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An area mostly situated in Nepal, just at the border of Tibet and Nepal, north of Kathmandu. East of Nyanang ([[gnya' nang]]) and west of Drin Chubar ([[brin chu dbar]]). One of the most important places which where frequented by [[Milarepa]], ([[rje btsun mi la ras pa]]) for a long time. Other great masters who stayed there, most of them of one or the other [[Kagyu]] school, include [[Rechungpa]] ([[ras chung pa]], [[ras chung rdo rje grags pa]]), [[Nyö Lhanangpa]] ([[gnyos lha nang pa]]), [[Tsang Nyon Heruka]] ([[gtsang smyon he ru ka]]), the "Victorious Hermit of Lapchi" [[Namkha Gyaltsen]] ([[rgyal la phyi pa nam mkha' rgyal mtshan]]) who was said to be an incarnation of Milarepa's mind aspect and who spent 31 years there before he passed away, and [[Shabkar Tsogdruk Rangdrol]] ([[zhabs dkar tshogs drug rang grol]]). Together with [[Kangkar Tise]] (or Kailash) and [[Tsari]], Lapchi is one of the three holy mountain ranges that are believed to be the abode of [[Chakrasamvara]]. Together with the other two, Lapchi is listed among the "24 sacred places of the world" where it is identified as [[Godavari]]. There are twelve caves in Lapchi in eight of which Milarepa has meditated for considerable lengths of time: [[ze phug]] or [[Crest Cave]], [[g.yu thog phug]], [[sbas pa gong]] or [[Revelation of All Secrets]], [[sbas pa 'og]], [[sbas pa nub]], [[ras chen phug]], [[ras chung phug]], [[stag tshang phug]], [[seng khyams phug]], [[bdud 'dul phug mo che]], [[lung stan phug]] or [[Prophesied Cave of the Great Forest]] and [[gnam phug ma]], the most famous one being [[bdud 'dul phug mo che]], the "[[Cave of the Subjugation of Mara]]", where he subdued all evil forces. It is there where Milarepa survived for six month on only one measure of tsampa, after it had snowed continuously for 18 days and nights. He mastered the practice of Tummo ([[gtum mo]]) there and displayed various miracles like transforming his body into fire and water etc. A small monastery, [[Chöra Gephel Ling]] ([[chos ra dge 'phel gling]]), founded in the 1830s by Shabkar Tsogdruk Rangdrol, is situated just below this cave, on a small level plain called the [[chos 'byung ma thang]]. The actual mountain range of la phyi itself is considered to be the mandala of Chakrasamvara with a retinue of 62 deities. It is surrounded by three prominent mountains, the [[dkar po 'bum ye]], [[nag po 'bum ye]] and [[gser po 'bum ye]]. These mountains are considered to be the palaces of [[Avalokiteshvara]], [[Vajrapani]] and [[Manjushri]] respectively. The entire place is considered to be the essential mandala of [[Vajrayogini]]. Viewed from the highest cave, the ze phug, one can easily see the triangular shape of the area, with a triangle of sky above, a triangle of earth below and a triangle of water in between (see picture). For centuries Lapchi has been taken care of by masters of the [[Drikung Kagyu]] school. Since the mid-80s the Ven. Nubpa Rinpoche has supervised the reconstruction of this sacred place. Presently about 40 retreatants are in long-term retreats there.<br><br> | An area mostly situated in Nepal, just at the border of Tibet and Nepal, north of Kathmandu. East of Nyanang ([[gnya' nang]]) and west of Drin Chubar ([[brin chu dbar]]). One of the most important places which where frequented by [[Milarepa]], ([[rje btsun mi la ras pa]]) for a long time. Other great masters who stayed there, most of them of one or the other [[Kagyu]] school, include [[Rechungpa]] ([[ras chung pa]], [[ras chung rdo rje grags pa]]), [[Nyö Lhanangpa]] ([[gnyos lha nang pa]]), [[Tsang Nyon Heruka]] ([[gtsang smyon he ru ka]]), the "Victorious Hermit of Lapchi" [[Namkha Gyaltsen]] ([[rgyal la phyi pa nam mkha' rgyal mtshan]]) who was said to be an incarnation of Milarepa's mind aspect and who spent 31 years there before he passed away, and [[Shabkar Tsogdruk Rangdrol]] ([[zhabs dkar tshogs drug rang grol]]). Together with [[Kangkar Tise]] (or Kailash) and [[Tsari]], Lapchi is one of the three holy mountain ranges that are believed to be the abode of [[Chakrasamvara]]. Together with the other two, Lapchi is listed among the "24 sacred places of the world" where it is identified as [[Godavari]]. There are twelve caves in Lapchi in eight of which Milarepa has meditated for considerable lengths of time: [[ze phug]] or [[Crest Cave]], [[g.yu thog phug]], [[sbas pa gong]] or [[Revelation of All Secrets]], [[sbas pa 'og]], [[sbas pa nub]], [[ras chen phug]], [[ras chung phug]], [[stag tshang phug]], [[seng khyams phug]], [[bdud 'dul phug mo che]], [[lung stan phug]] or [[Prophesied Cave of the Great Forest]] and [[gnam phug ma]], the most famous one being [[bdud 'dul phug mo che]], the "[[Cave of the Subjugation of Mara]]", where he subdued all evil forces. It is there where Milarepa survived for six month on only one measure of tsampa, after it had snowed continuously for 18 days and nights. He mastered the practice of Tummo ([[gtum mo]]) there and displayed various miracles like transforming his body into fire and water etc. A small monastery, [[Chöra Gephel Ling]] ([[chos ra dge 'phel gling]]), founded in the 1830s by Shabkar Tsogdruk Rangdrol, is situated just below this cave, on a small level plain called the [[chos 'byung ma thang]]. The actual mountain range of la phyi itself is considered to be the mandala of Chakrasamvara with a retinue of 62 deities. It is surrounded by three prominent mountains, the [[dkar po 'bum ye]], [[nag po 'bum ye]] and [[gser po 'bum ye]]. These mountains are considered to be the palaces of [[Avalokiteshvara]], [[Vajrapani]] and [[Manjushri]] respectively. The entire place is considered to be the essential mandala of [[Vajrayogini]]. Viewed from the highest cave, the ze phug, one can easily see the triangular shape of the area, with a triangle of sky above, a triangle of earth below and a triangle of water in between (see picture). For centuries Lapchi has been taken care of by masters of the [[Drikung Kagyu]] school. Since the mid-80s the Ven. Nubpa Rinpoche has supervised the reconstruction of this sacred place. Presently about 40 retreatants are in long-term retreats there.<br><br> | ||
Several Tibetan guidebooks ([[gnas yig]]) to Lapchi are available, one by [[g.yung ston zhi byed ri pa]] (15th cent.), one by the [[6th Shamar Rinpoche]] [[gar dbang chos kyi dbang phyug]] (1584-1630), and the presently most popular one by the 34th throne holder ([[gdan rabs]]) of the [[Drikung Kagyu]], [[bstan ’dzin chos kyi blo gros]] (1869-1906), composed in 1901. | Several Tibetan guidebooks ([[gnas yig]]) to Lapchi are available, one by [[g.yung ston zhi byed ri pa]] (15th cent.), one by the [[6th Shamar Rinpoche]] [[gar dbang chos kyi dbang phyug]] (1584-1630), and the presently most popular one by the 34th throne holder ([[gdan rabs]]) of the [[Drikung Kagyu]], [[bstan ’dzin chos kyi blo gros]] (1869-1906), composed in 1901. | ||
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[[Drigung Father and Son]] are the senior and the junior incarnates of [[Drigung Monastery]], [[Drigung Chetsang]] ([[che tshang]]) and [[Chungtsang]] ([[chung tshang]]). The former was here [[Drigung Kyabgön Tendzin Padma Gyaltsen]] ([['bri gung skyabs mgon bstan 'dzin pad ma rgyal mtshan]], born in 1770), the twenty-seventh hierarch of [[Drigung]] and the reincarnation of [[Jigten Gonpo]] ([['jig rten mgon po]], 1143-1217). The latter was the reincarnation of [[Drigung Rigdzin Chökyi Trakpa]] ([['bri gung chung tshang rig 'dzin chos kyi grags pa]], 1597-1659). See Tendzin Pemai Gyaltsen's Account of the Various Masters of the [['bri gung bka' brgyud pa]] School. About their authority over [[Lapchi]], see LNY and [[chap.11, pgs. 342-343, note 10]] in ([[MR-ShabkarNotes]]) | |||
[[Category:Sacred Sites]] | [[Category:Sacred Sites]] | ||
Revision as of 00:38, 16 October 2007
la phyi, la phyi gangs ra, 'brog la phyi gangs kyi ra ba
An area mostly situated in Nepal, just at the border of Tibet and Nepal, north of Kathmandu. East of Nyanang (gnya' nang) and west of Drin Chubar (brin chu dbar). One of the most important places which where frequented by Milarepa, (rje btsun mi la ras pa) for a long time. Other great masters who stayed there, most of them of one or the other Kagyu school, include Rechungpa (ras chung pa, ras chung rdo rje grags pa), Nyö Lhanangpa (gnyos lha nang pa), Tsang Nyon Heruka (gtsang smyon he ru ka), the "Victorious Hermit of Lapchi" Namkha Gyaltsen (rgyal la phyi pa nam mkha' rgyal mtshan) who was said to be an incarnation of Milarepa's mind aspect and who spent 31 years there before he passed away, and Shabkar Tsogdruk Rangdrol (zhabs dkar tshogs drug rang grol). Together with Kangkar Tise (or Kailash) and Tsari, Lapchi is one of the three holy mountain ranges that are believed to be the abode of Chakrasamvara. Together with the other two, Lapchi is listed among the "24 sacred places of the world" where it is identified as Godavari. There are twelve caves in Lapchi in eight of which Milarepa has meditated for considerable lengths of time: ze phug or Crest Cave, g.yu thog phug, sbas pa gong or Revelation of All Secrets, sbas pa 'og, sbas pa nub, ras chen phug, ras chung phug, stag tshang phug, seng khyams phug, bdud 'dul phug mo che, lung stan phug or Prophesied Cave of the Great Forest and gnam phug ma, the most famous one being bdud 'dul phug mo che, the "Cave of the Subjugation of Mara", where he subdued all evil forces. It is there where Milarepa survived for six month on only one measure of tsampa, after it had snowed continuously for 18 days and nights. He mastered the practice of Tummo (gtum mo) there and displayed various miracles like transforming his body into fire and water etc. A small monastery, Chöra Gephel Ling (chos ra dge 'phel gling), founded in the 1830s by Shabkar Tsogdruk Rangdrol, is situated just below this cave, on a small level plain called the chos 'byung ma thang. The actual mountain range of la phyi itself is considered to be the mandala of Chakrasamvara with a retinue of 62 deities. It is surrounded by three prominent mountains, the dkar po 'bum ye, nag po 'bum ye and gser po 'bum ye. These mountains are considered to be the palaces of Avalokiteshvara, Vajrapani and Manjushri respectively. The entire place is considered to be the essential mandala of Vajrayogini. Viewed from the highest cave, the ze phug, one can easily see the triangular shape of the area, with a triangle of sky above, a triangle of earth below and a triangle of water in between (see picture). For centuries Lapchi has been taken care of by masters of the Drikung Kagyu school. Since the mid-80s the Ven. Nubpa Rinpoche has supervised the reconstruction of this sacred place. Presently about 40 retreatants are in long-term retreats there.
Several Tibetan guidebooks (gnas yig) to Lapchi are available, one by g.yung ston zhi byed ri pa (15th cent.), one by the 6th Shamar Rinpoche gar dbang chos kyi dbang phyug (1584-1630), and the presently most popular one by the 34th throne holder (gdan rabs) of the Drikung Kagyu, bstan ’dzin chos kyi blo gros (1869-1906), composed in 1901.
Drigung Father and Son are the senior and the junior incarnates of Drigung Monastery, Drigung Chetsang (che tshang) and Chungtsang (chung tshang). The former was here Drigung Kyabgön Tendzin Padma Gyaltsen ('bri gung skyabs mgon bstan 'dzin pad ma rgyal mtshan, born in 1770), the twenty-seventh hierarch of Drigung and the reincarnation of Jigten Gonpo ('jig rten mgon po, 1143-1217). The latter was the reincarnation of Drigung Rigdzin Chökyi Trakpa ('bri gung chung tshang rig 'dzin chos kyi grags pa, 1597-1659). See Tendzin Pemai Gyaltsen's Account of the Various Masters of the 'bri gung bka' brgyud pa School. About their authority over Lapchi, see LNY and chap.11, pgs. 342-343, note 10 in (MR-ShabkarNotes)