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A list of all pages that have property "bhs-entry" with value "(Darma, 1 Darma)<br><b>1 Dharma</b>¦, as n. pr., (<b>1</b>) n. of a brother of Śāriputra: Mv iii.56.11; (<b>2</b>) n. of a Pratyekabuddha: Divy 200.12; (<b>3</b>) n. of a Buddha in the nadir: Sukh 98.8; (<b>4</b>) n. of a pupil of <b>Mati</b> 4 = <b>Mahāmati</b> 5, qq.v.: Laṅk 365.3.". Since there have been only a few results, also nearby values are displayed.

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  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yadbhūyasā (12392)  + ((yadBUyasA, yadBUyasA)<br><b>y(yadBUyasA, yadBUyasA)<br><b>yadbhūyasā</b>¦, adv., also <b>°yastvena (°yatvena?)</b>, vv.ll. <b>yadbhūyaso</b> and <b>yadbhūyena</b>, in Mv <b>yobhūyena</b> (= Pali yebhuyyena, adv.; cf. yebhuyya-, in comp., and bhiyyo, bhiyyoso), <i>for the most part</i>: °yasā (the regular form) SP 66.6 (Kashgar rec. bhūyaso); LV 136.13; Divy 50.12; 80.4; 142.3; 419.18; RP 34.1; Bbh 252.21 etc.; yad- bhūyastvena SP 60.8 (no v.l.); 378.9 (text °yatvena, Kashgar rec. yadbhūyena, but WT °yastvena with ms. Ḱ); yobhūyena Mv i.61.4 (5 mss. yobhūtena); 313.4; 338.14; 354.11; iii.176.9, 10; 393.14 f.a, but WT °yastvena with ms. Ḱ); yobhūyena Mv i.61.4 (5 mss. yobhūtena); 313.4; 338.14; 354.11; iii.176.9, 10; 393.14 f.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yad api (12389)  + ((yadapi, yad api)<br><b>yad api</b>¦ (not found recorded in this mg.), <i>furthermore,</i> <i>also</i>: (Śaṅkho rājā…Maitreyaṃ…pravrajitam anu- pravrajiṣyati,) yad apy asya strīratnaṃ Viśākhā nāma sāpy …anupravrajiṣyati Divy 61.17.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yad idam, (1) (12390)  + ((yadidam, yad idam)<br><b>yad (yadidam, yad idam)<br><b>yad idam, (1)</b>¦ (= Pali id.; cf. s.v. <b>sayyathīdaṃ</b>), <i>namely, to wit</i>: ekakulagotrāṇāṃ yad idaṃ Bharadvāja- sagotrāṇāṃ SP 18.5, <i>of the same family and family-name,</i> <i>namely, Bharadvāja-kinsmen</i>; (katamac ca…mahākṛtyaṃ …yena kṛtyena tathāgato…loka) utpadyate? yad idaṃ tathāgatajñānadarśanasamādāpanahetunimittaṃ…SP 40.3, <i>it is, to wit…</i> (answering a rhetorical question); (ekam evāhaṃ…yānam ārabhya…) yad idaṃ buddha- yānam SP 40.14, <i>namely, the Buddha-vchicle</i>; devagulmāni …yad idaṃ karoṭapāṇayo (etc.) Mv i.30.7; paryāyaṃ (see this) akārṣīt, yad idaṃ iha āgamanāya 35.7, <i>has made</i> <i>arrangements, namely for coming here</i>; (duḥkhasamudānīyā anuttarā samyaksambodhiḥ) yad idaṃ kalpānāṃ śatasa- hasreṇa 35.12 (see under <b>yatra hi ṇāma</b>), <i>obtainable with</i> <i>difficulty is…, namely in 100,000 kalpas</i>; (ayam… udyānānāṃ mahā-udyānaṃ) yad idaṃ mahāvanaṃ kūṭā- gāraśālaṃ (or °lāṃ; Senart em. sa-kū°) 299.20; (teṣāṃ ced ahaṃ…) na puratas tiṣṭheyaṃ yad idaṃ cittāvikṣe- patāyai Sukh 14.16, <i>‘if…I should not stand before them</i> <i>…that is, so that their thoughts should not be troubled’</i> (SBE 49.2.15); yathārūpair ākārair…yad idaṃ suvar- ṇena vā rajatena vā (etc.) Sukh 16.4; similarly 44.15; (<b>2</b>) in LV 99.15 seems perhaps used nearly like <b>yathāpi</b> (1), q.v.: na ca mānuṣā apsarasāṃ rūpaṃ dṛṣṭvā pramādam āpadyante sma, yad idaṃ bodhisattvasya tejo'nubhāvena, …<i>of course, you see</i> (? but perhaps, as above, <i>namely,</i> <i>to wit</i>), <i>because of the power of the B's majesty</i>; cf. under <b>yad uta</b> (2).ṃ rūpaṃ dṛṣṭvā pramādam āpadyante sma, yad idaṃ bodhisattvasya tejo'nubhāvena, …<i>of course, you see</i> (? but perhaps, as above, <i>namely,</i> <i>to wit</i>), <i>because of the power of the B's majesty</i>; cf. under <b>yad uta</b> (2).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yad uta (12391)  + ((yaduta, yad uta)<br><b>yad ut(yaduta, yad uta)<br><b>yad uta</b>¦ (not recorded elsewhere; uta not recorded in Pali), (<b>1</b>) = <b>yad idam</b> (1), <i>namely, to wit</i> (in Tib. on LV 392.11 = ḥdi lta ste, which Das renders by <i>tad yathā,</i> <i>yad idaṃ, for example, for instance, to wit, such as, viz.</i>; [Page444-a+ 71] all these could be used in rendering yad uta as well as yad idam): SP 109.1 katamābhis tisṛbhir (sc. duḥkhatā- bhiḥ)? yad uta duḥkhaduḥkhatayā (etc.); Dbh 77.4 kata- māś catasro (sc. pratisaṃvidaḥ)? yad uta (they are then listed); LV 25.7 (katamair dvātriṃśatā, sc. guṇākāraiḥ?) yad uta (list follows); SP 18.10; 124.3 (ekaraso yad uta vimuktiraso…); LV 269.15 (kusumāni jale kṣipanti sma, yad uta bodhisattvasya pūjākarmaṇe, <i>namely, to do homage</i> <i>to the B</i>.); LV 392.11; 416.22; Divy 45.1 (eṣo 'gro…yad uta pūrṇaḥ), and similarly 49.18; (dharmatā khalu…) yad uta daśāvaśyakaraṇīyāni bhavanti Divy 150.17, <i>it is</i> <i>the normal condition…viz., that…</i>; similarly Jm 88.4; 98.16; dharmadeśanāṃ karoti, yad utedaṃ duḥkham (etc.) Divy 198.5; āyuḥpramāṇaṃ yad utāśītivarṣāṇi Suv 6.6 and 9.12; others, Divy 208.7; 320.26, etc.; Av often e.g. i.211.8; Bbh 6.22 etc.; Bhīk 4a.3; Gv 501.9; Kv 66.4; (<b>2</b>) perhaps = <b>yad idam</b> (2), q.v., giving a reason, <i>because,</i> <i>of course</i> (but perhaps not to be separated from 1): SP 414.3 sa bāhur yathāpaurāṇaḥ (ed. as two words) saṃ- sthito 'bhūd, yad uta tasyaiva bodhisattvasya…jñāna- balādhānena, <i>(namely?) because (of course?) of that same</i> <i>B's attainment of power of knowledge</i>; (<b>3</b>) once or twice yad uta seems, I feel, to be used with a slightly different connotation, <i>and that too</i>, with implication of <i>especially,</i> <i>particularly</i>: Av ii.142.17, repeated 143.6, (āścaryaṃ bha- danta yāvac chāstuḥ śrāvakāṇāṃ cārthenārthaḥ padena padaṃ vyañjanena) vyañjanaṃ saṃsyandate sameti, yad utāgrapadaiḥ, <i>it is a marvel, Lord, how the teacher and his</i> <i>disciples agree and are identical, meaning with meaning,</i> <i>word</i> (or <i>topic</i>) <i>with word, letter with letter, and that too</i> <i>with the highest words (most sublime topics)</i>; SP 77.2 (it was no deceit, when three kinds of vehicles had been promised by the man to his sons in the burning house, that) ekayānāni dattāni, yad uta mahāyānāni, <i>he gave</i> <i>them single vehicles, and (especially) that too</i> (Kern, <i>and</i> <i>those</i>; but Burnouf <i>c'est à dire</i>, = 1 above) <i>great vehicles</i>. sublime topics)</i>; SP 77.2 (it was no deceit, when three kinds of vehicles had been promised by the man to his sons in the burning house, that) ekayānāni dattāni, yad uta mahāyānāni, <i>he gave</i> <i>them single vehicles, and (especially) that too</i> (Kern, <i>and</i> <i>those</i>; but Burnouf <i>c'est à dire</i>, = 1 above) <i>great vehicles</i>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yajñakoṭigupta (12368)  + ((yajYakowigupta, yajYakowigupta)<br><b>Yajñakoṭigupta</b>¦, n. of a former Buddha: Mv i.140.14.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yakṣaṇī (12363)  + ((yakzaRI, yakzaRI)<br><b>yakṣaṇī</b>¦ = the regular Skt. yakṣiṇī, <i>a female yakṣa</i>: Laṅk 7.3 (perh. corruption? repeated in Index).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yamaka-śāla- (12405)  + ((yamakaSAla, yamaka-SAla-)<br><b&(yamakaSAla, yamaka-SAla-)<br><b>Yamaka-śāla-</b>¦ (or <b>-śālaka-</b>)<b>vana</b>, n. of a grove at or near tbe town of Kuśinagarī, where the Buddha died; named for a pair of śāl-trees (Av i.227.7) between which his couch lay, and which are mentioned also in the Pali accounts (e.g. DN ii.137.11), tho no such name is there given to the grove. See s.v. <b>upavartana</b>, where the pas- sages are cited: Yamakaśālavana Divy 208.25; 209.3; Av i.227.6; ii.197.6; Mmk 598.22; °śālakavana Mmk 580.10, 17. [Page445-a+ 71]ivy 208.25; 209.3; Av i.227.6; ii.197.6; Mmk 598.22; °śālakavana Mmk 580.10, 17. [Page445-a+ 71])
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yamalī (12411)  + ((yamalI, yamalI)<br><b>yamalī&(yamalI, yamalI)<br><b>yamalī</b>¦ (to Skt. yamala, adj., of which f. is regularly °lā), <i>a kind of dress consisting of two garments</i>: Av i.265.6 f.; Divy 276.11 (°lī vāyitā) ff., cf. 277.6, 21 ff., referring clearly to the two garments which constituted the yamalī.ff., referring clearly to the two garments which constituted the yamalī.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yan (yaṃ) nūna (12402)  + ((yan, yan (yaM) nUna)<br><b>ya(yan, yan (yaM) nUna)<br><b>yan (yaṃ) nūna</b>¦, (before aham) also <b>nūnam</b> but in Mv <b>nūnāhaṃ</b>, rarely <b>nūnaṃ</b> (= Pali yan nūna, rarely nūnaṃ; cf. prec.), <i>suppose now</i>, with 1 sg. opt. or (rarely) indic.; acc. to PTSD, Pali yan nūna is or may be used in the mg. <i>suppose rather</i>, suggesting an alternative to some other course: once SP seems clearly to favor this; after yan nu…nirgamayeyaṃ SP 73.2--3, <i>suppose I cause</i> <i>them to come out…</i>, a tentative proposal, there follows: yan nūnam aham etān saṃcodayeyam 73.5, <i>suppose</i> <i>rather…</i>, with nūnam instead of nu; no other so clear case, but <i>rather</i> may, at least possibly, be meant in yaṃ nūna…SP 55.10 (vs), <i>suppose</i> (instead of entering nir- vāṇa) <i>that I</i> (reveal the Buddha-bodhi); 196.7 (vs); LV 393.2 (vs); also in yan nūnāhaṃ Mv i.35.1; 37.7; 54.12; 343.6; ii.117.18; but the mg. <i>suppose rather</i> seems hardly possible in yan nūnam aham…LV 258.21 (vs; verb here samārabhe, could be opt. or 1 sg. ind. mid.); nor in most of the following: yaṃ nūnaṃ Mv i.268.3; yan nūnāhaṃ i.51.7 (prose; verb is tiṣṭhehaṃ, see § 31.21, v.l. °eyaṃ), 14 (verb is sthātum icchāmi, pres. ind.); ii.118.5, 11 (in 11, if Senart's text is right, no verb! only dats. of nouns! since adhigami and sākṣākari in 12 seems clearly aorists, statements of fact, not dependent on yan nūnāhaṃ, which is foll. by etasyaiva dharmasya prāptaye sākṣātkriyāyai; which seems to complete the sentence); 124.9; with pres. indic. verb ii.149.21 (here <i>rather</i> is perh. possible for yan nūnāhaṃ). In Pali, besides opt., fut. indic. is recorded: Childers 603, top of 2d column; cf. tiṣṭhehaṃ Mv i.51.7, above.ntence); 124.9; with pres. indic. verb ii.149.21 (here <i>rather</i> is perh. possible for yan nūnāhaṃ). In Pali, besides opt., fut. indic. is recorded: Childers 603, top of 2d column; cf. tiṣṭhehaṃ Mv i.51.7, above.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yan (yaṃ) nu (12401)  + ((yan, yan (yaM) nu)<br><b>yan (yan, yan (yaM) nu)<br><b>yan (yaṃ) nu</b>¦ (cf. next; in Pali represented by yan nūna), conj., <i>suppose now</i>, with opt. of 1st person; ex- tremely common in most texts, but I have failed to note it in Mv, which uses <b>yan nūna(ṃ)</b> instead: SP 73.2, 14; 322.1; LV 14.16; 95.22; 101.5; 137.17; Divy 95.10; Av i.3.4; Samādh 19.12, 14; etc.; in text of MSV regularly printed yat tu (yat tv aham…), possibly by misreading? (e.g. i.90.1). MSV regularly printed yat tu (yat tv aham…), possibly by misreading? (e.g. i.90.1).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yantra-kalā (12398)  + ((yantrakalA, yantra-kalA)<br><b>yantra-kalā</b>¦, <i>the art of mechanics</i>: MSV iv.247.1; °lācārya, <i>a master of</i> this: ib. 246.15 ff.; Divy 532.20 (here °karāc°); 535.13.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yena (12500)  + ((yena, yena)<br><b>yena</b&(yena, yena)<br><b>yena</b>¦, <i>where</i> (rare in Skt. Epic.: prādravad yena vai saraḥ Mbh. Cr. ed. 3.137.15; common in Pali, esp. yena… tena): yena daridravīthī tatrāsmākam…SP 103.8, <i>where the street of the poor is, there we</i> (shall easily get food); gaccha tvaṃ bhoḥ puruṣa yenākāṅkṣasi SP 105.5, <i>go</i> <i>where you like</i>; even used of time, so 'yaṃ kṣaṇo… vadāmi yeneha ca bhūtaniścayam SP 45.14, <i>and this is</i> <i>the moment at which</i> (yena) <i>I shall declare the true nature</i> <i>of things</i>; esp. common in yena…tena, <i>where…there</i>, as yena bhagavāṃs tenopasaṃkrāmann LV 4.15; similarly LV 50.17; Mv i.35.1; 54.13; Laṅk 3.3; SP 75.3; Divy 64.16; Av i.8.7; RP 5.2; Bhīk 3b.5; common everywhere; yena yenaiva prakrāmet tena tenaiva…añjalīkaraṇīyaḥ SP 227.9, <i>wherever he goes, he is to be revered</i>; yena bha- gavāṃs tenāñjaliṃ praṇamya Mvy 6278; Kv 8.14; similarly Suv 9.8, etc. Without correlative yena: tena tenaiva, <i>in</i> <i>that same place</i>, SP 73.10. See also next three. bha- gavāṃs tenāñjaliṃ praṇamya Mvy 6278; Kv 8.14; similarly Suv 9.8, etc. Without correlative yena: tena tenaiva, <i>in</i> <i>that same place</i>, SP 73.10. See also next three.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yoga (12505)  + ((yoga, yoga)<br><b>yoga</b&(yoga, yoga)<br><b>yoga</b>¦, m. (Pali id., PTSD s.v. 3; not in Skt.), <i>bond,</i> <i>tie, attachment</i> (in Pali numbering 4, = the 4 <b>ogha</b> or <b>āśrava</b>): yogehi vuhyati bālo yogaṃ nudati paṇḍitaḥ, sarvayoga-asaṃyukto yogakṣemīti vuccati Mv iii.384.12--13 (vss); cf. Pali Dhp. comm. 3.233.21--22; similarly, yogaiḥ samuhyate bālo yogāṃ nudati paṇḍitaḥ,…sarvayogāṃ pranudyeha sarvaduḥkhāt pramucyate Ud xxix.49(39). See foll. items, also <b>dharma-yoga, pūrva-yoga</b>.gāṃ pranudyeha sarvaduḥkhāt pramucyate Ud xxix.49(39). See foll. items, also <b>dharma-yoga, pūrva-yoga</b>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yogakṣema (12506)  + ((yogakzema, yogakzema)<br><b>y(yogakzema, yogakzema)<br><b>yogakṣema</b>¦ (m. ? so Pali yogakkhema; not in this sense in Skt.), <i>spiritual success, = enlightenment, peace</i>, or <i>salvation</i>, virtually same as nirvāṇa and may be bracketed with it: anuttare °me nirvāṇe pratiṣṭhāpita (various forms) Divy 98.2; 123.10; 498.13; anuttaraṃ °maṃ nirvāṇam anuprāpnuvato 303.2; saṃpräpnoti amṛtaṃ śāntaṃ °mam anuttaraṃ Mv iii.441.4 (vs); °masya prāptaye LV 261.5, [Page448-b+ 71] said of the Bodhisattva's striving <i>for attainment of spiritual</i> <i>success (enlightenment, peace)</i>. Cf. next. <i>for attainment of spiritual</i> <i>success (enlightenment, peace)</i>. Cf. next.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yogodvahana (12512)  + ((yogodvahana, yogodvahana)<br><b&(yogodvahana, yogodvahana)<br><b>yogodvahana</b>¦, nt., <i>support, furnishing of livelihood</i>: aham asya sukhaṃ bhaktena °naṃ kariṣyāmi Divy 87.24, similarly 26; sā tava °naṃ kariṣyati 172.28; tvayā Pantha- kasya °naṃ kartavyam 486.18, similarly 531.21; others, 312.19; 498.27; MSV i.122.3.kartavyam 486.18, similarly 531.21; others, 312.19; 498.27; MSV i.122.3.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yojananābha (12513)  + ((yojananABa, yojananABa)<br><b>? Yojananābha</b>¦ (mss. °tābha, °tāṃbha; Senart em. Yojanābha), n. of a former Buddha: Mv i.138.2.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yojanasahasradarśin (12514)  + ((yojanasahasradarSin, yojanasahasradarSin)<br><b>Yojanasahasradarśin</b>¦, n. of a former Buddha: Mv i.138.13.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yoniśas (12519)  + ((yoniSas, yoniSas)<br><b>yoniś(yoniSas, yoniSas)<br><b>yoniśas</b>¦ (see also a-yo°; from Skt. yoni with suffix śas; = Pali yoniso; often written °sas, °so; and m.c. °śa, °sa, °su), <i>fundamentally, thoroughly, from the ground up</i>: (<b>1</b>) as independent adv., LV 37.12 (vs) nirīkṣathā yoniso imā dharmā; 188.19 (vs) yoniśa cintayiṣye; 418.13 °so manasikurvato; Mv i.4.7 °śo (? by dubious em.) viśo- dhetvā; Divy 488.3 °śo bhāvayatā, instr. sg. pres. pple.; RP 12.9 °śaḥ prayujyate; 59.4 (vs) saṃcintya yathābhūta yoniśaḥ; KP 52.2 °śo dharmaprayuktena; Kv 61.11 yoniśaś (so read, text yo'niśañ!) ca manasikariṣyanti; 78.2 °śaś ca manasikurute; Dbh.g. 12(348).21 yonisu (or °śu; text yoniṣu by em.!) cintayāti; Bbh 395.10 °śo mana- sikurvan; Vaj 34.15 °śaś ca manasikariṣyanti; (<b>2</b>) in comp. (tho often printed as a separate word in edd., it sometimes cannot be construed as such, and in all the following is best taken as cpd.; in Pali also often cpd., especially with manasikāra, also with citta) yoniśo-manasikāra, <i>funda-</i> <i>mental mental comprehension</i> or the like: SP 309.9; LV 348.1; 417.16; Mv iii.332.13, 16, 18; 333.2; 438.3; 440.10; Mvy 1641; 1680; Divy 611.15; Av ii.112.10; °manasīkāra KP 71.8; Sktized °manaskāra LV 161.6 (prose); yoniśo- dharmapratyavekṣaṇatāyai LV 33.3 (prose); dharmayoni- śaḥpratyavekṣaṇatayā Dbh 13.23 (prose). Others, see <b>ayoniśas</b>. [Page449-a+ 10]atāyai LV 33.3 (prose); dharmayoni- śaḥpratyavekṣaṇatayā Dbh 13.23 (prose). Others, see <b>ayoniśas</b>. [Page449-a+ 10])
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yuga (12494)  + ((yuga, yuga)<br><b>yuga</b&(yuga, yuga)<br><b>yuga</b>¦, nt. (Pali id., I believe, in Sn 834 dhonena yugaṃ samāgamā, <i>you have come under subjugation by</i> <i>the Pure</i>, i.e. by Buddha; otherwise PTSD, Chalmers), <i>yoke</i>, in fig. sense of <i>subjugation</i>: yuga-m-antarasmi (for yugāntare) sthita māru LV 338.11 (vs), <i>Māra, abiding</i> <i>under</i> (lit. in the middle of) <i>the yoke</i> (being subjugated).V 338.11 (vs), <i>Māra, abiding</i> <i>under</i> (lit. in the middle of) <i>the yoke</i> (being subjugated).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yugaṃdhara (12496)  + ((yugaMDara, yugaMDara)<br><b>Y(yugaMDara, yugaMDara)<br><b>Yugaṃdhara</b>¦ (once °dhāraḥ?), (<b>1</b>) n. of an ancient king (identical with Skt. id.?): Mv ii.146.19; (<b>2</b>) n. of one of (usually 7 or with <b>Sumeru</b> 8) major mountains or mountain-ranges (cf. Skt. id., n. of a mountain; also Pali, and see Kirfel, Kosm. 186): Mv ii.300.18 (seven); Mvy 4145 (°dhāraḥ, but Mironov °dharaḥ, no v.l.); Dhar- mas 125 (eight); Divy 217.14, 16; Dbh 96.4; pl. Śikṣ 246.4.but Mironov °dharaḥ, no v.l.); Dhar- mas 125 (eight); Divy 217.14, 16; Dbh 96.4; pl. Śikṣ 246.4.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yugotpāda (12497)  + ((yugotpAda, yugotpAda)<br><b>y(yugotpAda, yugotpAda)<br><b>yugotpāda</b>¦, adj. (Bhvr.), <i>characterized by</i> (unique) <i>production in one aeon</i> (said of a Buddha since only one [Page448-a+ 71] B. appears in an aeon; Senart ii.544 fails to understand): °da-saṃpanna (of Buddha) Mv ii.259.12; 291.13; °daṃ (in series with śreṣṭhotpādaṃ…praṇidhipūrvotpādaṃ, of the Bodhisattva) 264.13; °da-vikrāntaṃ 399.10.śreṣṭhotpādaṃ…praṇidhipūrvotpādaṃ, of the Bodhisattva) 264.13; °da-vikrāntaṃ 399.10.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍvārgika (15370)  + ((zaqvArgika, zaqvArgika)<br><b>(zaqvArgika, zaqvArgika)<br><b>ṣaḍvārgika</b>¦, m. pl. (= prec. two and Pali chab- baggiya), <i>members of the group of six (monks)</i>, see Childers and PTSD: Mvy 9255 = Tib. drug sde. Their names are given 9471--6: Nanda, Upananda, Punarvasu, Chanda, Aśvaka, Udāyin; the Pali list agrees only in part. Nanda and Upananda also belong to this group in Divy; see s.v. <b>Nandopananda</b>. In Pali they seem to be represented as followers of the Buddha, though very imperfect ones, often transgressing rules of propriety. In BHS, at least in Divy, they seem to be heretics from the Buddhist standpoint. [Page538-b+ 32]east in Divy, they seem to be heretics from the Buddhist standpoint. [Page538-b+ 32])
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍvargīya (15369)  + ((zaqvargIya, zaqvargIya)<br><b>ṣaḍvargīya</b>¦, m. pl., = next: Divy 306.28; 307.6 ff.; 489.20 ff.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍvargika (15368)  + ((zaqvargika, zaqvargika)<br><b>ṣaḍvargika</b>¦, m. pl., = <b>°vārg°:</b> Divy 329.19; Av ii.139.8; MSV ii.99.3; 199.13 ff.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ṣaḍviṣāṇapāta (15372)  + ((zaqvizARapAta, zaqvizARapAta)<br><b>Ṣaḍviṣāṇapāta</b>¦, n. of a former Buddha: Mv i.140.12.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/1 Dharma (7705)  + ((Darma, 1 Darma)<br><b>1 Dharm(Darma, 1 Darma)<br><b>1 Dharma</b>¦, as n. pr., (<b>1</b>) n. of a brother of Śāriputra: Mv iii.56.11; (<b>2</b>) n. of a Pratyekabuddha: Divy 200.12; (<b>3</b>) n. of a Buddha in the nadir: Sukh 98.8; (<b>4</b>) n. of a pupil of <b>Mati</b> 4 = <b>Mahāmati</b> 5, qq.v.: Laṅk 365.3.ir: Sukh 98.8; (<b>4</b>) n. of a pupil of <b>Mati</b> 4 = <b>Mahāmati</b> 5, qq.v.: Laṅk 365.3.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhāsa (2803)  + ((ABAsa, ABAsa)<br><b>ābhāsa<(ABAsa, ABAsa)<br><b>ābhāsa</b>¦, m. (in Pali only in the Skt. meaning of <i>light,</i> <i>radiance</i>; so also in BHS, e.g. Mv i.83.5), <i>appearance</i> and hence <i>range, scope</i>, of sense organs: Mv iii.66.4 ff., where each of the external (bāhirāṇi) āyatanāni (i.e. the objects of sense) <i>comes into the range</i> of the corresponding internal (ādhyātmikāni) āyatanāni (i.e. the sense organs or powers), e.g. rūpo ca bāhiraṃ āyatanaṃ cakṣuṣaḥ ābhāsam āgataṃ bhavati.In a similar Pali passage, MN i.190.21 ff., āpātha takes the place of our ābhāsa. Similarly Mv i.6.3 manuṣ- yāṇāṃ śrotābhāsam āgacchati, <i>comes within the range of</i> <i>men's hearing</i>; Śikṣ 128.13 cakṣuṣa ābhāsam āgacchanti; [Page099-a+ 71] 129.3 santy anābhāsagatāḥ (see <b>anābhāsa</b>) sattvā ye mama cakṣuṣa ābhāsaṃ nāgacchanti; 151.10 śrotendriya- syābhāsam āgacchanti; Sukh 55.2 cakṣuṣa ābhāsam āgacchati.In same mg. <b>avabhāsa</b>, q.v. 2.ttvā ye mama cakṣuṣa ābhāsaṃ nāgacchanti; 151.10 śrotendriya- syābhāsam āgacchanti; Sukh 55.2 cakṣuṣa ābhāsam āgacchati.In same mg. <b>avabhāsa</b>, q.v. 2.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhāsvara (2805)  + ((ABAsvara, ABAsvara)<br><b>ābh(ABAsvara, ABAsvara)<br><b>ābhāsvara</b>¦, m., generally pl. (= Pali ābhassara; cf. <b>ābhasvara</b>), <i>one</i> (usually the 3d) <i>of the classes of rūpāvacara</i> <i>gods in the 2d dhyāna-bhūmi</i> (see <b>deva</b>): sing. of one of the class, LV 44.12 (see <b>Prabhāvyūha</b>); Mmk 19.9 mahā- brahmā °raḥ prabhāsvaraḥ śuddhābhaḥ etc.; in Mmk 69.7 also sg. in a list of sg. deities; ābhāsvare devanikāye Divy 327.21--22, as a place of happy rebirth, in this class of gods (or in their dwelling-place); several times in Mv this place or state of existence is mentioned as the abode of creatures in general, or of a Buddha and his disciples, in interim periods between world aeons, after destruction and before re-creation of the world, so Mv i.52.4 ābhāsvare devanikāye upapadyanti, and 6--7 °rād devanikāyato cyavitvā; similarly 63.7; 338.15 ff.; pl. of the class as a whole, Mvy 3092; Dharmas 128; SP 359.1; 365.3; LV 150.7; 315.5; 359.3; 396.15; Mv ii.314.7; 319.4; 348.19; Divy 68.15; 367.12; Av i.5.2, etc.; in Mvy 2291 named as an example of creatures in the third <b>sattvāvāsa</b> (q.v.), characterized as ekatvakāyā nānātvasaṃjñinas..; in Mvy 2291 named as an example of creatures in the third <b>sattvāvāsa</b> (q.v.), characterized as ekatvakāyā nānātvasaṃjñinas.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhiprāyika (2808)  + ((ABiprAyika, ABiprAyika)<br><b>(ABiprAyika, ABiprAyika)<br><b>ābhiprāyika</b>¦, adj. (from Skt. abhiprāya with suffix ika; once in Skt. in Sāmav. Br., BR 7 App., <i>nach Belieben</i> <i>geschehend, beliebig</i>, with karman), <i>(specially, esoterically)</i> <i>intentional, intended</i>: Bbh 265.5 (gambhīrāṇāṃ tathāgata- bhāṣitānāṃ…sūtrāntānām) °kaṃ tathāgatānām artham avijñāya; 303.26--304.1 °ka-nigūḍha-dharma-saṃjñārtha- vibhāvanatā. See s.v. <b>saṃdhā</b>.hāgatānām artham avijñāya; 303.26--304.1 °ka-nigūḍha-dharma-saṃjñārtha- vibhāvanatā. See s.v. <b>saṃdhā</b>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhisaṃskārika (2811)  + ((ABisaMskArika, ABisaMskArika)<br>&l(ABisaMskArika, ABisaMskArika)<br><b>ābhisaṃskārika</b>¦, f. <b>°kī</b> (cf. <b>an-abhisaṃskārikā</b>, and Pali abhisaṃkhārika; Suzuki Index records abhi°, but 211.15 has ā-while 361.17 could intend either ā- or a-), <i>characterized by accumulation</i> (of karman; <b>abhisaṃskāra</b>): Laṅk 211.15 ābhisaṃskārikī…nirodhasamāpattiḥ; Laṅk 361.17 nābhisaṃskārikair buddhā lakṣaṇair lakṣaṇānvitāḥ. Laṅk 211.15 ābhisaṃskārikī…nirodhasamāpattiḥ; Laṅk 361.17 nābhisaṃskārikair buddhā lakṣaṇair lakṣaṇānvitāḥ.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhoga (2816)  + ((ABoga, ABoga)<br><b>ābhoga<(ABoga, ABoga)<br><b>ābhoga</b>¦, m. (derived by Leumann, Das nordarische Lehrgedicht des Buddhismus, AKM 20.1, p. 68, from bhuj <i>bend</i>, as <i>Anbiegung = Anlehnung</i>; an-ā°, <i>ohne Anlehnung</i> <i>d.h. ohne Rückhalt oder Stützpunkt</i>. Some Pali interpreters also derive from this root, see PTSD. Whatever the ety- mology, the primary mg. in BHS is clearly <i>effort</i>; so some Skt. lexx., = yatna. This also fits at least many Pali occurrences of ābhoga, but in Pali the word needs more study; dict. definitions are all unsatisfactory; it is often bracketed or equated with manasikāra, esp. with cetaso or cittassa, DN comm. i.122.6--7, perhaps as (mental) <i>effort</i>, e.g. Miln. 97.10), <i>effort, earnest application</i> (directed towards, loc.): Mvy 2092 = Tib. sgrim pa, ḥjug pa, bzo (gzo) ba, <i>endeavor; setting about; work</i>; śīle ābhogaṃ kṛtvāna, <i>having made effort for</i> (in regard to) <i>morality</i> Mv ii.358.7; 360.9; ekāntaśukleṣv eva karmasv ābhogaḥ kara- ṇīyaḥ, <i>one must strive for…</i> Divy 23.30--24.1; 55.12; 193.15; 289.23; sarvābhogavigato 'nābhogadharmatāprāptaḥ kāya- vākcittautsukyāpagataḥ Dbh 64.15--16, <i>rid of all</i> (inter- ested) <i>effort, arrived at a state of effortless</i> (<i>impassive</i>, see <b>anābhoga</b>) <i>condition, free of bodily, vocal, mental desires</i> (said of the Bodhisattva); in Dharmas 118, list of six ‘hindrances’ (<b>āvaraṇa</b>) to samādhi: kausīdya, māna, śāṭhya, auddhatya, anābhoga, satyābhoga; here anābhoga <i>lack of effort</i> has a bad sense, not a good one as in Dbh 64.16; satyābhoga is obscure (saty-ābhoga, <i>effort directed</i> <i>towards something concretely existing</i> as distinguished from abstract goals? if satya-ābhoga, as cpd., I do not understand what it could mean as a <i>hindrance to samādhi</i>). See <b>anā-</b> <b>bhoga, sābhoga</b>, both clearly supporting mg. <i>effort</i>.fort directed</i> <i>towards something concretely existing</i> as distinguished from abstract goals? if satya-ābhoga, as cpd., I do not understand what it could mean as a <i>hindrance to samādhi</i>). See <b>anā-</b> <b>bhoga, sābhoga</b>, both clearly supporting mg. <i>effort</i>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhujati (2815)  + ((ABujati, ABujati)<br><b>ābhuj(ABujati, ABujati)<br><b>ābhujati</b>¦, or also <b>ābhuñjati</b>, recorded only in ger. forms with object paryaṅkam (= Pali pallaṅkam ābhuj-; Skt. seems to have used badhnāti instead, but BR, pw record only noun cpds. such as paryaṅka-bandha; BHS also uses forms of bandhati, as paryaṅka bandhitvă SP 23.11 (vs); a theory of the orig. mg. in BR which is not repeated in pw; for other theories see PTSD s.vv. ābhujati, pallaṅka), <i>having assumed a sitting posture with the legs doubled under</i> <i>the buttocks</i>; in prose of all texts except Mv, only paryaṅkam ābhujya: Mvy 6283; SP 5.9 (here Kashgar rec. baddhvā, cf. above); 19.13; 409.9; LV 59.22; 244.18; 251.4; 289.16; 410.8; Divy 20.17; 162.12; 294.3, etc.; in vss, °kam ābhujiya LV 133.20; °kam ābhujitvā 259.5; in prose of Mv °kam ābhuñjitvā i.144.11; ii.131.15, also v.l. ii.268.4 where Senart ābhujitvā; the latter is a v.l. for text ābhuṃj° ii.16.12 (= i.213.8, mss. corrupt); ābhuṃjitvāna mss. at iii.245.2 (vs, bad meter).text ābhuṃj° ii.16.12 (= i.213.8, mss. corrupt); ābhuṃjitvāna mss. at iii.245.2 (vs, bad meter).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āchāda (2592)  + ((ACAda, ACAda)<br><b>āchāda<(ACAda, ACAda)<br><b>āchāda</b>¦, m. (cf. the following items), <i>gift, present</i> (not necessarily a garment!): Mv ii.98.3 lubdhakena vipulo āchādo (<i>a rich reward</i>) labdho; iii.128.10 vipulo āchādo dinno; 162.16 teṣāṃ āchādaṃ dāsyāmi (here gold minted and unminted, and garments, lines 14, 15); food, bhaktā- chādena (Speyer em. °chādanena; not <i>food and dress</i> but <i>a gift of food</i>) paripālanaṃ kariṣyati Av ii.112.7; dharmā- chāda, <i>a pious</i> or <i>religious gift</i>, SP 445.12 (dāsyāmo… avalokiteśvarāya…) dharmaprābhṛtaṃ dharmāchādam (note āchāda as synonym of prābhṛta! the gift given was a necklace, muktāhāra, 446.1, again called dharmāchāda 446.2); LV 352.5 f. dharmāchādāṃś ca saṃpreṣayanti sma (by which, yair dharmāchādair, the universe became covered with many jewelled parasols).352.5 f. dharmāchādāṃś ca saṃpreṣayanti sma (by which, yair dharmāchādair, the universe became covered with many jewelled parasols).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āchādayati (2594)  + ((ACAdayati, ACAdayati)<br><b>ā(ACAdayati, ACAdayati)<br><b>āchādayati</b>¦ (Skt. id. and Pali acchādeti used of <i>presenting</i> with clothes only, so far as appears; in BHS also used of presents of clothes, but extended to other kinds of gifts; see <b>āchāda, °dana</b>), <i>presents</i>, with instr., rarely acc., of thing given, which may be garments, Divy 29.6, 9 (vastrair āchāditaḥ); 89.18 (bhikṣuḥ…vastreṇā- chāditaḥ); 254.23 (navena paṭenāchāditā); Av i.32.5 (vastreṇāchādya); 43.2 (vastreṇāchāditaḥ); or the price of a garment, Prāt 492.14 (cīvara-cetanakair…) bhikṣum āchādayiṣyāmi; but also gold, Mv iii.38.12 prabhūtaṃ ca hiraṇyasuvarṇaṃ āchādayanti (recipient not mentioned); life, Divy 136.18--19 ko mā…aśaraṇam iṣṭena jīvitenā- chādayed iti; 137.12, 13 jīvitenāchādaya, °dayitum; Av i.236.10 jīvitenāchāditā(ḥ); 300.17 °ditaḥ; a gift of villages, Divy 445.9 (sa ca lubdhaḥ) pañcagrāmavareṇāchādiṭaḥ.ditā(ḥ); 300.17 °ditaḥ; a gift of villages, Divy 445.9 (sa ca lubdhaḥ) pañcagrāmavareṇāchādiṭaḥ.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhārayati (2708)  + ((ADArayati, ADArayati)<br><b>ā(ADArayati, ADArayati)<br><b>ādhārayati</b>¦, with object śastram (cf. <b>śastrādhāraka</b>, which makes the mg. unmistakable), <i>wields, plies</i> (a knife): Divy 39.(6--)7 (santi…śrāvakā ye 'nena pūtikā- yenārdīyamānā…śastram) apy ādhārayanti viṣam api bhakṣayanti…<i>there are disciples who, afflicted by this</i> <i>stinking body, even wield a knife</i> (here, against themselves!), <i>even eat poison…</i> (or kill themselves in other ways).d a knife</i> (here, against themselves!), <i>even eat poison…</i> (or kill themselves in other ways).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya (2711)  + ((ADipateya, ADipateya)<br><b>ā(ADipateya, ADipateya)<br><b>ādhipateya</b>¦, nt. (anomalously m. Mvy 7192 °yaḥ = Tib. bdaṅ du ḥgyur ba (or bya ba), so also Mironov; = Pali ādhipateyya, see below; from adhipati, roughly = Skt. ādhipatya, which is used in AbhidhK., see Index, in ways not closely parallel to the Pali usage), <i>control,</i> <i>influence, mastery, prime motivation</i> (lit. <i>overlordship</i>). In Pali esp. used of one of three influences leading to virtue, attādhi° (q.v. CPD), lokādhi°, dhammādhi°, see Childers s.v. ādhipateyya and Vism. i.14.1 ff. (<i>the influence of</i> <i>oneself</i>, i.e. <i>conscience</i> or <i>self-respect; the influence of the</i> <i>world</i> or <i>public opinion; the influence of dhamma</i> or <i>regard</i> <i>for moral principles</i> as authoritatively laid down). In BHS little evidence is found for the existence of these, tho Speyer (Transl. 114) renders Jm 80.14 (hrīvarṇa- pratisaṃyukteṣu) lokādhipateyeṣu ca (sc. upaneyam) by …<i>the regard of public opinion</i>, perhaps rightly. On the other hand, lokādhipateya-prāpta LV 425.5 can only mean <i>arrived at the overlordship of the world</i>; it is one of a long list of epithets of the Buddha as the one that has ‘turned the wheel of the Law’; it is preceded by lokagurur …lokārthakara…lokānuvartaka…lokavid ity ucyate, and it would be absurd to interpret it as <i>under the control</i> <i>of public opinion</i>. (See also LV 179.20--21 s.v. <b>ādhipate-</b> <b>yatā</b>.) Mv i.16.12 = 18.5, 15 = 19.5 = 20.10 (evaṃ khalu) punaḥ ādhipateya-mātram etaṃ tatropatteḥ, <i>but</i> <i>this, of course, is only the principal cause</i> (controlling influence) <i>of rebirth there</i> (viz. in one of various hells); Gv 19.8 na tad balaṃ na tad ādhipateyaṃ…(saṃvidyate), <i>that</i> (sort of) <i>power</i> or <i>controlling influence</i> (is not found); oftener at the end of Bhvr. cpds., Śikṣ 117.3 mahākaruṇ- ādhipateyaṃ, (any action of Bodhisattvas is…) <i>controlled</i> (influenced) <i>by supreme compassion</i>; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, <i>recognition of</i> <i>the sense-object form, which</i> (recognition) <i>is controlled by</i> (= dependent on) <i>the sense of sight</i>; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.n</i>; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, <i>recognition of</i> <i>the sense-object form, which</i> (recognition) <i>is controlled by</i> (= dependent on) <i>the sense of sight</i>; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya-tā (2712)  + ((ADipateyatA, ADipateya-tA)<br><b(ADipateyatA, ADipateya-tA)<br><b>ādhipateya-tā</b>¦ (from prec.), (1) <i>state of overlordship</i> <i>or control</i>; (2) at the end of Bhvr. cpds. ending in °teya-, <i>state of being under the control of…</i> (lit. <i>state of having</i> <i>…as controlling influence</i>); (<b>1</b>) LV 204.(17--)18 (pūrvaṃ mayā svayaṃbhuvām) ādhipateyatām abhilaṣatā, <i>of old</i> <i>by me</i> (Buddha) <i>desiring supremacy over</i> (first place among) <i>Self-existent Ones</i>; LV 179.20--21 -puṇyasaṃbhārabala- viśeṣaṇāsadṛśī- (better would seem to be °sadṛśīṃ, which [Page095-b+ 71] is read by Calc. but none of Lefm.'s mss.) -lokādhipate- yatāṃ saṃdarśya, (said of the Bodhisattva) <i>manifesting</i> <i>an unexampled state of mastery over the world thru…</i>; (<b>2</b>) Gv 17.25 buddhādhipateyatāṃ, <i>state of being under</i> <i>the control of the Buddhas</i>; 68.18 supratiṣṭhitasya bhikṣor maitryādhipateyatayā, <i>…because he is under the influence</i> <i>of love</i>; KP 99.6--7 cittam…rājasadṛśaṃ sarvadharmā- dhipateyatayā (so read for text °pateyā, uninterpretable), (in a passage decrying the vanity of cittam,) <i>citta is like</i> <i>a king, because it is controlled by all the states of</i> (conditioned, transitory) <i>existence</i>; at least, this mg. seems more con- sistent with the context than <i>because it is the ruler of all</i> <i>states…</i>, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.y all the states of</i> (conditioned, transitory) <i>existence</i>; at least, this mg. seems more con- sistent with the context than <i>because it is the ruler of all</i> <i>states…</i>, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āghaṭṭana (2577)  + ((AGawwana, AGawwana)<br><b>āghaṭṭana</b>¦ (presumably nt.; cf. Skt. āghaṭṭanā), <i>scraping, running aground upon</i> (submarine rocks, of a ship), with gen.: Divy 229.24 antarjalagatānāṃ parva- tānām āghaṭṭana-bhayam (said in reference to ships).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āṅgirasa (2584)  + ((ANgirasa, ANgirasa)<br><b>Āṅgirasa</b>¦ (cf. <b>Aṅgīrasa</b>), ep. of Buddha: Mvy 77 = Tib. ñi maḥi rgyud, (of the) <i>family of the sun</i>; MSV i.274.4.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśāṭavī (3039)  + ((ASAwavI, ASAwavI)<br>[<b>āśāṭavī</b>¦, conjectured (Index to Divy) to mean <i>great</i> <i>wood</i>: Divy 7.5 yāvad anyatamāśāṭavī praviṣṭā (mss. °ṭāḥ). Tib., cited by Bailey, JRAS 1950.169, shows true reading, °tamā śālāṭavī.])
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āśīviṣā (3046)  + ((ASIvizA, ASIvizA)<br><b>Āśīviṣā</b>¦, n. of a river: °ṣāyāṃ, loc., Divy 451.6, 10; 456.24, 28. See under prec.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āśīviṣa-nadī (3045)  + ((ASIvizanadI, ASIviza-nadI)<br><b>Āśīviṣa-nadī</b>¦, f. pl., n. of certain rivers: Divy 107.23 °nadīnāṃ tīre śālmalīvanam. See <b>Saptāśīviṣa-</b>, and next.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśa-pātrī (3036)  + ((ASapAtrI, ASa-pAtrI)<br><b>āśa-pātrī</b>¦, <i>food-bowl</i>: in Divy 246.18 (cf. note p. 707) read sauvarṇāśapātrī (= °ṇā āśa°), for text °ṇā sapātrī.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśaya (3037)  + ((ASaya, ASaya)<br><b>āśaya<(ASaya, ASaya)<br><b>āśaya</b>¦, as in Skt., and Pali āsaya, <i>mental disposition,</i> <i>intent</i> (La Vallée-Poussin, AbhidhK. iv.24 <i>intention</i>); common, but not specifically Buddhist, except the adverbs āśayena <i>heartily, earnestly</i> RP 12.9 (ms. āśrayena; cf. adhyāśayena), and āśayataḥ ibid. Mvy 7119; Divy 281.4, 10; Av ii.151.2; Dbh.g. 16(352).11. The mgs. <i>abode, basis</i> etc. are also standard Skt. Cf. <b>adhyāśaya</b>, which is speci- fically Buddhist. If Senart is right in keeping āsayāni in Mv iii.400.3, it would have to be understood as = āśayāni, (evil) <i>intentions</i> or <i>inclinations</i>; but see <b>āsaya</b>. Often cpd. with <b>anuśaya</b>, q.v.understood as = āśayāni, (evil) <i>intentions</i> or <i>inclinations</i>; but see <b>āsaya</b>. Often cpd. with <b>anuśaya</b>, q.v.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśraya (3052)  + ((ASraya, ASraya)<br><b>āśraya&(ASraya, ASraya)<br><b>āśraya</b>¦, m. (Skt., <i>basis</i> etc.), (<b>1</b>) in Laṅk., acc. to Suzuki, the <b>ālaya-vijñāna</b> (q.v.) as <i>basis</i> of all vijñānas; one must make it <i>converted, in revulsion</i> (parāvṛtta, cf. Laṅk 9.11 parāvṛttāśraya); Laṅk 10.5 anyathā dṛśyamāna ucchedam āśraye (so read with v.l. for °yo, text °yaḥ), <i>if the basis is otherwise regarded</i> (loc. abs.), (there is) <i>destruction</i> (it is fatal to the holder of such a view); (<b>2</b>) acc. to citation in Burnouf Introd. 449, six āśraya = the six sense organs (as one of the three groups constituting the 18 dhātu); this is said to be attributed to the Yogā- cāras in ‘le commentaire de L'Abhidharma’; it does not seem to occur in AbhidhK. and I have not noted precisely this usage in any text, but cf. next; (<b>3</b>) acc. to AbhidhK. LaV-P. iii.126, <i>le corps muni d'organes, qui est le point</i> <i>d'appui</i> (āśraya) <i>de ce qui est appuyé</i> (āśrita) <i>sur lui: à</i> <i>savoir de la pensée et des mentaux</i> (cittacaitta). Is the obscure passage Mv ii.153.1--2 somehow concerned here? It reads, in a verse (see my Reader, <i>Four Sights</i> [Mv], n. 40) describing disease (vyādhi):…śokānāṃ prabhavo rativyupasamo (i.e. °śamo) cittāśrayāṇāṃ nidhi, dharma- syopaśamaḥ (lacuna of 6 syllables) gātrāśritānāṃ gṛhaṃ, yo lokaṃ pibate vapuś ca grasate etc. I should be inclined to emend to cittāśravāṇāṃ (cf. LV 345.21, below), but for the phrase gātrāśritānāṃ gṛhaṃ, which implies sup- port for āśraya; Senart refers to Burnouf (l.c.), but finds it hard to apply āśraya and āśrita as used in that passage; (<b>4</b>) commonly, <i>body</i> (cf. prec.): LV 324.16 (vs) subhato (= śu°) kalpayamāna āśrayaṃ vitathena, <i>falsely imagin-</i> <i>ing the body to be handsome</i>; RP 6.13 lakṣaṇaiś ca prati- maṇḍitāśrayo; 23.1 me jvalita āśrayaḥ, <i>my body was</i> <i>burned</i>; 25.7 me tyakta varāśrayaḥ; 26.8; 27.16; Dbh 16.10; Av i.175.4 pretāśrayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also <b>cañcitāśraya</b>; [in LV 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tib. translates āśrava, which must be adopted: <i>knowledge leading to destruction of the impurities</i>, not…<i>of the body</i>]. See next.rayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also <b>cañcitāśraya</b>; [in LV 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tib. translates āśrava, which must be adopted: <i>knowledge leading to destruction of the impurities</i>, not…<i>of the body</i>]. See next.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āśukāri(n) (3048)  + ((ASukAri, ASukAri(n)<br><b>Āśukāri(n)</b>¦, n. of a former Buddha: Mv i.136.16 (n. sg., mss. °rīḥ or °riḥ, Senart em. °rī; prose, followed by dh-).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āśuketu (3049)  + ((ASuketu, ASuketu)<br><b>Āśuketu</b>¦, n. of a king, former incarnation of Buddha: RP 24.14.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābādhika (2787)  + ((AbADika, AbADika)<br><b>ābādh(AbADika, AbADika)<br><b>ābādhika</b>¦, adj. (= Pali id.; from Skt. ābādha with suffix ika), <i>sick, ailing</i>: Mv iii.348.9 tasya pratyekabuddha- sya pittābādhikasya (v.l. °dhitasya); Bbh 268.6 ābādhi- kānāṃ sattvānāṃ vyādhitānāṃ; Samy Āg 13 verse 1 bhikṣur ābādhiko duḥkhito; Samādh p. 52 line 21, read ābādhiko for text ābodhiko. See also <b>vāyv-ābādhika</b>.line 21, read ābādhiko for text ābodhiko. See also <b>vāyv-ābādhika</b>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābandhya (2786)  + ((AbanDya, AbanDya)<br><b>ābandhya</b>¦, adj. (from Skt. ābandha with suffix ya), <i>serving</i> or <i>intended for binding, capturing</i> (animals): Divy 583.1 mamāmī kūṭāḥ pāśālepāś cābandhyāḥ (said by a hunter).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābṛḍha- (2791)  + ((AbfQa, AbfQa-)<br><b>ābṛḍha-&(AbfQa, AbfQa-)<br><b>ābṛḍha-</b>¦, ppp. of <b>ābṛhati</b>, in ābṛḍha-śalya (= Pali abbūḷha-salla), <i>having the sting</i> (of craving) <i>pulled out</i>: Mvy 7216 (v.l. ābrīḍha°, so Mironov, with v.l. āvṛṭa°) = Tib. (zug-rṅu) byuṅ ba; cf. āvrīḍha, to <b>āvarhati</b>, MSV iii.74.6 ff. This word, in some form, is certainly intended by the corrupt āpraṭṭa-śalya of Samādh p. 28 line 14; and by text (vicikitsā-kathaṃkathā-śalyaḥ samūla) ārūḍho Divy 84.10, where presumably read ābūḍho, see Pali above; MSV i.83.9 (same passage) āvṛḍho.ḥ samūla) ārūḍho Divy 84.10, where presumably read ābūḍho, see Pali above; MSV i.83.9 (same passage) āvṛḍho.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ācārya-muṣṭi (2587)  + ((AcAryamuzwi, AcArya-muzwi)<br><b(AcAryamuzwi, AcArya-muzwi)<br><b>ācārya-muṣṭi</b>¦, m. or f. (= Pali ācariya-muṭṭhi), <i>close-</i> <i>fistedness of a teacher, keeping things</i> (particularly instruc- tion) <i>back from pupils</i>: Mvy 6525 = Tib. slob dpon gyi dpe mkhyud (so also Tib. on KP) <i>a teacher's refusing to</i> <i>lend books</i>; LV 179.12 °ṭi-vigato (preceded by: dharma- dānenāmatsaraḥ); KP 1.4 dharmācāryamuṣṭim, cf. 1.11 (vs) ācāryamuṣṭiṃ…dharme; Bbh 41.28 na ca pareṣām °ṭiṃ karoti; 106.18 nācāryamuṣṭiṃ dharmeṣu karoti; 363.14.m, cf. 1.11 (vs) ācāryamuṣṭiṃ…dharme; Bbh 41.28 na ca pareṣām °ṭiṃ karoti; 106.18 nācāryamuṣṭiṃ dharmeṣu karoti; 363.14.)