
- Chapel of Marpa, Milarepa and Gampopa (mar mi dvags sum lha khang)
The key to the sacred site of Taktsang is at Shama Lhakhang (gsha' ma lha khang). Although Shama is very close to Taksang one must ascend to Urgyen Tsemo at the top of the cliff and then descend through a small ravine to reach Shama.
Consruction of the Temple
The first known temples at Taksang Pelphug and Shama were built in about 1508 by Sonam Gyaltsen a Nyingma lama belonging to the Kathog lineage who was invited from Tibet by Taksang Lama Nganggyu (ngang rgyud). Lama Sonam Gyaltsen resided at nearby Urgyen Tsemo temple above Taksang, which had been established by his uncle Kathogpa Uwo Yeshe Bum (kaH thog pa ye shes 'bum) . Sonam Gyaltsen transmitted the whole Nyingma Gyubum to his disciples. The shrine of Taksang remained in the care of his family lineage until the 17th Century.
In 1645 Shabdrung Ngawang Namgyal visited Taktsang with his Nyingma teacher Rigdzin Nyingpo, a descendant of Terton Sangye Lingpa, and at that time the temple was offered to him.
Construction of a large Lhakhang at Taksang Pelphug was begun by Shabdrung Rinpoche's successor Gyalse Tenzin Rabgye in 1692. The construction was supervised by the artisan Grags-pa rGya-mtsho. Sacred images were made by the Newar artists Pañca Deva, Darma Deva and Darma Shrī. Gyalse Tenzin Rabgye also expanded Shama Lhakhang.
Fires and Restoration
Alternate Names & Spellings
- Padro Taktsang, Padro Tagtshang (spa gro stag tshang)
- Paro Taktsang, Paro Taksang, Paro Taktshang (spa phro stag tshang)
- Taktsang Senge Samdup (stag tshang seng ge bsam grub)
- Taktsang Pelphug
- spa gro stag tshang bsam grub ke'u tshang
Pilgrimage to Paro Taktsang
Those who wish to go on pilgrimage to Paro Taktsang and nearby sacred sites, should obtain a special permit from the Department of Culture, Ministry of Home & Cultural Affairs, Thimphu. In order to maintain the sanctity of the place, ordinary tourists without a permit may not be allowed to go beyond Tsogyal Pangchung (meadow of Yeshe Tsogyal) before the Shelkarchu waterfall. At that place there is however an excellent view of Taktsang and a place to offer butterlamps.
The complete pilgrimage to Taktsang consists of an outer (), middle () and inner() pilgrimage:
Outer pilgrimage
- Dumtseg Lhakhang (bzlums brtsegs lha khang)
- Kunga Choling
- Sangngak Chokhor
- Ribur Gonpa
- Chochongtse
- Bumdrag (bum 'brag)
Middle pilgrimage
- Kyerchu Temple (skyer chu'i lha khang)
- Ramthangkha
- Lhundrup Choling
- Zangdopelri
- Oselgang
- Shama
Inner Pilgrimage
- Machig Phug (ma gcig phug)
- Senge Phug
- Langchen Kudung Lhakhang
- Drölo Lhakhang (gro lod lha khang)
- Chapel of Namsey, Chapel of Amitayus , Shrine of Nedag Senge Samdup, Chapel of Marpa, Milarepa and Gampopa.
- Sungjongmai Lhakhang
- Pelphug Drubkhang
References
- John A. Ardussi: Gyalse Tenzin Rabgye and the Founding of Taktsang Lhakhang. Journal of Bhutan Studies, 1:1, 1999
- Guide to Taktshang (གནས་ཆེན་སྟག་ཚང་ལམ་འཁྲིད།)/ Restored Taktshang (ཉམས་གསོ་ཞུགས་པའི་སྟག་ཚང།), Department of Culture, Thimphu, Bhutan 2005. ISBN 9993661716