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'chi med 'phags ma'i snying thig gi cha lag gtsug tor rnam par rgyal ma'i gzungs sgrub dang mchod pa'i cho ga bltas du bkod pa dri med nor buon uSHN'iSHavijay'a, by kong sprul blo gros mtha' yas - (1813-1899)
'chi med ye shes kyi bdud rtsis bkang bafilled with the wisdom nectar of immortality
'chi 'pho ba dang skye ba'i mngon shesthe superknowledge of deaths and rebirths, mngon shes,]
'chi 'pho ba dang skye ba shes paknowledge of death, transmigration and birth
'chi 'pho dang skye pa mngon par shes pathe superknowledge of death, transmigration and birth
'chi 'pho skye ba shes paknowledge of death, transmigration and birth
cho ga shes papriest
chog mi shesknows no end
chog mi shes painsatiable
chog shes bsten paremain content, to keep content
chog shescontentment; contentment, meek, content, satisfied, content with what one has, satisfaction, knowledge of ritual; to be content; contentment
chog shes dang tshim pagser gyi ri thob kyang nam shi bar chog shes dang tshim pa med will never be satisfied even though they obtain a mountain of gold
chog shes medmalcontent, unfulfilled
chog shes med padiscontent, dissatisfied, never content
chog shes med pawas not satisfied with
chog shes pabe content; opp of brnab sems
chog shes pato be content; to know/ have contentment
cho 'phrul rnam gsumthreefold miraculous action
cho 'phrul rnam pa gsumthreefold miraculous action
chos bzod chos shes rjes bzod rjes shessee mthong lam skad cig bcu drug #
chos can spyi'i rnam gzhagthe general presentation of conditioned things
chos dan chos nyid rnam 'byedby Maitreya
chos dang chos nyid rnam 'byedDiscerning Dharmas and Dharmata, chos dang chos nyid rnam par 'byed pa
chos dang chos nyid rnam par 'byed pa'i bstan bcosThe Treatise for Discerning Dharmas and Dharmata
chos dang chos nyid rnam par 'byed pa'i 'grel pa, one of the pra ka ra na sde brgyad, - the eight Prakarana of Vasubhandu
chos dang chos nyid rnam par 'byed paMaitreya's "Discrimination of Dharmas and Their Nature"; Discerning Dharmas and Dharmata, one of the byams chos sde lnga, the five books of Maitreya
chos dbyings kyi ye shesdharmadhatu wisdom, pristine cognition of the expanse of reality
chos dbyings ye shesdharmadhatu wisdom, wisdom of dharmadhatu; dharmadhatu pristine awareness; awareness of the expanse of dharma. pristine cognition of the expanse of reality. one of the ye shes lnga
chos dbyings ye shes lngathe five aspects of the dharmadhatu wisdom
chos gos rnam gsum[TRS 58-1]; the three robes of a bhikshu; the three Dharma robes
chos 'khor gyi rnam bshadthe various turnings of the wheel, or pronouncements of the dharma of lord buddha
chos kun shes nasknowing all things
chos kyi bdag med rtogs pa'i shes rabthe knowledge which realizes the nonself of dharmas, the prajna which realizes the egolessness of all dharmas
chos kyi bzod shesacceptance and cognition of the dharmas [of the four truths in the desire realm]
chos kyi dbyings kyi ye shes[dharmadhatu-jnana] dharmadhatu wisdom, wisdom of dharmadhatu, awareness of the expanse of dharma. one of the ye shes lnga, five types of pristine awareness
chos kyi dbyings kyi ye shesDharmadhatu wisdom
chos kyi dbyings kyi ye shesdharmadhatu wisdom, wisdom of dharmadhatu, awareness of the expanse of dharma. one of the ye shes lnga, five types of pristine awareness; the wisdom of all-encompassing space, dharmadhatu wisdom
chos kyi ded dpon ye shes dpalsee ye shes dpal
chos kyi 'du shes skyed la rtag tu 'badstrive always to develop awareness of the Dharma
chos kyi mtshan ma rnam par 'jig pato destroy the marks of phenomena
chos kyi rnam grangsDharma sections, classification of dharmas, Dharma sections, religious discourse [skillful means in teaching the Doctrine]; Dharma texts
chos kyi rnam grangs drug bcuSixty Doctrines. The twelve events of the supreme emanation body in the twelve realms each of which possesses the five perfect accomplishments of place, teacher, retinue, doctrine and time
chos kyi sku'i 'od gsal rnam pa bzhithe four kinds of dharmakaya luminosity, [Syn bar do'i skad cig bzhi pa'i 'od gsal, snang ba, manifestation, mched pa, increase, thob pa, attainment, nye bar thob pa, full attainment]
chos kyi sku shin tu rnam par dag pathe utterly pure dharmakaya
chos la bdag med pa'i ye shes rnam par mi rtog pathoughtfree wakefulness [that sees] the absence of self-entity in things
chos la dga' ba'i rnam par smin pamaturing in delight of the Dharma
chos la gnas pa'i rgyu mtshan mi brjed pa'i rnam pa bsgom pato cultivate the quality of not forgetting the reasons to abide by the truth
chos la nges shes kyi bzod pathe acceptance of having certainty in the Dharma
chos la rin po cher 'du shesthe notion of the Dharma being precious
chos la shes bsamconcern for the Dharma; thoughtfulness of the teachings
chos la sman gyi 'du shesthe notion of the Dharma being medicine
chos mi brjed pa'i rnam pa bsgom pato cultivate the quality of not forgetting the teachings / truth
chos mngon pa kun las btus pa'i rnam bshad nyi ma'i 'od zera commentary of the kun las btus pa, by bu ston
chos nyan pa'i skabs kyi 'du shes drugthe six notions [to keep] when listening to teachings
chos nyid kyis rnam par nges paintrinsically defined
chos nyid rnam dag gi phyagone of the phyag rgya drug the six mudras [in rituals]
chos nyid rnam dag gi ye shesinnate pure wakefulness
chos nyid rnam par mi rtog pa'i ting nge 'dzinthe nonconceptual samadhi of dharmata, reality; the
chos rab du rnam par 'byed pa yang dag byang chub kyi yan lagenlightened investigation of truth, one of the byang chub kyi yan lag bdun, seven branches of enlightenment
chos rab rnam 'byedfull discernment of phenomena so sor rtogs pa'i shes rab kyi lhag mthong full discernment of dharmas / things
chos rab rnam 'byed kyi blothe intellect that fully discerns phenomena
chos rab rnam 'byed lhag mthongAbbr. of chos rab rnam 'byed so sor rtogs pa'i shes rab kyi lhag mthong
chos rab rnam 'byed so sor rtogs pa'i shes rab kyi lhag mthongthe insight of discriminating knowledge that fully discerns phenomena
chos rab rnam 'byed yang dag byang chub kyi yan lagthe correct bodhi-factor of fully discerning dharmas
chos rab rnam par 'byed pafully discerning phenomena
chos rab tu rnam 'byedfully discerning phenomena; one of the byang chub yan lag bdun
chos rab tu rnam par 'byed paaccurate analysis
chos rab tu rnam par 'byed pafully discerning phenomena; investigation into / analysis of / discrimination of dharmas, extremely precise analysis of phenomena
chos rab tu rnam par 'byed pa'i shes rabthe knowledge that fully discerns phenomena
chos rab tu rnam par 'byed pa yang dag byang chub kyi yan lagthe correct bodhi factor of fully discerning phenomena. One of the byang chub kyi yan lag bdun, seven branches of enlightenment
chos rgyal mes dbon rnam gsum gyi rnam thar rin po che'i phreng babyang chub sems dpa' sems dpa' chen po chos rgyal mes dbon rnam gsum gyi rnam thar rin po che'i 'phreng ba - an account of the lives of the dharmarajas of Tibet of the 8th century; by mnga' bdag nyang ral nyi ma 'od zer (1124-1192)
chos rgyal mes dbon rnam gsumSongtsen Gampo, Trisong Deutsen and Tri Ralpachen
chos rgyal mes dbon rnam gsumThree Forefather Dharma Kings, three ancestral Dharma kings
chos rgyal mes dbon rnam gsumThree Forefather Dharma Kings; three ancestral religious kings, three great "Buddhist" kings of Tibet Songtsen Gampo, Trisong Deutsen, and Tri Ralpachen srong btsan sgam po, khri srong lde btsan and khri ral pa can;:
chos rjes shes bzodcognition, ensuing cognition, acceptance and ensuing acceptance of the Dharma
chos rnam 'byed yang dag byang chub kyi yan lagthe true bodhi factor of discerning phenomena
chos rnam dag byed padecide to practice Dharma genuinely
chos rnam dag 'ong babe able to practice Dharma purely
chos rnam par gzhag papresentation of the teachings
chos rnam rgyalrta nag thub bstan mkhan po
chos rnams rab tu rnam 'byed med pato lack discernment of things
chos rnams rab tu rnam par 'byed pato fully discern all phenomena
chos rnams sgyu ma lta bur shes pato understand that all things are like magic / all phenomena are illusory
chos rnams thams cad de bzhin shes par gyisKnow that all phenomena are like this
chos shescognition of dharma, knowledge of, perception of the doctrine. mthong lam skad cig bcu drug
chos shes pacognition of dharmas, one of the shes pa bcu, ten types of knowledge. shes pa bcu gcig,]
chos sku'i 'od gsal rnam pa bzhithe four kinds of dharmakaya luminosity. snang ba, mched pa, thob pa, thams cad ston pa 'od gsal ba. Syn 'od gsal rnam pa bzhi'i ye shes
chos sku'i ye shesdharmakaya wisdom, primordial wisdom of the dharmakaya
chos sku'i ye shes gsumthe threefold dharmakaya wisdom
chos sku rang byung gi ye shesself-existing wakefulness of dharmakaya
chos sku spros pa dang bral ba'i ye shesthe unconstructed wisdom of dharmakaya
chos thams cad kyi rang bzhin mnyam nyid rnam par spros pa ting nge 'dzin gyi rgyal po'i mdoThe Samadhi Raja Sutra that Fully Reveals the Equal Nature of all Things
chos thams cad kyi rang bzhin stong pa'i ye shesthe empty wisdom nature of all phenomena
chos thams cad rnam rig tsam moall phenomena are mind only, chos thams cad sems tsam mo
chu bzang rnam rgyal dpal 'byor1578-1651 - Chuzang Namgyal Paljor, founder of Chuzang monastery in Domey
bdag gis mngon shes bden paI am omniscient; this is the truth
chung ngu'i 'du shes'dod pa'i sas bsdus pa'i 'du shes lesser conception [in the 'dod khams,]
chung ngus chog shes pacontent with little
chu rnam pa lnga1) 'gyur ba med pa'i chu. 2) zhi ba gsal dag gi chu, 3) yon tan 'byung ba rgyas pa'i chu, 4) chags pa med pa'i chu, 5) 'dzin med rdzogs pa'i chu
cig car 'jug pa rnam par mi rtog pa'i bsgom donthe object of thoughtfree training in instantaneous involvement
ci mdzad khyed rang gi shes sototal surrender
ci mdzad khyed shesthat it is up to [him] whatever happens
bdag med don rnam gnyistwo meanings devoid of self
bdag med gi don rnam gnyisthe two natures of selflessness. gang zag gi bdag med, chos kyi bdag med
cir snang ye shes kyi 'khor lowisdom wheel of whatever is experienced
ci sheswho knows
ci sheswho knows!
ci yang med pa'i 'du shesconception of nothing whatsoever
ci yang med pa'i sas bsdus pa'i 'du shesthe notions comprised of the state of Nothing Whatsoever
ci yang med pa'i skye mched kyi rnam tharthe emancipation of the perception-sphere of Nothing Whatsoever
bdag med kyi don rnam gnyistwofold absence of identity; twofold meanings devoid of the concept of self: selflessness of individuals gang zag gi bdag med and selflessness of phenomena chos kyi bdag med
bdag med kyi shes paknowledge of egolessness / absence of identity
cung zad dpyad pa rigs shes kyi ngorwhen put under the slightest scrutiny of intelligent reasoning
dad gtong shes rabtrusting, generous and intelligent; faith, generosity, and wisdom
dad pa rnam gsumthree types of faith: admiration, longing, and trust dang ba dang, 'dod pa dang, yid ches pa gsum
bdag med pa'i 'du shesnon-self, conception of
dag pa'i 'du shes bzhiFour pure notions. Regarding oneself as a sick person, the teacher as a doctor, the teaching as a medicine and the practice as the act of following the cure
dag pa'i 'du shes bzhithe pure correct conceptions
dag pa'i zhing du rnam shes spar basending the consciousness to a pure realm
dag snang ye shes drva ba las gnas lugs rang byung gi rgyud rdo rje'i snying poa systematic presentation of the teachings of the rdzogs chen approach of rnying ma pa Buddhism revealed by bdud 'joms gling pa and edited by bdud 'joms 'jigs bral ye shes rdo rje
dag snang ye shes drwa baterma revealed by bdud 'joms gling pa gter ston, b. 1835; see also gnas lugs rang byung
'da' ka ye shesWisdom of Passing. Name of a Mahayana sutra
bdag med rnam pa bcu drugsixteen aspects of the four [noble] truths
'da' kha ye shes kyi mdoSutra on the Wisdom of the Verge of Passing
bdag med rtogs pa'i shes rabtranscendent knowledge realizing the nonexistence of self, the prajna that realizes nonself
da lta'i shes papresent wakefulness
da lta'i shes papresent wakefulness / awareness, mind of nowness, present mind
da lta'i shes rigpresent wakefulness
da ltar gyi shes pa sna tshogs dran rig 'gyu ba canyour present mind with its myriad of thought-forms
da ltar gyi shes pathe present wakefulness, mind
dam can bstan srung rgya mtsho'i rnam par thar pa cha shas tsam brjod pa sngon med legs bshadan account of the origins and iconography of the protective deities of Tibetan Buddhism; by sle lung rje drung bzhad pa'i rdo rje (b. 1697)
dam can bstan srung rgya mtsho'i rnam tharHistory of the Ocean of Dharma Protectors, by Lelung Shepa Dorje
dam tshig rnam dag papure samaya, totally pure samaya
'das log sangs rgyas chos 'dzom gyi rnam thar dad pa'i spu longthe relation of the story of sangs rgyas chos 'dzom, incarnation of the precious Avalokiteshvara who visited hells and paradises for seven days and came back from death
'das pa'i dus la ma chags ma thogs pa'i ye shes gzigs pa 'jug pato enter into the perception of the pristine cognition which is unobstructed and unimpeded in respect of the past
bdag shes rig gi skyes buCM: grangs can pas 'dod pa'i bdag ste shes bya nyer lnga'i ya gyal zhig, the self asserted by the Samkhya, one of the 25 objects of knowledge [of the Samkhya system]. [mss]
dbang bzhi pa'i don gyi ye shesreal wisdom of the fourth empowerment
dbang don gyi ye shesthe wisdom that is the nature of the empowerment
dbang gsum pa dpe'i ye shesexample wisdom of the third empowerment
dbang gsum pa'i dpe'i ye shes la brten nas don gyi ye shes ngo sprod pathe use of the illustrative primal wisdom of the third empowerment to introduce true primal wisdom
dbang po'i mngon par shes pasuperknowledge of sense faculties
dbang po'i rnam shessense perception, sense consciousnesses
dbang po'i shes pasensory cognition, sense consciousnesses
dbang shes blun lkug brda mi 'jal bato possess defective faculties or mental capacity, such as being imbecilic, inept or incapable of communicating
dbang shes kyi 'khor du byung ba'i dran paoccur in association with the consciousnesses of the sense faculties
dbang shessense consciousness, sensory cognition, sense perception, dbang po'i shes pa
dbang yul shes paabbr. of dbang po sense faculties yul =sense objects, and rnam par shes pa consciousnesses
dbang yul shes pa'i khams bco lngathe fifteen elements of sense faculties, objects and consciousnesses
dbu ma bzhi brgya pa'i tshig don rnam par bshad pa klu dbang dgongs rgyana rare and previously unpublished commentary on a'aryadeva's monumental work on Madhyamaka philosophy - the catu:shatakash'astrak'arik'a; by bod pa sprul sku mdo sngags bstan pa'i nyi ma (1907-1959)
dbu ma rtsa ba'i shes rabrtsa she - Fundamental Treatise on the Middle Way; Prajña-mulamadhyamaka-karika; Nagarjuna, 1st-2nd century
dbu ma rtsa ba'i tshig le'ur byas pa shes rabmadhyamakak'arik'a of Nagarjuna
dbu ma rtsa ba'i tshigs le'ur byas pa shes rab zhes bya bathe verses of the root of the middle path entitled "wisdom"
dbu ma rtsa ba shes rabmadhyamakak'arik'a
dbu ma rtsa ba shes rabRoot Knowledge of the Middle Way [thd]
dbu ma rtsa ba shes rabT 3824, by Nagarjuna
dbu ma rtsa ba shes rabT 3824 - Madhyamaka-Karika, by Nagarjuna
dbu ma shes rab la 'jug paname of text
dbus dang mtha' rnam par 'byed padiscrimination of the middle [way] and the extremes. one of the byams chos sde lnga a verse treatise on Yogachara philosophy. [Madhyaatayibhaaga] Investigation of the Center and Extremes" by Maitreya. one of the byams chos sde lnga the five books of Maitreya
dbus dang mtha' rnam par 'byed pa'i 'grel pa[Madhyaanta-visbhanga Tika], one of the pra ka ra na sde brgyad the eight Prakarana of Vasubhandhu
dbus mtha' rnam 'byedDiscerning of the Middle and the Extremes. Syn dbus dang mtha' rnam par 'byed pa Madhyanta-vibhanga, The Investigation of the Center and the Extremes. by Maitreya
dbus mtha' rnam 'byedDiscerning the Middle and the Extremes
dbus mtha' rnam par 'byed paDiscerning the Middle and the Extremes. One of the Five Teachings of Maitreya
dbyings dag pa'i ye shesthe pristine cognition of the pure expanse
dbyings dang ye shes mnyam pa nyidSameness of space and wisdom
dbyings dang ye shesspace and wakefulness
dbyings rnam par dag pa'i rgyudPure Space Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
de bzhin gshegs pa'i mtshan gyi rnam grangsNames or Epithets of the Buddha
de bzhin gshegs pa'i ye shes kyi snying poWisdom essence of the tathagatas. Same as sugatagarbha
de bzhin gshegs pa rdo rje'i rigs rnamthe Tathagatas of the Vajra Family
de bzhin gshegs pa thams cad kyi sku gsung thugs kyi gsang chen gsang ba 'dus pa shes bya ba brtag pa'i rgyal po chen poSarvathaagakaayavaakchittarahasyaguhyasamaajanaamamahaakalparaaja, Guhyasamaja Tantra
de bzhin nyid gdod ma nas rang bzhin gyis rnam par dag pasuchness that is naturally pure from the beginning
de kho na nyid ye shesthe pristine cognition of reality
de ltar shes pa'i phan yon bstan pas mjug bsdu bato summarize by showing the benefit of understanding in this way
de nyid shes pachos kyi de nyid shes pa to know what the Dharma is really about
bde chen chos 'khor yongs 'dzin ye shes grub pathe 5th - (1781-1845)
dga' ba'i ye shespristine cognition of delight; wisdom of joy
dga' bral ye shespristine cognition that is free from delight
dga' bral ye sheswisdom of absence of joy
dga' ldan phyogs thams cad las rnam par rgyal ba'i pho brangn of Ganden Palace
dga' ldan rnam par rgyal pa'i glingthe Victorious Sanctuary of Tushita; Lord Tsongkhapa's monastery
dga' ldan rnam rgyal glingLord Tsongkhapa's monastery
bde chen ye sheswisdom of great bliss
dge ba dang mi dge ba'i lam gyi rnam par smin pa bstan pa'i mdoSkt. Subhasubha Karmavipaka Nirdesa Sutra, T 355
dge ba dang mi dge ba'i lam gyi rnam par smin pa bstan pa'i mdoT 355. Sutra of Discriminating between the Path of Virtue and the Path of Vice
dge ba dang mi dge ba'i lam gyi rnam par smin pa bstan pa'i mdoThe Sutra Discriminating between the Path of Virtue and the Path of Vice; Skt. Subhasubhakarmavipaka-nirdesa-sutra; T 355
dge ba dang mi dge ba'i las kyi lam dang de'i 'bras bu rnam pa sna tshogs shes paknowledge of virtuous and unvirtuous karmic paths of action as well as their various results
dge ba dang mi dge ba'i las kyi rnam par smin pathe ripening of virtuous and unvirtuous karma
dge bsnyen mi g.yo ba'i rnam tharBiography of the Lay Practitioner Achala (in T 44)
dge 'dun rnam pa bzhiFour Orders. Monks, nuns, laymen, and laywomen. See also the entry under four assemblies
dge mi dge'i las kyi bye brag gi rnam grangsspecific classifications of virtuous and unvirtuous actions
dge' pa'i rnam rtoga virtuous thought
dge sbyong rnam pa gsumThree Degrees of Ordination. Those of the renunciate rabs sbyang, the novitiate dge tshul shramanera, and complete monkhood bsnyen rdzogs upasampada
dge sbyor gyi rnam pa rnamswhatever other meritorious activities you may be doing
dge sdig ngo mi shes pacannot distinguish good from bad
dge sdig ngo shes bzhinable to differentiate virtue and nonvirtue
dge sdig rnam par 'byed pa'i mdoThe Sutra Discriminating between the Path of Virtue and the Path of Vice (Skt. Subhasubha Karmavipaka Nirdesa Sutra, Tib. dge ba dang mi dge ba'i lam gyi rnam par smin pa bstan pa'i mdo, T 355)
dge sdig shes paability to recognize right and wrong
dge shesto understand what is good
dge slong gi sdom pa rnam par dag papure monk's vows; observing monastic vows
dge slong ma'i khrims skyon bral rnam par dag pa srung zhingkept all of her vows perfectly without fault
dge slong pa'i rnam 'byedsutra on surely of karmic consequence
dge slong rnam pa lngathe five monks #
dgongs 'dus rnam bshadbla ma dgongs pa 'dus pa'i cho ga'i rnam bzhag dang 'brel ba'i bskyed rdzogs zung 'jug gi sgom khog mkhyen brtse'i me long 'od zer brgya pa - gter chen sangs rgyas gling pa'i bla ma dgongs 'dus rnam bshad by 'jigs med gling pa rang byung rdo rje - (1729 or 30-1798)
dgongs pa rnam bzhifour kinds of intention. The intention directed towards identity mnyam pa nyid la dgongs pa the intention directed towards other meanings don gzhan la dgongs pa or the intention directed towards other times dus gzhan la dgongs pa or and the intention directed towards the thoughts of individuals gang zag gzhan la dgongs pa
dgongs pa rnam dagpure realization
bden bzhi rnam pa bcu drugsixteen aspects of the four [noble] truths
dgra bo'i 'du sheshostile attitude
dgra bo'i 'du shes su byed pato regard someone as an enemy
bden don rnam pa bcu gnyispoints of truth, twelvefold, twelve aspects of the meaning of the truth
bden med mngon sum du rtogs pa'i ye shesthe opposite of ignorance
dgyes pa chen po'i ye shes kyi phyag rgyawisdom mudra of great delight
A rig dge shes bya bral nga dbang bsod rnamArik Geshe Chadral Ngawang Sönam; founded Ganden Chökhor Ling Monastery (dga' ldan chos 'khor gling.)
bden pa bzhi'i rnam pa bcu drugsixteen topics implied in the four noble truths, 16 aspects of the four truths
dka' gnas rnam par dpyad pato fully scrutinize the difficult point
dkar po rnam gsumthe Three White Ones the three lay masters of the Sakya tradition: 1) sa chen kun dga' snying pa. (1092-1158). Kunga Nyingpo. 2) bsod nas pha rtsi mo. Sönam Tsemo. (1142-1182) 3) je btsun grags pa rgyal mtshan. Drakpa Gyaltsen among the sa skya gong ma lnga
dkar po rnam par mthong ba'i sathe first of the seven stages of progressive religious development of the Shravaka. 1) stage of bright vision. 2) the stage of perceiving virtue. 3) the tshogs lam. of the shravakas. 4) One of theg dman sa brgyad. 5) the first of the seven stages of
bden pa rnam bzhifour truths. The truth of suffering sdug bsngal gi bden pa, the truth of the origin of suffering kun 'byung ba'i bden pa, the truth of its cessation 'gog pa'i bden pa, and the truth of the path lam gyi bden pa
dkon mchog brtsegs pa chen po'i chos kyi rnam grangs le'u stong phrag brgya pa'i mdoHeap of Jewels Sutra
dkon mchog rin po che rnam pa gsumthe Precious Three Jewels
bden rdzun gang yin mi sheswhen you can't tell what's true or false
dkon pa'i 'du shes zhogbe aware of the rarity of such an occasion
dku ba rnam pa lngafive kinds of odors, garlic, onion, Chinese garlic, Tibetan garlic, asafetida (the use of these are forbidden to the bhikshu)
dkyil 'khor rnam pa gsumthe three kinds of mandala: 1) gzhi lhun grub rtsa ba'i. 2) lam gzugs brnyan thabs kyi. 3) 'bras bu rnam dag rang bzhin gyi dkyil 'khor; 1) Three Kinds of Mandala. According to Anu Yoga. 2) Primordial mandala of Samantabhadri. ye ji bzhin pa'i dkyil 'khor. 3) the natural and spontaneously present mandala of Samantabhadra. rang bzhin lhun grub kyi dkyil 'khor. 4) the fundamental mandala of enlightened mind which is their offspring. rtsa ba byang chub sems kyi dkyil 'khor
dmar khrid thams cad mkhyen par bgrod pa'i myur lam bzhin khrid skyong ba la nye bar mkho ba'i zhal shes 'ga' zhig gi brjed thogwritten by blo bzang thogs med, rgyal rong chos mdzad
dmigs med ye shes kyi tshogsaccumulation of non-conceptual wisdom
dmigs rnamdmigs pa'am yul dang rnam pa'am blo the object or focus and the mental attitude or form this takes
dmigs rnam sprad pathe object on which you focus should be associated / matched with the form
dmigs rnamyul gzugs sogs la dmigs nas yul can sems la myong ba shar ba'i rnam pa
dmigs shesawareness of the object [of meditation]
dngos dang dngos med mnyam nyid shes pato understand the equality of the concrete and inconcrete
dngos grub rnam gnyisTwofold siddhis. 'supreme and common siddhis.'
bde stong gi ye shesempty and blissful wakefulness; a bliss-void wisdom
bde stong gi ye shes skyed paarouse the primal wisdom of bliss and emptiness
bde stong gi ye sheswisdom of blissful emptiness
dngos po 'du shes canmaterialistic notion
bde stong lhan cig skyes pa'i ye shesthe wisdom of bliss emptiness inseparable from beginningless time until now
dngos po'i rnam paa thing's [mental] form
dngos po lhan cig skyes pa'i ye shessubstantial inborn wisdom [not separate from the experience of bliss]
bde stong ye shesthe wisdom of bliss and emptiness
bde stong ye sheswisdom of empty bliss / blissful emptiness; primordial wakefulness that is blissful yet empty
'dod pa'i dbang gis 'du shes nyamsperceptions become debased under the influence of desire
a ro ye shes 'byung gnasAro Yeshe Jungney
dol po pa shes rab rgyal mtshan1292-1361 - Dolpopa Sherab Gyaltsen
dol po pa shes rab rgyal mtshan1292-1361, Jonang scholar [ggd]
don brgyud kyi ye shes 'pho bato transfer the wisdom of the actual transmission
don dam lhan cig skyes pa'i ye shes nidon dam lhan cig skyes pa'i ye shes ni, tshogs bsags sgrib pa dag pa'i lag rjes dang, rtogs ldan bla ma'i byin rlabs kho na las, thabs gzhan bsten pa rmongs par shes par bya Innate absolute wisdom can only come / As the mark of having accumulated merit and purified obscurations / And through the blessings of a realized teacher. Know that to rely on any other means is foolish.
don dam pa'i 'og min chos kyi dbyings rnam dag gi pho brangthe pure Dharmadhatu Palace of Ultimate Akanishtha
don dam pa'i ye shes kyi che ba nyidthe greatness of ultimate wakefulness
don dam pa'i ye shesultimate wisdom
don dam rnam gnyisrnam grangs pa dang de bzhin nyid
don dam rnam par nges pafully realizing the ultimate, [- Syn bka' tha ma; doctrine of absolute truth
don dam rnam par nges pa'i dbu ma pargyud bla ma'i 'chad tshul
don dam rtogs pa'i shes rabthe wisdom that realises the absolute truth
don dam shes rab kyi pha rol du phyin paultimate transcendent knowledge
don dam shes rab kyi pha rol tu phyin paultimate transcendent knowledge
don dam shes rab kyi pha rol tu phyin paUltimate transcendent knowledge
don dang shes pathe object and the consciousness
don du snang ba'i rnam pathe image perceived as an object
don gcig la ming gi rnam grangsequivalent and synonymous [ggd]
don gcig ming gi rnam grangssynonymity [ggd]
bdud 'joms 'jigs bral ye shes rdo rje1904-87
bdud 'joms rin po che 'jigs bral ye shes rdo rje1903-1987 - Dudjom Rinpoche Jigdrel Yeshe Dorje, a preeminent master of the Nyingma tradition
don gyi ye shesTrue wisdom. The wisdom which is the unity of awareness and emptiness introduced through the fourth empowerment. actual wisdom, genuine pristine cognition, the ultimate / real wisdom; real knowledge; true/ actual pristine awareness
don med rnam g.yengdon med rnam g.yeng gi ngang nas mi tshe zad pa my life runs out in meaningless distractions
don mi shesincapable of grasping their meaning
don rnam ngesmi pham rgya mtsho'i don rnam par nges pa shes rab ral gri
don rnam par nges pa shes rab ral griwork by mi pham rgya mtsho 'jam mgon 'ju mi pham (1846-1912)
bdud las rnam rgyalcomplete victory over Mara
dpal bkra shis kyi rnam par bshad pa chen poone of the chos bcu bzhi fourteen treatises on the Guhyasamaja commentaries by sangs rgyas ye shes
dpal 'byung gi rnam tharBiography of Shri Sambhava (in T 44)
dpal chen phur bu sgrub pa'i grogs rnam pa bzhi1) 'gal rkyen bar chad bsal ba'i grogs. 2) mthun rkyen byin gyis rlobs pa'i grogs 3) smin byed dbang bzhi bskur ba'i grogs 4) grub gnyis dngos grub thob pa'i grogs
dpal dges pa rdo rje'i rnam bshad gsang sngags mdzes rgyandpal kyE rdo rje'i phyi nang gi bskyed rim gyi rnam par bshad pa dge legs nor bu'i phreng ba gsang sngags mdzes rgyan - a detailed explanation of the utpattikrama or visualization of the hevajra tantra; by 'jam mgon a myes zhabs ngag dbang kun dga' bsod nams -(1597-ca. 1662)
dpal gyi ye shesPalgyi Yeshe. Born into the Drogmi clan he was also known as Palgyi Yeshe of Drogmi. He was an adept translator and rendered numerous sutras and tantras into Tibetan including the Tantra of the Mother Deities Mamo. He received the transmission of the Mother Deities, from Padmasambhava and became an accomplished mantrika
dpal kyE rdo rje'i phyi nang gi bskyed rim gyi rnam par bshad pa dge legs nor bu'i phreng ba gsang sngags mdzes rgyana detailed explanation of the utpattikrama or visualization of the hevajra tantra; by 'jam mgon a myes zhabs ngag dbang kun dga' bsod nams -(1597-ca. 1662)
dpal ldan ye shesPanchen lama iii, 1738?-1780
dpal ldan ye shesPelden Yeshe
dpal ngan song thams cad yong su sbyang ba'i sdig sbyong sgo dgu'i rnam bshad gzhan phan mdzes rgyankun rig cho ga'i rnam bshad by 'jam dbyangs kun dga rnam rgyal
dpal ye shes kyi mgon po'i bskang bshagsritual for the propitiation of mah'ak'al'a; by spyan snga lha gzigs ras pa
dpal ye shes kyi mgon poMahakala
dpal yul rnam rgyal byang chub glingthe Palyül monastery in kham
dpe'i rnam grangs nyer gcigthe 21 modes of conduct as exemplar
dpe'i ye shesknowledge indicated by example; the example wisdom, pristine cognition which may be exemplified
dpe'i ye shesSymbolic wisdom. The wisdom which is the unity of bliss and emptiness of the third empowerment and which is used to introduce the 'true wisdom' of the fourth empowerment
dpe'i ye shesthe example wisdom
dpe'i ye sheswisdom of example
dpe yi ye shesexample wisdom
dpyad pa'i rigs shesanalytical rational cognition
dpyod med rnam bzhagpresentation
dpyod pa'i rigs shescognition
dran dang shes bzhinmindfulness and alertness
drang ba dang nges don rnam par 'byed pa bstan bcos legs bshad snying poby tsong kha pa blo bzang grags pa (1357-1419)
drang nges rnam 'byed kyi dka' 'grel rtsom 'phro legs bshad snying po'i yang snyingan explanation of general and real signification of the doctrine by gung thang dkon mchog bstan pa'i sgron me (1762-1823), based on work by tsong kha pa blo bzang grags pa (1357-1419): drang ba dang nges don rnam par 'byed pa bstan bcos legs bshad snying po
drang nges rnam 'byed legs bshad snying po dka' gnad rnams mchan bur bkod pa gzur gnas blo gsal dga' stondetailed annotations of explanation to the legs bshad snying po of tsong kha pa; by tre hor dge bshes rta mgrin rab brtan
dran pa dang shes bzhinmindfulness and inspection
dran pa rnam bkod[- Syn snying khar chos kyi 'khor lo
dran shesalertness, mindfulness, awareness, "mindful and conscientious.". memory
dran shes bag yodmindful, attention and care; x dran shes bag yod dang ldan pas nyan be mindful and listen with attention and care
dran shes bag yodmindfulness, alertness and carefulness, to be mindful, alert and careful
dran shes bag yodmindfulness, vigilance and carefulness
dran shesMindfulness
dran shesrecollection [ggd]
dri bcas rdzun pa'i sems tsam rnam rdzun paFalse Image Mind Only School asserting the defiled to be false
bdun rnam dagSeven pure aspects. Same as the 'seven branches' (yan lag bdun)
dri ma med pa'i shes rabundefiled wisdom
dri ma med pa'i shes rab ye shesundefiled wisdom and awareness
dri ma med pa'i ye shesundefiled wisdom sems rab tu dang ba dri ma med pa'i ye shes ni byang chub kyi rgyu yin a perfectly clear mind, with pure and undefiled wisdom, is the cause of enlightenment
dri ma rnam par dag patotal purification of defilement
dri med dag pa'i sems tsam rnam rdzun paFalse Image Mind Only School asserting the undefiled to be pure
dri med ye shesSyn 'phags pa'i mnyam bzhag gi ye shes
dri za'i rnam shesscent-eating consciousness
dri za nye bar len pa'i rnam par shes pa bar do na 'khyams paa driza, a consciousness on the point of seizing another rebirth, wandering in the intermediate state
drod tshad shes paknowledge of spiritual maturity
'du ba rnam gsumthe three gatherings [wind, bile, and phlegm [R]
'du byed rnam gnyisthe two kinds of formations, mtshungs ldan --, + mtshungs ldan ma yin pa'i --}; the two kinds of formations, mtshungs ldan 'du byed, mtshungs ldan ma yin pa'i 'du byed
'dud shes med pabsam gtan bzhi pa'i gnas gzhan 'bras bu che ba'i bye brag bsam gtan bzhi pa'i sems las tshor 'du mngon gyur pa skyes thob kyis 'gog pa'i mtshan nyid can, 'di ni 'du shes skyes na 'chi 'pho ste, 'chi khar thar pa la skur 'debs kyi logs lta skye bas lha tshe ring po zhes mi khoms pa'i gnas so
bem shes ldan min 'du byed gsummatter, consciousness and non-associated compositional factors
bem shesmatter and consciousness
'dul ba'i mdo'i 'grel pa mngon par brjod pa rang gi rnam par bshad paVinayasu-travr.ttyabhidha-nasvavya-khya-na, by Gun.aprabha yon tan 'od; "An Explanation of my Own," being a Text Written in Commentary to "The Sutra on Vowed Morality," 'DUL BA, Vol ZHU, in the Derge Edition,
'dul ba'i spyi don dang rnam bshad'dul ba gzhi bcu bdun gyi spyi don thub bstan gser gyi rgyal mtshan mdzes par byed pa'i legs bshad nor bu'i phreng ba and spyir bstan gyi don rnam par bshad pa 'dul gzhung mdzes pa'i rgyan phreng} exegeses of the Tibetan literature on monastic discipline (Vinaya) - written by thub bstan chos grags
'dul ba rnam 'byedDiscernment of the Vianaya; one of 'dul ba lung bzhi spoken by the Buddha that fully distinguishes the Pratimoksha
'dul ba rnam 'byedExposition of the Vinaya [1of the four texts of Vinaya taught by the Buddha [R]
'dul ba rnam par 'byed paDivisions of Vowed Morality; Vinaya vibhanga
'dul ba rnam par bzhifour conversions, Four Kinds of Instruction of the Supreme Emanation Body. Instruction by the great merit of the buddha- body sku bsod nams chen pos 'dul ba instruction by the direct perception of buddha-mind thugs mngon sum pas 'dul ba instruction by inconceivable miraculous abilities rdzu 'phrul bsam gyis mi khyab pas 'dul ba and instruction by knowledge conveyed in speech gsung rig pas 'dul ba
'dul ba rnam par bzhithe four kinds of taming [4 kinds of taming of the supreme emanational body [R]
'dul ba rnam par gtan la dbab pa nye bar 'khor gyis zhus paThe Fully Established Vinaya Requested by Upali nye bar 'khor
'dul ba rnam rgyal gser mdogGolden-Hued All-Victorious Vinaya, by the fifth Dalai Lama
'dus byas dang 'dus ma byas rnam par nges paSam.skr.ta-sam.skr.tavinishcaya; by Dashabalashri-mitra stobs bcu dpal bshes gnyen; Ascertaining Caused and Uncaused Phenomena; DBU MA, Vol HA, in the Derge Edition,
bE ro tsa na'i rnam thar 'dra 'bag chen morje btsun thams cad mkhyen pa bE ro tsa na'i rnam thar 'dra 'bag chen mo - an account of the life of the 8th century rdzogs chen master found in both bka' ma and gter ma transmissions
dus dang rnam pa thams cadat all times/ always
dus dang rnam pa thams cad dualways
dus dang rnam pa thams cad dualways and in every situation
'du shes bskyed pathink of ... as; x rigs kyi bu khyod kyis bdag nyid la nad pa'i 'du shes bskyed par bya'o noble one, you should think of yourself as someone who is sick
'du shes bzhagconsider
'du shes bzhagkeep an idea
'du shes bzhi brten pathe four metaphors: sdong po bkod pa las - the Sutra Arranged like a Tree says: rigs kyi bu khyod kyis bdag nyid la nad pa'i 'du shes bskyed par bya'o - noble one, you should think of yourself as someone who is sick; chos la sman gyi 'du shes bskyed par bya'o - of the Dharma as the remedy; dge ba'i bshes gnyen la sman pa mkhas pa'i 'du shes bskyed par bya'o - of your spiritual friend as a skilful doctor; nan tan nyams su len pa ni nad nye bar 'tsho ba'i 'du shes bskyed par bya'o - and of diligent practice as the way to recovery
'du shes bzhi bstento apply the four metaphors; x skabs 'dir yang dag pa'i 'du shes bzhi bsten te rang gi thos pa'i chos nyams su blangs nas thar pa'i lam du 'gro ba zhig dgos this is the moment to apply the four metaphors, putting the teachings you have heard into practice, and traveling the path of liberation
'du shes bzhifour notions
'du shes dang tshor ba 'gog pacessation of conception and sensation. Def. by Jamgön Kongtrül: [[ci yang med pa'i skye mched man chad kyi 'dod chags dang bral la, srid rtse las kyang spang bya ci rigs pa spangs nas gyen du bskyod pa'i 'du shes dang tshor ba btang snyoms kyang zhi bar gnas pa thob par bya'o snyam pa'i 'du shes sngon du btang bas tshogs drug dang nyon yid 'gog pa'o,]]
'du shes drugthe six kinds of perception; 1) with characteristics mtshan bcas kyi 'du shes dang 2) mtshan med kyi 'du shes, without characteristics, 3) rgya chung ba'i 'du shes of small extent, 4) rgya che ba'i 'du shes, of great extent, 5) tsad med pa'i 'du shes, immeasurable, 6) ci yang med pa'i 'du shes nothing whatever OR 1) six perceptions in listening to the Dharma: ; 1) oneself is like a sick person 2) the Dharma is like med., 3) the spiritual friend is like a doctor, 4) earnest practice is like being cured 5) the manner of the Dharma la ?? long remaining 6) tathagata as a holy being.]
'du shes gsum ldan1) infused with / endowed with three notions, 2) within the context of three authentic perceptions
'du shes gsumthree notions
'du shes 'jug pato entertain the idea that ..
'du shes kyi phung poaggregate of conceptions, perceptions
'du shes kyi phung po bcu gnyisthe twelve aspects of the aggregate of conceptions
'du shes kyi phung po'i rigs kyi chos lngathe fifteen aspects of the aggregate of conceptions
'du shes lngafive notions
'du shes log pawith wrong ways of thinking
'du shes med 'du shes med min gyi lhathe gods of neither conception nor nonconception
'du shes med 'du shes med min gyi skye mchedthe ayatana/ activity/ realm field of neither perception/ conception nor non-perception/ conception [1of the four formless realms gzugs med skye mched mu bzhi[R]
'du shes med 'du shes med min gyi skye mchedthe perception-sphere of neither conception nor nonconception
'du shes med 'du shes med min gyi snyoms 'jugthe serenity of neither conception nor nonconception
'du shes med 'du shes med minsee also 'du shes yod min med min
'du shes med 'du shes med min skye mched kyi rnam tharthe emancipation of the perception-sphere of neither conception nor nonconception
'du shes med 'du shes med min skye mched kyi rnam tharthe liberation of the ayatana of neither perception nor non- perception. [1of the four liberations from the 1st four samapattis of the formless realm. [infinite space, time, consciousness, nothingness][R]
'du shes med 'du shes med min skye mchedthe ayatana/ activity/ realm field of neither perception/ conception nor non-perception/ conception [1of the four formless realms gzugs med skye mched mu bzhi [R]
'du shes med 'du shes med min skye mchedthe sphere of neither conception nor nonconception, neither perception nor non-perception. the activity field where there is neither perception nor nonperception; realm of neither perception nor nonperception
'du shes med min gyi skye mchedthe ayatana where perception is not non-existent [the ayatana/ activity/ realm field of neither perception/ conception nor non-perception/ conception [1of the four formless realms][R]
'du shes med min gyi skye mchedthe perception-sphere of neither conception nor nonconception
'du shes med minneither conception nor nonconception, one of skye mched mu bzhi
'du shes med pa1) without/ devoid of perception 2) state of non-conception, as one of the fourteen non-concurrent formations. induced unconsciousness, non-perceptive; nonconception
'du shes med pa basome in the state of non-conception
'du shes med pa'i bsam gtanthoughtless meditation; x dge sdig gang gi yang 'du shes med pa'i bsam gtan la thar par bzung nas believing that liberation is a state in which all mental activities, good or bad, are absent, and of meditating upon that state
'du shes med pa'i lhaconceptionless gods
'du shes med pa'i lhagods who are absorbed in a state of mental blankness; x [[lha tshe ring po zhes pa ni 'du shes med pa'i lha ste dge sdig gang gi yang 'du shes med pa'i bsam gtan la thar par bzung nas bsgoms pas 'du shes med pa'i lhar skyes ting nge 'dzin de'i ngang du bskal chen mang po'i bar du gnas nas 'phen byed kyi las zad pa na log lta'i rgyus ngan song du skye bas chos byed du mi khoms pa yin]] the long-lived gods are those gods who are absorbed in a state of mental blankness. beings are born in this realm as a result of believing that liberation is a state in which all mental activities, good or bad, are absent, and of meditating upon that state. They remain in such states of concentration for great kalpas on end. But once the effect of the past actions that produced that condition has exhausted itself they are reborn in the lower realms because of their wrong views. They, too, lack any opportunity to practise the Dharma
'du shes med pa'i lhathe perceptionless gods
'du shes med pa'i sathe state of conceptionless serenity
'du shes med pa'i snyoms 'jug1) the samapatti of non-perception; 2) conceptionless equilibrium [one of the 14 non-associated formations][R]
'du shes med pa'i snyoms 'jugconceptionless serenity, conceptionless equilibrium, as one of the fourteen non-concurrent formations. Def. by Jamgön Kongtrül: bsam gtan bzhi pa'i dngos gzhi'i sems la brten nas sems sems byung rgyun gtan pa ma yin pa rnam shes tshogs drug 'gog pa'i mtshan nyid can
'du shes med pa'i snyoms 'jugthe perceptionless serenity
'du shes med pamental blankness; x lha tshe ring po ni 'du shes med pa'i ngang dus *gron nas chos byad du mi khoms the long-lived gods have no opportunity to practise the Dharma because they spend their time in a state of mental blankness
'du shes med pathe perceptionless [gods]
'du shes med pa yinno act of perceiving
'du shes nyamsx 'dod pa'i dbang gis 'du shes nyams - perceptions become debased under the influence of desire
'du shes nyid phur shor badef shes nas nang du bkrug nas sdod pa
'du shes pato conceive of, perceive as being
'du shes phyal bar shor bastraying into flattened-out conception; def dran pa med par sems shor ba means that your mind strays into being oblivious
'du shes rags pa med cing phra ba med pa min nois free from coarse conceptions but not from the subtle
'du shes rmongs paperceptual ignorance
'du shes shingthinking, holding a notion
'du shesSkt. samjna, 1) notion, conception, perception, activity, apprehension, concept, consciousness, consideration, discernment, discrimination, discrimination, distinguishing, idea, ideation, image, name, recognition, feelings, thought, perceptions; one of the phung po lnga. 2) 'du shes pa to perceive; hold a notion / an idea, entertain an idea, feel an inclination of, think
'du shes yod min med minNeither Presence nor Absence of Conceptions. The third abode in the Formless Realm dwelling on the thought "My perception is neither absent nor present!"
'du shes zhogdkon pa'i 'du shes zhog be aware of the rarity of such an occasion
'dus ma byas rnam pa brgyadthe eight kinds of noncompounds, [brtags 'gog, brtags min 'gog, nam mkha', dge sogs kyi de bzhin nyid gsum, 'du shes med dang 'gog snyoms kyi sems med gnyis]; the eight kinds of noncompounds, brtags 'gog, brtags min 'gog, nam mkha', dge sogs kyi de bzhin nyid gsum, 'du shes med dang 'gog snyoms kyi sems med gnyis
dus rnam kun tualways
'dus shes gsum ldanthree preoccupations, of a lazy practitioner
dvags po bkra shis rnam rgyal1513-1587 - Dakpo Tashi Namgyal
dvags po bkra shis rnam rgyalDakpo Tashi Namgyal
dzab dgongs rnam pa bzhithe four intents of recitation
'dzin kyi shes pathe grasping conscious mind
'dzin rnamimpression
'dzin rnamsubjectivity, that which has the aspect of an apprehender, perceiver of the perceiving subject aspect
'dzin rnamthe subjective aspect; litt "holding aspect" [ggd]
e wam zung du 'jug pa'i ye shes kyi sdom pathe wisdom that binds together the union of E and Vam
gang du skye ba'i skye gnas rnam pa bzhifour modes through which living beings take rebirth: brdzus skyes dang, drod gsher skyes dang, mngal skyes dang, sgong skyes instantaneously-born, heat-and-moisture-born, womb-born, and egg-born
gang shes bstan pato teach whatever one knows
gang zag bdag med sgrub pa rnam bdun shing rta'i rigs pathe "sevenfold chariot reasoning" to prove the nonexistence of the personal identity
gang zag dang chos la bdag med pa dag yongs su shes pafull understanding of the absence of both a personal identity a self-entity in phenomena
gar thabs kyi rnam grangsSyn gar stabs kyi rnam grangs
gcig pa nyid du rnam par rtog pato conceive of a being singular
gcig shes kun grolknowing one frees / liberates all, to liberate all by knowing one; "knowing one liberates all"; knowing one thing, everything is liberated
gcig shes kun grolKnowing one that frees all
gcig shes kun grolwho knows the one thing which liberates all
gdod ma'i ye shesoriginal wakefulness
gdod nas rnam dag zhingprimordially pure realm
gdul ba rnam bzhifour kinds of instruction of the Supreme Emanation Body
gla ba'i 'du shesas though a musk-deer; x zhes gsungs pa ltar bla ma la gla ba'i 'du shes such people behave as though their spiritual teacher were a musk-deer
gla rtsi'i 'du shesx chos la gla rtsi'i 'du shes as though the Dharma were the musk
glo bur rnam brgyadeight types of temporary [phenomena]
glo bur rnam dag gi char gyur pa'i ngo bo nyid skuthe essence-body belonging to the aspect of purity from the temporary
glo bur rnam dagtotal purity from the temporary [defilements]
gnad shes
x blang dor gyi gnad shes know what we should and should not do
gnas 'gyu shes pato know thinking and stillness. Syn gnas 'gyu rig gsum; moving stillness and occurrence. Syn gnas 'gyu rig gsum
gnas lugs ji lta ba gzigs pa'i ye shesthe knowledge of quality, the knowledge which sees the natural state just as it is
gnas lugs ji lta ba mkhyen pa'i ye sheswisdom of knowing the nature as it is
gnas lugs ji lta ba mkhyen pa'i ye shesWisdom of knowing the nature as it is. The knowledge which cognizes the nature of phenomena
gnas skabs rnam bzhi1) sad. 2) rmi 3) gnyid 4) snyoms 'jug, gnas skabs bzhi 1) sad pa. 2) rmi lam 3) gnyid stug 4] chags rtog}
bka' brgyad rnam gsumthe three Eight Sadhana Teachings: bka' brgyad gsang rdzogs, bka' brgyad bde 'dus, bka' brgyad rang shar
gnubs sangs rgyas ye shes8-9th cent. - Nub Sangye Yeshe, one of Guru Padmasambhava's twenty-five main disciples
gnubs sangs rgyas ye shesone of Padmasambhava's 25 disciples
gnubs sangs rgyas ye shesSangye Yeshe of Nub. One of the twenty-five disciples of Padmasambhava, he was the chief recipient of the Anu Yoga teachings as well as the Yamantaka of Mahayoga. In addition to Guru Rinpoche, his other teachers were Traktung Nagpo and Chögyal Kyong of India, Vasudhara of Nepal, and Chetsen Kye from the country of Drusha. He visited India and Nepal seven times. When the evil king Langdarma attempted to destroy Buddhism in Tibet, Sangye Yeshe instilled fear in the king by causing an enormous scorpion, the size of nine yaks, to magically appear by a single gesture of his right hand. Through this, Langdarma lost the courage to persecute the Vajrayana sangha. Tulku Urgyen Rinpoche is considered one of his reincarnations. Sangye Yeshe means 'Buddha Wisdom.'
gnyis med kyi ye sheswisdom of nonduality, nondual wisdom
gnyis med rnam rgyalNyimey Namgyal. Name of a tantric scripture
gnyis med ye shesnondual wakefulness, nondual wisdom, indivisible wisdom
gnyis med ye shesoriginal wakefulness as [their] nonduality
gnyis med ye shes rol pa'i ngangthe state / continuity of nondual wisdom display
gnyis med ye sheswisdom beyond duality
gnyis snang gi shes paDualistic knowledge
gnyis stong gi shes panondual consciousness; [in Chittamatra] gzung 'dzin gnyis stong gi shes pa rang rig rang gsal
gnyis stong shes panondual consciousness; gnyis stong gi shes pa
gnyis stong ye shesnondual wisdom
gnyis su med pa'i ye shesnondual wakefulness
gnyug ma'i ye shesInnate Wakefulness
'gog bden gyi rnam pa bcu drug16 aspects of the truth of cessation
'gog bden gyi rnam pa bzhifour aspects of the truth of cessation. see 'gog pa 'gog pa'i mtshan nyid bzhi
'gog pa chos bzod chos shesdharma acceptance and dharma-cognition concerning cessation
'gog pa chos bzod chos shes rjes bzod rjes shessee 'gog pa la chos shes pa'i bzod pa, 'gog pa la chos shes pa, 'gog pa la rjes su shes pa'i bzod pa, 'gog pa la rjes su shes pa
'gog pa chos shesknowing the dharmas of cessation [1of the 18 instants of wisdom in the path of seeing of the shravakas [R]
'gog pa chos shessee 'gog pa la chos shes pa
'gog pa'i bden pa'i rnam pa bzhifourfold truth of cessation
'gog pa'i bden pa'i rnam pa bzhithe four aspects of the truth of cessation [among the 16 aspects of the four truths [R]
'gog pa'i rnam dagthe total purity which stops
'gog pa'i rnam grangsDef. Jamgön Kongtrül: ma lus par spangs pa/ nges par spangs pa/ byang bar gyur pa/ zad pa/ 'dod chags dang bral ba/ 'gog pa/ rnam par zhi ba/ nub pa
'gog pa'i rnam par thar paemancipation of cessation; one of rnam par thar pa brgyad. Syn 'gog pa'i snyoms 'jug
'gog pa la chos shes pa'i bzod paacceptance of the truth of cessation, the acceptance of cognizing the dharma concerning cessation. One of the sems skad cig ma bcu drug 16 instantaneous thoughts; patient acceptance producing knowledge of the phenomenon of the cessation of suffering (specifically in the desire realm)
'gog pa la chos shes pathe cognitions of the dharma concerning cessation, knowledge of the truth of cessation, one of the sems skad cig ma bcu drug 16 instantaneous thoughts; knowledge of the phenomenon of the cessation of suffering (specifically in the desire realm)
'gog pa la rjes su rtogs pa'i shes paknowledge of the implications of cessation. One of the sems skad cig ma bcu drug 16 instants of knowledge
'gog pa la rjes su rtogs par shes pa'i bzod paacceptance of the implications of cessation, one of the sems skad cig ma bcu drug 16 instantaneous thoughts
'gog pa la rjes su shes pa'i bzod pathe acceptance of ensuing cognition concerning cessation; patient acceptance producing subsequent knowledge of the cessation of suffering (specifically in the two higher realms)
'gog pa la rjes su shes pasubsequent knowledge of the cessation of suffering (specifically in the two higher realms); ensuing cognition concerning cessation
'gog pa rjes bzod rjes shesensuing acceptance and ensuing cognition concerning cessation
'gog pa rjes shessee 'gog pa la rjes su shes pa
'gog pa shes pacognition of cessation
gos kyi chog shes pato content with one's clothing
'gro ba'i mar me ye shes sgronLight of wisdom, torch of beings.; the torch of knowledge that is the light of the world / beings; famous quote from Manjushri Tantra
grogs su shes paregard as helpful
grol ba rnam bzhithe four liberations; four among the grol ba drug
grol gzhi'i ye shes ngos 'dzinrecognizing the knowledge which is the basis of liberation
grol lam rnam gnyistwo modes of the path to liberation, in Mahayoga. The immediately attained cig car pa and the gradually attained rim gyis pa
grol sa gcig po yin par ngos shesrecognize to be the unique state of liberation
'gro mgon dpal ldan ye shesPalden Yeshe, disciple and biographer of Ngulchu Tokmey
grub dbang shA kya shrI'i rnam thar me tog phreng barje btsun bla ma rdo rje 'chang chen po shA kya shrI dznya na'i rnam thar me tog phreng ba zhes bya ba - Biography of rtogs ldan shA kya shrI by shar ka: thog si tu chos kyi rgya mtsho
grub dbang shva mo nA thA'i 'khrungs rabs rnam thar gsol 'debs dpag bsam 'khri shingreverential petitions recounting the lives of stag tshang ras pa ngag dbang rgya mtsho and his subsequent rebirths - the chief lamas of Hemis monastery; by ngag dbang dkar brgyud rgya mtsho and the 5th bde chen chos 'khor yongs 'dzin ye shes grub pa
grub mtha' bzhi'i rnam gzhagcomparative siddhanta of the Buddhist schools
grub mtha' 'dzin pa rnam gnyisphyi rol pa dang nang pa
grub mtha'i rnam gzhagphilosophical presentation / system
grub pa'i mtha' rnam par bshad pa'i mdzodan introduction to the comparative siddhanta of the spiritual traditions of India, Buddhist and non Buddhist; by dbus pa blo gsal
grwa mngon shes canclairvoyant monk
grwa pa mngon shes canthe "Monk Learned in Abhidharma" also known as shes rab rgyal ba, dbang phyug 'bar [1012]. Revealed terma on medicine
gsal ba'i mtshan ma can gyi 'du shesconception with the marks of clear experience
gsal 'grib med pa'i ye shesthe wisdom beyond clarification or obscuration
gsal la ma 'gags pa rang gis rang rig pa'i shes pa sing nge baaware, unconfined and lucid wakefulness that knows itself by itself
gsal por shesto understand
gsal rig gi shes pathe conscious mind. Syn rang rig rang gsal
gsang ba'i rnam thar dag snang rgya canrevealed by the fifth Dalai Lama
gsang ba'i rnam thar dag snang rgya canSecret Biography, Sealed Visions, revealed by the fifth Dalai Lama
gsang ba'i rnam tharof Shabkar
gsang ba'i rnam tharSecret Autobiography, of Shabkar
gsang ba ye shesrevealed by Kunzang Dechen Gyalpo
gsang ba ye shesSecret Wisdom, dakini
gsang ba ye shesSecret Wisdom, revealed by Kunzang Dechen Gyalpo
gsang ba ye shes[the dakini] Guhyajnana
a tsar ye shesAtsara Yeshe. Same as Atsara Yeshe Yang of Ba. See under Yeshe Yang
gsar du mi bslu ba'i shes pathe cognition which is newly nondeceptive [ggd]
gsher bar snang ba'i rnam shesthe consciousness / cognition appearing as liquidity
gsol 'debs rnam thar dri med maa reverential petition cum biography of Padmasambhava - by nyang ral nyi ma'i 'od zer
bka' 'gyur rin po che klong chen ye shes rdo rje1897-1975 - Kangyur Rinpoche, Longchen Yeshe Dorje
gsung rab thams cad kyi snying po shes rab kyi pha rol tu phyin pa nyams su len pa'i man ngag lam lnga gsal sgronan instruction on the use of the prajny'ap'aramit'a in contemplative practice; by rong ston shes bya kun rig
gtam lab mi shesbcom ldan 'das kyi gzi brjid kyis mu stegs rnams gtam lab mi shes zas za mi shes the brilliance of the Bhagavan was such that the tirthikas could not converse or even remember to eat their food
gter chen gong ma'i khrungs rabs rnam thar gsol 'debsby Minling Lochen Dharma Shri
gter chen gong ma'i khrungs rabs rnam thar gsol 'debsSupplication Prayer Focused on the Life Stories of the Incarnations of the Great Tertön, by Minling Lochen Dharma Shri
gter chen sangs rgyas gling pa'i bla ma dgongs 'dus rnam bshadbla ma dgongs pa 'dus pa'i cho ga'i rnam bzhag dang 'brel ba'i bskyed rdzogs zung 'jug gi sgom khog mkhyen brtse'i me long 'od zer brgya pa, by 'jigs med gling pa rang byung rdo rje (1729 or 30-1798)
gter chen shes rab 'od zerTerchen Sherab Özer: 1516- Prajna Rasmi, Trangpo Tertön
gter ston brgya rtsa'i rnam thar don bsdus gsol 'debswritten by 'jam mgon kong sprul blo gros mtha' yas; in Vol 1
gter ston brgya rtsa'i rnam tharwritten by 'jam mgon kong sprul blo gros mtha' yas; in Vol 1
gter ston rnam thar 'phrod 'thudby Yung Gön Dorje
gter ston rnam thar 'phrod 'thudComplement to the History of Treasure Revealers, by Yung Gön Dorje
gti mug gi g.yang sa la shes rab kyi lag pas 'dzin pa yin pathe helping hand of wisdom that pulls one out of the abyss of ignorance
gting skyes dgon pa byang sprul sku'i 'khrungs rabs rnam tharby mtha' grol rdo rje
gtor bsngos lha bcu gsum gyi gtor 'bul dang 'dod gsol 'phrin bcol bcas nag po 'gro shesby the 8th bde chen chos 'khor yongs 'dzin ngag gi dbang po
gtor ma brgya rtsa'i rnam par bshad pa dang dkar cha bzhi'i rnam bshadexplanations of the sa skya pa traditions for performing the rites of the gtor ma brgya rtsa and dkar cha bzhi; by rta nag thub bstan mkhan po chos rnam rgyal