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khyad par thams cad 'dus pas na phung po zhes bya'o]; 4) five (met) [as there are five skandhas] aggregates, the heaps (parts to an individual), mental

self-nature of the five skandhas primordially pure, is the 5 buddhas. (RY) phung po drug - the six skandhas. (IW) phung po drug - the six skandhas [gzugs, tshor

འདུ་ཤེས་ཀྱི་ཕུང་པོ aggregate/ skandha of perceptions [one of the five skandhas [IW] aggregate/skandha of perceptions [one of the five skandhas [by fixating characteristics

phenomena; dharmadhatu [RB] 1) emptiness; 2) nature of emptiness of the five skandhas, dharmadhatu, [ultimate sphere, totality of being, total field of events

factors/ states [RB] skandha/ aggregate of formations [one of the five skandhas, phung po lnga [R] [IW] aggregate of formations [RY] skandha/ aggregate of formations

physical feeling of pleasure pain, one of the phung po lnga the five aggregates (skandhas) or seventh of the rten cing 'brel bar 'byung ba'i yan lag bcu

[visible / physical] form, form skandha, form-body, rupakaya. one of the phung po lnga the five aggregates / skandhas. object for the organ of sight mig

arising from many causes and conditions, and from the dharmas of the five skandhas. caused phenomenon, product, material world compiled, compounded, brought

org/ for more upcoming features. ཁུར་བོར་བ one who has laid down the five skandhas [i.e. he who will not have again to take corporal existence]; he who

of / holding to a self; 2) ego-fixation/ clinging [attachment to the five skandhas as a self] [IW] conception of self [RY] self-habit [RY] bdag tu bzung

accomplished hinayana practitioner [pudgala basis of imputation the five skandhas or subset imputing mi, skyes bu, sems can gang de'i rgyud la skyon yon

conceptions, formations, and consciousnesses [RY] five components/ aggregates [IW] Five Components. Five Aggregates. compositional factor, consciousness

all-encompassing space (one of the ye shes lnga, = five types of pristine awareness),the nature of the five skandhas phung po lnga the great emptiness is completely

11 virtuous mental states) desirelessness [not attached to the five perpetuating skandhas and the enjoyments of samsara and not motvitted by that to do

arising from many assembled causes and conditions; gathered from the five skandhas.] [IW] 1) compounded/ conditional dharmas; 2) the quality of being unconditioned

buddhist places, five times, be born, assumption of the five aggregates [JV] 1) province in NW India; 2) assume the five skandhas, be born five times [IW]

bzhi) are of the latter kind. The demon of the aggregates refers to the five skandhas (body, feeling, perception, conditioning factors and consciousness),

features. བདག་མ་མཆིས་པ there is no ego [though 1 looks at each of the five skandhas and their components] [IW]

http://rywiki.tsadra.org/ for more upcoming features. གཟུགས་ཉེར་ལྔ the five skandhas that perpetuate/ grasp form [IW]

practicing the profound Prajna Paramita, he investigated and perceived the five Skandhas and saw that they were all non-existent, thus securing his deliverance

[visible / physical] form, form skandha, form-body, rupakaya. one of the {phung po lnga} the five aggregates / skandhas. object for the organ of sight {mig

form bdag la gzugs rang bzhin gyis yod par lta ba. Those four x five for the five skandhas.] [IW] the 20 aspects of the belief in the transitory collection

form bdag la gzugs rang bzhin gyis yod par lta ba. Those four x five for the five skandhas.] [IW] 'jig lta lhan skyes - coemergent view of a transitory collection

views of a transitory collection as a self nature [four for each of the five skandhas: 1) / form is the self; 2) / form possesses the self; 3) / the self possesses

dbyings} expanse of qualities wisdom, five aspects of pristine awareness; Five Kinds of Pristine Cognition. Five wisdoms. The pristine cognition of the

element in the Buddhist analysis of human nature as the last of the five aggregates (skandhas). In the scheme of Dependent Origination (pratītya-samutpāda) it

དངོས་པོ་སྟོང་པ་ཉིད emptiness of things [having a nature over and above the five skandhas] [IW] nothingness with regard to essents [JV] emptiness of an actual

lnga) [LW1] [RY] Five bodhisattva paths (byang chub sems dpa'i lam lnga). See the 'five paths.' [RY] Five boundless evil deeds. [RY] Five Branches of Learning

ཕུང་པོ་ལྔ་ཡེ་ནས་དག་པའི་རང་བཞིན་རྒྱལ་བ་རིགས་ལྔ the self-nature of the five skandhas primordially pure, is the 5 buddhas [RY]

"English-def" (as page type) with input value "one who has laid down the five skandhas [i.e. he who will not have again to take corporal existence]; he who

Also translated here as "sensation."The second of the five aggregates.The second of the five skandhas: nonconceptual pleasant, unpleasant, or neutral sensations

བདག་ཏུ་འཛིན་པའི་རྟེན་ཉེ་བར་ལེན་པའི་ཕུང་པོ་ལྔ the support of ego grasping, the five perpetuating skandhas [IW]

to http://rywiki.tsadra.org/ for more upcoming features. ལྔ་ཕུང the five skandhas [IW]

objects, differentiating and designating them.One of the five aggregates. It is also one of the five mental omnipresent (sarvatraga, {kun 'gro}) mental factors

commonly in terms of all five as a collective, because they are "the basis of clinging to existence" (Edgerton).The five skandhas seen as both caused by

'du byed kyi phung po skandha/ aggregate of formations [one of the five skandhas, phung po lnga [R]

mental and physical consituents of a being. It is a synonym for the five skandhas, with the four aggregates of the mind being called "names." In the context

upcoming features. མིང་གི་ཕུང་པོ་བཞི the four skandhas of name [the five skandhas excluding form) [IW] the four skandhas of name [IW]

phung po Skandhas. Gathering or aggregation of many parts. See 'five skandhas/ aggregates.'

phung po lnga las rnam par grol ba liberation from the Five Skandhas

tsadra.org/ for more upcoming features. བདག་རྒྱུད་ཀྱི་ཕུང་པོ་ལྔ the five skandhas of 1's continuum [IW]

imputation basis for the person [RY] the imputation basis for the person [the five skandhas, gzugs, tshor ba, 'du shes, 'du byed, rnam shes] [IW]

ye nas dag pa'i rang bzhin rgyal ba rigs lnga the self-nature of the five skandhas primordially pure, is the 5 buddhas

132-6] + expl [RY] thugs lnga - five aspects of mind, [Syn {ye shes lnga}. Five Kinds of Buddha-Mind. See the entry under five kinds of pristine cognition

ngo bo {C}existence; positivity; positive existent (=the five skandhas); concerns; state of own-being; inherent existence; entityness; own-nature

upcoming features. འཇིག་ཙོགས་ལ་ལྟ་བ view of a transitory collection [the five skandhas are destroyed every instant and a collection of many substances. viewing

Dzogchen practice of Tögal, the five gross elements which form the physical body dissolve back into their essences, five-colored light. Sometimes only the

more upcoming features. ཕུང་པོ་ལྔ་ལས་རྣམ་པར་གྲོལ་བ liberation from the Five Skandhas [RY]

Tathagatas call 'world'? The Lord: The five skandhas are by the Tathagatas declared as 'world' [loka]. Which five? Form, feeling, perception, impulse, and

[visible / physical] form, form skandha, form-body, rupakaya. one of the phung po lnga the five aggregates / skandhas. object for the organ of sight mig

ྔའི་སྡུག་བསྔལ the suffering of the five perpetuating skandhas [IW] the suffering of the five perpetuating skandhas [sdug bsngal brgyad kyi nang gses, nyer

pa'i rang bzhin ye shes lnga - the self-nature of the five passions primordially pure, is the five wisdoms [RY] gnyug ma'i ye shes - innate, natural, self-arising

to the 4-fold view of self bdag lta bzhi which applies to each of the five skandhas: form, feeling, perception, habitual tendencies, and consciousness, and

sensation, perceptions, pleasure pain [one of the phung po lnga, five aggregates/ skandhas. rten cing 'brel bar 'byung ba'i yan lag bcu gnyis = 12 links of

sensation, perceptions, pleasure pain, [one of the phung po lnga, five aggregates/ skandhas. rten cing 'brel bar 'byung ba'i yan lag bcu gnyis = 12 links of

perceptions, pleasure pain, [seventh of the one of the phung po lnga the five aggregates / skandhas. rten cing 'brel bar 'byung ba'i yan lag bcu gnyis 12 links of

pa'i rang bzhin ye shes lnga - the self-nature of the five passions primordially pure, is the five wisdoms [RY] de yin pa - that which discloses its self-nature

ཉེར་ལེན་གྱི་ཕུང་པོ་ལྔ the five perpetuating aggregates [RY] the five perpetuating aggregates/ skandhas [IW] the five perpetuating skandhas [gzugs kyi phung po

and impermanent, gathered together from many, viewing the perpetuating five skandhas as a me and a mine [IW]

the five skandhas, this is called 'consummation of perfection of wisdom'. In this way nothing is affected, so the consummation of the five skandhas is called

puzzling. [RY] Skandha (phung po). [RY] Skandhas (phung po). Gathering or aggregation of many parts. See 'five skandhas/ aggregates.' [RY] skandhas, dhatus and

and spiritual practice. [RY] Heap of Jewel Sutra Ratnakuta [MR] Heaps, five (skandha, phung po). [RY] Hearing Lineage (nyan brgyud). The lineage of oral teachings

emptiness aspect is the vajrakaya. (RY) five Kayas. Five kayas (or Bodies) are, in this case, the five buddhas of the five families: Vairochana, Akshobhya, Ratnasambhava

three divisions of ever-afflicted phenomena [1-5 phung bo lnga five aggregates/skandhas --11 dbang bo drug six sense faculties/powers 12-17 rnam shes drug

SA skandhas Five aggregates (phung po lnga). The five aspects which comprise the physical and mental constituents of a sentient being: physical forms,

Dzogchen practice of Togal, the five gross elements which form the physical body, dissolve back into their essences, five-colored light. Sometimes only the

Aggregates - phung po, Skt. skandhas, The five aggregates are the basic component elements of form, feeling, perception, conditioning factors and consciousness

Jamgön Kongtrül explains: "The Buddha is the nature of the four kayas and five wisdoms endowed with the twofold purity and the perfection of the twofold

conditioning, combination from, make, gather, bring, produce. conditioned mind/skandhas.] [IW] conditioned existence, formation, impulses, karmic formations, power

len gyi phyir ro the five defiling aggregates are painful because they are negative tendencies. [RY] defiled aggregates/ skandhas TSE [IW]

pañc’ upādānak- khandhā), the five skandha which are the basis of clinging to existence (otherwise called simply the 5 skandha, q.v.) Mvy 1831; Av ii.168

aggregates (Skt. skandha, Tib. phung po) and elements or constituents (Skt. dhātu, Tib. khams) are the seats of the five male and five female buddhas, and

for more upcoming features. ཉེ་བར་ལེན་པའི་ཕུང་པོ་ལྔ five perpetuating aggregates/ skandhas [IW] five perpetuating aggregates [RY]

features. འཇིག་ཚོགས Transitory collection. Refers to the continuity of the five aggregates [RY] realistic-materialistic philosophers, collection of the destructibles

rab 'byams). The elements and skandhas of the world and its beings, are, in their pure aspects, the five male buddhas and five female buddhas (rgyal ba yum

or Bodhisattvas, LV 100.2; RP 4.12; Śikṣ 139.5; Sukh 9.16; of the five groups (skandha, 3) of factors in the development of dharma, Mvy 103; as n. of a

perception [of characteristics] [which in samsara is also fixation. 1 of the five ever-present mental factors kun 'gro lnga,] by which awareness discriminates

[IW] the five defiled/down-flowing skandhas [IW] the five defiled/down-flowing skandhas [R] [IW] the five down-flowing aggregates [RY] the five defiled/down-flowing

consciousnesses of the five senses; five sense-cognitions, perceptions of the five sense-doors [RY] sgo lnga'i rnam shes pa - the perception of the five sense-doors

the five sense-vijñāna’, on which see dhātu 3; the sixth is mano-vij°); (3) the sixth of the six ‘elements’, see dhātu 1b; (4) the fifth of the five (upādāna-)skandha

pratyaya, viz. āśravā(ḥ), vighātā(ḥ), and paridāghā(ḥ), for each of the five skandha, q.v.; -pratyayā (ifc.), for °yāt (= Pali paccayā), abl. as adv., because

Mount Malaya. Five Families - rigs lnga, Skt. panchakula, the five buddha families: tathagata, vajra, ratna, padma and karma. They represent five aspects of

the rNying.ma.gyud-'bum. It is thefirst of five texts traditionally known as snga.'gyur.lnga, or "the five early translations." These are included in a

conception, idea, of anything in the external world: the third of the five (upādāna-)skandha (as in Pali), see upādāna (sometimes rendered perception); when

does not course in skandhas, nor in any sign of such skandas, nor in ideas such as 'skandhas are signs', nor in production of skandhas, nor in any stopping

phung po lnga - the five aggregates that perpetuate defilements/ the defiled [IW] zag bcas nye bar len pa'i phung po lnga - the five aggregates that perpetuate

(5th chakra, us w 28 nadi-petals] [IW] bdag med lnga - the five egolessnesses [= the five amritas, (urine, excrement, blood, semen and brains.] [IW] bdag

nyer lnga - 25 attributes of fruition. The five kayas, fivefold speech, five wisdoms, five qualities, and five activities. Also called the 'continuity adorned

Dzogchen practice of Togal, the five gross elements which form the physical body, dissolve back into their essences, five-colored light. Sometimes only the

Buddhist Philosophy 'jam mgon kong sprul Callahan, E. 300 The five aggregates (skandhas, phung po lnga) are forms, feelings, discriminations, formative

these five attributes apply only to Tathagatahood, etc., or also to the skandhas, and to all dharmas? The Lord: These attributes apply to skandhas as well

(physical) remains; physical mass (of the body); heap, skandha, aggregate, psycho-physical constituents. See 'five aggregates.' 2) a mass of light masses, 'ja' srin

Aggregates, Five (Tib. spung po, Skt. skandha), lit. "heaps", "aggregates", or "events". The five aggregates are the component elements of form, feeling

aggregates (Skt. skandha, Tib. phung po) and elements or constituents (Skt. dhātu, Tib. khams) are the seats of the five male and five female buddhas, and

སྤུང་པོ pile, heap [RY] Aggregates, five, (Tib. spung po, Skt. skandha), lit. "heaps", "aggregates", or "events". The five aggregates are the component elements

with input value "Five Components. Five Aggregates. compositional factor, consciousness, discrimination, feeling, form. the 5 skandhas 1) form. 2) feeling

"aggregate."The fourth of the five aggregates.The meaning of this term varies according to context; as one of the skandhas it means the entire array of

conception, idea, of anything in the external world: the third of the five (upādāna-)skandha (as in Pali), see upādāna (sometimes rendered perception); when

Property "English-def" (as page type) with input value "the five defiled/down-flowing skandhas [R" contains invalid characters or is incomplete and therefore

Property "English-def" (as page type) with input value "the five defiled/down- flowing skandhas [R" contains invalid characters or is incomplete and therefore

འབྲས་བུ་འབྱུང་འགྱུར་གྱི་གཟུགས་ལྔ five resultant material forms [one of two divisions in the form skandha.] [IW] five resultant material forms [within gzugs

around this city are five hundred parks, beautiful to behold, brilliant with the seven precious things. [487] Each park has five times five hundred large lotus

Buddhist Philosophy 'jam mgon kong sprul Callahan, E. 300 The five aggregates (skandhas, phung po lnga) are forms, feelings, discriminations, formative

aggregates (Skt. skandha, Tib. phung po) and elements or constituents (Skt. dhātu, Tib. khams) are the seats of the five male and five female buddhas, and

[R] (7) five (met) [R] (6) physical body (7) [recurrent] calamity, destruction, ruin, defeat, devastation, danger[ous], disaster[ous] (8) skandhas [parts

does not course in skandhas, nor in any sign of such skandas, nor in ideas such as 'skandhas are signs', nor in production of skandhas, nor in any stopping

also third of the five fetters associated with the lower realms, which concerns the superimposition of the notion of self upon the five psycho-physical aggregates

aggregates (Skt. skandha, Tib. phung po) and elements or constituents (Skt. dhātu, Tib. khams) are the seats of the five male and five female buddhas, and

four maras are mentioned by name; Lord of Death, Godly Son, Klesha and Skandha [RY] srin po, Raksha / rakshasa. 1) One of the eight classes of gods and

wisdom [omniscience transforming the eye etc. the consciousnesses of the five gates the stains of conceptualizing various dharmas as different rang gzugs

for more upcoming features. འདུ་བྱས་ཉེར་ལེན་ཕུང་པོ་ལྔ the five conditioned perpetuating skandhas [IW]

་ལྔ five resultant material forms [within gzugs kyi phung po [RY] five resultant material forms [within gzugs kyi phung po form skandha] [IW] five resultant

aggregates (Skt. skandha, Tib. phung po) and elements or constituents (Skt. dhātu, Tib. khams) are the seats of the five male and five female buddhas, and

above); these five listed as asama-sama-pañca- [Page608-a+ 71] skandhāḥ Mvy 103-108, as lokottara-pañca-sk° Dharmas 23; as cinq skandhas purs AbhidhK.

= eye and visual form). But since he equates nama with the latter four skandhas, he is forced to imply that vijnana arises from vijnana, i.e. A is the

other skandhas; nor in any thing which is other than form, or other than any other skandhas. Because, perfect wisdom is not one of these skandhas, nor yet

and the three kayas. [RY] Five Excellent Beings (rigs can drva ma lnga). Five recipients of the Anu Yoga teachings. [RY] Five paths (lam lnga). The path

English English Definition Five uncontaminated aggregates; the five pure ways.\n1. {tshul khrims kyi phung po/} [ṡīla skandha]/ aggregate of moral disciple\n2

& Biographies from "A Tibetan Buddhist Companion" aggregates - (see skandhas) five aspects which comprise the physical and mental constituents of a sentient

value "Five collections of similar dharmas, under which all compounded dharmas may be included; form, feeling, notions, factors, and consciousness.Five collections

upcoming features. འདུ་ཤེས་ཀྱི་ཕུང་པོའི་རིགས་ཀྱི་ཆོས་ལྔ the five kinds of dharmas of the skandha of perception [IW] the fifteen aspects of the aggregate of

skandhāḥ]/ The five aggregates.\n1. {gzugs kyi phung po/} [rūpa skandha]/ aggregate of form\n2. {tshor ba'i phing po/} [vedanā skandha]/ aggregate of feeling\n3

[asamasamapañcaskandhāh]/ The five aggregates equal to the unequalled one.\n1. {tshul khrims kyi phung po/} [sīla skandha]/ aggregate of morality\n2. {bsam

presented the merchant's daughter and her five hundred maidens, embellished and adorned, together with their five hundred well-decorated carriages, to the

the four trances, the four Unlimited, the four formless attainments, the five superknowledges, in any number of world systems. In each case any person

others, notion of self, any notion of a being, gain, honor and fame, the five hindrances, envy and meanness, and any and all vacillation, - so this is

ment, or eye-sense-element (caksurvijñānadhātu)—and so on with the other five, noting the last, mind-element (manodhātu), phenomena-element (dharmadhātu)

attributes of fruition ('bras chos nyer lnga). The five kayas, fivefold speech, five wisdoms, five qualities, and five activities. Also called the 'continuity adorned

skandhāḥ]/ The six aggregates 1-5. The five aggregates (see {phung po lnga})\n6. {ye shes kyi phung po/} [jñāna skandha]/ the aggregate of primordial wisdom

other skandhas; nor in any thing which is other than form, or other than any other skandhas. Because, perfect wisdom is not one of these skandhas, nor yet

divisions of ever-afflicted phenomena: 1-5. {phung po lnga/} [pañca skandha]/ five aggregates (see {phung po Ing}) 6-11. {dbang po drug} [ṣaḍ indriya]/

Buddhist Philosophy 'jam mgon kong sprul Callahan, E. 300 The five aggregates (skandhas, phung po lnga) are forms, feelings, discriminations, formative

or harshness of mind, produced by the passions [rāga, dosa, moha], or the five hindrances [pañca nīvaraṇāni, = pañca ceto- khilā], CPD s.v. a-khila), harshness

term sufferings. [MR] Aggregates, Five (Tib. spung po, Skt. skandha), lit. "heaps", "aggregates", or "events". The five aggregates are the component elements

phoṭṭhabbehi); in Mv iii.302.5, same with only pañcahi sthānehi, the first five above; five vidyāsthāna, see this, also called simply sthānāni, points, subjects

hence "medium" is suggested.There are twelve bases of cognition in all: the five physical sense organs plus the mind and their respective six sorts of objects

Col. 2 (cakzus, cakzus) cakṣus¦, in pañca-c° (= Pali pañca-cakkhu), the five superior qualities of vision (partly physical, partly mental or spiritual)

now, an irreversible Bodhisattva does not piece together a perception of skandhas, (i.e. form, feeling, perception, impulses, or consciousness), nor produce

these (6 perfections) are deprived of the perfection of wisdom, the first five perfections do not come under any concept of perfections, and these are not

or harshness of mind, produced by the passions [rāga, dosa, moha], or the five hindrances [pañca nīvaraṇāni, = pañca ceto- khilā], CPD s.v. a-khila), harshness

into concentration on emptiness? The Lord: One contemplates form, etc., [skandhas], as empty. However, one contemplates this with an undisturbed continuum

Sutra system; eleven special qualities; explanation of cognitive obscuration; five special qualities of; meaning of Wisdom Essence; outer and inner sections;

separately; pṛthivīdhātu Mv i.126.12; SP 254.1; but also (b) again as in Pali, not five as in Skt. but six, the above four plus ākāśa (as in Skt.; note ākāśa- dhātu

and repeats such as this. The Lord: So it is, Sariputra, as you have said. Five Similes to Illustrate Nearness to Full Enlightenment Sariputra: A simile

vitāna-vitataṃ); (3) n. of one (the first) of the five ‘transcendent’ Buddhas: Dharmas 3 (first of ‘five Buddhas’); Mvy 82 (foll. by the other four of Dharmas

Their system has many distinctive features, for example the assertion of the five bases of knowledge objects, the existence of the past, present, and future

text, see also Blue Annals pp. 153, 160. The same work is mentioned in the five-volume version of Gu ru Bkra shis' history (Bstan pa'i snying po gsang chen