Jonang

A distinct tradition founded by Kunpang Thukje Tsondru, named after the location where it established itself, the valley of Jomonang in Central Tibet. It produced such outstanding masters as Dolpopa Sherab Gyaltsen, Jonang Chogle Namgyal, Jetsun Kunga Drolchog and Jonang Taranatha, as well as many others.

In many places one finds the erroneous information, that Yumowa Mikyo Dorje was the founder of the Jonangpa. In fact he wasn't and it is doubtful that he even heard the word "Jonang" in his life. However, Yumowa is an important early forefather of this school insofar as he expressed much the same views about emptiness and ultimate reality as did Dolpopa considerably later. In Yumowa's few remaining writings however the term zhentong or shentong is not found. It was Dolpopa who was to formulate this doctrinal view explicitly.

After the passing away of Jetsun Taranatha in the mid-17th century, the Jonangpa became a target for political and territorial power-struggles in U-Tsang, Central Tibet. With surmounting factional rivalries and divided allegiances amongst Jonang and Geluk patrons and the Mongol Army's solidifying of Geluk power, Jonang political and territorial influence began to wane. As Mongol military might enthroned and endorsed the 5th Dalai Lama (1617-1682), and the Geluk political administration ruled, the Jonang were forced out of Central Tibet.

In the year 1650, the 5th Dalai Lama sealed and banned the study of zhentong, prohibiting the printing of Jonang zhentong texts throughout Tibet. Then in 1658, the 5th Dalai Lama forcibly converted Jonang Takten Damcho Ling (Phuntsok Choling) Monastery into a Geluk Monastery — officially initiating the demise of the Jonangpa in U-Tsang.

Although the sphere of Geluk political and military influence reached to the borders of Central Tibet, it did not penetrate the far northeastern domain of Amdo, Tibet. Here, in the remote valleys and vast countrysides of the Dzamthang, Golok and Ngawa regions, the Jonangpa took refuge and made their home.

Beginning in the year 1425 with the establishment of Choje Monastery by Jonang Chogle Namgyal's disciple Ratnashri (1350-1435), the Jonangpa have lived in the Dzamthang and surrounding counties of Amdo. Under the imperial patronage of the Ming Court of China, the Jonangpa were able to thrive. In fact, by the mid-16th century, the Jonangpa had consolidated their monastic complexes within the Dzamthang area in Amdo to the extent that they were the local imperial regents. This is where the Jonangpa later gathered during their 17th century Geluk persecution. Surviving outside the range of Geluk influence, the Jonangpa have been building monasteries and transmitting their vital teachings on zhentong and the Kalachakra Tantra ever since.

With the late 19th century luminaries such as Jamgon Kongtrul (1813-1899) and Jamyang Khyentse Wangpo (1820-1892), the Rime or eclectic movement was born in Kham, Eastern Tibet. Sparked by the writings and compilations of these figures, including Kongtrul's Five Treasures, there was the occasion for a re-kindling of interest in the Jonang tradition and zhentong literature. Inspiring many of the great masters from Kham at this time such as Dza Patrul Rinpoche and Jamgon Mipham, the Jonang Kalachakra completion phase practices and distinctive zhentong view gained attention from other traditions as well. Meanwhile this period continued to produce some of the greatest masters of contemporary Jonang thought up through the late 20th century, including Bamda Thubten Gelek Gyatso (1844-1904) and Khenpo Ngawang Lodro Drakpa (1920-1975).

In the 1960's, many of the great living exemplars of the Jonang were forced out of their monasteries, and they fled into the countryside of Amdo where they wandered as nomads or took shelter in caves as yogis. Over the next two decades, the Jonangpa lived without homes in their homeland, gathering during the summer for their annual rains-retreat in order to continue to transmit their lineage. After the Cultural Revolution in 1976, the Jonangpa began returning to their monasteries where they have been rebuilding monasteries and reviving their unique spiritual tradition up to today.

Presently there are more than 50 Jonang monasteries in the Amdo and Golok regions of northeastern Tibet, and many more small mountain retreats.

The Jonangpa have just begun to make an appearance outside of Tibet. There is a small Jonang monastery in Shimla, northern India, and another one just recently established in Kathmandu, Nepal near the great Boudanath stupa. Apart from that, there are a few centers in the west, mainly the "Dorje Ling" centers in the U.S. as well as a few others in Australia.

An incomplete list of present-day Jonangpa monasteries in Amdo and Golok and the main masters in charge

jo nang ri khrod chen mo nges gsang bstan pa'i 'byung gnas

• grub pa'i dbang phyug rdo rje slob dpon ye shes mthar phyin

---

jo nang 'dzam thang dgon bsam 'grub nor bu'i gling - the main present-day seat of the Jonangpa. It consists of three faculties or "grwa tshang".

chos rje grwa tshang

• skyab rje kun dga' mi pham 'jigs med bshad sgrub bstan pa'i nyi ma
• rdo rje slob dpon chen po rje dbon kun dga' 'jigs med rgya mtsho

gtsang chen (or gtsang ba) grwa tshang

• dpal jo nang pa'i byin rlabs don brgyud kyi 'dzin zhe drug pa skyab rje ngag dbang yon tan bzang po
• sgrub brgyud bstan pa'i ded dpon gtsang chen sku 'phreng drug pa rdo rje slob dpon ngag dbang 'jigs med rdo rje

tshes bcu grwa tshang

• snyigs dus bstan pa'i gsal byed mchog sprul rin chen grags pa
• tshes bcu sku 'phreng gsum pa ngag dbang bsod nams bzang po

---

jo nang bkra shis chos thang nor bu'i gling

• grub pa'i gtsug rgyan rdo rje slob dpon ngag dbang rin chen dpal bzang
• gzhung brgya smra ba'i dbang phyug mkhan chen blo bzang 'phrin las

---

jo nang bkra shis lha khang dgon

• gsang chen bstan pa'i sgron me rdo rje slob dpon ngag dbang skal ldan rgya mtsho

---

jo nang bya yul dgon

• rim gnyis zab mo'i mdzod 'chang rdo rje slob dpon bla ma ngag blos

---

jo nang dmar dpal rtse dgon

• mngon mkhyen mnga' ba rdo rje slob dpon rin chen brtson 'grus

---

jo nang 'dzi srib dgon bkra shis chos gling

• rtogs pa'i dbang phyug rdo rje slob dpon ngag dbang kun dga' dpal bzang

---

---

jo nang ka thog dar thang dgon

• 'chad rtsod rtsom gyi gter mdzod bla ma theg mchog

---

jo nang thub bstan gshad sgrub gling

• zab mo'i nyid mngon gzigs rdo rje slob dpon bla ma bstan dar

---

jo nang dza 'go dgon nges don dar rgyas gling

• rdo rje slob dpon mchog sprul dkon mchog kun dga' rgya mtsho

---

jo nang bee ro'i dgon - situated right at the retreat cave of Vairocana the translator, where he practiced when he was exiled from Central Tibet. In the inner recesses of the rather large cave is a stupa that supposedly contains the bow and arrows of Lhalung Palgyi Dorje who assasinated King Lang Darma. Near Barkham, about a days travel from Chengdu/Sichuan.

• nges don bstan pa'i gsal byed rdo rje slob dpon mchog sprul rdo rje dgra 'dul

---

jo nang pa la dgon bshad sgrub phun tshogs gling

• nges don bstan pa'i rgyal mtshan rdo rje slob dpon bla ma bstan gsal
• mchog sprul kun dga' blo gros

---

To be continued very soon...

See also Jonang Masters &Jonang Literature

• Please Expand' this page by pressing edit above
• Instructions, samples & templates can be found here

External Links

• Jonang Foundation[1]
• Jonangpa Blog[2]
• Dorje Ling Centers[3]