Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vi-pratyanīka (13972) + ((vipratyanIka, vi-pratyanIka) < … (vipratyanIka, vi-pratyanIka) vi-pratyanīka¦ (= Pali vipaccanīka; cf. °nīya(ka), vipratyayanīya, and a-pratyanīya; cpd. of vi, intensive, and pratyanīka; the forms with -ya(ka) are semi-Pktic, partly no doubt assimilated to suffixal forms in -īya, § 2.32), antipathetic, opposed, hostile, unwelcome: Bbh 98.15 °ka-virodha, hostility between (creatures that are by nature mutually) antipathetic (like snakes and mongooses, cats and mice, as the text explains); 389.7 (parasparavirud- dheṣu…) anyonyadṛṣṭiruci-vipratyanīka-vādiṣu; Mv iii. 196.8 °kaṃ khalu devatānāṃ, contrary (to the ways of men), see Jāt. iv.108.8 which makes clear the true form and mg. of the verse (not understood by Senart); in BHS commonly in cpd. sarvaloka-vi°, as epithet of dharma- (-paryāya), antipathetic (not acceptable, unwelcome) to the whole (ignorant) world, sometimes accompanied by parallel sarvalokāśraddheya (SP 290.12) or °kāśraddadhanīya (SP 230.7), not believable by…; with this usage cf. in Pali Pugg. 20.13 (sahadhammike vuccamāne, when something in accord with [the Buddha's] dhamma is being said)… vipaccanīka-sātatā, taking delight in contradicting it: so SP 230.7; 290.12; LV 89.21; 395.21; Mv iii.314.2, 16 (in both one ms. ends in °ya instead of °ka); Suv 81.7; AsP 305.3. dhamma is being said)… vipaccanīka-sātatā, taking delight in contradicting it: so SP 230.7; 290.12; LV 89.21; 395.21; Mv iii.314.2, 16 (in both one ms. ends in °ya instead of °ka); Suv 81.7; AsP 305.3.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vipratyayanīya (13975) + ((vipratyayanIya, vipratyayanIya) … (vipratyayanIya, vipratyayanIya) vipratyayanīya¦, adj. (cf. Skt. vipratyaya, m.; Skt. pratyeti, Pali pacceti, but no cpd. of vi- with this verb is noted; in fact, this form is doubtless a distortion of vipratyanīka, °nīya, used in precisely such phrases, blended by folk-etymology with the noun vipratyaya), in sarvaloka-vipratyayanīyo (which all the world is reluctant to accept, Müller, SBE 49.2 p. 102) dharmo deśitaḥ Sukh 99.17.tant to accept, Müller, SBE 49.2 p. 102) dharmo deśitaḥ Sukh 99.17.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/virāgayati (14141) + ((virAgayati, virAgayati) … (virAgayati, virAgayati) virāgayati¦ (denom. to virāga; = Pali virāgeti; very rare in Skt.; opp. to, and often used with, ārāgayati, q.v.; cf. a-virāgayati; Skt. vi-rādh- also approaches this in mg., as Skt. ārādhayati = ārāg°, and saṃrādhayati resembles saṃrāg°), (1) is averse to, offends, displeases (usually a Buddha, or some worthy entity, acc.): °yati Mvy 2395; opt. °yeyaṃ (with neg.) Divy 23.20; 133.15; 192.16; Av i.287.9 (ms. virāmayeyaṃ); °yema Bbh 271.5; °yi (1 sg. opt.) Bhad 24; ppp. °gita (the object being made into subject nom.) Divy 131.6; 135.20; 233.20; Vaj 35.3 (but Kashgar version, Pargiter ap. Hoernle MR 187.7, virādhitā(ḥ), the ‘correct’ Skt. equivalent); sā te… ārāgayitavyā na virāgayitavyā (gdve.) Bhīk 31 b.3; (2) turns away from = avoids, gets rid of (cf. ārāgayati in meaning attains): tiryagyoniṃ virāgya Av i.291.14; °niṃ virāgayiṣyatha MSV i.58.3; abhidhyāṃ ca virāgayan Av ii.69.9; (3) in caus. sense, makes (the mind, cittaṃ) averse (from, abl.): cittaṃ virāgaya Av i.272.11 (pari- ṣkārāc); 291.9 (nidhānāc); ppp. without cittaṃ and with- out dependent, used absolutely, (buddhāḥ) virāgitā(ḥ) RP 59.8 turned away (from the world).t;i>averse (from, abl.): cittaṃ virāgaya Av i.272.11 (pari- ṣkārāc); 291.9 (nidhānāc); ppp. without cittaṃ and with- out dependent, used absolutely, (buddhāḥ) virāgitā(ḥ) RP 59.8 turned away (from the world).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Virūḍhaka, (1) (14148) + ((virUQaka, virUQaka) Vir … (virUQaka, virUQaka) Virūḍhaka, (1)¦ (= Pali Virūḷhaka), n. of one of the four ‘world-guardians’, see s.v. mahārāja(n); guardian of the south, and chief of kumbhāṇḍas; Viru° (m.c.; text °dhaka) Samādh p. 42 line 4; (2) n. of a former Buddha: Mv iii.235.9; (3) n. of a cakravartin king: Mvy 3597; (4) n. of a general (senāpati) of King Prasenajit: Divy 77.27; 466.23; MSV iv.63.7; (5) n. of a nāga-king: Māy 247.18, see Virūpākṣa (1).enajit: Divy 77.27; 466.23; MSV iv.63.7; (5) n. of a nāga-king: Māy 247.18, see Virūpākṣa (1).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Virūpākṣa (14153) + ((virUpAkza, virUpAkza) V … (virUpAkza, virUpAkza) Virūpākṣa¦ (= Pali Virūpakkha), (1) n. of one of the ‘world-guardians’, see s.v. mahārāja(n); Viru° (m.c.) Samādh p. 42 line 4; guardian of the west, and lord of nāgas; doubtless intended by the nāga-king of this name Māy 247.18; (2) pl., used (as also in Pali) of nāgas, pre- sumably as followers of Virūpākṣa: Māy 221.15; (3) sg., Virūpākṣaḥ (alone!) as final colophon, Sādh 601.4, perhaps meant as name of the author of the last section? (But the usual way in Sādh of indicating authors' names is something like kṛtiḥ plus gen. of the name.)ion? (But the usual way in Sādh of indicating authors' names is something like kṛtiḥ plus gen. of the name.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vistara, (1) (14316) + ((vistara, vistara) vista … (vistara, vistara) vistara, (1)¦ nt. = Skt. m., (great) extent: mohapaṭala- °raṃ bhinnaṃ (n. sg.) LV 373.12 (vs); (2) m. (special application of Skt.; Pali vitthāra similarly used), the full text (of a cliché, or well-known passage) is to be supplied, an indication of abbreviation: vistaraḥ Divy 428.11 (the full text meant is found in 132.20 ff.); usually instr. adv. vistareṇa, (supply) in full, Mv i. 47.16; °ṇa kāryam Divy 377.1, the text is to be done (i.e. recited) in full; the text may be specifically named, °reṇa rākṣasīsūtraṃ (Divy chap. 8) sarvaṃ vādyam Divy 524.19--20; vistareṇa yāvat, (read) in full (the part here omitted) as far as… (the foll. words resume the text at a later point) Mv i.1.10; Divy 381.10; 394.5; 406.19; Bbh 230.1; cf. peyāla, similarly used, and vistīrṇa; (3) (= Skt. Lex. id.; Skt. viṣṭara, M. viṭṭhara), seat: netrāṇi cābharaṇa-vāhana-vistarāṃś ca dattvā…Mv i.83.16 (vs), (Buddhas) having given away their eyes, and ornaments, vehicles, and seats; (4) in Divy 84.4 (vs) gṛha-vistaraḥ should mean (or represent a word that means) a poor, mean house (see description 83.20 ff.): divyaṃ cāsya sudhābhaktam ayaṃ ca gṛha-vi°, suvi- ruddham iti kṛtvā jāto me hṛdi saṃśayaḥ (mss. °yam), heavenly is his nectar-food, and (yet) this is a miserable house… I suspect a corruption. But MSV i.83.3 agrees. Perhaps, after all, and (merely) this is the size of the house (?).ā jāto me hṛdi saṃśayaḥ (mss. °yam), heavenly is his nectar-food, and (yet) this is a miserable house… I suspect a corruption. But MSV i.83.3 agrees. Perhaps, after all, and (merely) this is the size of the house (?).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vivarta (14188) + ((vivarta, vivarta) vivar … (vivarta, vivarta) vivarta¦ (m. ? to vivartati 2), with or sc. kalpa, (period of) evolution of the world, after a periodic destruc- [Page499-b+ 71] tion (saṃvarta); so Pali vivaṭṭa and saṃvaṭṭa (mis- defined PTSD, which precisely inverts the mgs.; Childers is correct; see notably Vism. 419.29 ff. which is completely clear, and consistent with BHS); °ta-kalpaḥ Mvy 8280, saṃvarta-k° 8279; caturaśīti-saṃvartavivarta-sthito Mv i.63.6, (the Lord) abides thru 84 periods of destruction and (new) evolution (see passage s.v. vivartati 2); yāvat saṃvartakalpam api vivartakalpam api saṃvarta-vivarta- kalpam api anekāny api saṃvartavivartakalpāny anusma- rati sma (sc. the Buddha) LV 345.11--12; similarly Mv i.229.1 ff.; ii.284.10 ff.; and substantially ii.133.1--2, where mss. are more confused, one (followed by Senart) anekāpi saṃvartakalpā vā anekāpi saṃvartā anekāpi vivartā anekāpi saṃvartavivartakalpā (the other ms. always kalpā after vi° and saṃ°); saṃvarta (v.l. °taṃ) ca vivarta (v.l. °taṃ; so mss.) ca aśītiṃ tena karmaṇā (a virtuous act), durgatiṃ nopalabhate…Mv i.268.8 (vs); saṃvarta- vivartaṃ…prajānāti Bbh 253.14; saṃvarta-vivarta- kalpān avataranti (2d ed. correctly °rati) sma Gv 277.25; cf. AbhidhK. LaV-P. iii.181 ff. (et al., Index). In Mv i.63.13 vivarta-caryā is used only in an attempt to explain avivarta-caryā, q.v.K. LaV-P. iii.181 ff. (et al., Index). In Mv i.63.13 vivarta-caryā is used only in an attempt to explain avivarta-caryā, q.v.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vivartanīya (14192) + ((vivartanIya, vivartanIya) <b& … (vivartanIya, vivartanIya) vivartanīya¦, adj. or subst.? (= prec., or adj. of corresp. mg.), (of) new evolution of the world, after periodic destruction: °ya-kāla-samaye Mv i.52.6; for similar pas- sage i.338.14 ff. (where vivartamāne loke replaces this phrase) see s.v. vivartati (2).re vivartamāne loke replaces this phrase) see s.v. vivartati (2).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vivartati, °te, (1) (14189) + ((vivartati, vivartati, °te) vivartati, °te, (1)¦ (cf. Skt., BR vart- with vi- 2), falls back, backslides, esp. of a Bodhisattva, from one bhūmi to a lower one: Mv i.77.4; 79.9 ff., 80.1; 89.9 ff.; 90.6 ff.; 96.2 ff.; 110.5; 120.6 ff.; 127.2 ff.; contrary to Senart, note on i.77.4, there is no record of saṃvartati in a sense opposite to this (saṃvartante 77.5 is Senart's em. and his Index has no other ref.); (2) (cf. similar use in Skt., BR vart- with vi- 4) evolves, said of the periodic evolution afresh of the world after a period of dissolution; opp. saṃvartati, °te (1), devolves, comes to dissolution; Pali in same mgs. vivaṭṭati, saṃvaṭṭati: so bhagavāṃ catura- śītihi śrāvakasahasrehi (Senart adds sārdhaṃ) caturaśīti- saṃvarta-vivarta-sthito; saṃvartamāne loke bhagavāñ caturaśītihi śrāvakasahasrehi sārdhaṃ ābhāsvaraṃ devani- kāyaṃ gacchati, vivartamāne loke ihāgacchati iha dhar- maṃ deśayati Mv i.63.5--8; (ayaṃ loko…) saṃvartati, saṃvartamāne ca…loke yobhūyena sattvā ābhāsvare devanikāye upapadyanti; bhavati…sa samayo yad ayaṃ loko…vivartati, vivartamāne…loke saṃsthite lokasaṃniveśe (mss. °sthito °veśo, may be kept) anyatarā sattvā…ābhāsvarāto devanikāyāto cyavitvā icchatvam (see itthatva) āgacchanti Mv i.338.14--18; saṃvartamāne khalu loke sarvaprathamaṃ pṛthivīpradeśo uddahyati vivartamāne ca…loke sarvaprathamaṃ pṛthivīpradeśo saṃsthihati Mv ii.262.11--13; bhavati…sa samayo yadāyaṃ lokaḥ saṃvartate (is destroyed; Bendall and Rouse, comes together!); tadeyaṃ mahāpṛthivī agninā vā dahyate…Śikṣ 246.7; vivartamāne…loke…abhra- gaṇāḥ saṃtiṣṭhante…247.5; contrast, saṃvartamāne khalu punar loke 247.10. See vivarta, vivartanī(ya).thivī agninā vā dahyate…Śikṣ 246.7; vivartamāne…loke…abhra- gaṇāḥ saṃtiṣṭhante…247.5; contrast, saṃvartamāne khalu punar loke 247.10. See vivarta, vivartanī(ya).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyākaroti (14683) + ((vyAkaroti, vyAkaroti) v … (vyAkaroti, vyAkaroti) vyākaroti¦ (and other, MIndic presents; also viyā°; in mg. 1 not only = Pali but also Skt., see BR s.v. 2, hence only a few exx. here; cf. vyākaraṇa), (1) elucidates, esp. a question:…paripṛccheyaṃ, yathā me bhagavāṃ vyākariṣyati…Mv i.57.3; 274.5 (see vyākaraṇa 1); bhagavān taṃ arthaṃ vyākare ii.93.21; vyākuruṣva… kuta eti (WT with Ḱ enti) ime śūrā SP 307.1--2 (vs); asminn arthe vyākriyamāṇe SP 36.2 and 37.1; ity eṣā pañ- camī bhūmī (mss. °myāṃ!) vyākṛtā…Mv i.120.14 (vs); nāpi ye dharmāḥ vyākṛtās te avyākṛtā iti deśayāmi Mv i.173.10; (2) (= Pali id.) prophesies, predicts, in general: (naimittikair vaipañcikaiś ca) vyākṛtam abhūt: maṅga- ladvāreṇa kumāro 'bhiniṣkramiṣyatīti LV 186.16; similarly 211.3; Mv i.197.9; so (sc. naimittikaḥ) 'pi tathaivāmṛtā- dhigamanam eva vyākṛtavān LV 268.5; (naimittikehi kumāro) vyākṛtaḥ, rājā cakravartī bhaviṣyati Mv ii.32.7; (naimittikena ca) horapāṭhakena ca vyākṛto, yena kāryeṇa devadatto kumāro abhiniṣkramati, taṃ kāryaṃ na prāpay- iṣyati Mv iii.178.18; Vārāṇasyāṃ naimittikair (mss. nimi°) dvādaśavarṣikānāvṛṣṭir vyākṛtā Divy 131.20; rarely, pra- tyekabodhi is predicted, Vipaśyinā…sa sārthavāhaḥ pra- tyekabodhau vyākṛtaḥ Av i.138.1; (sā Bhagavatā) pratye- kāyāṃ bodhau vyākṛtā Divy 70.6; much more commonly, in fact constantly in most texts, perfect enlightenment or Buddhahood is predicted, always by an earlier Buddha, who declares that the person mentioned will attain his goal, often in a particular age and world; this constitutes vyākaraṇa (3), and seems to come to be regarded as a regular, perhaps necessary, preliminary to Buddhahood in Mahāyāna; it always occurs long before the event, under a Buddha of the remote past, tho it may be the Buddha immediately preceding the one for whom the prediction is made; sometimes a group prediction is made, all to become Buddhas in turn and each one to predict the next, SP 209.5 (vs) paraṃparā eva tathānyam-anyaṃ te vyākariṣyanti…; SP 27.3 (vs) anyonya vyākarṣu (°kārṣu? § 32.74) tadāgrabodhaye; see also SP 269.4; the person predicted is always in the acc., or nom. in a passive ex- pression; only seeming exceptions are SP 206.6--7 (prose) saced asmākam api bhagavān, yatheme 'nye…vyākṛtā, evam asmākam api tathāgataḥ pṛthak-pṛthag vyākuryāt (in Buddha's reply, line 9, ahaṃ…vaśībhūtaśatāny anantaraṃ vyākaromi), and 215.7--8 (prose) yad bhagavān asmākaṃ vyākuryād…(asmākam is acc., as clearly elsewhere even in the prose of SP, § 20.48); the goal is regularly loc., in prose commonly anuttarāyāṃ samyak- [Page517-b+ 71] saṃbodhau (abbreviated an° sam° in my citations); rarely what look like dat. forms occur, SP 27.3 (above); 212.6 (vs) yaṃ vyākṛtā sma paramāgrabodhaye; LV 392.2 (vs) bodhisattvā ye vyākṛtā bodhayi (m.c. for °ye); Mv i.239.6 (prose) anuttarāye samyaksaṃbodhaye, but below 17--18 vyākṛto…anuttarāye (v.l. °yāṃ!) samyaksaṃbodhāye (so both mss., Senart em. °aye, but a loc. is surely intended); these rare -bodhaye forms may actually intend locs., see § 10.142; rather often, no goal is expressed in words at all, so that the verb vyākaroti itself means predicts (some- one) unto enlightenment (examples below); or the goal may be stated in a following direct quotation, as in SP 116.8 (vs) te vyākriyante…bhaviṣyathā buddha…, they are prophesied, ‘you shall become Buddhas’; typical examples, (Śrīgarbhaṃ nāma) bodhisattvaṃ…an° sam° vyākṛtya SP 21.12; yadāpi (sc. māṃ) vyākurvasi agrabo- dhau 63.4 (vs);…nāma bodhisattvaṃ…vyākṛtyān° sam° 67.2; vayaṃ bhagavatā…an° sam° vyākṛtāḥ 212.1--2; tān vyākaromī aham…tathāgatatve 221.14 (vs); catasraḥ parṣado vyākaromy an° sam° 224.7, similarly 10; nāhaṃ…vyākṛtā cān° sam° 268.9--10; (yāvad…) bodhisattvā na vyākṛtā bhaviṣyanti an° sam° LV 377.18; ātmasamatāye (em.; loc.) samāsataḥ svayaṃbhūsamatāye vyākārṣīt Mv i.3.6; samanantara-vyākṛto…anuttarāyāṃ (so mss.) samyaksaṃbuddhāya (v.l. °yā, prob. loc., § 10.142) 40.5--6; 239.17--18, see above; no goal expressed (besides some cited above), vyākṛto hy eṣa Śāriputro SP 70.6 (vs); na tāvad asmān saṃbuddho vyākaroti 147.11 (vs); vyākṛtā yada bheṣyāmas 147.14 (vs); (yenāyaṃ bhagavān prathamata) evaṃ vyākṛtaḥ Mv i.1.14; no cāhaṃ (tehi) vyākṛto i.46.2, 3, 5; interesting theoretical statement, Bbh 290.4--10: ṣaḍbhir ākāraiḥ samāsataḥ tathāgatā bodhi- sattvam an° sam° vyākurvanti.katamaiḥ ṣaḍbhiḥ. gotra- stham anutpāditacittaṃ; tathotpāditaṃ cittaṃ; saṃmu- khāvasthitaṃ; viparokṣāvasthitaṃ; parimitaṃ kālam, iyatā kālenān° sam° abhisaṃbhotsyata iti; aparimitakā- laṃ vyākaroti, na tu kālaniyamaṃ karoti.nutpāditacittaṃ; tathotpāditaṃ cittaṃ; saṃmu- khāvasthitaṃ; viparokṣāvasthitaṃ; parimitaṃ kālam, iyatā kālenān° sam° abhisaṃbhotsyata iti; aparimitakā- laṃ vyākaroti, na tu kālaniyamaṃ karoti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyāmotsaṅga (14706) + ((vyAmotsaNga, vyAmotsaNga) <b& … (vyAmotsaNga, vyAmotsaNga) vyāmotsaṅga¦, m., acc. to Senart some part, or the whole, of the covering or facade of a city gate; but utsaṅga could only mean horizontal, not vertical, covering; more likely it refers to some hollow in or about the gate; it may have measured a fathom (vyāma) in width: teṣāṃ… dvārāṇāṃ dvinnāṃ varṇānāṃ °gā abhūṣi suvarṇasya ca rūpyasya ca Mv i.195.10.ma) in width: teṣāṃ… dvārāṇāṃ dvinnāṃ varṇānāṃ °gā abhūṣi suvarṇasya ca rūpyasya ca Mv i.195.10.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyāskandaka- (14720) + ((vyAskandaka, vyAskandaka-) vyāskandaka-¦, a kind of samāpatti, q.v.: Mvy 1497 (Mironov vya°). Tib. renders by snrel zhi, which usually = vyatyasta (q.v. 2), and Mvy ed. suggests reading so; cf. vyutkrāntaka. It would seem to be, like the latter, a manner of skipping from one trance-state to a non-adjoining one. But Chin. has the equivalent of nāsaṃjñāyatana, which as Ting says seems ‘an abbre- viation’ (the last part) of naivasaṃjñānāsaṃjñāyatana.jñāyatana, which as Ting says seems ‘an abbre- viation’ (the last part) of naivasaṃjñānāsaṃjñāyatana.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyūha (14740) + ((vyUha, vyUha) vyūha< … (vyUha, vyUha) vyūha¦, also spelled viyūha chiefly in vss, and cf. vyūhā; m., (1) (as in Skt. and Pali, mass, heap) mass, large amount: yā kāci rati-viyūhā divyā LV 36.16 (vs) = Tib. lha yi dgaḥ ba rnam maṅ ji sñed pa, what large quan- tities of divine pleasures; (2) in Mahāyāna works (not in Pali), arrangement, but with regular overtones of mar- velous, supernatural, magical arrangement, esp. of Buddha- fields; Tib. bkod pa; Jä. orderly arrangement, but it is more than that; the related ḥgod pa is also rendered decorate, adorn, and vyūha implies magnificerice, splendor, as well as supernatural qualities; it seems very close to Skt. vibhūti as used e.g. in Bh.G. ch. 10 (see note 3 on vs 7 of my transl.), and supernal manifestation, which I chose for vibhūti, would do for BHS vyūha; note LV 317.19 (prose) tāṃś ca vyūhān vibhūtiṃ dṛṣṭvā bodhi- sattvasya, Māraḥ…, seeing the B.'s supernal manifesta- tions and marvelous power (splendor), Māra… The word is used in such titles as Sukhāvatī-vyūha, Gaṇḍa-vyūha, with this mg., and is a special favorite in SP and LV; the translations of Burnouf, Kern, and Foucaux fumble it for the most part; hence the above attempt to make it clear; it seems to me essentially simple, tho no one English word is appropriate: (nāsmābhir eṣu…buddha-) kṣetra- vyūheṣu vā bodhisattvavikrīḍiteṣu vā…spṛhotpāditā SP 101.2, we conceived no desire for…these supernal mani- festations (or arrangements) of the Buddha-fields…; kṣetreṣu buddhāna śruṇitva vyūhān 117.2 (vs); Raśmiprabhāsasya viyūha bheṣyati 146.12 (vs), the supernal manifestation of (the future Buddha) R. shall exist (in his Buddha-field, just described; viyūha n. sg., not loc. with Burnouf and Kern); sarveṣa etādṛśakāś ca vyūhā…tatha buddha- kṣetraṃ 209.1 (vs), all (the Buddhas just mentioned) shall have just such supernal manifestations, and also (a) Buddha- field(s); (Ānanda, for whom Buddhahood has just been predicted) ātmanaś ca buddhakṣetraguṇa-vyūhāñ śrutvā 219.4, hearing the supernal manifestations of excellent qualities in his own (future) Buddha-field; sarvākāraguṇo- petā (v.l. °to) buddhakṣetraguṇa-vyūhā (v.l. °ho) bhavi- ṣyanti (no v.l. recorded) 220.5; samāś caiṣāṃ buddha- kṣetraguṇavyūhā bhaviṣyanti 221.10; (tathāgatādhiṣṭhā- nena tathāgata-) balādhānena tathāgatavikrīḍitena tathā- gatavyūhena (by the T.'s supernal manifestation) tathā- gatābhyudgatajñānena 426.7 (all the parallel words mean substantially by the T.'s supernatural power); bodhimaṇḍa- paripālakair devaputrais tādṛśā vyūhā bodhimaṇḍa abhi- nirmitā (q.v.) abhūvan LV 278.5; tāṃś ca vyūhān dṛṣṭvā 7; ye ca kecin mahāvyūhāḥ (sc. buddha-) kṣetrakoṭīṣv anantakāḥ 280.17 (vs); Chap. 20 of LV is entitled Bodhi- maṇḍa-vyūha-parivartaḥ; in it the word is frequent, e.g. ratnachattra-vyūhaḥ 291.11, manifestation of a jewelled umbrella; prabhā-v° 292.1, referring to the ekaratnajāla of 291.22, which prob. means single-jewel-magic, a magical manifestation of a brilliant jewel (or jewels); buddha- kṣetraguṇa-vyūhās (as above) 292.12, displayed at the bodhimaṇḍa; tebhyaḥ sarva-vyūhebhya iyaṃ gāthā niśca- rati sma 292.14; sarvaguṇa-vyūhaṃ kūṭāgāraṃ 293.1; kasyāyam evaṃrūpaḥ kūṭāgāra-vyūhaḥ 293.3; etc.; at beginning of next chapter, referring back to chapter 20, ima evaṃrūpā vyūhā…bodhimaṇḍe 'bhisaṃskṛtā abhūvan 299.15; dṛṣṭā sa viyūha śobhanā (ed. so°) bodhi- maṇḍasmi marūbhi (so m.c. for text maru°) yā kṛtā 364.20 (vs); (tataś ca) prabhāvyūhād imā gāthā niścaranti sma 411.19, and from this manifestation of splendor (of the Buddha)…; yā bodhimaṇḍi prakṛtā ca surair viyūhā, yā vā viyūha kṛta sarva(-?)jinātmajebhiḥ, sā sarva saṃ- sthita viyūha ti dharmacakre 416.5--7 (at the dharmacakra- [Page520-b+ 71] pravartana; sā suggests that viyūha may be f., see vyūhā); buddhakṣetra-vyūha- Mvy 859; ahaṃ (sc. buddha-) kṣetra- vyūhān niṣpādayiṣyāmi Vaj 38.6, and ff.; many others could be added; other cases of viyūha, § 3.104. imā gāthā niścaranti sma 411.19, and from this manifestation of splendor (of the Buddha)…; yā bodhimaṇḍi prakṛtā ca surair viyūhā, yā vā viyūha kṛta sarva(-?)jinātmajebhiḥ, sā sarva saṃ- sthita viyūha ti dharmacakre 416.5--7 (at the dharmacakra- [Page520-b+ 71] pravartana; sā suggests that viyūha may be f., see vyūhā); buddhakṣetra-vyūha- Mvy 859; ahaṃ (sc. buddha-) kṣetra- vyūhān niṣpādayiṣyāmi Vaj 38.6, and ff.; many others could be added; other cases of viyūha, § 3.104.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyabhicārād api (14646) + ((vyaBicArAdapi, vyaBicArAd api) [vyabhicārād api¦ Laṅk 246.4, not even in exceptional cases (Suzuki), but also because of transgression (on the part of butchers, as suggested in lines 5--8).])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyapakṛṣṭa (14636) + ((vyapakfzwa, vyapakfzwa) … (vyapakfzwa, vyapakfzwa) vyapakṛṣṭa¦, ppp., adj. (also vyavakṛṣṭa; in this use corresp. to Pali vūpakaṭṭha; specialized use of ppp. of Skt. vy-apa-(ava-)kṛṣ-, cf. also Pali vapakassati, vava°; in mg. withdrawn used as in Skt., e.g. kāmehi or LV kāmebhyo vyapakṛṣṭakāyo Mv ii.123.11, LV 248.2, with body with- drawn from lusts), solitary, secluded (from the world), in a cliché (as in Pali, eko vūpakaṭṭho appamatto ātāpī pahittatto, with a form of viharati, said of an arahat); the following are always followed by a form of viharati, dwells: eko 'pramatto ātāpī prahitātmā (om. LV) vya- pakṛṣṭo Mv ii.118.11--12; 120.3; LV 239.2; eko vyapakṛṣṭo (Saṃy. Āg. vyava°) 'pramatta ātāpi prahitātmā (Saṃy. [Page515-a+ 71] Āg. pravivikto for prahi°) Divy 37.10; MSV i.48.12 f.; Saṃy. Āg. 3r.4; in Divy 618.3--4 occurs a fem. form, expanded and partly corrupt, ekā vyapakṛṣṭā 'pramattā ātāpinī smṛtimatī saṃprajānā prahitāni (! read prahitāt- manī ?) viviktāni (! read viviktā? cf. Saṃy. Āg. pravivikto) viharati sma. Mvy 7166 vyapakṛṣṭaḥ = Tib. ḥdu ḥdzi med pa, noiseless, or dben pa, solitary. cf. Saṃy. Āg. pravivikto) viharati sma. Mvy 7166 vyapakṛṣṭaḥ = Tib. ḥdu ḥdzi med pa, noiseless, or dben pa, solitary.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyupaśānta (14737) + ((vyupaSAnta, vyupaSAnta) … (vyupaSAnta, vyupaSAnta) vyupaśānta¦, adj. (= Pali vūpasanta; cf. prec. two; orig. ppp. of Skt. vy-upa-śam-; not recorded in Skt. by BR, pw), quieted, calmed, allayed, appeased: a-°taḥ Bbh 169.3, see s.v. vyupaśama; -duḥkhaṃ °tam abhūt LV 86.13; duḥkhaṃ ca °taṃ Kv 48.9; te kalahaṃ kṛtvā °tāḥ Divy 171.9, when they were appeased after quarreling; in LV 205.11 (prose) aho vatāhaṃ vyupaśāntasya (so both edd., no v.l., prose) lokasya tantrākulajātasya (so mss.; see under this for the rest of the passage) etc., it seems that the meaning requires a neg., of the world which is not tranquillized etc.; so Foucaux, qui n'est pas apaisé, tho he has no note and apparently accepted the reading of the ed.; his Tib. ed. omits the passage. It seems to me that a-vyupa° must be read. [Page520-a+ 71]parently accepted the reading of the ed.; his Tib. ed. omits the passage. It seems to me that a-vyupa° must be read. [Page520-a+ 71])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṭivyaka (6764) + ((wivyaka, wivyaka) ṭivya … (wivyaka, wivyaka) ṭivyaka¦, m., Mvy 9416, Chin. snapping the fingers in water, and fig. a moment, jiffy; Tib. has a long phrase the first part of which means snapping the fingers in water; the rest is obscure to me: chu la ḥdzub (mdzub) mos se gol rdob rkus ḥdzugs pa ḥgal gzugs ḥkhri las ḥdzugs pa.e rest is obscure to me: chu la ḥdzub (mdzub) mos se gol rdob rkus ḥdzugs pa ḥgal gzugs ḥkhri las ḥdzugs pa.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṭiṭila (6762) + ((wiwila, wiwila) ṭiṭila¦, nt., a high number: °lam Mvy 7964, cited from LV 148.3 where tiṭilambha, q.v. Tib. as on LV, confirming -lambha as last part of the word. [Page246-2b+ 11])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāmalokika (12474) + ((yAmalokika, yAmalokika) … (yAmalokika, yAmalokika) yāmalokika¦ (only Gv 75.23) or °laukika, adj. (cf. yama°; to Skt. yamaloka plus -ika), of Yama's world: with sattva, pl., creatures of…, Mv ii.301.7; Gv 75.23; with pretāḥ Śikṣ 130.17; after nārakaḥ tairyagyonikaḥ Bbh 295.23; °kāni duḥkhāni Gv 376.5..301.7; Gv 75.23; with pretāḥ Śikṣ 130.17; after nārakaḥ tairyagyonikaḥ Bbh 295.23; °kāni duḥkhāni Gv 376.5.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāvat, yāva, (1) (12479) + ((yAvat, yAvat, yAva) yāv … (yAvat, yAvat, yAva) yāvat, yāva, (1)¦ (= Pali yāva, Vin. ii.196.5 yāva pāpo ayaṃ Devadatto; see also Childers s.v.), how (ex- clamatory)…! Skt. would use an interrog., not rel.; the origin of the idiom may be seen in such a sentence as: āścaryam adbhutam idaṃ paśyatha yāvat mahard- dhikaḥ śāstā Mv i.206.11 = ii.10.5 (vs), see this wonder and marvel, the extent to which the Teacher is…!; aho yāva kalyāṇā…dhārmikā ca Mv i.350.7; so also i.301.16; 303.8 (acc. to Senart; I am not certain of this); 365.7; ii.10.7; iii.412.10; see yādṛśa, once used similarly; (2) as far as, indicating omission of part of a quoted or repeated passage, which is to be supplied (this usage seems not recorded): yāva Mv i.52.9; ii.428.14 (v.l. yāvad); yāvad Mv i.339.7, 12; Śikṣ 6.1 etc., very common here. Differs from peyālaṃ and equivalents in that yāva(t) is always followed by the concluding word(s) of the passage, while peyālaṃ need not be; (3) yāvac ca…yāvac ca (spatially) from…to (this usage not noted elsewhere); the nouns are in acc., nom., rarely abl.; after the second, the phrase may (but need not) be concluded by atrāntare, in the space between (Mv ii.150.2; MSV ii.74.15; Divy 574.28), atrāntarā (Av i.107.10--11), antarāt (q.v., Divy 386.9--10), tasminn antare (LV 273.9--10), etad antaram (Divy 250.7); the ca after the first yāvat is rarely omitted (so in the first ex.): yāvad rājakulaṃ yāvac ca udyānabhūmiṃ atrāntare Mv ii.150.2; so, yāva(c) ca…yāva(c) ca, withs accs., ii.150.7; 151.19; 153.14; 156.6; yāvac ca Mathurāṃ yāvac ca Pāṭaliputram Divy 386.9--10; veṇuvanaṃ… rājagṛham Av i.107.10--11; with noms., MSV ii.74.15; yāva(c) ca bodhi (or bodhir) yāva(c) ca Vārāṇasī (v.l. °sīṃ, once °sīyo), from the bodhi-tree to Benares, Mv iii. 323.10, 14; 324.3; vihāro…nagaram Divy 250.7; gṛhaṃ …nadī, from the house to the river, Divy 574.28; with abl., yāvac ca nadyā Nairañjanāyā yāvac ca bodhimaṇ- ḍādes (vv.ll. °maṇḍād, °maṇḍas) LV 273.9, from the river N. to the bodhi-tree. See also yāvatā, yāvad etto (s.v. etto), yāvad eva.t;, Divy 574.28; with abl., yāvac ca nadyā Nairañjanāyā yāvac ca bodhimaṇ- ḍādes (vv.ll. °maṇḍād, °maṇḍas) LV 273.9, from the river N. to the bodhi-tree. See also yāvatā, yāvad etto (s.v. etto), yāvad eva.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yadbhūyasā (12392) + ((yadBUyasA, yadBUyasA) y … (yadBUyasA, yadBUyasA) yadbhūyasā¦, adv., also °yastvena (°yatvena?), vv.ll. yadbhūyaso and yadbhūyena, in Mv yobhūyena (= Pali yebhuyyena, adv.; cf. yebhuyya-, in comp., and bhiyyo, bhiyyoso), for the most part: °yasā (the regular form) SP 66.6 (Kashgar rec. bhūyaso); LV 136.13; Divy 50.12; 80.4; 142.3; 419.18; RP 34.1; Bbh 252.21 etc.; yad- bhūyastvena SP 60.8 (no v.l.); 378.9 (text °yatvena, Kashgar rec. yadbhūyena, but WT °yastvena with ms. Ḱ); yobhūyena Mv i.61.4 (5 mss. yobhūtena); 313.4; 338.14; 354.11; iii.176.9, 10; 393.14 f.a, but WT °yastvena with ms. Ḱ); yobhūyena Mv i.61.4 (5 mss. yobhūtena); 313.4; 338.14; 354.11; iii.176.9, 10; 393.14 f.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yamalaka, (1) (12409) + ((yamalaka, yamalaka) yam … (yamalaka, yamalaka) yamalaka, (1)¦ m., twin (= Skt. yamala): Mvy 3911; (2) m. or nt., some kind of (presumably double) receptacle, fastened to a part of a horse's harness, in which food was carried: (modakāni…) yamalakaṃ pūretvā aśvapṛṣṭhe… Mv iii.158.9, 12; °kāto modakaṃ ukkaṭṭetvā (so with mss.) 13. Each time there is v.l. °raka.he… Mv iii.158.9, 12; °kāto modakaṃ ukkaṭṭetvā (so with mss.) 13. Each time there is v.l. °raka.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yamalokika (12412) + ((yamalokika, yamalokika) … (yamalokika, yamalokika) yamalokika¦, adj., subst. (cf. yāma° and AMg. jamaloiya), belonging to or inhabitant of Yama's world: °kānāṃ sattvānāṃ…-duḥkhaṃ vyupaśāntam abhūt LV 86.13; sarva-niraya-tiryagyoni-yamalokikāḥ sarve deva- manuṣyāś ca LV 289.7.yupaśāntam abhūt LV 86.13; sarva-niraya-tiryagyoni-yamalokikāḥ sarve deva- manuṣyāś ca LV 289.7.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yogācārabhūmi (12509) + ((yogAcAraBUmi, yogAcAraBUmi) Yogācārabhūmi¦ (see yogācāra 1), n. of the work of which Bbh is a part: Wogihara, Preface to Bbh, page i.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍvārgika (15370) + ((zaqvArgika, zaqvArgika) … (zaqvArgika, zaqvArgika) ṣaḍvārgika¦, m. pl. (= prec. two and Pali chab- baggiya), members of the group of six (monks), see Childers and PTSD: Mvy 9255 = Tib. drug sde. Their names are given 9471--6: Nanda, Upananda, Punarvasu, Chanda, Aśvaka, Udāyin; the Pali list agrees only in part. Nanda and Upananda also belong to this group in Divy; see s.v. Nandopananda. In Pali they seem to be represented as followers of the Buddha, though very imperfect ones, often transgressing rules of propriety. In BHS, at least in Divy, they seem to be heretics from the Buddhist standpoint. [Page538-b+ 32]east in Divy, they seem to be heretics from the Buddhist standpoint. [Page538-b+ 32])

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Apara-cāmara (1270) + ((aparacAmara, apara-cAmara) Apara-cāmara¦ (cf. Cāmara), n. of a country or part of the world: Mvy 3053.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhāsvara (2805) + ((ABAsvara, ABAsvara) ābh … (ABAsvara, ABAsvara) ābhāsvara¦, m., generally pl. (= Pali ābhassara; cf. ābhasvara), one (usually the 3d) of the classes of rūpāvacara gods in the 2d dhyāna-bhūmi (see deva): sing. of one of the class, LV 44.12 (see Prabhāvyūha); Mmk 19.9 mahā- brahmā °raḥ prabhāsvaraḥ śuddhābhaḥ etc.; in Mmk 69.7 also sg. in a list of sg. deities; ābhāsvare devanikāye Divy 327.21--22, as a place of happy rebirth, in this class of gods (or in their dwelling-place); several times in Mv this place or state of existence is mentioned as the abode of creatures in general, or of a Buddha and his disciples, in interim periods between world aeons, after destruction and before re-creation of the world, so Mv i.52.4 ābhāsvare devanikāye upapadyanti, and 6--7 °rād devanikāyato cyavitvā; similarly 63.7; 338.15 ff.; pl. of the class as a whole, Mvy 3092; Dharmas 128; SP 359.1; 365.3; LV 150.7; 315.5; 359.3; 396.15; Mv ii.314.7; 319.4; 348.19; Divy 68.15; 367.12; Av i.5.2, etc.; in Mvy 2291 named as an example of creatures in the third sattvāvāsa (q.v.), characterized as ekatvakāyā nānātvasaṃjñinas..; in Mvy 2291 named as an example of creatures in the third sattvāvāsa (q.v.), characterized as ekatvakāyā nānātvasaṃjñinas.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya (2711) + ((ADipateya, ADipateya) ā … (ADipateya, ADipateya) ādhipateya¦, nt. (anomalously m. Mvy 7192 °yaḥ = Tib. bdaṅ du ḥgyur ba (or bya ba), so also Mironov; = Pali ādhipateyya, see below; from adhipati, roughly = Skt. ādhipatya, which is used in AbhidhK., see Index, in ways not closely parallel to the Pali usage), control, influence, mastery, prime motivation (lit. overlordship). In Pali esp. used of one of three influences leading to virtue, attādhi° (q.v. CPD), lokādhi°, dhammādhi°, see Childers s.v. ādhipateyya and Vism. i.14.1 ff. (the influence of oneself, i.e. conscience or self-respect; the influence of the world or public opinion; the influence of dhamma or regard for moral principles as authoritatively laid down). In BHS little evidence is found for the existence of these, tho Speyer (Transl. 114) renders Jm 80.14 (hrīvarṇa- pratisaṃyukteṣu) lokādhipateyeṣu ca (sc. upaneyam) by …the regard of public opinion, perhaps rightly. On the other hand, lokādhipateya-prāpta LV 425.5 can only mean arrived at the overlordship of the world; it is one of a long list of epithets of the Buddha as the one that has ‘turned the wheel of the Law’; it is preceded by lokagurur …lokārthakara…lokānuvartaka…lokavid ity ucyate, and it would be absurd to interpret it as under the control of public opinion. (See also LV 179.20--21 s.v. ādhipate- yatā.) Mv i.16.12 = 18.5, 15 = 19.5 = 20.10 (evaṃ khalu) punaḥ ādhipateya-mātram etaṃ tatropatteḥ, but this, of course, is only the principal cause (controlling influence) of rebirth there (viz. in one of various hells); Gv 19.8 na tad balaṃ na tad ādhipateyaṃ…(saṃvidyate), that (sort of) power or controlling influence (is not found); oftener at the end of Bhvr. cpds., Śikṣ 117.3 mahākaruṇ- ādhipateyaṃ, (any action of Bodhisattvas is…) controlled (influenced) by supreme compassion; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, recognition of the sense-object form, which (recognition) is controlled by (= dependent on) the sense of sight; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.n; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, recognition of the sense-object form, which (recognition) is controlled by (= dependent on) the sense of sight; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya-tā (2712) + ((ADipateyatA, ADipateya-tA) ādhipateya-tā¦ (from prec.), (1) state of overlordship or control; (2) at the end of Bhvr. cpds. ending in °teya-, state of being under the control of… (lit. state of having …as controlling influence); (1) LV 204.(17--)18 (pūrvaṃ mayā svayaṃbhuvām) ādhipateyatām abhilaṣatā, of old by me (Buddha) desiring supremacy over (first place among) Self-existent Ones; LV 179.20--21 -puṇyasaṃbhārabala- viśeṣaṇāsadṛśī- (better would seem to be °sadṛśīṃ, which [Page095-b+ 71] is read by Calc. but none of Lefm.'s mss.) -lokādhipate- yatāṃ saṃdarśya, (said of the Bodhisattva) manifesting an unexampled state of mastery over the world thru…; (2) Gv 17.25 buddhādhipateyatāṃ, state of being under the control of the Buddhas; 68.18 supratiṣṭhitasya bhikṣor maitryādhipateyatayā, …because he is under the influence of love; KP 99.6--7 cittam…rājasadṛśaṃ sarvadharmā- dhipateyatayā (so read for text °pateyā, uninterpretable), (in a passage decrying the vanity of cittam,) citta is like a king, because it is controlled by all the states of (conditioned, transitory) existence; at least, this mg. seems more con- sistent with the context than because it is the ruler of all states…, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.y all the states of (conditioned, transitory) existence; at least, this mg. seems more con- sistent with the context than because it is the ruler of all states…, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ājavaṃjava (2599) + ((AjavaMjava, AjavaMjava) … (AjavaMjava, AjavaMjava) ājavaṃjava¦ (m. or nt.), coming and going, moving to and fro (in the saṃsāra): Mvy 5393 °va- (Mironov ājāvaṃ°, but v.l. text) samāpannaḥ = Tib. ḥoṅ ba daṅ ḥgro bar (coming and going) gyur ba; LV 205.12 (lokasya, people)…ājavaṃjavasamāpannasyāsmāl lokāt paraṃ lokaṃ paralokād imaṃ lokaṃ saṃdhāvataḥ saṃsarataḥ. See next two items. The word contains double forms of java or at least the root ju but its precise formation is not clear to me; is ājava moving swiftly hither, and java hastening away? For the preceding part of this cliché see s.v. guṇāvaguṇṭhitabhūta; but the Pali correspon- dent does not contain ājavaṃjava°, at least in most of its occurrences.see s.v. guṇāvaguṇṭhitabhūta; but the Pali correspon- dent does not contain ājavaṃjava°, at least in most of its occurrences.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālambana (2961) + ((Alambana, Alambana) āla … (Alambana, Alambana) ālambana¦, nt. (in mg. 1, essentially = Skt. id.; in mg. 2 = ārambaṇa, q.v.), (1) basis, ground, reason (= Skt. id.); ālambana-pratyaya, third of four pratyaya, q.v., cf. ārambaṇa, 1, end: Mvy 2269; (2) object of sense (= ārambaṇa, 3): LV 392.15 sarvālambana-samati- krāntaḥ (dharmaḥ); Bbh 384.8 (see s.v. saṃprakhyāna); Sūtrāl. iv.1 (see Lévi's note in Transl.; seems restricted to correspondence with citta = manas (?), at least acc. to Tib.); (3) architectural term, part of a railing or balus- trade; bar, crossbar (functioning as support), esp. of a vedikā (-jāla), q.v., one of the cross-pieces of a balustrade or railing; = ārambaṇaka, q.v.; associated with adhiṣṭhāna (q.v., 4) or °naka (q.v.); repeatedly a sūcī (sūcikā) is stated to function as ālambana to the upright [Page106-a+ 71] pillars (pādaka) of a vedikā-jāla (Mv), or simply to a vedikā (Divy): Mv i.195.1 sūcikā ālambanam adhiṣṭhāna- kaṃ ca abhūṣi; iii.227.7 ff. sūcikā ālambanaṃ adhiṣṭhā- nakaṃ ca (in some repetitions below, abhūṣi is added); Divy 221.9 sūcī ālambanam adhiṣṭhānam (sc. āsīt); see next.s (pādaka) of a vedikā-jāla (Mv), or simply to a vedikā (Divy): Mv i.195.1 sūcikā ālambanam adhiṣṭhāna- kaṃ ca abhūṣi; iii.227.7 ff. sūcikā ālambanaṃ adhiṣṭhā- nakaṃ ca (in some repetitions below, abhūṣi is added); Divy 221.9 sūcī ālambanam adhiṣṭhānam (sc. āsīt); see next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ālikāvendā (2973) + ((AlikAvendA, AlikAvendA) Ālikāvendā¦, n. of a yakṣiṇī: MSV i.17.7. Foll. by Maghā (perh. part of same name?).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmutrika (2839) + ((Amutrika, Amutrika) āmutrika¦, adj. (Skt. amutra with suffix ika), of a future life or other world: aihikaḥ āmutrikaḥ Bbh 22.16; 24.13.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āra (2875) + ((Ara, Ara) āra … (Ara, Ara) āra¦, nt., the hither or nearer side or part, in contrast to pāra: Mvy 2662 = Tib. tshu rol, this side (2663 pāraṃ); ŚsP 1360.9 (kasyacid dharmasyotpādaṃ vā nirodhaṃ vā…) āraṃ vā pāraṃ vopalabhate. (Cf. AMg. āra, nt., this world, this life, this existence. Doubtless the stem from which is derived the Skt. adverb ārāt near, see Edgerton, Mīmāṃsā Nyāya Prakāśa, Gloss. Ind. s.v. ārād-upakāraka.)hich is derived the Skt. adverb ārāt near, see Edgerton, Mīmāṃsā Nyāya Prakāśa, Gloss. Ind. s.v. ārād-upakāraka.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āryasatyaka Parivarta (2943) + ((Aryasatyakaparivarta, Aryasatyaka parivarta) Āryasatyaka Parivarta¦ (m.), n. of a work, or part of a work (cf. Bendall 407, note): Śikṣ 165.17.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āsphāra (3093) + ((AsPAra, AsPAra) [āsphār … (AsPAra, AsPAra) [āsphāra¦, tearing, acc. to Senart, Mv i.9.16, in a corrupt line of vs; ed. em. sadāyasaphālāsphārā, see note p. 377. But Senart failed to note that the passage i.9.8-- 12.14 is repeated in iii.454.7--456.20. This line occurs iii.454.15, reading kadaryatapanā ghorā, which disproves at least part of Senart's em. and is close enough to the reading of the mss. at i.9.16 to make it acceptable as a whole.] to the reading of the mss. at i.9.16 to make it acceptable as a whole.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āstopaka (3087) + ((Astopaka, Astopaka) ? ā … (Astopaka, Astopaka) ? āstopaka¦, or (v.l.) āstomaka, āstoka (could also be understood as having initial ă-), in LV 249.2--3 ārdrapaṭ- āstopaka-jāla-śayanaiś ca (in list of ascetic practices); this part of cpd. in Tib. rendered stegs buḥi steṅ, top surface of a board, which makes sense (lying or sleeping in wet clothes,…or in water; read jala for jāla, as Tib. proves). This word is prob. corrupt, and in fact the mss. vary greatly; the best ones °maka.r jāla, as Tib. proves). This word is prob. corrupt, and in fact the mss. vary greatly; the best ones °maka.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āvar(t)ti (3002) + ((Avarti, Avar(t)ti) āvar … (Avarti, Avar(t)ti) āvar(t)ti¦, seems = āvartana, q.v., wandering, (re-)turn, in Gv 37.8 sarvalokāvarty-anupravartana-karu- ṇāgarbha, n. of samādhi, full of the compassion (born of) following the wanderings (rebirths) of all (the) world (s).passion (born of) following the wanderings (rebirths) of all (the) world (s).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āveśa (3030) + ((AveSa, AveSa) āveśa< … (AveSa, AveSa) āveśa¦, in LV 163.14 (vs) āveśād (but best ms. āde- śād)…jinottamānāṃ, equivalent to buddhānām… adhiṣṭhānena (q.v.: by the supernatural power of the Buddhas) in 9--10 above. Our phrase, as in text, could mean because of entrance, possession, on the part of the Buddhas (BR s.v. 2 and 3); or, reading ādeśād, by command of them. Tib. mthu, power (esp. of magic).; (BR s.v. 2 and 3); or, reading ādeśād, by command of them. Tib. mthu, power (esp. of magic).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-bhāgīya (11197) + ((BAgIya, -BAgIya) -bhāgī … (BAgIya, -BAgIya) -bhāgīya¦, adj., ifc. (= Pali -bhāgiya), of…kind, sort; belonging to, connected with; sharing, headed for: puṇya-bh°, phala-bh°, vāsanā-bh° (sattva) Mv i.34.4, 5; ii.419.4, 5; esp. leading, conducive to: ūrdhva-, avara-bh°, qq.v., Mvy 2155--6; mokṣa-bh° (kuśalamūla) Divy 50.7; 363.28--29; nirvedha-bh° (nirbheda-bh°), qq.v.; hāna- bh°, conducive to loss or degradation (= Pali hānabhāgiya, in PTSD defined as just the opposite, conducive to relin- quishing of perversity and ignorance; but see DN iii.273.3, where ayoniso-manasikāro is hāna-bh°, glossed comm. iii.1055.10 apāyagāmī, parihānāya saṃvattanako), hāna- bhāgīyānāṃ (misprinted hāta°) viśeṣabhāgīyānāṃ (the opposite, conducive to distinction) dharmāṇāṃ pāraṃ gantukāmena bodhisattvena ŚsP 93.19 ff.; pañca ime bodhisattvasya hānabhāgīyā dharmā veditavyāḥ. katame pañca. agauravatā dharme dharmabhāṇake ca; pramāda- kausīdyaṃ; etc., Bbh 288.24; the opposite (besides viśeṣa-bh°, = Pali visesa-bhāgiya, ŚsP above) is ahāna- bhāgīyā (dhyānārūpyasamāpattiḥ) Bbh 35.28; ṣaḍāyatana- bhāgīyaḥ sparśaḥ Dbh 49.14, connected with… (not conducive to here! in pratītyasamutpāda; rather based upon); evaṃbhāgīya, of such sort(s), kind(s), division(s), part(s), Bbh 6.3; 299.16; Mvy 1999; anyathā-bh° Mvy 9402.ucive to here! in pratītyasamutpāda; rather based upon); evaṃbhāgīya, of such sort(s), kind(s), division(s), part(s), Bbh 6.3; 299.16; Mvy 1999; anyathā-bh° Mvy 9402.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhāgavatī, (1) (11196) + ((BAgavatI, BAgavatI) bhā … (BAgavatI, BAgavatI) bhāgavatī, (1)¦ (in Skt., a [female] follower of Viṣṇu, or also acc. to Schmidt, Nachtr., of Śiva; perhaps so here), a female follower of Viṣṇu (?): Vasumitrā nāma bhāgavatī Gv 201.11; similarly Vasumitrā bhāgavatī 201.26 ff.; (2) n. of a cāturdvīpikā, q.v. (world-system of four continents; in 373.17 and 381.4--5 specifically includes a continent Jambudvīpa): Gv 373.17; 379.25; 381.4--5; 438.26.; in 373.17 and 381.4--5 specifically includes a continent Jambudvīpa): Gv 373.17; 379.25; 381.4--5; 438.26.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhājana, (1) (11204) + ((BAjana, BAjana) bhājana … (BAjana, BAjana) bhājana, (1)¦ as m. (otherwise nt.), pot: bhavanti bhājanās (ed. em. °nā; Kashgar rec. varies) tasya SP 138.6 (vs); dhāret’ ime (sc. bhājana; acc. pl.) cetiya saṃmataite (n. pl., ete; Lefm. °tīte, see Crit. App.) LV 383.12 (vs); (2) inanimate object, as dist. from sattva, living being: °na-loka Sūtrāl. iv.15--20, comm. (Lévi, n. 4); AbhidhK. LaV--P. iii.138; °na-vivartanī and -saṃvartanī (qq.v.) ibid. iii.181 n. 3, cf. Wogihara, Lex. 38. Prob. so understand sarva-sattva-bhājana- (text °nā-)-loka-vyavacāreṣu Gv 180.8, in wanderings (or searchings) through the world(s) of all living beings and inanimate objects.Gv 180.8, in wanderings (or searchings) through the world(s) of all living beings and inanimate objects.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-bhūmika (11297) + ((BUmika, -BUmika) -bhūmi … (BUmika, -BUmika) -bhūmika¦, ifc. (bhūmi 4 plus -ka), belonging to… stage, of Bodhisattvas, in eka-°kāḥ, dvi-°kāḥ, etc., down to daśa-°kāḥ: Kv 64.10 ff.; (also in other mgs. of bhūmi, e.g.) kuto-bhūmikas tvaṃ MSV iii.143.10, from what country are you?mgs. of bhūmi, e.g.) kuto-bhūmikas tvaṃ MSV iii.143.10, from what country are you?)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhaṅgakula (11113) + ((BaNgakula, BaNgakula) ? … (BaNgakula, BaNgakula) ? bhaṅgakula¦, Mv ii.251.6, in a list of enemies of birds, all gen. pl., after sākuntikānām (śā°), cāṇḍālakānām (mss. ca°), mṛgalubdhakānām, biḍālakroṣṭukānām, and nakulānām, comes (in text) bhaṅgakulānām (but mss. both °kulān; one ms. bhaṅgeṇa--so, ṇ!--for bhaṅga-). Senart thinks of muṅgusa-kulānām (Pali Lex. muṅgusa, mongoose, Childers); closer to the mss. would be AMg. maṅgusa, id. As Senart notes, this would seem to duplicate nakulānām, the preceding term. Possibly, however, maṅgusānām may have been the orig. reading, the last part corrupted by confusion with nakula. It might, possibly, have designated a different species of mongoose from nakula, which would justify the collocation of the two words.ongoose from nakula, which would justify the collocation of the two words.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhadracari (11140) + ((Badracari, Badracari) B … (Badracari, Badracari) Bhadracari¦, m.c. °carī, or more fully °cari-praṇi- dhāna, n. of a work, our Bhad (part of Gv); in prose (of Śikṣ) generally called Bhadracaryā; see s.v. cari: the (vow to perform the) excellent course (of Bodhisattvas).t;i>the (vow to perform the) excellent course (of Bodhisattvas).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhadrakalpa (11133) + ((Badrakalpa, Badrakalpa) … (Badrakalpa, Badrakalpa) bhadrakalpa¦, also bhadraka kalpa, m. (= Pali bhaddakappa, see Childers s.v. kappo, and DPPN), a kalpa such as the present in which 5 Buddhas are to appear (four, from Krakucchanda to Śākyamuni, and the fifth, Mai- treya); so in Pali, and see Gv 300.21; 358.19 s.v. bhadra- kalpika, which support this; yet in Mv iii.330.5 Puṣpiko nāmāyaṃ…bhadrakalpo, bhadrakalpe ca buddhasa- hasreṇa utpadyitavyaṃ! (text in part emended but 1000 Buddhas in both mss.); Mvy 8292; asminn eva bhadra- kalpe Divy 344.4 (vv.ll. bhadrake k°, bhadraka-k°); 464.14; Av i.250.11; asminn eva bhadrake kalpe Divy 346.24; Av i.237.10; etc. See next.v.ll. bhadrake k°, bhadraka-k°); 464.14; Av i.250.11; asminn eva bhadrake kalpe Divy 346.24; Av i.237.10; etc. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhadrakanyā (11131) + ((BadrakanyA, BadrakanyA) Bhadrakanyā¦, n. of the mother of Maudgalyāyana, as she was reborn in the Marīcika world: Divy 52.16, 22 ff.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhadrika, (1) (11156) + ((Badrika, Badrika) bhadr … (Badrika, Badrika) bhadrika, (1)¦ adj. (= Skt. bhadra-ka, Pali bhaddaka), felicitous: °keṇa śākyarājena (refers to Śuddhodana, hence not n. pr.) LV 122.1 (prose, no v.l.; possibly, however, read bhadrakeṇa?); (2) (= Pali Bhaddiya) n. of one of the five bhadravargīya monks, q.v. (also Bhadraka, Bhadrajit, qq.v.): Mv iii.337.5; 339.1; LV 1.8; SP 1.10; Divy 268.6; (3) (app. not the same as 2, but also = Pali Bhaddiya, 2 in DPPN; BHS also Bhaṭṭika, q.v.), n. of a Śākyan youth, usually associated with Aniruddha or Mahānāman (2) or both; became a disciple of Buddha: LV 229.12; Mvy 3606; Av ii.112.4; 113.6 ff.; as one of 8 mahāśrāvaka, q.v., Mmk 64.11; see also Lavaṇa- bhadrika, prob. not the same; (4) n. of a pratyekabuddha: Mv iii.414.4; (5) n. of a yakṣa: Māy 66 (living at Bha- drikā); (6) (= Pali Bhaddika, or Bhaddiya), n. of a city: °ke nagare Karmav 68.8 (acc. to Lévi's note, a Chin. version points to Bhadrikā, q.v., but I do not see how it gives any clue to the quantity of the a-vowel); the same city is called Bhadraṃkara Divy 123.16; 125.10 ff.; MSV i.241.1; ii.32.8; the country containing it is given the same name, Bhadraṃkareṣu janapadeṣu Divy 125.16 ff.; cf. also Bhadrapura. do not see how it gives any clue to the quantity of the a-vowel); the same city is called Bhadraṃkara Divy 123.16; 125.10 ff.; MSV i.241.1; ii.32.8; the country containing it is given the same name, Bhadraṃkareṣu janapadeṣu Divy 125.16 ff.; cf. also Bhadrapura.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhasmagraha (11191) + ((Basmagraha, Basmagraha) bhasmagraha¦ (m. or nt.), some part of the educa- tion of a brahman: Divy 485.6 (see s.v. autkara).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhoskāra (11354) + ((BoskAra, BoskAra) bhoskāra¦ (m.?; em.; mss. bhotk°; MSV iv.15.19 bhoṅkāra), some part of the education of a brahman, acc. to Index rules of address: Divy 485.7 (see s.v. autkara).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/chādayati (6409) + ((CAdayati, CAdayati) (ch … (CAdayati, CAdayati) (chādayati¦, Skt., (1) covers: in Mv iii.55.4, text, kuñjaraṃ pi so…ṣaṣṭihāyanaṃ balaśaktikāye chādita- vyaṃ manyeya, yo me…ṣaḍ vābhijñā balaṃ (so mss.) vaśībhāvaṃ chādayitavyaṃ manyeyā (the last part, from yo…, repeated 6--7, 8, 9--10). For the first chāditavyaṃ, Senart thinks a form of chaḍḍeti must be read; but the Pali parallel SN ii.222.10 reads tālapattikāya chādetabbaṃ, (an elephant) to be covered with a palm-leaf, which proves chāditavyaṃ correct. Perhaps read before it (with the Pali) tāla-pattrikāye; possibly, however, tala-śaktikāye (closer to our mss.), with an upheld arm or hand, see s.v. talaśaktikā. (2) protects, helps, saves (cf. pw s.v. 6, schützen): in LV 168.8 (vs) read, kṛpakaruṇā janiyā atiraudre chāditu so bho (so best ms. A; all other mss. and Calc. śobhe, which [Page236-a+ 71] is uninterpretable), (by you) taking pity and compassion on your very cruel (foe), he, lo! was protected (helped). So Tib. seems clearly to read; it ends, de ni (that very one) khyod kyis (by you) bskyabs (protect, help).ry cruel (foe), he, lo! was protected (helped). So Tib. seems clearly to read; it ends, de ni (that very one) khyod kyis (by you) bskyabs (protect, help).)

Search by property

List of results

Navigation menu

Search