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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśamatī (12428) + ((yaSamatI, yaSamatI) Yaśamatī¦ LV 389.7 (vs) = Yaśāmatī (Senart em. Yaśo°) Mv iii.307.8 (vs), n. of a devakumārikā in the south.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśas (12433) + ((yaSas, yaSas) Yaśas< … (yaSas, yaSas) Yaśas¦, also (even in prose of Divy and Sukh) Yaśa, (1) n. of a Buddhist elder (sthavira): MSV i.188.8 ff.; in the time of Aśoka, but possibly meant as identical with Pali 1 Yasa Thera of DPPN (see Yaśoda, Yaśodeva), disciple of the Buddha (see Piṇḍola Bharadvāja, whom Yaśa introduces to Aśoka), sthavira-Yaśasam Divy 381.12, °śasā 16; Yaśo (n. sg.) 385.2; 399.26; 404.11; 406.21; 423.11; is this personage, or Pali Yasa (2) of DPPN, meant by the (Sthavira-)Yaśas of MSV i.196.6 ff.?; (2) n. [Page445-b+ 71] of a minister of Aśoka: Yaśo (v.l. Yaśā) nāma Divy 382.6; Yaśāmātya, the minister Y., 382.11, 16; (3) n. of a Tathā- gata: Yaśasā Śikṣ 9.2; (4) n. of a Tathāgata in the nadir: Yaśo (n. sg.) nāma Sukh 98.7 (prose); (5) n. of two Bodhi- sattvas in the same list: Yaśaso, °saḥ (gen.) Gv 441.26; 442.21.a Tathāgata in the nadir: Yaśo (n. sg.) nāma Sukh 98.7 (prose); (5) n. of two Bodhi- sattvas in the same list: Yaśaso, °saḥ (gen.) Gv 441.26; 442.21.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśodatta (12438) + ((yaSodatta, yaSodatta) Y … (yaSodatta, yaSodatta) Yaśodatta¦ (cf. Yaśadatta), n. of a former Buddha: LV 172.1; and acc. to Senart Mv i.137.6 (but here two mss. Daśo- for Yaśo-, one Deśa-; all 6 mss. °dattaraḥ for °dattaḥ; note also that the name Yaśadatta occurs just below, in the same list, Mv i.137.15. Some other form must have been intended in Mv.e same list, Mv i.137.15. Some other form must have been intended in Mv.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśodgata (12440) + ((yaSodgata, yaSodgata) Yaśodgata¦ (for Skt. *Yaśa-udgata), n. of a Bodhi- sattva: Gv 3.26 (prose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśovatī, = Yaśodharā (12444) + ((yaSovatI, yaSovatI, = yaSoDarA) Yaśovatī, = Yaśodharā¦ 1, Śākyamuni's wife: LV 95.9 (prose, no v.l.). Cf. also Yaśavatī (m.c.?).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathājñaka (12378) + ((yaTAjYaka, yaTAjYaka) yathājñaka¦, adj. (Skt. yathā plus ājñā, command, plus -ka), according to directions: °kāni sthānāni Mv i.76.4 (vs); so mss., Senart em. yathājñaptāni.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathā-paurāṇa (12382) + ((yaTApOrARa, yaTA-pOrARa) <b&g … (yaTApOrARa, yaTA-pOrARa) yathā-paurāṇa¦, adj., as of old, as (it had been) before: (nāgabhavano) ca °ṇa-(Senart em. °ṇaṃ) saṃvṛttaṃ devabhavanasaṃnibhaṃ, tasya ca nāgarājño parivāro °ṇaṃ nāga-bhavanaṃ (so read with 1 ms.) dṛṣṭvā… Mv ii.179.15; āśramapadaṃ vinaṣṭaṃ °ṇaṃ bhavatu Divy 48.9; °ṇaṃ saṃvṛttaṃ 10; sa bāhur yathāpaurāṇaḥ (ed. as two words) saṃsthito 'bhūd SP 414.3.aṃ saṃvṛttaṃ 10; sa bāhur yathāpaurāṇaḥ (ed. as two words) saṃsthito 'bhūd SP 414.3.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathāpi, (1) (12381) + ((yaTApi, yaTApi) yathāpi … (yaTApi, yaTApi) yathāpi, (1)¦ (in this sense unparalleled so far as I know) alone, or esp. followed by idam (yathāpīdam), also by tat, and rarely by nāma, because of course, because obviously, in giving a (more or less evident) reason for what has just been said: tat kasya hetoh? yathāpīdam bāla- bhāvatvāt SP 73.11, and why? because, you see, of the fact that they were (foolish) children; in same context, yathāpi bālā(ḥ) SP 86.6 (vs); yathāpi…(without idaṃ or the like) 90.4 (vs); yathāpi (so Kashgar rec.; Nep. tathāpi; WT em. tathā hi, perh. supported by Tib. ḥdi ltar) buddhena adhiṣṭhitatvāt 238.2 (vs), since, of course, they are inspired by the Buddha; yathāpīdaṃ, in this same mg., SP 38.14; 110.10; 210.2; (tat kasya) hetoḥ? yathāpīdaṃ sukhasthānasthitatvāt 283.2; yathāpīdaṃ rūkṣapradhā- naṃ prahitātmanaḥ LV 255.3, of course because (there was) harsh exertion; similarly, yathāpīdaṃ adṛṣṭapūrvaṃ dṛśyate Mv iii.210.18, of course because a previously unseen thing was seen; yathāpīdaṃ anuttare upadhisaṃkṣaye samyaksuvimuktacitto Mv iii.282.6, because, of course, he had his mind…; repeated 12; 283.2; and, only in 283.8, otherwise same phrase and situation, sayyathāpīdaṃ, which is an otherwise unknown use of the form sayyathāpi, see under 2 below; in the same mg., more rarely, with nāma for idam: tat kasya hetoḥ? yathāpi nāma vayaṃ tathāgatasya bhūtāḥ putrā(ḥ) SP 110.4; yathāpi nāma… [Page443-a+ 71] Śikṣ 40.12; also with tat for idaṃ (or nāma): yathāpi tac cittavaśavartitvād LV 244.22, of course because he was in control of his thoughts; yathāpi tat (mss.; ed. wrongly em. tataḥ) sphuṭo Māreṇa pāpīyasā (referring back to same words in lines 21--22) Divy 201.23, of course (you see) because…; yathāpi tad 230.16; MSV i.51.21; also read in LV 256.6, with v.l. incl. best ms. A, (śubhavar- ṇatanutā) sāpy antaradhād, yathāpi (Lefm. tad yathāpi, but this tad should surely not be in the text) tad rūkṣapra- dhāna-prahitātmakatvāt (cf. above, LV 255.3); (2) tad yathāpi nāma, and (only Mv) sayyathāpi nāma (very rarely the word nāma is omitted, Mv ii.124.12, in a clause of comparison ending bhavati); mss. of Mv also tayyathā°, sadyathā°; saṃyadhāpi nāma (! cf. saṃyathīdaṃ) balavān puruṣaḥ…bāhuṃ prasārayet Mmk 3.25 (= Pali seyyathāpi, with or without nāma, very rarely sayathāpi, Therag. 412; = Skt. tad yathā, also in Pali as taṃ yathā; note Mv i.55.13 and 56.8 tad yathā, repeating 54.13 tad yathāpi nāma, balavān puruṣaḥ…, same clause as in Mmk 3.25 above, a cliché in which Mv elsewhere has sayyathāpi nāma), just as (followed by nominal phrase or verbal clause), or just as if (followed by hypothetical clause, or series of clauses, or, esp. in SP, by an entire long parable, which may fill most of a chapter): sayyathāpi (so Senart but mss. tayyathā° or tad yathā°) nāma kalam- bukā (just like k's), evaṃ varṇapratibhāsāpi abhū Mv i.341.5; in 7 below Senart with mss. tad yathāpi nāma kṣudraṃ madhum anelakaṃ (or °ḍakaṃ, mss.), evam- āsvādā; tad yathāpi nāma…etāni buddhakṣetrāṇi saṃdṛśyante SP 20.10, just as these b° appear; tad yathāpi nāma…udumbarapuṣpaṃ kadācit karhicit saṃdṛśyate, evaṃ…SP 39.8, just as an ud° fruit rarely appears, so…; introducing rather long parables, SP 101.11; 121.11, etc.; the range of usage is sufficiently indicated by these quota- tions; tad yathāpi nāma very often, e.g. LV 246.17; 247.17; 251.9, 17; Mv i.194.13; 341.7; iii.229.3; 425.15, 21 (and in mss. as v.l. for sayyathā°, below); both in one sentence, (imasmiṃ ca pṛthivīyaṃ unmajjana-nimajjanaṃ karoti) sayyathāpi nāma udake pi abhidyamāno (mss. °nā) gacchati, tad yathāpi nāma pṛthivīyaṃ Mv iii.410.2, (he plunges up and down in this earth,) just as if he were going in water unbroken, just as if on land (awkwardly expressed, but the mg. is certain in my opinion); tad yathāpi nāma, also Sukh 19.16 et al.; Śikṣ 21.17 et al.; Gv 20.1 et al.; Dbh 7.23; RP 40.1; in RP 40.20 and 42.1 read tad (for text syād) yathāpi nāma; sayyathāpi nāma, only Mv, often with vv.ll. tad ya° (not here recorded) and others, i.339.8 (twice); 340.12, 13, 15; 345.12; ii.121.7; 124.5; 125.3, 12, 13, 16, etc.; ii.270.3 ff. (repeatedly, with v.l. sadyathā°); 282.10; 313.16, 17; 412.8; iii.103.14, 17, 20; 108.7; 180.16; 181.7; 226.18; 282.8, 14; 283.5; 318.5; 325.16; 329.5, 13 (the last four corresp. to LV 400.3; 405.10; 408.8; 409.19, all reading tad yathā°); 379.16; (3) sayyathāpi, very rarely (like Pali seyyathāpi, see Childers 468, column 2, lines 10, 13, etc.) = sayyathīdaṃ, q.v., namely, to wit, viz.: (evaṃrūpehi) śabdehi, sayyathāpi (no v.l.) hastiśabdehi rathaśabdehi (etc.) Mv i.196.12..l. sadyathā°); 282.10; 313.16, 17; 412.8; iii.103.14, 17, 20; 108.7; 180.16; 181.7; 226.18; 282.8, 14; 283.5; 318.5; 325.16; 329.5, 13 (the last four corresp. to LV 400.3; 405.10; 408.8; 409.19, all reading tad yathā°); 379.16; (3) sayyathāpi, very rarely (like Pali seyyathāpi, see Childers 468, column 2, lines 10, 13, etc.) = sayyathīdaṃ, q.v., namely, to wit, viz.: (evaṃrūpehi) śabdehi, sayyathāpi (no v.l.) hastiśabdehi rathaśabdehi (etc.) Mv i.196.12.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathāvādi-tathākāri(n) (12384) + ((yaTAvAditaTAkAri, yaTAvAdi-taTAkAri(n)< … (yaTAvAditaTAkAri, yaTAvAdi-taTAkAri(n) yathāvādi-tathākāri(n)¦, adj. and °ri-tā, °tva, subst. (also as two separate adj., yathāvādī tathākārī Mvy 2408; so clearly in Pali, the two separated by other words, DN ii.224.3; Itiv. 122.2 ff.; in Sn 357 yathāvādī (v.l. °di-) tathākārī, possibly as single cpd.), acting as one speaks, according to one's word: °kāry-avitatha-vāk-karma-samudā- hārakasya LV 8.7; yathāvādī-(! prob. read °di-)-tathākāri- cittaṃ Gv 367.13 (prose); abstract nouns in -tā, -tva, yathāvādi-tathākāri-tāṃ (acc.) LV 440.3; RP 8.11; °ri-tayā (instr.) RP 10.7; Dbh 14.1; °ri-tvena Śikṣ 22.16; yathā- vāditā-tathākāritā (read as one word) ŚsP 1460.11; in Mv occur, in the mss., forms ending in °taṃ for both members (kept by Senart for the second member, while he em. the first to °ta-), also with reversed order of the two parts (as in Pali ll.cc. above): yathākāritaṃ tathāvāditam anuprāpnuvanti (one ms. adds, yathāvāditaṃ tathākāri- taṃ anuprāp°, so surely read) Mv ii.260.13--14; in 261.15 both mss. invert the order, yathāvāditaṃ tathāk° anu°, yathāk° tathāv° anu°. If the ending °taṃ is textually sound, it can only represent °tām with MIndic shortening of the vowel; perh. it should be em. to °tāṃ or °tvaṃ.nly represent °tām with MIndic shortening of the vowel; perh. it should be em. to °tāṃ or °tvaṃ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yad idam, (1) (12390) + ((yadidam, yad idam) yad … (yadidam, yad idam) yad idam, (1)¦ (= Pali id.; cf. s.v. sayyathīdaṃ), namely, to wit: ekakulagotrāṇāṃ yad idaṃ Bharadvāja- sagotrāṇāṃ SP 18.5, of the same family and family-name, namely, Bharadvāja-kinsmen; (katamac ca…mahākṛtyaṃ …yena kṛtyena tathāgato…loka) utpadyate? yad idaṃ tathāgatajñānadarśanasamādāpanahetunimittaṃ…SP 40.3, it is, to wit… (answering a rhetorical question); (ekam evāhaṃ…yānam ārabhya…) yad idaṃ buddha- yānam SP 40.14, namely, the Buddha-vchicle; devagulmāni …yad idaṃ karoṭapāṇayo (etc.) Mv i.30.7; paryāyaṃ (see this) akārṣīt, yad idaṃ iha āgamanāya 35.7, has made arrangements, namely for coming here; (duḥkhasamudānīyā anuttarā samyaksambodhiḥ) yad idaṃ kalpānāṃ śatasa- hasreṇa 35.12 (see under yatra hi ṇāma), obtainable with difficulty is…, namely in 100,000 kalpas; (ayam… udyānānāṃ mahā-udyānaṃ) yad idaṃ mahāvanaṃ kūṭā- gāraśālaṃ (or °lāṃ; Senart em. sa-kū°) 299.20; (teṣāṃ ced ahaṃ…) na puratas tiṣṭheyaṃ yad idaṃ cittāvikṣe- patāyai Sukh 14.16, ‘if…I should not stand before them …that is, so that their thoughts should not be troubled’ (SBE 49.2.15); yathārūpair ākārair…yad idaṃ suvar- ṇena vā rajatena vā (etc.) Sukh 16.4; similarly 44.15; (2) in LV 99.15 seems perhaps used nearly like yathāpi (1), q.v.: na ca mānuṣā apsarasāṃ rūpaṃ dṛṣṭvā pramādam āpadyante sma, yad idaṃ bodhisattvasya tejo'nubhāvena, …of course, you see (? but perhaps, as above, namely, to wit), because of the power of the B's majesty; cf. under yad uta (2).ṃ rūpaṃ dṛṣṭvā pramādam āpadyante sma, yad idaṃ bodhisattvasya tejo'nubhāvena, …of course, you see (? but perhaps, as above, namely, to wit), because of the power of the B's majesty; cf. under yad uta (2).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yan (yaṃ) nūna (12402) + ((yan, yan (yaM) nUna) ya … (yan, yan (yaM) nUna) yan (yaṃ) nūna¦, (before aham) also nūnam but in Mv nūnāhaṃ, rarely nūnaṃ (= Pali yan nūna, rarely nūnaṃ; cf. prec.), suppose now, with 1 sg. opt. or (rarely) indic.; acc. to PTSD, Pali yan nūna is or may be used in the mg. suppose rather, suggesting an alternative to some other course: once SP seems clearly to favor this; after yan nu…nirgamayeyaṃ SP 73.2--3, suppose I cause them to come out…, a tentative proposal, there follows: yan nūnam aham etān saṃcodayeyam 73.5, suppose rather…, with nūnam instead of nu; no other so clear case, but rather may, at least possibly, be meant in yaṃ nūna…SP 55.10 (vs), suppose (instead of entering nir- vāṇa) that I (reveal the Buddha-bodhi); 196.7 (vs); LV 393.2 (vs); also in yan nūnāhaṃ Mv i.35.1; 37.7; 54.12; 343.6; ii.117.18; but the mg. suppose rather seems hardly possible in yan nūnam aham…LV 258.21 (vs; verb here samārabhe, could be opt. or 1 sg. ind. mid.); nor in most of the following: yaṃ nūnaṃ Mv i.268.3; yan nūnāhaṃ i.51.7 (prose; verb is tiṣṭhehaṃ, see § 31.21, v.l. °eyaṃ), 14 (verb is sthātum icchāmi, pres. ind.); ii.118.5, 11 (in 11, if Senart's text is right, no verb! only dats. of nouns! since adhigami and sākṣākari in 12 seems clearly aorists, statements of fact, not dependent on yan nūnāhaṃ, which is foll. by etasyaiva dharmasya prāptaye sākṣātkriyāyai; which seems to complete the sentence); 124.9; with pres. indic. verb ii.149.21 (here rather is perh. possible for yan nūnāhaṃ). In Pali, besides opt., fut. indic. is recorded: Childers 603, top of 2d column; cf. tiṣṭhehaṃ Mv i.51.7, above.ntence); 124.9; with pres. indic. verb ii.149.21 (here rather is perh. possible for yan nūnāhaṃ). In Pali, besides opt., fut. indic. is recorded: Childers 603, top of 2d column; cf. tiṣṭhehaṃ Mv i.51.7, above.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yan (yaṃ) nu (12401) + ((yan, yan (yaM) nu) yan … (yan, yan (yaM) nu) yan (yaṃ) nu¦ (cf. next; in Pali represented by yan nūna), conj., suppose now, with opt. of 1st person; ex- tremely common in most texts, but I have failed to note it in Mv, which uses yan nūna(ṃ) instead: SP 73.2, 14; 322.1; LV 14.16; 95.22; 101.5; 137.17; Divy 95.10; Av i.3.4; Samādh 19.12, 14; etc.; in text of MSV regularly printed yat tu (yat tv aham…), possibly by misreading? (e.g. i.90.1). MSV regularly printed yat tu (yat tv aham…), possibly by misreading? (e.g. i.90.1).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yat khalu (12372) + ((yatKalu, yat Kalu) yat … (yatKalu, yat Kalu) yat khalu¦, or yaṃ khalu, with a 2d (or polite 3d) person form of jñā (regularly opt.), the whole phrase meaning please be informed; allow me to inform you (a courteous introduction to a statement made usually to a king or the like); nivedayati (Mv ii.454.1 āmantrayati; 457.16 niveditaṃ; 488.15 nivedayate, v.l. °ti) putra (457.16 and 488.15 mahārāja) yaṃ khalu (457.16 khu) jānesi (in 451.12 mss. corruptly ānesi, Senart wrongly em. āṇesi; with wrong interpretation in note; in 456.13 mss. jānāsi; 488.15 text jāneyāsi, v.l. jānesi) Mv ii.449.6; 451.12; 454.1; 456.13; 457.16; 488.15; (Asita) mānavakam āmantrayate, yat khalu mānavaka jānīyā(ḥ)…LV 101.9 f.; (the king's porter) Śuddhodanam evam āha, yat khalu deva jānīyā(ḥ) 102.11--12; (Śākyan elders) āhuḥ, yat khalu deva jānīyāḥ 118.4; (the purohita) āha, yat khalu devo jānīyād 121.3; āhuḥ, etc. (as prec.) 136.12; etad avocat, yat khalu…jānīyās 396.6.o jānīyād 121.3; āhuḥ, etc. (as prec.) 136.12; etad avocat, yat khalu…jānīyās 396.6.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yattaka (12373) + ((yattaka, yattaka) yatta … (yattaka, yattaka) yattaka¦, f. °ikā, adj. (= Pali id.; also written yātaka, yātuka, yāttaka; AMg. jatta), as much, as great, pl. as many; in prose of Mv, otherwise recorded only in vss: puṇyaṃ bhavi yattakaṃ SP 351.2 (vs); yattaku tasya [Page442-1b+ 58] puṇyam 12 (vs); yattaka (pl.) loki virūpa suraudrāḥ LV 307.19 (vs; mss. yantaka or yantraka, cf. the reading yāntak(a) Gv 384.4, and similarly under tattaka; Lefm.'s em. is certainly right in sense, as Tib. confirms); yattaka, sg. forms Mv ii.273.2; 435.15; iii.266.3; pl. forms Mv i.356.10; ii.95.8; 99.2; iii.23.18; 34.19; 266.5; Suv 53.8 (vs); 54.9 (vs); yattikā, f. pl., Mv i.126.12 (vs); ii.149.21 (prose); in correlation with tattaka, see this word.34.19; 266.5; Suv 53.8 (vs); 54.9 (vs); yattikā, f. pl., Mv i.126.12 (vs); ii.149.21 (prose); in correlation with tattaka, see this word.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yaṣṭi (12446) + ((yazwi, yazwi<h>1) 1 yaṣṭi¦, f. (= Skt. iṣṭi, cf. prec.), sacrifice: yaṣṭi- (stem in comp.) Mv iii.145.20 (prose; so both mss. intend, Senart em. iṣṭi-); yaṣṭyā RP 54.18 (vs).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yenaiva…yenaiva (12503) + ((yenEva, yenEva…yenEva) [ … (yenEva, yenEva…yenEva) [yenaiva…yenaiva¦, acc. to Senart, either…or: Mv i.298.22 f. But the first yenaiva is Senart's own im- probable em.; read with one ms. kāyena (instead of yenaiva) vācā…(standard association of kāya and vāc!); in the next line yenaiva (Senart adds ca, but vā is more likely and better metrically) karmasabhāgatāye, yenaiva = precisely because of which (meritorious gifts just mentioned).]= precisely because of which (meritorious gifts just mentioned).])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yeva (12504) + ((yeva, yeva) yeva</b& … (yeva, yeva) yeva¦ (= Pali id.) = Skt. eva (§ 4.66), only in Mv and not common; usually after vowels, sometimes after anusvāra (prob. by extension; Geiger 66.1); after vowels: dūrato yeva Mv i.35.4 (mss. yena, which might perhaps be kept, mg. where); 237.7; svaka-svakā yeva mātrīyo (so read, see mātrī) bhaginīyo i.351.3, 8; others, ii.54.6; iii.51.6, 11; 91.7 (sa yeva, prose, no v.l.); 216.12 (kuśalāni, em. for mss. kuśalena, yeva, v.l. evaṃ; not certain); 443.17; after anusvāra, etarahiṃ yeva i.286.20; ii.77.2; gantuṃ yevādhyavasito ii.105.11.7; after anusvāra, etarahiṃ yeva i.286.20; ii.77.2; gantuṃ yevādhyavasito ii.105.11.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yojananābha (12513) + ((yojananABa, yojananABa) ? Yojananābha¦ (mss. °tābha, °tāṃbha; Senart em. Yojanābha), n. of a former Buddha: Mv i.138.2.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yojanika (12515) + ((yojanika, yojanika) yoj … (yojanika, yojanika) yojanika¦, adj. (= Pali id.; in Skt. recorded only in comp. with prec. numeral, so also here, e.g. Śikṣ 247.14 dvi-yoj° etc.), measuring a yojana: °kāni (khaṇḍāni) Mv i.42.2 = 230.9 = 240.18 (prose; in the last mss. °naka); °kam (parikṣayaṃ, of water) Śikṣ 247.13.prose; in the last mss. °naka); °kam (parikṣayaṃ, of water) Śikṣ 247.13.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yonānī (12518) + ((yonAnI, yonAnI) yonānī& … (yonAnI, yonAnI) yonānī¦ (= Skt. yavanānī, Pat. on Pāṇ.4.1.49, Vārt. 3), Greek writing, in a list of scripts; § 22.10; so read for mss. yonārī (Senart yāvanī, more remote and less plausible): Mv i.135.5. Followed by brahma-vāṇī, for which LV 125.21 has brahmavali-lipi; and before this, Tib. on LV ya ba na-ḥi yi ge, writing of the Yavanas (not in Skt. text of LV). Cf. śakānī.ḥi yi ge, writing of the Yavanas (not in Skt. text of LV). Cf. śakānī.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yoniśas (12519) + ((yoniSas, yoniSas) yoniś … (yoniSas, yoniSas) yoniśas¦ (see also a-yo°; from Skt. yoni with suffix śas; = Pali yoniso; often written °sas, °so; and m.c. °śa, °sa, °su), fundamentally, thoroughly, from the ground up: (1) as independent adv., LV 37.12 (vs) nirīkṣathā yoniso imā dharmā; 188.19 (vs) yoniśa cintayiṣye; 418.13 °so manasikurvato; Mv i.4.7 °śo (? by dubious em.) viśo- dhetvā; Divy 488.3 °śo bhāvayatā, instr. sg. pres. pple.; RP 12.9 °śaḥ prayujyate; 59.4 (vs) saṃcintya yathābhūta yoniśaḥ; KP 52.2 °śo dharmaprayuktena; Kv 61.11 yoniśaś (so read, text yo'niśañ!) ca manasikariṣyanti; 78.2 °śaś ca manasikurute; Dbh.g. 12(348).21 yonisu (or °śu; text yoniṣu by em.!) cintayāti; Bbh 395.10 °śo mana- sikurvan; Vaj 34.15 °śaś ca manasikariṣyanti; (2) in comp. (tho often printed as a separate word in edd., it sometimes cannot be construed as such, and in all the following is best taken as cpd.; in Pali also often cpd., especially with manasikāra, also with citta) yoniśo-manasikāra, funda- mental mental comprehension or the like: SP 309.9; LV 348.1; 417.16; Mv iii.332.13, 16, 18; 333.2; 438.3; 440.10; Mvy 1641; 1680; Divy 611.15; Av ii.112.10; °manasīkāra KP 71.8; Sktized °manaskāra LV 161.6 (prose); yoniśo- dharmapratyavekṣaṇatāyai LV 33.3 (prose); dharmayoni- śaḥpratyavekṣaṇatayā Dbh 13.23 (prose). Others, see ayoniśas. [Page449-a+ 10]atāyai LV 33.3 (prose); dharmayoni- śaḥpratyavekṣaṇatayā Dbh 13.23 (prose). Others, see ayoniśas. [Page449-a+ 10])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yosa (12521) + ((yosa, yosa) yosa¦ (= Skt. yūṣa, Pali yūsa, AMg. jūsa), juice, sap: sāmagriye (mss. °yā) bhavati rasagandhayoso Mv i.298.1; note s, not ṣ. See jomā.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yugotpāda (12497) + ((yugotpAda, yugotpAda) y … (yugotpAda, yugotpAda) yugotpāda¦, adj. (Bhvr.), characterized by (unique) production in one aeon (said of a Buddha since only one [Page448-a+ 71] B. appears in an aeon; Senart ii.544 fails to understand): °da-saṃpanna (of Buddha) Mv ii.259.12; 291.13; °daṃ (in series with śreṣṭhotpādaṃ…praṇidhipūrvotpādaṃ, of the Bodhisattva) 264.13; °da-vikrāntaṃ 399.10.śreṣṭhotpādaṃ…praṇidhipūrvotpādaṃ, of the Bodhisattva) 264.13; °da-vikrāntaṃ 399.10.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaṣṭhī (15376) + ((zazWI, zazWI) [ṣaṣṭhī&l … (zazWI, zazWI) [ṣaṣṭhī¦, in Mv ii.21.2 (vs): (atra kiṃ kāraṇaṃ uktaṃ yaṃ sapta kramate kramān,) na ca aṣṭa na ca ṣaṣṭhī atra āgamanaṃ śṛṇu,…why he takes seven steps, and not eight or…(?) Senart em. ṣaṣṭi, sixty, which seems to be correct; see P. Mus, Barabudur 492, 480; Mv i.318.10 caṅkrama-ṣaṣṭiḥ, a promenade of sixty paces. The only alternative, so far as I see, would be the unattractive one of understanding the ordinal ṣaṣṭhī in the mg. of the cardinal, six; the sense would, to be sure, then be simple.]ing the ordinal ṣaṣṭhī in the mg. of the cardinal, six; the sense would, to be sure, then be simple.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaṣṭo (15375) + ((zazwo, zazwo) ṣaṣṭo< … (zazwo, zazwo) ṣaṣṭo¦ (ṣaṣ- plus -tas), so read with v.l., as quasi-abl. to ṣaṣ-, in relation to the six (senses): ṣaṣṭo (Senart °ṭho) adhipatī rājā Mv iii.384.6 (vs), he that is overlord in relation to the six (senses) is a (true) king; answers the question of line 3, kiṃ adhipatī rājā (so mss.); corresp. Pali, Dhp. comm. iii.233.3, cha-dvārādhipatī rājā (also refers to the senses; dvāra is used in Pali of their outlets). Dhp. comm. iii.233.3, cha-dvārādhipatī rājā (also refers to the senses; dvāra is used in Pali of their outlets).)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-pīṣaka (9554) + ((pIzaka, -pIzaka) -pīṣak … (pIzaka, -pIzaka) -pīṣaka¦, f. °ikā (to next; cf. Skt. peṣaka), one who pounds, crushes, or grinds: varṇaka-pīṣikā Mv ii.427.5 (prose; so Senart em., plausibly, for mss. °pīdhikā, °mī- dhikā), woman who grinds (materials for) paint; note Mv ii.427.9 under next.s. °pīdhikā, °mī- dhikā), woman who grinds (materials for) paint; note Mv ii.427.9 under next.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhimānika (2809) + ((ABimAnika, ABimAnika) ā … (ABimAnika, ABimAnika) ābhimānika¦, adj. (= abhi° 1; once in Skt. in different mg., pw 7.318), proud: SP 38.12 and 39.4 (prose; both times v.l. ādhi° or adhi°); 43.13 (prose, no v.l.); Śikṣ 126.8 (prose) °ka-vyākaraṇa-vacanā; KP 1.6 (prose) °kaś ca bhavaty ātmotkarṣī. Śikṣ 126.8 (prose) °ka-vyākaraṇa-vacanā; KP 1.6 (prose) °kaś ca bhavaty ātmotkarṣī.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhujati (2815) + ((ABujati, ABujati) ābhuj … (ABujati, ABujati) ābhujati¦, or also ābhuñjati, recorded only in ger. forms with object paryaṅkam (= Pali pallaṅkam ābhuj-; Skt. seems to have used badhnāti instead, but BR, pw record only noun cpds. such as paryaṅka-bandha; BHS also uses forms of bandhati, as paryaṅka bandhitvă SP 23.11 (vs); a theory of the orig. mg. in BR which is not repeated in pw; for other theories see PTSD s.vv. ābhujati, pallaṅka), having assumed a sitting posture with the legs doubled under the buttocks; in prose of all texts except Mv, only paryaṅkam ābhujya: Mvy 6283; SP 5.9 (here Kashgar rec. baddhvā, cf. above); 19.13; 409.9; LV 59.22; 244.18; 251.4; 289.16; 410.8; Divy 20.17; 162.12; 294.3, etc.; in vss, °kam ābhujiya LV 133.20; °kam ābhujitvā 259.5; in prose of Mv °kam ābhuñjitvā i.144.11; ii.131.15, also v.l. ii.268.4 where Senart ābhujitvā; the latter is a v.l. for text ābhuṃj° ii.16.12 (= i.213.8, mss. corrupt); ābhuṃjitvāna mss. at iii.245.2 (vs, bad meter).text ābhuṃj° ii.16.12 (= i.213.8, mss. corrupt); ābhuṃjitvāna mss. at iii.245.2 (vs, bad meter).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āchāda (2592) + ((ACAda, ACAda) āchāda< … (ACAda, ACAda) āchāda¦, m. (cf. the following items), gift, present (not necessarily a garment!): Mv ii.98.3 lubdhakena vipulo āchādo (a rich reward) labdho; iii.128.10 vipulo āchādo dinno; 162.16 teṣāṃ āchādaṃ dāsyāmi (here gold minted and unminted, and garments, lines 14, 15); food, bhaktā- chādena (Speyer em. °chādanena; not food and dress but a gift of food) paripālanaṃ kariṣyati Av ii.112.7; dharmā- chāda, a pious or religious gift, SP 445.12 (dāsyāmo… avalokiteśvarāya…) dharmaprābhṛtaṃ dharmāchādam (note āchāda as synonym of prābhṛta! the gift given was a necklace, muktāhāra, 446.1, again called dharmāchāda 446.2); LV 352.5 f. dharmāchādāṃś ca saṃpreṣayanti sma (by which, yair dharmāchādair, the universe became covered with many jewelled parasols).352.5 f. dharmāchādāṃś ca saṃpreṣayanti sma (by which, yair dharmāchādair, the universe became covered with many jewelled parasols).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āchādana (2593) + ((ACAdana, ACAdana) āchād … (ACAdana, ACAdana) āchādana¦, nt. = prec. (cf. next), gift, present (not necessarily clothes): LV 58.2 āchādanāni codgṛhya; this vs deals with the same events described in prose 58.6 saṃpravāryāchādanāni ca dattvā (clothes might, but need not necessarily, be meant); Mv iii.177.16 -pauruṣeyā veṣṭetavyā (see veṣṭeti) bhojanāchādanena sarvehi ca utsavehi samanvāharitavyā; Bbh 115.7 kaścit pareṣāṃ bhaktāchādanahetoḥ dāsabhāvam upagacchet; 269.24 tasyāham ucitaṃ vā bhaktāchādanaṃ samucchetsyāmi…, I will deprive him of his customary gift of food; bhaktā- chādana MSV i.51.22. (Some take bhojanāch°, bhaktāch° as dvandvas, food and clothing; while perhaps not impos- sible, this seems to me unlikely.) dvandvas, food and clothing; while perhaps not impos- sible, this seems to me unlikely.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āchoḍita (2597) + ((ACoqita, ACoqita) āchoḍ … (ACoqita, ACoqita) āchoḍita¦ (?), ppp. (for āchorita, cf. Skt. āchurita, KSS, scratched, drawn?), set, inlaid (with strings of jewels): SP 151.9 (prose) suvarṇasūtrāchoḍitaṃ (buddhakṣetraṃ). So both edd., but with only 1 ms. (KN); the others °āchādi- taṃ covered. However, Tib. bris pa (acc. to WT), scratched, drawn, inscribed (if connected with ḥbri ba), would seem to support this reading.cratched, drawn, inscribed (if connected with ḥbri ba), would seem to support this reading.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇā (2628) + ((ARA, ARA) āṇā¦ (= Pali id., Skt. ājñā), command: Mv iii.7.16 yā me (so Senart em.; mss. corrupt, one maṃ, perhaps read mam-) āṇā (so one ms., acc. sg.; v.l. [pr]āṇā; Senart em. āṇāṃ, unnecessarily) pratikrośe…)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇāpeti (2630) + ((ARApeti, ARApeti) āṇāpe … (ARApeti, ARApeti) āṇāpeti¦ (= Pali id., Pkt. āṇāvei; see āṇapeti, which must be read for Senart's āṇā° in several cases), commands (only noted in Mv): impv. °pehi Mv iii.125.19; 3 sg. impv. pass. āṇāpīyatu or °piyatu, be it commanded, i.310.14.ii.125.19; 3 sg. impv. pass. āṇāpīyatu or °piyatu, be it commanded, i.310.14.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇapaka (2626) + ((ARapaka, ARapaka) āṇapa … (ARapaka, ARapaka) āṇapaka¦, m. (to āṇapeti, with suffix aka), one who orders or gives instructions: Mv i.361.21; 362.4, 6; 363.2, 3, 5, 12. Senart reads āṇāpaka in each case; the mss. are corrupt but invariably show short -a- in the second syllable (altho Pali has only āṇāpaka).se; the mss. are corrupt but invariably show short -a- in the second syllable (altho Pali has only āṇāpaka).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇapeti (2627) + ((ARapeti, ARapeti) āṇape … (ARapeti, ARapeti) āṇapeti¦ (for Skt. ājñāpayati, rarely ājñap°(?); § 2.15; Pali only āṇāpeti, q.v. in BHS; Pkt. āṇāvei and āṇa°) commands (only noted in Mv; cf. prec. and foll. items); commoner than āṇāpeti, but sometimes wrongly replaced by the latter in Senart's text: pres. °peti Mv iii.125.21 (mss.); 264.2; °pesi, 2 sg. ii.490.8, 16; impv. °pehi ii.108.15; 247.6 (mss. °yehi); in i.223.4 = ii.25.15 [Page091-b+ 71] mss. ānayasi (sic) or āṇayati (v.l. °tti), 3 sg. orders, Senart em. āṇāpesi or °ti, read prob. āṇapati or at best āṇapeti; in i.362.2, 5 read with mss. āṇapehi (v.l. °yehi) for Senart āṇāpehi (impv.); in i.362.17 Senart āṇāpiyanti, and in 364.20, 365.4 and 5, Senart āṇāpyati, all passives, and all to be read with short a, as the mss. clearly indicate tho with more or less corruption; read respectively āṇa- piyanti and āṇapyati (passives to āṇapeti). less corruption; read respectively āṇa- piyanti and āṇapyati (passives to āṇapeti).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇatti (2624) + ((ARatti, ARatti) āṇatti& … (ARatti, ARatti) āṇatti¦, f. (= Pali, AMg. id., Skt. ājñapti; cf. prec. and foll. items), command (not noted outside of Mv): āṇatti (ii.95.8 °ttī, mss. °ntī) dinnā a command was given Mv i.360.10; ii.95.8; 153.13; āṇatti-karāḥ doers of the bidding (of, gen.) ii.112.6; rājāṇattīye, instr., by the king's command, i.274.2; 350.2; ii.48.6; 101.7; 167.11 (mss. rājā-āṇ°, Se- nart em. rāja-āṇ°); iii.132.2 (v.l. rājā-āṇ°). All prose. 350.2; ii.48.6; 101.7; 167.11 (mss. rājā-āṇ°, Se- nart em. rāja-āṇ°); iii.132.2 (v.l. rājā-āṇ°). All prose.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇattikā (2625) + ((ARattikA, ARattikA) āṇa … (ARattikA, ARattikA) āṇattikā¦ (= °tti; AMg. °ttiyā), command (only noted in Mv): n. sg. °kā Mv ii.436.18; 451.7; 453.13; 479.11; iii.266.3; acc. sg. °kā śrutvā (so with v.l.; text °kāye) ii.453.16; °kāṃ deti ii.455.1; °kaṃ kartuṃ (so both mss., with MIndic shortening of ā) iii.126.8; instr. rāja-āṇattikāye (mss. rājā-āṇ°) ii.470.6. All prose.rtening of ā) iii.126.8; instr. rāja-āṇattikāye (mss. rājā-āṇ°) ii.470.6. All prose.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśītakī (3043) + ((ASItakI, ASItakI) āśīta … (ASItakI, ASItakI) āśītakī¦, or ās°, also written aśītaka, aśīta, aśitaka, asita, the a-stems being prob. m. (Mv ii.231.13); the Pali equivalent is āsītika, m. (not °kā, f., as stated in PTSD), n. of some plant; occurs, regularly in comp. with -parvāṇi (as in Pali with -pabbāni, MN i.80.11 = 245.27), in the account of the Bodhisattva's emaciated state after his long fast, his members being compared to the joints of this plant. The reading asita(ka) is prob. due to popular etymology, association with asita black; kāla, q.v., occurs in the context, and note kālāśītako (perhaps read °ke with v.l.) Mv ii.231.13. Other cases, all in comp. with parvāṇi: LV 254.7 āsītakī-; 255.21 āśītakī- (all mss.; Lefm. inexplicably reads āsitakī- here!); Mv ii.126.18 aśītaka- (v.l. asita-); in 125.12 Senart omits the word with one ms., but the other ms. has aśita-parvāṇi; 128.5 aśitaka- (one ms., the other omits, Senart em. aśītaka-); 129.7 aśīta- (v.l. asita-). The evidence points, on the whole, to āśītaka- or °kī- as the original form.īta- (v.l. asita-). The evidence points, on the whole, to āśītaka- or °kī- as the original form.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśa-pātrī (3036) + ((ASapAtrI, ASa-pAtrI) āśa-pātrī¦, food-bowl: in Divy 246.18 (cf. note p. 707) read sauvarṇāśapātrī (= °ṇā āśa°), for text °ṇā sapātrī.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśaya (3037) + ((ASaya, ASaya) āśaya< … (ASaya, ASaya) āśaya¦, as in Skt., and Pali āsaya, mental disposition, intent (La Vallée-Poussin, AbhidhK. iv.24 intention); common, but not specifically Buddhist, except the adverbs āśayena heartily, earnestly RP 12.9 (ms. āśrayena; cf. adhyāśayena), and āśayataḥ ibid. Mvy 7119; Divy 281.4, 10; Av ii.151.2; Dbh.g. 16(352).11. The mgs. abode, basis etc. are also standard Skt. Cf. adhyāśaya, which is speci- fically Buddhist. If Senart is right in keeping āsayāni in Mv iii.400.3, it would have to be understood as = āśayāni, (evil) intentions or inclinations; but see āsaya. Often cpd. with anuśaya, q.v.understood as = āśayāni, (evil) intentions or inclinations; but see āsaya. Often cpd. with anuśaya, q.v.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśraya (3052) + ((ASraya, ASraya) āśraya& … (ASraya, ASraya) āśraya¦, m. (Skt., basis etc.), (1) in Laṅk., acc. to Suzuki, the ālaya-vijñāna (q.v.) as basis of all vijñānas; one must make it converted, in revulsion (parāvṛtta, cf. Laṅk 9.11 parāvṛttāśraya); Laṅk 10.5 anyathā dṛśyamāna ucchedam āśraye (so read with v.l. for °yo, text °yaḥ), if the basis is otherwise regarded (loc. abs.), (there is) destruction (it is fatal to the holder of such a view); (2) acc. to citation in Burnouf Introd. 449, six āśraya = the six sense organs (as one of the three groups constituting the 18 dhātu); this is said to be attributed to the Yogā- cāras in ‘le commentaire de L'Abhidharma’; it does not seem to occur in AbhidhK. and I have not noted precisely this usage in any text, but cf. next; (3) acc. to AbhidhK. LaV-P. iii.126, le corps muni d'organes, qui est le point d'appui (āśraya) de ce qui est appuyé (āśrita) sur lui: à savoir de la pensée et des mentaux (cittacaitta). Is the obscure passage Mv ii.153.1--2 somehow concerned here? It reads, in a verse (see my Reader, Four Sights [Mv], n. 40) describing disease (vyādhi):…śokānāṃ prabhavo rativyupasamo (i.e. °śamo) cittāśrayāṇāṃ nidhi, dharma- syopaśamaḥ (lacuna of 6 syllables) gātrāśritānāṃ gṛhaṃ, yo lokaṃ pibate vapuś ca grasate etc. I should be inclined to emend to cittāśravāṇāṃ (cf. LV 345.21, below), but for the phrase gātrāśritānāṃ gṛhaṃ, which implies sup- port for āśraya; Senart refers to Burnouf (l.c.), but finds it hard to apply āśraya and āśrita as used in that passage; (4) commonly, body (cf. prec.): LV 324.16 (vs) subhato (= śu°) kalpayamāna āśrayaṃ vitathena, falsely imagin- ing the body to be handsome; RP 6.13 lakṣaṇaiś ca prati- maṇḍitāśrayo; 23.1 me jvalita āśrayaḥ, my body was burned; 25.7 me tyakta varāśrayaḥ; 26.8; 27.16; Dbh 16.10; Av i.175.4 pretāśrayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also cañcitāśraya; [in LV 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tib. translates āśrava, which must be adopted: knowledge leading to destruction of the impurities, not…of the body]. See next.rayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also cañcitāśraya; [in LV 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tib. translates āśrava, which must be adopted: knowledge leading to destruction of the impurities, not…of the body]. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āśukāri(n) (3048) + ((ASukAri, ASukAri(n) Āśukāri(n)¦, n. of a former Buddha: Mv i.136.16 (n. sg., mss. °rīḥ or °riḥ, Senart em. °rī; prose, followed by dh-).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābaddhaka (2784) + ((AbadDaka, AbadDaka) āba … (AbadDaka, AbadDaka) ābaddhaka¦, adj. or subst. (Skt. ābaddha, with suffix ka, perhaps specifying, § 22.39), (something that is) tied on (as an ornament): Mv ii.68.5 (prose) tasyāpi rājño śata- sahasramūlyo hāro ābaddhako, tasya ca hārasya…; 72.19 (prose) yo kumārasya hāro ābaddhako mahāraho śata- sahasramūlyo, so hāro…; ii.352.9 = iii.276.11 (vs) ābaddhakā manuṣyāṇāṃ (apparently agreeing with words in prec. line which Senart reads by em. hārā and niṣkāni [sic, °ni]; the mss. are very corrupt).rt reads by em. hārā and niṣkāni [sic, °ni]; the mss. are very corrupt).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābṛṃhaṇa (2789) + ((AbfMhaRa, AbfMhaRa) ābṛṃhaṇa¦ (cf. Pali abbāhana, abbūhana, nom. act.), instrument for extraction (of thorns, splinters, etc.): Gv 495.13 (prose) ābṛṃhaṇabhūtaṃ satkāyaśalyasamābṛṃha- ṇatayā. Said of bodhicitta.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ācāryaka (2586) + ((AcAryaka, AcAryaka) ācā … (AcAryaka, AcAryaka) ācāryaka¦, f. °ikā (as subst. = Pali ācariyaka, teacher; Skt. ācārya plus -ka), (1) adj. of a teacher: °ryakaṃ padam avāpa, attained the station of a teacher Jm 2.5--6 (sakalāsu kalāsv); 142.16 (teṣv, sc. dharmaśāstreṣu); (2) subst. teacher, esp. in Bhvr. cpds., as SP 81.1 (prose) svayaṃbhujñānam anācāryakaṃ jñānam, …that needs no teacher; LV 377.14 svayam-ācāryakaṃ jñānaṃ, that is self-instructing, acts itself as teacher; Av i.193.8 sācār- yakāṇi tāni kulāni; but also as separate word Bhīk 10b.3 ācāryike (voc.) and 4 °yikām (acc.), both fem.; ācāryaka- tvam Bbh 226.16 (prose) teacherhood, state of being a teacher (bodhisattvamārge). kulāni; but also as separate word Bhīk 10b.3 ācāryike (voc.) and 4 °yikām (acc.), both fem.; ācāryaka- tvam Bbh 226.16 (prose) teacherhood, state of being a teacher (bodhisattvamārge).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ācariya (2585) + ((Acariya, Acariya) ācari … (Acariya, Acariya) ācariya¦, m. (= Pali id.; MIndic for Skt. ācārya), teacher; only in vss of most texts, but in prose Mv ii.87.12 °riyo; in vss, m.c., ācariya(ḥ) LV 125.5; lokācariyāṇa (gen. pl.) SP 59.5; °riyaḥ 118.1; °riyehi 374.3 (note below in 374.7, vs, ācārya-bhūmau).5; °riyaḥ 118.1; °riyehi 374.3 (note below in 374.7, vs, ācārya-bhūmau).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ācikṣati (2588) + ((Acikzati, Acikzati) āci … (Acikzati, Acikzati) ācikṣati¦ (cf. also abhy-ā°; hyper-Skt. based on Pali ācikkhati, AMg āikkhai, under influence of Epic Skt. ācakṣati; the Pali forms are ignored in Geiger's Index; Pischel 492 considers the Pkt. forms redupl. from Skt. root khyā, while Ratnach. derives āikkhai from ā-cakṣ, [Page089-b+ 71] abbhāikkhai from both -khyā and -cakṣ. There is no doubt that BHS abhy-ā-cikṣ-is associated with the noun abhyākhyāna; Pali has equivalents of both; and I believe with Pischel that the whole group is based primarily on khyā; but at least in BHS it is blended with cakṣ; Skt. ā-cakṣ and ā-khyā are synonyms), tells, says, only in Mv: °ati i.243.6; 244.6 (em.); ii.408.7; 463.19; 464.17; 486.14; iii.74.16; 125.17; 132.16; 149.10; 164.15, etc.; °anti ii.132.3; impv. °a ii.57.17; 58.15; °āhi iii.192.13; °atha iii.72.16; fut. °iṣyāmi iii.74.3 (em.), 8; °iṣyaṃ iii.258.13 ff.; °iṣyati iii.256.12; °iṣyanti i.272.5; ppp. °ita i.355.2, 5; ii.73.14; 178.6; iii.40.4; gdve. °itavya ii.73.13; iii.256.12. Note ācikṣanti Mv ii.132.3, in a passage where all other texts incl. Mv i.228.7 have ācakṣate; but Pali ācikkhanti.a passage where all other texts incl. Mv i.228.7 have ācakṣate; but Pali ācikkhanti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādārita (2676) + ((AdArita, AdArita) ? ādā … (AdArita, AdArita) ? ādārita¦, adj. (ppp.) perh. to be read in Mv i.187.8 (vs) where all mss. mūrdhnā (one ms. adds ca) dārito bhūmau (one syllable short, without ca); if we read ādārito (or ādarito; ppp. denom. from ādara?) meter would be correct; it should mean prostrated in respectful salutation with the head on the ground. (Senart em. violently: mūr- dhinā patito.) Uncertain. head on the ground. (Senart em. violently: mūr- dhinā patito.) Uncertain.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādīkaroti (2689) + ((AdIkaroti, AdIkaroti) ā … (AdIkaroti, AdIkaroti) ādīkaroti¦ (see s.v. ādi), starts from (acc.), makes the starting point: ger. °kariyāṇa, SP 192.1 (vs) avidya (acc.) ādīkariyāṇa cakṣumān, prabhāṣate maraṇam anantaduḥ- kham (so apparently mss., combining the note to KN ed. with that to Kern's Transl. SBE 21.185), starting with ignorance, the Enlightened One expounded death and infinit misery. This reading is perfect in meter and sense. Pos- sibly ādī is to be taken as a separate word, = ādiṃ; certainly it means the same as ādiṃ kṛ-.. This reading is perfect in meter and sense. Pos- sibly ādī is to be taken as a separate word, = ādiṃ; certainly it means the same as ādiṃ kṛ-.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādarśana (2670) + ((AdarSana, AdarSana) ādarśana¦ (nt.), mirror (= Skt. ādarśa): Suv 106.5 (vs) °na-padādyaś ca…niyojayet (see Nobel's note). Cf. next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādi (2677) + ((Adi, Adi) ādi … (Adi, Adi) ādi¦, beginning (= Skt.): ādiṃ, acc. (= Pali ādiṃ katvā, with acc. object) and ādau, loc., with following kṛtvā, and preceding acc. (once gen.), lit. putting…first; so beginning with, starting with, from…on (the loc. ādau used precisely like the acc. ādiṃ; putting at the beginning = making the beginning; loc. only in Mv): tuṣitabhavanavāsam ādiṃ kṛtvā, beginning with (the Bodhisattva's) dwelling in the Tuṣita-heaven (= from then on) Śikṣ 292.5 = Dbh 14.21, cf. tuṣitabhavanam ādau kṛtvā sarveṣāṃ bodhi- sattvānāṃ…Mv i.147.15; āvīcim ādiṃ kṛtvā sarvanai- rayikāṇāṃ sattvānāṃ…LV 86.11, of all hell-inhabitants [Page093-b+ 71] from Āvīci on; mātuḥ kukṣim ādau kṛtvā bodhisattvānāṃ yāvat parinirvṛtā Mv i.145.2, beginning with the mother's womb, of Bodhisattvas, until they have entered complete nirvāṇa; bhartāraṃ ādau kṛtvā Mv i.147.8 (no man has any carnal desire for the destined mothers of Buddhas) from their husbands on; bodhisattvasya garbhāvakrāntim ādau kṛtvā Mv i.157.15; śākyamuniṃ samyaksaṃbuddhaṃ ādau kṛtvā ḍaśa bhūmayo deśitā Mv i.161.7, beginning from (the time of) Śākyamuni the Buddha, the Ten Stages have been taught (not before! so, I think, the parallels require us to interpret, contrary to Senart n. 506); with gen. of the dependent noun (rather than acc.), evidently construed as modifier of ādiṃ: tṛṣṇāyāḥ paunarbhavikyā ādiṃ kṛtvā Laṅk 180.10, beginning with (starting from; lit. making a beginning of) desire for rebirth. Cf. Mbh. Crit. ed. 2.52.17d saha strībhir draupadīm ādi-kṛtvā, along with the women, beginning with Draupadī (i.e. D. and the others). This seems to be unparalleled in Skt. See also s.v. ādīkaroti.>; lit. making a beginning of) desire for rebirth. Cf. Mbh. Crit. ed. 2.52.17d saha strībhir draupadīm ādi-kṛtvā, along with the women, beginning with Draupadī (i.e. D. and the others). This seems to be unparalleled in Skt. See also s.v. ādīkaroti.)

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