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org/ for more upcoming features. ལྷག་པའི་དོན་དམ superior absolute truth [JV] superior ultimate [truth]; [detailed expl., Light of Wisdom, Vol. 2, page

Property "English-def" (as page type) with input value "superior ultimate [truth]; [detailed expl., Light of Wisdom, Vol. 2, page 154" contains invalid

pa - ultimate truth, absolute truth, "truth of sublime meaning", ultimate level of truth [RY] don dam gyi bden pa - ultimate/ absolute truth, truth of sublime

mental states, superior knowledge [in most contexts] - superior intelligence, or intelligence [when referring to the 51 mental factors] - superior knowledge

reality, deceptive truth; relative truth. one of the {bden pa gnyis}. two truths, superficial truth, truth for a concealer; Relative Truth, [Skt.] samvrittika

reality field, expanse [RY] dbyings don dam pa'i bden pa - ultimate truth of the nature; ultimate truth of dharmadhatu [RY] ma mo - Mamo. Abbreviation of 'Mundane

(spyod bsdus): quote from, 144 superior indivisible truths -- (lhag pa'i bden pa dbyer med), 63; expl., 153 superior ultimate truth -- (lhag pa'i don dam): expl

of all phenomena. [MR-ShabkarNotes] Two truths (bden pa gnyis). Relative truth and ultimate truth. Relative truth describes the seeming, superficial and

itself, however, it is the “subject ultimate” (chos can don dam). “Completely existent” indicates the ultimate truth pure and simple. The Chittamatrins

insight into the nature of the indivisibility of the superior two truths." The superior two truths in Mahayoga are purity and equality - the pure natures

are indications leading to the ultimate truth - not yet the ultimate truth itself as it is expounded in the The Ultimate Graded Path Blue Lapis Vase (don

first the "Four Noble Truths," which are (1) the truth of suffering, which must be seen as beings omnipresent in samsara, (2) the truth of the origin of suffering

relative truth; (2) ultimate truth would not be the ultimate nature of phenomena on the relative level; (3) when the empty nature of relative truth (e.g.

insight into the nature of the indivisibility of the superior two truths." The superior two truths in Mahayoga are purity and equality - the pure natures

che: (1) According to the conventional meaning /truth (drang don), (2) Ultimate certain meaning /truth (nges don), (3) With a hidden meaning behind intellible

means and knowledge; in Mahayana, compassion and emptiness, relative and ultimate bodhichitta. In Vajrayana, means and knowledge are the stages of development

expl., 173 Superior Body - lus 'phags po: Continent, 240 superior indivisibility of the two truths - lhag pa'i bden gnyis dbyer med, 154 superior intention

view of the ultimate mode of being, the two truths are not cut off and separated from each other with existence referring to the relative truth and nonexistence

relative truth, and that is perfect knowledge of the whole phenomenal world and the way it manifests; the wisdom that realizes absolute truth, and that

Comment: An equivalent of ultimate truth (don dam bden pa, paramArthasatya) so called because it is the object of the activity of Superiors' exalted wisdom of

the Hinayana and Mahayana doctrines. Two truths - bden gnyis, relative truth and absolute truth. Relative truth describes the seeming, superficial and apparent

insight into the nature of the indivisibility of the superior two truths." The superior two truths in Mahayoga are purity and equality: The pure natures

and the cognitive obscuration. [RY] Two truths (bden pa gnyis). Relative truth and ultimate truth. Relative truth describes the seeming, superficial and

chos dbyings Comment: An equivalent of ultimate truth (don dam bden pa, paramArthasatya) so called because meditation within observing it acts as a cause

empty luminosity. [RY] Nonarising (skye ba med pa). In the aspect of ultimate truth, all phenomena are devoid of an independent, concrete identity and have

type-generality rigs spyi jāti-sāmānya Template:gloss ultimate awareness blo don dam pa --- Template:gloss ultimate truth don dam bden pa paramārtha-satya Template:gloss

or as a sign any foundation which does not in truth exist, or any objective support which does not in truth exist, does one at this point not have a perverted

indeed, And likewise is its twofold practice, Its wisdom, and its diligence. Superior also is its skill in means, As also is its great attainment, And the great

growing accustomed to the insight into the indivisibility of the superior two truths]] - purity and equality. The pure natures of the aggregates, elements

dependent origination are inseparable. In this context 'Dharma' means the truth and 'dhatu' means space free from center or periphery. Another explanation

aviparīta-°ñino SP 320.12, some would have contrary notions, some not con- trary (to truth), see Mv ii.147.12--14, s.v. saṃjñā (3); parasparaṃ mātāpitṛsamjñino 'bhūvan