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A list of all pages that have property "bhs-entry" with value "(saMtutikA, (su-)saMtutikA)<br><b>(su-)saṃtutikā</b>¦, adj., semi-MIndic or false Sktization (cf. Pali saṃthutika), f. to <b>saṃstutaka</b>, q.v.: LV 322.2 (vs; the best ms. reads saṃstu°).". Since there have been only a few results, also nearby values are displayed.

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  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yamaka (12404)  + ((yamaka, yamaka)<br><b>yamaka&(yamaka, yamaka)<br><b>yamaka</b>¦ (= Pali id. in sense 1), <i>pair, paired</i>; (<b>1</b>) adj. with <b>prātihārya</b>, <i>paired miracle</i> (= Pali ya° pāṭihāriya, °hīra), sc. a miracle in which pairs of opposites, such as e.g. water and fire, are simultaneously produced: °kāni prātihāryāṇi SP 459.12--460.1; read so in Bbh 152.10 for text ayamakāny (api) prāt°; (<b>2</b>) designation of a kind of yoga practice, = Tib. zuṅ gzug (Das) or zuṅ ḥjug (Jäschke), ‘a technical term of practical mysticism, the forcing the mind into the principal artery in order to prevent dis- traction of mind’ (Jä.) Mvy 798 yamaka-vyatyastāhāra- kuśalāḥ = zuṅ daṅ snrel zhi ḥi rgyud la mkhas pa rnams, <i>clever in the technique</i> (rgyud, see s.v. <b>āhāra</b>, 2; or, <i>the</i> <i>bringing in</i>) <i>of the pair and the inverted</i> (yoga practices). How the word <i>pair</i> applies to the above definition, given by Jäschke and Das, is not clear to me.lt;/i>) <i>of the pair and the inverted</i> (yoga practices). How the word <i>pair</i> applies to the above definition, given by Jäschke and Das, is not clear to me.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yamaka-śāla- (12405)  + ((yamakaSAla, yamaka-SAla-)<br><b&(yamakaSAla, yamaka-SAla-)<br><b>Yamaka-śāla-</b>¦ (or <b>-śālaka-</b>)<b>vana</b>, n. of a grove at or near tbe town of Kuśinagarī, where the Buddha died; named for a pair of śāl-trees (Av i.227.7) between which his couch lay, and which are mentioned also in the Pali accounts (e.g. DN ii.137.11), tho no such name is there given to the grove. See s.v. <b>upavartana</b>, where the pas- sages are cited: Yamakaśālavana Divy 208.25; 209.3; Av i.227.6; ii.197.6; Mmk 598.22; °śālakavana Mmk 580.10, 17. [Page445-a+ 71]ivy 208.25; 209.3; Av i.227.6; ii.197.6; Mmk 598.22; °śālakavana Mmk 580.10, 17. [Page445-a+ 71])
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yan (yaṃ) nūna (12402)  + ((yan, yan (yaM) nUna)<br><b>ya(yan, yan (yaM) nUna)<br><b>yan (yaṃ) nūna</b>¦, (before aham) also <b>nūnam</b> but in Mv <b>nūnāhaṃ</b>, rarely <b>nūnaṃ</b> (= Pali yan nūna, rarely nūnaṃ; cf. prec.), <i>suppose now</i>, with 1 sg. opt. or (rarely) indic.; acc. to PTSD, Pali yan nūna is or may be used in the mg. <i>suppose rather</i>, suggesting an alternative to some other course: once SP seems clearly to favor this; after yan nu…nirgamayeyaṃ SP 73.2--3, <i>suppose I cause</i> <i>them to come out…</i>, a tentative proposal, there follows: yan nūnam aham etān saṃcodayeyam 73.5, <i>suppose</i> <i>rather…</i>, with nūnam instead of nu; no other so clear case, but <i>rather</i> may, at least possibly, be meant in yaṃ nūna…SP 55.10 (vs), <i>suppose</i> (instead of entering nir- vāṇa) <i>that I</i> (reveal the Buddha-bodhi); 196.7 (vs); LV 393.2 (vs); also in yan nūnāhaṃ Mv i.35.1; 37.7; 54.12; 343.6; ii.117.18; but the mg. <i>suppose rather</i> seems hardly possible in yan nūnam aham…LV 258.21 (vs; verb here samārabhe, could be opt. or 1 sg. ind. mid.); nor in most of the following: yaṃ nūnaṃ Mv i.268.3; yan nūnāhaṃ i.51.7 (prose; verb is tiṣṭhehaṃ, see § 31.21, v.l. °eyaṃ), 14 (verb is sthātum icchāmi, pres. ind.); ii.118.5, 11 (in 11, if Senart's text is right, no verb! only dats. of nouns! since adhigami and sākṣākari in 12 seems clearly aorists, statements of fact, not dependent on yan nūnāhaṃ, which is foll. by etasyaiva dharmasya prāptaye sākṣātkriyāyai; which seems to complete the sentence); 124.9; with pres. indic. verb ii.149.21 (here <i>rather</i> is perh. possible for yan nūnāhaṃ). In Pali, besides opt., fut. indic. is recorded: Childers 603, top of 2d column; cf. tiṣṭhehaṃ Mv i.51.7, above.ntence); 124.9; with pres. indic. verb ii.149.21 (here <i>rather</i> is perh. possible for yan nūnāhaṃ). In Pali, besides opt., fut. indic. is recorded: Childers 603, top of 2d column; cf. tiṣṭhehaṃ Mv i.51.7, above.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yan (yaṃ) nu (12401)  + ((yan, yan (yaM) nu)<br><b>yan (yan, yan (yaM) nu)<br><b>yan (yaṃ) nu</b>¦ (cf. next; in Pali represented by yan nūna), conj., <i>suppose now</i>, with opt. of 1st person; ex- tremely common in most texts, but I have failed to note it in Mv, which uses <b>yan nūna(ṃ)</b> instead: SP 73.2, 14; 322.1; LV 14.16; 95.22; 101.5; 137.17; Divy 95.10; Av i.3.4; Samādh 19.12, 14; etc.; in text of MSV regularly printed yat tu (yat tv aham…), possibly by misreading? (e.g. i.90.1). MSV regularly printed yat tu (yat tv aham…), possibly by misreading? (e.g. i.90.1).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yatra hi nāma (12375)  + ((yatrahinAma, yatra hi nAma)<br><(yatrahinAma, yatra hi nAma)<br><b>yatra hi nāma</b>¦ (= Pali id.), <i>inasmuch as</i>: evaṃ durlabhā bodhir yatra hi nāma kalpānāṃ śatasahasreṇa Mv i.55.12, <i>in that case</i> (evaṃ) <i>enlightenment is hard to get,</i> <i>inasmuch as</i> (it is got only) <i>in 100,000 kalpas</i>; similarly i.57.2, variant of i.35.12, where <b>yad idaṃ</b>, q.v., is used instead of yatra hi nāma; āścaryaṃ yāvad (Kashgar rec. and 2 Nep. mss. om. yāvad) yatra hi nāmāsya…pari- bhoktopalabdhaḥ SP 103.14, <i>O wonderful! inasmuch as</i> (now) <i>someone to enjoy this</i> (wealth) <i>has been found!</i> (yāvad is prob. to be omitted; if kept, it goes closely with āścaryaṃ; <i>what a great wonder!</i> or, <i>it's nothing less than a miracle!</i>). been found!</i> (yāvad is prob. to be omitted; if kept, it goes closely with āścaryaṃ; <i>what a great wonder!</i> or, <i>it's nothing less than a miracle!</i>).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yattaka (12373)  + ((yattaka, yattaka)<br><b>yatta(yattaka, yattaka)<br><b>yattaka</b>¦, f. <b>°ikā</b>, adj. (= Pali id.; also written <b>yātaka,</b> <b>yātuka, yāttaka</b>; AMg. jatta), <i>as much, as great</i>, pl. <i>as many</i>; in prose of Mv, otherwise recorded only in vss: puṇyaṃ bhavi yattakaṃ SP 351.2 (vs); yattaku tasya [Page442-1b+ 58] puṇyam 12 (vs); yattaka (pl.) loki virūpa suraudrāḥ LV 307.19 (vs; mss. yantaka or yantraka, cf. the reading <b>yāntak(a)</b> Gv 384.4, and similarly under <b>tattaka</b>; Lefm.'s em. is certainly right in sense, as Tib. confirms); yattaka, sg. forms Mv ii.273.2; 435.15; iii.266.3; pl. forms Mv i.356.10; ii.95.8; 99.2; iii.23.18; 34.19; 266.5; Suv 53.8 (vs); 54.9 (vs); yattikā, f. pl., Mv i.126.12 (vs); ii.149.21 (prose); in correlation with <b>tattaka</b>, see this word.34.19; 266.5; Suv 53.8 (vs); 54.9 (vs); yattikā, f. pl., Mv i.126.12 (vs); ii.149.21 (prose); in correlation with <b>tattaka</b>, see this word.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaṣṭīvana (12448)  + ((yazwIvana, yazwIvana)<br><b>Yaṣṭīvana</b>¦ (once v.l. Yaṣṭi°; = Pali Laṭṭhivana), n. [Page446-a+ 71] of a grove outside of Rājagṛha, on the mountain <b>Antagiri,</b> <b>Antarāgiri:</b> Mv iii.60.1; 441.15; 442.4; 443.14.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yena (12500)  + ((yena, yena)<br><b>yena</b&(yena, yena)<br><b>yena</b>¦, <i>where</i> (rare in Skt. Epic.: prādravad yena vai saraḥ Mbh. Cr. ed. 3.137.15; common in Pali, esp. yena… tena): yena daridravīthī tatrāsmākam…SP 103.8, <i>where the street of the poor is, there we</i> (shall easily get food); gaccha tvaṃ bhoḥ puruṣa yenākāṅkṣasi SP 105.5, <i>go</i> <i>where you like</i>; even used of time, so 'yaṃ kṣaṇo… vadāmi yeneha ca bhūtaniścayam SP 45.14, <i>and this is</i> <i>the moment at which</i> (yena) <i>I shall declare the true nature</i> <i>of things</i>; esp. common in yena…tena, <i>where…there</i>, as yena bhagavāṃs tenopasaṃkrāmann LV 4.15; similarly LV 50.17; Mv i.35.1; 54.13; Laṅk 3.3; SP 75.3; Divy 64.16; Av i.8.7; RP 5.2; Bhīk 3b.5; common everywhere; yena yenaiva prakrāmet tena tenaiva…añjalīkaraṇīyaḥ SP 227.9, <i>wherever he goes, he is to be revered</i>; yena bha- gavāṃs tenāñjaliṃ praṇamya Mvy 6278; Kv 8.14; similarly Suv 9.8, etc. Without correlative yena: tena tenaiva, <i>in</i> <i>that same place</i>, SP 73.10. See also next three. bha- gavāṃs tenāñjaliṃ praṇamya Mvy 6278; Kv 8.14; similarly Suv 9.8, etc. Without correlative yena: tena tenaiva, <i>in</i> <i>that same place</i>, SP 73.10. See also next three.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yena-kāma (12501)  + ((yenakAma, yena-kAma)<br><b>ye(yenakAma, yena-kAma)<br><b>yena-kāma</b>¦, adj. (?), and °kāmaṃ, adv. (= Pali, adv.; usually printed as two words in Pali and BHS; cf. prec. and next), <i>wherever one likes</i>: vrajāhī…yena- kāmaṃ LV 233.12 (vs); adj. (?), gacchati yenakāmo va Mv ii.406.9 (vs; or yena kāmo, <i>where desire was?</i>); adv., °maṃ prakraminsuḥ (°mensuḥ, °tsuḥ, etc.) Mv i.212.5, 13 = ii.16.2, 9; (vahati yena°) iii.120.6; Ud xxxi.5 (with yenecchakaṃ); yenakāmaṃ-gama, <i>going wherever one</i> <i>wishes</i>, Mv i.31.4 = 32.3; 344.2; °ma-tā, abstract, i.339.18; °gata, 338.19; 339.1 (v.l. °gama), 7 (by em., mss. °gama).i.31.4 = 32.3; 344.2; °ma-tā, abstract, i.339.18; °gata, 338.19; 339.1 (v.l. °gama), 7 (by em., mss. °gama).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yen'icchakaṃ (12502)  + ((yenicCakaM, yen'icCakaM)<br><b>yen'icchakaṃ</b>¦ (= Pali id.), Mv ii.484.8, or <b>yen-</b> <b>ecchakaṃ</b>, Ud xxxi.5 (with yenakāmaṃ; = Pali Dhp 326, yen'icchakaṃ); KP 36.6, 8, adv., <i>wherever one likes,</i> <i>at will</i>. Cf. prec. two.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yeva (12504)  + ((yeva, yeva)<br><b>yeva</b&(yeva, yeva)<br><b>yeva</b>¦ (= Pali id.) = Skt. eva (§ 4.66), only in Mv and not common; usually after vowels, sometimes after anusvāra (prob. by extension; Geiger 66.1); after vowels: dūrato yeva Mv i.35.4 (mss. yena, which might perhaps be kept, mg. <i>where</i>); 237.7; svaka-svakā yeva mātrīyo (so read, see <b>mātrī</b>) bhaginīyo i.351.3, 8; others, ii.54.6; iii.51.6, 11; 91.7 (sa yeva, prose, no v.l.); 216.12 (kuśalāni, em. for mss. kuśalena, yeva, v.l. evaṃ; not certain); 443.17; after anusvāra, etarahiṃ yeva i.286.20; ii.77.2; gantuṃ yevādhyavasito ii.105.11.7; after anusvāra, etarahiṃ yeva i.286.20; ii.77.2; gantuṃ yevādhyavasito ii.105.11.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yogācāra (12508)  + ((yogAcAra, yogAcAra)<br><b>yog(yogAcAra, yogAcAra)<br><b>yogācāra</b>¦, m., (<b>1</b>) (AMg. jogāyāra; rare in Skt., not in Pali, where yogāvacara seems to correspond), <i>practice</i> <i>of spiritual discipline</i>: Mvy 1638; Śikṣ 55.17 (°cāra-bhūmy- anukūlāni khādanīya-bhojanīyāni); (<b>2</b>) as Bhvr., = <b>°cārin</b>, <i>one who is characterized by</i> yogācāra (1): °cāro (or read °cārī?) bhikṣur KP 108.4; (<b>3</b>) n. of a samādhi: Kv 83.10; (<b>4</b>) pl., adherents of the Buddhist school of this name; social relations with them cause or constitute backsliding for Bodhisattvas: Mv i.120.9. Cf. foll. items.l., adherents of the Buddhist school of this name; social relations with them cause or constitute backsliding for Bodhisattvas: Mv i.120.9. Cf. foll. items.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yoga (12505)  + ((yoga, yoga)<br><b>yoga</b&(yoga, yoga)<br><b>yoga</b>¦, m. (Pali id., PTSD s.v. 3; not in Skt.), <i>bond,</i> <i>tie, attachment</i> (in Pali numbering 4, = the 4 <b>ogha</b> or <b>āśrava</b>): yogehi vuhyati bālo yogaṃ nudati paṇḍitaḥ, sarvayoga-asaṃyukto yogakṣemīti vuccati Mv iii.384.12--13 (vss); cf. Pali Dhp. comm. 3.233.21--22; similarly, yogaiḥ samuhyate bālo yogāṃ nudati paṇḍitaḥ,…sarvayogāṃ pranudyeha sarvaduḥkhāt pramucyate Ud xxix.49(39). See foll. items, also <b>dharma-yoga, pūrva-yoga</b>.gāṃ pranudyeha sarvaduḥkhāt pramucyate Ud xxix.49(39). See foll. items, also <b>dharma-yoga, pūrva-yoga</b>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yogakṣema (12506)  + ((yogakzema, yogakzema)<br><b>y(yogakzema, yogakzema)<br><b>yogakṣema</b>¦ (m. ? so Pali yogakkhema; not in this sense in Skt.), <i>spiritual success, = enlightenment, peace</i>, or <i>salvation</i>, virtually same as nirvāṇa and may be bracketed with it: anuttare °me nirvāṇe pratiṣṭhāpita (various forms) Divy 98.2; 123.10; 498.13; anuttaraṃ °maṃ nirvāṇam anuprāpnuvato 303.2; saṃpräpnoti amṛtaṃ śāntaṃ °mam anuttaraṃ Mv iii.441.4 (vs); °masya prāptaye LV 261.5, [Page448-b+ 71] said of the Bodhisattva's striving <i>for attainment of spiritual</i> <i>success (enlightenment, peace)</i>. Cf. next. <i>for attainment of spiritual</i> <i>success (enlightenment, peace)</i>. Cf. next.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yogakṣemin (12507)  + ((yogakzemin, yogakzemin)<br><b>(yogakzemin, yogakzemin)<br><b>yogakṣemin</b>¦, adj. (= Pali yogakkhemin), <i>possessing</i> <b>yogakṣema</b>, in the sense stated s.v.: °mī kathaṃ bhoti Mv iii.384.10 (= Pali Dhp. comm. iii.233.19); on ib. 13 see s.v. <b>yoga</b>; this passage indicates interpretation of this cpd. as <i>at peace from the bonds of attachment</i> (cf., similarly, Dhp. comm. i.231.2 ff.) or the like, which of course cannot be the orig. mg.; neg. a-y°, ime sattvā ayogakṣemiṇo Dbh 28.13.1.2 ff.) or the like, which of course cannot be the orig. mg.; neg. a-y°, ime sattvā ayogakṣemiṇo Dbh 28.13.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yojanika (12515)  + ((yojanika, yojanika)<br><b>yoj(yojanika, yojanika)<br><b>yojanika</b>¦, adj. (= Pali id.; in Skt. recorded only in comp. with prec. numeral, so also here, e.g. Śikṣ 247.14 dvi-yoj° etc.), <i>measuring a yojana</i>: °kāni (khaṇḍāni) Mv i.42.2 = 230.9 = 240.18 (prose; in the last mss. °naka); °kam (parikṣayaṃ, of water) Śikṣ 247.13.prose; in the last mss. °naka); °kam (parikṣayaṃ, of water) Śikṣ 247.13.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yoniśas (12519)  + ((yoniSas, yoniSas)<br><b>yoniś(yoniSas, yoniSas)<br><b>yoniśas</b>¦ (see also a-yo°; from Skt. yoni with suffix śas; = Pali yoniso; often written °sas, °so; and m.c. °śa, °sa, °su), <i>fundamentally, thoroughly, from the ground up</i>: (<b>1</b>) as independent adv., LV 37.12 (vs) nirīkṣathā yoniso imā dharmā; 188.19 (vs) yoniśa cintayiṣye; 418.13 °so manasikurvato; Mv i.4.7 °śo (? by dubious em.) viśo- dhetvā; Divy 488.3 °śo bhāvayatā, instr. sg. pres. pple.; RP 12.9 °śaḥ prayujyate; 59.4 (vs) saṃcintya yathābhūta yoniśaḥ; KP 52.2 °śo dharmaprayuktena; Kv 61.11 yoniśaś (so read, text yo'niśañ!) ca manasikariṣyanti; 78.2 °śaś ca manasikurute; Dbh.g. 12(348).21 yonisu (or °śu; text yoniṣu by em.!) cintayāti; Bbh 395.10 °śo mana- sikurvan; Vaj 34.15 °śaś ca manasikariṣyanti; (<b>2</b>) in comp. (tho often printed as a separate word in edd., it sometimes cannot be construed as such, and in all the following is best taken as cpd.; in Pali also often cpd., especially with manasikāra, also with citta) yoniśo-manasikāra, <i>funda-</i> <i>mental mental comprehension</i> or the like: SP 309.9; LV 348.1; 417.16; Mv iii.332.13, 16, 18; 333.2; 438.3; 440.10; Mvy 1641; 1680; Divy 611.15; Av ii.112.10; °manasīkāra KP 71.8; Sktized °manaskāra LV 161.6 (prose); yoniśo- dharmapratyavekṣaṇatāyai LV 33.3 (prose); dharmayoni- śaḥpratyavekṣaṇatayā Dbh 13.23 (prose). Others, see <b>ayoniśas</b>. [Page449-a+ 10]atāyai LV 33.3 (prose); dharmayoni- śaḥpratyavekṣaṇatayā Dbh 13.23 (prose). Others, see <b>ayoniśas</b>. [Page449-a+ 10])
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yosa (12521)  + ((yosa, yosa)<br><b>yosa</b>¦ (= Skt. yūṣa, Pali yūsa, AMg. jūsa), <i>juice, sap</i>: sāmagriye (mss. °yā) bhavati rasagandhayoso Mv i.298.1; note s, not ṣ. See <b>jomā</b>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yuga (12494)  + ((yuga, yuga)<br><b>yuga</b&(yuga, yuga)<br><b>yuga</b>¦, nt. (Pali id., I believe, in Sn 834 dhonena yugaṃ samāgamā, <i>you have come under subjugation by</i> <i>the Pure</i>, i.e. by Buddha; otherwise PTSD, Chalmers), <i>yoke</i>, in fig. sense of <i>subjugation</i>: yuga-m-antarasmi (for yugāntare) sthita māru LV 338.11 (vs), <i>Māra, abiding</i> <i>under</i> (lit. in the middle of) <i>the yoke</i> (being subjugated).V 338.11 (vs), <i>Māra, abiding</i> <i>under</i> (lit. in the middle of) <i>the yoke</i> (being subjugated).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yugaṃdhara (12496)  + ((yugaMDara, yugaMDara)<br><b>Y(yugaMDara, yugaMDara)<br><b>Yugaṃdhara</b>¦ (once °dhāraḥ?), (<b>1</b>) n. of an ancient king (identical with Skt. id.?): Mv ii.146.19; (<b>2</b>) n. of one of (usually 7 or with <b>Sumeru</b> 8) major mountains or mountain-ranges (cf. Skt. id., n. of a mountain; also Pali, and see Kirfel, Kosm. 186): Mv ii.300.18 (seven); Mvy 4145 (°dhāraḥ, but Mironov °dharaḥ, no v.l.); Dhar- mas 125 (eight); Divy 217.14, 16; Dbh 96.4; pl. Śikṣ 246.4.but Mironov °dharaḥ, no v.l.); Dhar- mas 125 (eight); Divy 217.14, 16; Dbh 96.4; pl. Śikṣ 246.4.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍ-āśīti (15366)  + ((zaqASIti, zaq-ASIti)<br><b>ṣaḍ-āśīti</b>¦ (= Pali chaḷāsīti), <i>86</i>; cf. <b>catur-āśīti</b>, and § 19.35: Mv iii.96.23 = 101.4 and 6 (vs, metr. indifferent).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍvārgika (15370)  + ((zaqvArgika, zaqvArgika)<br><b>(zaqvArgika, zaqvArgika)<br><b>ṣaḍvārgika</b>¦, m. pl. (= prec. two and Pali chab- baggiya), <i>members of the group of six (monks)</i>, see Childers and PTSD: Mvy 9255 = Tib. drug sde. Their names are given 9471--6: Nanda, Upananda, Punarvasu, Chanda, Aśvaka, Udāyin; the Pali list agrees only in part. Nanda and Upananda also belong to this group in Divy; see s.v. <b>Nandopananda</b>. In Pali they seem to be represented as followers of the Buddha, though very imperfect ones, often transgressing rules of propriety. In BHS, at least in Divy, they seem to be heretics from the Buddhist standpoint. [Page538-b+ 32]east in Divy, they seem to be heretics from the Buddhist standpoint. [Page538-b+ 32])
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaṭkikā (15360)  + ((zawkikA, zawkikA)<br><b>ṣaṭkikā</b>¦ (Skt. ṣaṭka, Pali chakka, plus -i-kā), <i>set of</i> <i>six, hexad</i>: MSV iii.83.8.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaṭpañcika (15361)  + ((zawpaYcika, zawpaYcika)<br><b>ṣaṭpañcika</b>¦, adj., <i>consisting of six or five</i>: °kayā vācā dharmadeśanāyāḥ Mvy 8426; refers to situation of Pali Vin. iv.22.17 (uttari-chappañca-vācāhi).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaṣṭo (15375)  + ((zazwo, zazwo)<br><b>ṣaṣṭo<(zazwo, zazwo)<br><b>ṣaṣṭo</b>¦ (ṣaṣ- plus -tas), so read with v.l., as quasi-abl. to ṣaṣ-, <i>in relation to the six</i> (senses): ṣaṣṭo (Senart °ṭho) adhipatī rājā Mv iii.384.6 (vs), <i>he that is overlord in relation</i> <i>to the six</i> (senses) <i>is a</i> (true) <i>king</i>; answers the question of line 3, kiṃ adhipatī rājā (so mss.); corresp. Pali, Dhp. comm. iii.233.3, cha-dvārādhipatī rājā (also refers to the senses; dvāra is used in Pali of their <i>outlets</i>). Dhp. comm. iii.233.3, cha-dvārādhipatī rājā (also refers to the senses; dvāra is used in Pali of their <i>outlets</i>).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhāsa (2803)  + ((ABAsa, ABAsa)<br><b>ābhāsa<(ABAsa, ABAsa)<br><b>ābhāsa</b>¦, m. (in Pali only in the Skt. meaning of <i>light,</i> <i>radiance</i>; so also in BHS, e.g. Mv i.83.5), <i>appearance</i> and hence <i>range, scope</i>, of sense organs: Mv iii.66.4 ff., where each of the external (bāhirāṇi) āyatanāni (i.e. the objects of sense) <i>comes into the range</i> of the corresponding internal (ādhyātmikāni) āyatanāni (i.e. the sense organs or powers), e.g. rūpo ca bāhiraṃ āyatanaṃ cakṣuṣaḥ ābhāsam āgataṃ bhavati.In a similar Pali passage, MN i.190.21 ff., āpātha takes the place of our ābhāsa. Similarly Mv i.6.3 manuṣ- yāṇāṃ śrotābhāsam āgacchati, <i>comes within the range of</i> <i>men's hearing</i>; Śikṣ 128.13 cakṣuṣa ābhāsam āgacchanti; [Page099-a+ 71] 129.3 santy anābhāsagatāḥ (see <b>anābhāsa</b>) sattvā ye mama cakṣuṣa ābhāsaṃ nāgacchanti; 151.10 śrotendriya- syābhāsam āgacchanti; Sukh 55.2 cakṣuṣa ābhāsam āgacchati.In same mg. <b>avabhāsa</b>, q.v. 2.ttvā ye mama cakṣuṣa ābhāsaṃ nāgacchanti; 151.10 śrotendriya- syābhāsam āgacchanti; Sukh 55.2 cakṣuṣa ābhāsam āgacchati.In same mg. <b>avabhāsa</b>, q.v. 2.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhāsvara (2805)  + ((ABAsvara, ABAsvara)<br><b>ābh(ABAsvara, ABAsvara)<br><b>ābhāsvara</b>¦, m., generally pl. (= Pali ābhassara; cf. <b>ābhasvara</b>), <i>one</i> (usually the 3d) <i>of the classes of rūpāvacara</i> <i>gods in the 2d dhyāna-bhūmi</i> (see <b>deva</b>): sing. of one of the class, LV 44.12 (see <b>Prabhāvyūha</b>); Mmk 19.9 mahā- brahmā °raḥ prabhāsvaraḥ śuddhābhaḥ etc.; in Mmk 69.7 also sg. in a list of sg. deities; ābhāsvare devanikāye Divy 327.21--22, as a place of happy rebirth, in this class of gods (or in their dwelling-place); several times in Mv this place or state of existence is mentioned as the abode of creatures in general, or of a Buddha and his disciples, in interim periods between world aeons, after destruction and before re-creation of the world, so Mv i.52.4 ābhāsvare devanikāye upapadyanti, and 6--7 °rād devanikāyato cyavitvā; similarly 63.7; 338.15 ff.; pl. of the class as a whole, Mvy 3092; Dharmas 128; SP 359.1; 365.3; LV 150.7; 315.5; 359.3; 396.15; Mv ii.314.7; 319.4; 348.19; Divy 68.15; 367.12; Av i.5.2, etc.; in Mvy 2291 named as an example of creatures in the third <b>sattvāvāsa</b> (q.v.), characterized as ekatvakāyā nānātvasaṃjñinas..; in Mvy 2291 named as an example of creatures in the third <b>sattvāvāsa</b> (q.v.), characterized as ekatvakāyā nānātvasaṃjñinas.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābha (2795)  + ((ABa, ABa)<br><b>ābha</b>(ABa, ABa)<br><b>ābha</b>¦, m. pl. (= Pali id., misprinted once Abha, see CPD s.v. Abhā), n. of a class of rūpāvacara gods, of the 2d dhyāna-bhūmi, see <b>deva</b> (only in a few lists): Mv ii.314.7 ābhā devā(ḥ); 348.19 ābhā (v.l. ābhāś) ca (sc. devāḥ); 360.15 ābhāṃ (acc. pl.; v.l. ăbhā) paśyati devatāṃ (v.l. °tāḥ). devāḥ); 360.15 ābhāṃ (acc. pl.; v.l. ăbhā) paśyati devatāṃ (v.l. °tāḥ).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābharaṇa (2797)  + ((ABaraRa, ABaraRa)<br><b>ābhar(ABaraRa, ABaraRa)<br><b>ābharaṇa</b>¦, <i>ornament</i>, as m. (recorded only as nt. in Skt., Pali, and Pkt.): SP 362.12 (vs) ye (so, or ye hy, all mss.; ed. em. yā) ābharaṇā bhavanti…vicitrarūpāḥ (so all Nep. mss.; ed. °pā); LV 194.17 (vs) sarve ābharaṇā vikīrṇa patitā muhyanti te vāriṇā, and 18 (with mss.) bhartuś cābharaṇā (acc. pl.; with adṛśi 15) savastramuku- ṭāṃ śayyāgatāṃ vyākulāṃ (Lefm. omits the three anus- vāras).vastramuku- ṭāṃ śayyāgatāṃ vyākulāṃ (Lefm. omits the three anus- vāras).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhisaṃskārika (2811)  + ((ABisaMskArika, ABisaMskArika)<br>&l(ABisaMskArika, ABisaMskArika)<br><b>ābhisaṃskārika</b>¦, f. <b>°kī</b> (cf. <b>an-abhisaṃskārikā</b>, and Pali abhisaṃkhārika; Suzuki Index records abhi°, but 211.15 has ā-while 361.17 could intend either ā- or a-), <i>characterized by accumulation</i> (of karman; <b>abhisaṃskāra</b>): Laṅk 211.15 ābhisaṃskārikī…nirodhasamāpattiḥ; Laṅk 361.17 nābhisaṃskārikair buddhā lakṣaṇair lakṣaṇānvitāḥ. Laṅk 211.15 ābhisaṃskārikī…nirodhasamāpattiḥ; Laṅk 361.17 nābhisaṃskārikair buddhā lakṣaṇair lakṣaṇānvitāḥ.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhoga (2816)  + ((ABoga, ABoga)<br><b>ābhoga<(ABoga, ABoga)<br><b>ābhoga</b>¦, m. (derived by Leumann, Das nordarische Lehrgedicht des Buddhismus, AKM 20.1, p. 68, from bhuj <i>bend</i>, as <i>Anbiegung = Anlehnung</i>; an-ā°, <i>ohne Anlehnung</i> <i>d.h. ohne Rückhalt oder Stützpunkt</i>. Some Pali interpreters also derive from this root, see PTSD. Whatever the ety- mology, the primary mg. in BHS is clearly <i>effort</i>; so some Skt. lexx., = yatna. This also fits at least many Pali occurrences of ābhoga, but in Pali the word needs more study; dict. definitions are all unsatisfactory; it is often bracketed or equated with manasikāra, esp. with cetaso or cittassa, DN comm. i.122.6--7, perhaps as (mental) <i>effort</i>, e.g. Miln. 97.10), <i>effort, earnest application</i> (directed towards, loc.): Mvy 2092 = Tib. sgrim pa, ḥjug pa, bzo (gzo) ba, <i>endeavor; setting about; work</i>; śīle ābhogaṃ kṛtvāna, <i>having made effort for</i> (in regard to) <i>morality</i> Mv ii.358.7; 360.9; ekāntaśukleṣv eva karmasv ābhogaḥ kara- ṇīyaḥ, <i>one must strive for…</i> Divy 23.30--24.1; 55.12; 193.15; 289.23; sarvābhogavigato 'nābhogadharmatāprāptaḥ kāya- vākcittautsukyāpagataḥ Dbh 64.15--16, <i>rid of all</i> (inter- ested) <i>effort, arrived at a state of effortless</i> (<i>impassive</i>, see <b>anābhoga</b>) <i>condition, free of bodily, vocal, mental desires</i> (said of the Bodhisattva); in Dharmas 118, list of six ‘hindrances’ (<b>āvaraṇa</b>) to samādhi: kausīdya, māna, śāṭhya, auddhatya, anābhoga, satyābhoga; here anābhoga <i>lack of effort</i> has a bad sense, not a good one as in Dbh 64.16; satyābhoga is obscure (saty-ābhoga, <i>effort directed</i> <i>towards something concretely existing</i> as distinguished from abstract goals? if satya-ābhoga, as cpd., I do not understand what it could mean as a <i>hindrance to samādhi</i>). See <b>anā-</b> <b>bhoga, sābhoga</b>, both clearly supporting mg. <i>effort</i>.fort directed</i> <i>towards something concretely existing</i> as distinguished from abstract goals? if satya-ābhoga, as cpd., I do not understand what it could mean as a <i>hindrance to samādhi</i>). See <b>anā-</b> <b>bhoga, sābhoga</b>, both clearly supporting mg. <i>effort</i>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhujati (2815)  + ((ABujati, ABujati)<br><b>ābhuj(ABujati, ABujati)<br><b>ābhujati</b>¦, or also <b>ābhuñjati</b>, recorded only in ger. forms with object paryaṅkam (= Pali pallaṅkam ābhuj-; Skt. seems to have used badhnāti instead, but BR, pw record only noun cpds. such as paryaṅka-bandha; BHS also uses forms of bandhati, as paryaṅka bandhitvă SP 23.11 (vs); a theory of the orig. mg. in BR which is not repeated in pw; for other theories see PTSD s.vv. ābhujati, pallaṅka), <i>having assumed a sitting posture with the legs doubled under</i> <i>the buttocks</i>; in prose of all texts except Mv, only paryaṅkam ābhujya: Mvy 6283; SP 5.9 (here Kashgar rec. baddhvā, cf. above); 19.13; 409.9; LV 59.22; 244.18; 251.4; 289.16; 410.8; Divy 20.17; 162.12; 294.3, etc.; in vss, °kam ābhujiya LV 133.20; °kam ābhujitvā 259.5; in prose of Mv °kam ābhuñjitvā i.144.11; ii.131.15, also v.l. ii.268.4 where Senart ābhujitvā; the latter is a v.l. for text ābhuṃj° ii.16.12 (= i.213.8, mss. corrupt); ābhuṃjitvāna mss. at iii.245.2 (vs, bad meter).text ābhuṃj° ii.16.12 (= i.213.8, mss. corrupt); ābhuṃjitvāna mss. at iii.245.2 (vs, bad meter).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āchādayati (2594)  + ((ACAdayati, ACAdayati)<br><b>ā(ACAdayati, ACAdayati)<br><b>āchādayati</b>¦ (Skt. id. and Pali acchādeti used of <i>presenting</i> with clothes only, so far as appears; in BHS also used of presents of clothes, but extended to other kinds of gifts; see <b>āchāda, °dana</b>), <i>presents</i>, with instr., rarely acc., of thing given, which may be garments, Divy 29.6, 9 (vastrair āchāditaḥ); 89.18 (bhikṣuḥ…vastreṇā- chāditaḥ); 254.23 (navena paṭenāchāditā); Av i.32.5 (vastreṇāchādya); 43.2 (vastreṇāchāditaḥ); or the price of a garment, Prāt 492.14 (cīvara-cetanakair…) bhikṣum āchādayiṣyāmi; but also gold, Mv iii.38.12 prabhūtaṃ ca hiraṇyasuvarṇaṃ āchādayanti (recipient not mentioned); life, Divy 136.18--19 ko mā…aśaraṇam iṣṭena jīvitenā- chādayed iti; 137.12, 13 jīvitenāchādaya, °dayitum; Av i.236.10 jīvitenāchāditā(ḥ); 300.17 °ditaḥ; a gift of villages, Divy 445.9 (sa ca lubdhaḥ) pañcagrāmavareṇāchādiṭaḥ.ditā(ḥ); 300.17 °ditaḥ; a gift of villages, Divy 445.9 (sa ca lubdhaḥ) pañcagrāmavareṇāchādiṭaḥ.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āchindana(-tā) (2596)  + ((ACindana, ACindana(-tA)<br><b>āchindana(-tā)</b>¦, (cf. Pali acchindana), <i>breaking,</i> <i>violation</i>, in an-ā°, <i>non-violation</i>: Śikṣ 126.15 guruvaca- nānavamardanatayā paravacanānāchindanatayā cādeya- grāhyavacano bhavati.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhāraṇa-tā (2704)  + ((ADAraRatA, ADAraRa-tA)<br><b>(ADAraRatA, ADAraRa-tA)<br><b>ādhāraṇa-tā</b>¦ (= Pali id., wrongly defined in PTSD; [Page095-a+ 71] ādhāraṇa only doubtfully in Nirukta 7.11, where Sarup reads rasa-dhāraṇam), <i>holding firm, maintenance</i>: LV 35.18 dhāraṇīpratilambho…sarvabuddhabhāṣitādhāraṇatāyai saṃvartate.: LV 35.18 dhāraṇīpratilambho…sarvabuddhabhāṣitādhāraṇatāyai saṃvartate.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhāvana (2709)  + ((ADAvana, ADAvana)<br><b>ādhāv(ADAvana, ADAvana)<br><b>ādhāvana</b>¦ (nt.; Pali id.), in comp. with following <b>paridhāvana</b>, <i>running around, to and fro, this way and</i> <i>that</i>: Śikṣ 268.(12--)13 lābhahetor lābhanidānam ādhāvana- paridhāvanaṃ dauḥśīlyasamudācaraṇaṃ ca. (In Pali the verbs ādhāvati and paridhāvati are frequently used to- gether in this sense.)ṃ ca. (In Pali the verbs ādhāvati and paridhāvati are frequently used to- gether in this sense.))
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya (2711)  + ((ADipateya, ADipateya)<br><b>ā(ADipateya, ADipateya)<br><b>ādhipateya</b>¦, nt. (anomalously m. Mvy 7192 °yaḥ = Tib. bdaṅ du ḥgyur ba (or bya ba), so also Mironov; = Pali ādhipateyya, see below; from adhipati, roughly = Skt. ādhipatya, which is used in AbhidhK., see Index, in ways not closely parallel to the Pali usage), <i>control,</i> <i>influence, mastery, prime motivation</i> (lit. <i>overlordship</i>). In Pali esp. used of one of three influences leading to virtue, attādhi° (q.v. CPD), lokādhi°, dhammādhi°, see Childers s.v. ādhipateyya and Vism. i.14.1 ff. (<i>the influence of</i> <i>oneself</i>, i.e. <i>conscience</i> or <i>self-respect; the influence of the</i> <i>world</i> or <i>public opinion; the influence of dhamma</i> or <i>regard</i> <i>for moral principles</i> as authoritatively laid down). In BHS little evidence is found for the existence of these, tho Speyer (Transl. 114) renders Jm 80.14 (hrīvarṇa- pratisaṃyukteṣu) lokādhipateyeṣu ca (sc. upaneyam) by …<i>the regard of public opinion</i>, perhaps rightly. On the other hand, lokādhipateya-prāpta LV 425.5 can only mean <i>arrived at the overlordship of the world</i>; it is one of a long list of epithets of the Buddha as the one that has ‘turned the wheel of the Law’; it is preceded by lokagurur …lokārthakara…lokānuvartaka…lokavid ity ucyate, and it would be absurd to interpret it as <i>under the control</i> <i>of public opinion</i>. (See also LV 179.20--21 s.v. <b>ādhipate-</b> <b>yatā</b>.) Mv i.16.12 = 18.5, 15 = 19.5 = 20.10 (evaṃ khalu) punaḥ ādhipateya-mātram etaṃ tatropatteḥ, <i>but</i> <i>this, of course, is only the principal cause</i> (controlling influence) <i>of rebirth there</i> (viz. in one of various hells); Gv 19.8 na tad balaṃ na tad ādhipateyaṃ…(saṃvidyate), <i>that</i> (sort of) <i>power</i> or <i>controlling influence</i> (is not found); oftener at the end of Bhvr. cpds., Śikṣ 117.3 mahākaruṇ- ādhipateyaṃ, (any action of Bodhisattvas is…) <i>controlled</i> (influenced) <i>by supreme compassion</i>; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, <i>recognition of</i> <i>the sense-object form, which</i> (recognition) <i>is controlled by</i> (= dependent on) <i>the sense of sight</i>; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.n</i>; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, <i>recognition of</i> <i>the sense-object form, which</i> (recognition) <i>is controlled by</i> (= dependent on) <i>the sense of sight</i>; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhyātmika (2716)  + ((ADyAtmika, ADyAtmika)<br><b>ā(ADyAtmika, ADyAtmika)<br><b>ādhyātmika</b>¦ (= Pali ajjhattika), <i>internal</i>: ādhy° <b>āyatana</b>, q.v., <i>the sense organs</i> or <i>powers</i>, in contrast with bāhira <b>āyatana</b>, <i>the objects of sense</i>, Mv iii.66.3. See also <b>ābhāsa</b>.;, in contrast with bāhira <b>āyatana</b>, <i>the objects of sense</i>, Mv iii.66.3. See also <b>ābhāsa</b>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āghāta (2580)  + ((AGAta, AGAta)<br><b>āghāta<(AGAta, AGAta)<br><b>āghāta</b>¦, m. (= Pali id.), <i>malicious feeling, anger,</i> <i>hatred</i>: Mvy 2104 (Tib. kun nas mnar sems pa, inaccurately, <i>very tormented spirit</i>); Mv i.79.15 āghāta-bahulāś ca bhavanti (a cause of backsliding of Bodhisattvas); Av ii.129.3 yo 'bhūt sattveṣv āghātaḥ sa prativigataḥ (anger had characterized the person referred to); Bbh 161.12 āghāta-cittaḥ pratigha-citto vā; Karmav 27.17 mā te bhaviṣyati āghātaś cākṣāntiś ca. Bbh 161.12 āghāta-cittaḥ pratigha-citto vā; Karmav 27.17 mā te bhaviṣyati āghātaś cākṣāntiś ca.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āghātayati (2582)  + ((AGAtayati, AGAtayati)<br><b>ā(AGAtayati, AGAtayati)<br><b>āghātayati</b>¦ (<b>°teti</b>; denom. from <b>āghāta</b>, q.v.; = Pali āghāteti, with cittaṃ and loc.), with cittam, <i>hardens</i> <i>one's heart against, cherishes hatred for</i>, with loc.: Mv iii.56.3 mahākāśyape cittam āghātetvā; Śikṣ 188.9--10 cittaṃ nāghātayitavyam (no loc.).i>, with loc.: Mv iii.56.3 mahākāśyape cittam āghātetvā; Śikṣ 188.9--10 cittaṃ nāghātayitavyam (no loc.).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āghatana (2578)  + ((AGatana, AGatana)<br><b>āghat(AGatana, AGatana)<br><b>āghatana</b>¦, prob. m.c. for <b>āghātana</b> (= Pali āghātana, in same sense, Skt. id. <i>slaughter-house</i>, so also in Pali), <i>place of execution</i> (of criminals): SP 449.7 (vs) saci āghatane (2 mss. āghātane, unmetr.) upasthito. In LV 207.3 ed. āghātana, but see s.v. <b>āghātin</b>.ane (2 mss. āghātane, unmetr.) upasthito. In LV 207.3 ed. āghātana, but see s.v. <b>āghātin</b>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākhyāyati (2551)  + ((AKyAyati, AKyAyati)<br><b>ākh(AKyAyati, AKyAyati)<br><b>ākhyāyati</b>¦ (= Skt. ākhyāti; in Skt. only °yate, as pass., and so regularly Pali akkhāyati, but once akkhā- yantassa Jāt. iii.106.6 (comm.), active, gen. sg. pres. pple. In Pkt. Sheth cites gdve. akkhāiyavva = *ākhyāyitavya, implying pres. ākhyāyati), <i>tells, relates</i>: Mv ii.437.3 ākhyā- yatha <i>relate!</i>, 2 pl. impv. relates</i>: Mv ii.437.3 ākhyā- yatha <i>relate!</i>, 2 pl. impv.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇā (2628)  + ((ARA, ARA)<br><b>āṇā</b>¦ (= Pali id., Skt. ājñā), <i>command</i>: Mv iii.7.16 yā me (so Senart em.; mss. corrupt, one maṃ, perhaps read mam-) āṇā (so one ms., acc. sg.; v.l. [pr]āṇā; Senart em. āṇāṃ, unnecessarily) pratikrośe…)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇāpeti (2630)  + ((ARApeti, ARApeti)<br><b>āṇāpe(ARApeti, ARApeti)<br><b>āṇāpeti</b>¦ (= Pali id., Pkt. āṇāvei; see <b>āṇapeti</b>, which must be read for Senart's āṇā° in several cases), <i>commands</i> (only noted in Mv): impv. °pehi Mv iii.125.19; 3 sg. impv. pass. āṇāpīyatu or °piyatu, <i>be it commanded</i>, i.310.14.ii.125.19; 3 sg. impv. pass. āṇāpīyatu or °piyatu, <i>be it commanded</i>, i.310.14.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇī-pratyāṇī-nirhāra-yoga (2633)  + ((ARIpratyARInirhArayoga, ARI-pratyARI-nirh(ARIpratyARInirhArayoga, ARI-pratyARI-nirhAra-yoga)<br><b>āṇī-pratyāṇī-nirhāra-yoga</b>¦, instr. <b>°yogena</b>, <i>by</i> <i>homosexual procedure</i>: Mvy 6865 = Tib. khye ḥus khye ḥu ḥbyuṅ baḥi tshul du, <i>by way of the manner</i> (lit. <i>hap-</i> <i>pening, procedure</i>) <i>of boy with boy</i>; similarly Chin. (The Index reads āṇi°.) From āṇī or (Skt.) āṇi, <i>axle-pin</i>, and pratyāṇī, otherwise unrecorded, <i>that in which the axle-pin</i> <i>fits</i> (both in obscene sense). For such practices and their punishments cf. Śikṣ 75.13 f.āṇī, otherwise unrecorded, <i>that in which the axle-pin</i> <i>fits</i> (both in obscene sense). For such practices and their punishments cf. Śikṣ 75.13 f.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇapaka (2626)  + ((ARapaka, ARapaka)<br><b>āṇapa(ARapaka, ARapaka)<br><b>āṇapaka</b>¦, m. (to <b>āṇapeti</b>, with suffix aka), <i>one who</i> <i>orders</i> or <i>gives instructions</i>: Mv i.361.21; 362.4, 6; 363.2, 3, 5, 12. Senart reads āṇāpaka in each case; the mss. are corrupt but invariably show short -a- in the second syllable (altho Pali has only āṇāpaka).se; the mss. are corrupt but invariably show short -a- in the second syllable (altho Pali has only āṇāpaka).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇapeti (2627)  + ((ARapeti, ARapeti)<br><b>āṇape(ARapeti, ARapeti)<br><b>āṇapeti</b>¦ (for Skt. ājñāpayati, rarely ājñap°(?); § 2.15; Pali only āṇāpeti, q.v. in BHS; Pkt. āṇāvei and āṇa°) <i>commands</i> (only noted in Mv; cf. prec. and foll. items); commoner than āṇāpeti, but sometimes wrongly replaced by the latter in Senart's text: pres. °peti Mv iii.125.21 (mss.); 264.2; °pesi, 2 sg. ii.490.8, 16; impv. °pehi ii.108.15; 247.6 (mss. °yehi); in i.223.4 = ii.25.15 [Page091-b+ 71] mss. ānayasi (sic) or āṇayati (v.l. °tti), 3 sg. <i>orders</i>, Senart em. āṇāpesi or °ti, read prob. āṇapati or at best āṇapeti; in i.362.2, 5 read with mss. āṇapehi (v.l. °yehi) for Senart āṇāpehi (impv.); in i.362.17 Senart āṇāpiyanti, and in 364.20, 365.4 and 5, Senart āṇāpyati, all passives, and all to be read with short a, as the mss. clearly indicate tho with more or less corruption; read respectively āṇa- piyanti and āṇapyati (passives to āṇapeti). less corruption; read respectively āṇa- piyanti and āṇapyati (passives to āṇapeti).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇatta (2623)  + ((ARatta, ARatta)<br><b>āṇatta&(ARatta, ARatta)<br><b>āṇatta</b>¦, ppp. (= Pali, AMg. id., Skt. ājñapta; cf. the following items), <i>commanded</i> (very common in Mv, not noted elsewhere): Mv i.258.7, 16; 272.9; 273.5; 356.1; 362.7; 364.12; ii.26.3; 32.2; 72.17; 101.6; 103.7; 111.4; 112.6; 150.2; 156.5; 167.9, 11; 174.9; 180.4; iii.126.17; 127.16, etc.; 112.6; 150.2; 156.5; 167.9, 11; 174.9; 180.4; iii.126.17; 127.16, etc.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇatti (2624)  + ((ARatti, ARatti)<br><b>āṇatti&(ARatti, ARatti)<br><b>āṇatti</b>¦, f. (= Pali, AMg. id., Skt. ājñapti; cf. prec. and foll. items), <i>command</i> (not noted outside of Mv): āṇatti (ii.95.8 °ttī, mss. °ntī) dinnā <i>a command was given</i> Mv i.360.10; ii.95.8; 153.13; āṇatti-karāḥ <i>doers of the bidding</i> (of, gen.) ii.112.6; rājāṇattīye, instr., <i>by the king's command</i>, i.274.2; 350.2; ii.48.6; 101.7; 167.11 (mss. rājā-āṇ°, Se- nart em. rāja-āṇ°); iii.132.2 (v.l. rājā-āṇ°). All prose. 350.2; ii.48.6; 101.7; 167.11 (mss. rājā-āṇ°, Se- nart em. rāja-āṇ°); iii.132.2 (v.l. rājā-āṇ°). All prose.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśāsti (3041)  + ((ASAsti, ASAsti)<br><b>āśāsti&(ASAsti, ASAsti)<br><b>āśāsti</b>¦, f. (once in Skt., pw 3.256 <i>Gebet</i>; from ā-śās, <i>wish, desire</i>), <i>desire</i>: Ud xxx.29 sarvā hy āśāstaya(ś) chit(t)vā, = Pali (Vin. ii.156.27 et alibi) āsattiyo, but this Pali word = Skt. āsakti, <i>attachment</i>, and so substan- tially the same as <i>longing, desire</i>. Is āśāsti false Skt. for Pali āsatti (used in the Pali form of the same verse where it occurs in Ud)? desire</i>. Is āśāsti false Skt. for Pali āsatti (used in the Pali form of the same verse where it occurs in Ud)?)