rnam shes: Difference between revisions
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Consciousness [RY] | Consciousness [RY] | ||
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[primary] conciousness [principle], discriminative cognition [a point which needs to be made clear is the distinction between 'mind' and 'conciousness' In the buddhist tradition mind is purely that which perceives it doesn't require brainwork, it is simple perception, just on the level of the nervous system this instinctive function is called 'mind' in sanskrit 'citta' means 'heart,' 'essence' that basic essence of mind which contains the faculty of perception this kind of perception called mind [reacting to opposites and so on] is very direct, simple and subtle at the same time conciosness on the other hand, is articulated and intelligent, it contains 'mind' feelings and thought patterns] [IW] | [primary] conciousness [principle], discriminative cognition [a point which needs to be made clear is the distinction between 'mind' and 'conciousness' In the buddhist tradition mind is purely that which perceives it doesn't require brainwork, it is simple perception, just on the level of the nervous system this instinctive function is called 'mind' in sanskrit 'citta' means 'heart,' 'essence' that basic essence of mind which contains the faculty of perception this kind of perception called mind [reacting to opposites and so on] is very direct, simple and subtle at the same time conciosness on the other hand, is articulated and intelligent, it contains 'mind' feelings and thought patterns] [IW] | ||
consciousness, [vijnana]; [[rten 'brel yan lag gsum pa ni/ kun gzhi'i rnam shes kyi steng du las kyi bag chags yongs su bzhag | consciousness, [[vijnana]]; [[rten 'brel yan lag]] [[gsum pa]] [[ni]]/ [[kun gzhi'i rnam shes]] [[kyi]] [[steng du]] [[las kyi bag chags]] [[yongs su]] [[bzhag pa]]s [[rnam shes]] [[de nyid]] [[yongs su 'gyur ba]]'i [[cha]] [[yin la]]/ [[de la'ang]] [[rgyu dus kyi rnam shes]] [[dang]]/ [['bras bu'i dus kyi rnam shes]] [[gnyis su yod]] [[do]] the cognitions; consciousness, consciousness principle, primary consciousness, discriminative cognition, [a point which needs to be made clear is the distinction between 'mind' and 'consciousness.' In the Buddhist tradition mind is purely that which perceives. It doesn't require brainwork, it is simple perception, just on the level of the nervous system. This instinctive function is called 'mind.' In Sanskrit 'chitta' means 'heart,' 'essence' that basic essence of mind which contains the faculty of perception. This kind of perception called mind [reacting to opposites and so on] is very direct, simple and subtle at the same time. Consciousness on the other hand, is articulated and intelligent, it contains 'mind' feelings and thought patterns.]; mode of awareness perception; skye gnas su 'khrid par byed pa'i rgyu [RY] | ||
vijnana, consciousness, perceptive function, distinct judgments of perception, perceiver, cognitive event, noetic capacity, modes of awareness, sensory perception, conscious activity, to perceive by observable qualities, consciousness principle, knowledge of emergent character of mentality, SA thams cad mkhyen, 1 of 5 phung po, soul of departed, consciousness, 9 kinds (kun gzhi, len pa'i rnam shes, nyon yid, mig, rna, sna, lce, lus, yid), mental consciousness [JV] | vijnana, consciousness, perceptive function, distinct judgments of perception, perceiver, cognitive event, noetic capacity, modes of awareness, sensory perception, conscious activity, to perceive by observable qualities, consciousness principle, knowledge of emergent character of mentality, SA [[thams cad mkhyen]], 1 of 5 [[phung po]], soul of departed, consciousness, 9 kinds ([[kun gzhi]], [[len pa'i rnam shes]], [[nyon yid]], [[mig]], [[rna]], [[sna]], [[lce]], [[lus]], [[yid]]), mental consciousness [JV] | ||
Consciousness (rnam shes): Buddhism distinguishes various levels of consciousness: gross, subtle and extremely subtle. The first one correspond to the activity of the brain. The second one is what we intuitively call "consciousness", which is among other things the faculty of consciousness to know itself, investigate its own nature and exert free will. The third and most essential one is called the "fundamental luminosity of mind". [MR] | Consciousness (rnam shes): Buddhism distinguishes various levels of consciousness: gross, subtle and extremely subtle. The first one correspond to the activity of the brain. The second one is what we intuitively call "consciousness", which is among other things the faculty of consciousness to know itself, investigate its own nature and exert free will. The third and most essential one is called the "fundamental luminosity of mind". [MR] | ||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:na]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:na]] | ||
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}}Click here (or the Glossaries tab) to see more results
84000 Glossary
- lam gyi rnam pa shes pa
- Understanding of the aspects of the path
- lam gyi rnam pa shes pa nyid
- Understanding of the aspects of the path
- rnam shes
- Consciousness
- rnam shes mtha' yas skye mched
- Sphere of the infinity of consciousness
- rnam shes mtha' yas skye mched bsgrubs te gnas pa
- One achieves and abides in the sense field of infinite consciousness, thinking, ‘Consciousness is infinite’
- rnam shes mtha' yas skye mched kyi snyoms 'jug
- Meditative absorption of the sense field of infinite consciousness
- rnam shes mtha' yas skye mched la gnas pa
- Abides in the sense field of infinite consciousness
English Glossaries
| Rangjung Yeshe Dictionary Rangjung Yeshe Tibetan-English Dharma Dictionary 3.0 <br> by Erik Pema Kunsang (2003) | No direct match. |
797 total match(es) |
|---|---|---|
| Hopkins Glossary 2015 The Uma Institute for Tibetan Studies Tibetan-Sanskrit-English Dictionary (Version: June 2015) <br> Jeffrey Hopkins, Editor. <br> Paul Hackett, Contributor and Technical Editor. <br> Contributors: Nathaniel Garson, William Magee, Andres Montano, John Powers, Craig Preston, Joe Wilson, Jongbok Yi <br> A PDF version of this dictionary is available for download at: www.uma-tibet.org | [diverse-know]; consciousness; main consciousness; [ordinary] consciousness(N); knower; cognition consciousness consciousness; cognition |
1404 total match(es) |
| Hopkins Definitions 2015 The Uma Institute for Tibetan Studies Tibetan-Sanskrit-English Dictionary (Version: June 2015) <br> Jeffrey Hopkins, Editor. <br> Paul Hackett, Contributor and Technical Editor. <br> Contributors: Nathaniel Garson, William Magee, Andres Montano, John Powers, Craig Preston, Joe Wilson, Jongbok Yi <br> A PDF version of this dictionary is available for download at: www.uma-tibet.org | No direct match. |
29 total match(es) |
| Hopkins Divisions 2015 The Uma Institute for Tibetan Studies Tibetan-Sanskrit-English Dictionary (Version: June 2015) <br> Jeffrey Hopkins, Editor. <br> Paul Hackett, Contributor and Technical Editor. <br> Contributors: Nathaniel Garson, William Magee, Andres Montano, John Powers, Craig Preston, Joe Wilson, Jongbok Yi <br> A PDF version of this dictionary is available for download at: www.uma-tibet.org | No direct match. |
22 total match(es) |
| Hopkins Others' English 2015 The Uma Institute for Tibetan Studies Tibetan-Sanskrit-English Dictionary (Version: June 2015) <br> Jeffrey Hopkins, Editor. <br> Paul Hackett, Contributor and Technical Editor. <br> Contributors: Nathaniel Garson, William Magee, Andres Montano, John Powers, Craig Preston, Joe Wilson, Jongbok Yi <br> A PDF version of this dictionary is available for download at: www.uma-tibet.org | {C}be aware of; cognized; known; discerned |
424 total match(es) |
| Hopkins Synonyms 1992 note | No direct match. | 0 total match(es) |
| Tsepak Rigdzin note | No direct match. | 6 total match(es) |
| Richard Barron's glossary Richard Barron's glossary. <br> © Copyright 2002 by Turquoise Dragon Media Services. <br> Source: Rangjung Yeshe Tibetan-English Dharma Dictionary 3.0 (2003) | rnam par shes pa; rnam par shes pa (ordinary) consciousness (one of twelve links of interdependent connection) |
244 total match(es) |
Tibetan-Tibetan dictionary
| རྣམ་ཤེས་ rnam shes |
རྣམ་པར་ཤེས་པའི་བསྡུས་ཚིག |
Click here (or the Tibetan tab) to see more Tibetan language resources
Tibetan-Sanskrit dictionary
| rnam shes | = rnam par shes pa/ |
Click here (or the Sanskrit tab) to see more Sanskrit language resources
(Related) Verb Forms
No matches in the Verbinator dictionary.
རྣམ་ཤེས
Consciousness [RY]
rnam par shes pa (ordinary) consciousness (one of twelve links of interdependent connection) [RB]
[primary] consciousness [principle], discriminative cognition [IW]
conciousness [principle], primary conciousness, discriminative cognition [mind is purely that which perceives it doesn't require brainwork, it is simple perception, just on the level of the nervous system this instinctive function is called 'mind' in sanskrit 'citta' means 'heart,' 'essence' that basic essence of mind which contains the faculty of perception this kind of perception called mind [reacting to opposites and so on] is very direct, simple and subtle at the same time conciosness on the other hand, is articulated and intelligent, it contains 'mind' feelings and thought patterns] [IW]
[primary] conciousness [principle], discriminative cognition [a point which needs to be made clear is the distinction between 'mind' and 'conciousness' In the buddhist tradition mind is purely that which perceives it doesn't require brainwork, it is simple perception, just on the level of the nervous system this instinctive function is called 'mind' in sanskrit 'citta' means 'heart,' 'essence' that basic essence of mind which contains the faculty of perception this kind of perception called mind [reacting to opposites and so on] is very direct, simple and subtle at the same time conciosness on the other hand, is articulated and intelligent, it contains 'mind' feelings and thought patterns] [IW]
consciousness, vijnana; rten 'brel yan lag gsum pa ni/ kun gzhi'i rnam shes kyi steng du las kyi bag chags yongs su bzhag pas rnam shes de nyid yongs su 'gyur ba'i cha yin la/ de la'ang rgyu dus kyi rnam shes dang/ 'bras bu'i dus kyi rnam shes gnyis su yod do the cognitions; consciousness, consciousness principle, primary consciousness, discriminative cognition, [a point which needs to be made clear is the distinction between 'mind' and 'consciousness.' In the Buddhist tradition mind is purely that which perceives. It doesn't require brainwork, it is simple perception, just on the level of the nervous system. This instinctive function is called 'mind.' In Sanskrit 'chitta' means 'heart,' 'essence' that basic essence of mind which contains the faculty of perception. This kind of perception called mind [reacting to opposites and so on] is very direct, simple and subtle at the same time. Consciousness on the other hand, is articulated and intelligent, it contains 'mind' feelings and thought patterns.]; mode of awareness perception; skye gnas su 'khrid par byed pa'i rgyu [RY]
vijnana, consciousness, perceptive function, distinct judgments of perception, perceiver, cognitive event, noetic capacity, modes of awareness, sensory perception, conscious activity, to perceive by observable qualities, consciousness principle, knowledge of emergent character of mentality, SA thams cad mkhyen, 1 of 5 phung po, soul of departed, consciousness, 9 kinds (kun gzhi, len pa'i rnam shes, nyon yid, mig, rna, sna, lce, lus, yid), mental consciousness [JV]
Consciousness (rnam shes): Buddhism distinguishes various levels of consciousness: gross, subtle and extremely subtle. The first one correspond to the activity of the brain. The second one is what we intuitively call "consciousness", which is among other things the faculty of consciousness to know itself, investigate its own nature and exert free will. The third and most essential one is called the "fundamental luminosity of mind". [MR]