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  • beings: ging, mara, tsen, yaksha, raksha, mamo, rahula, and naga. On a subtle level, they are regarded as the impure manifestation of the eight types of
    3 KB (525 words) - 03:28, 1 April 2006
  • beings: ging, mara, tsen, yaksha, raksha, mamo, rahula, and naga. On a subtle level, they are regarded as the impure manifestation of the eight types of
    1 KB (225 words) - 14:49, 8 May 2021
  • (kāmadevaṣaṭkula). The world-system of form, in which beings have a comparatively subtle level of consciousness, temporarily devoid of gross sensations of pain and
    2 KB (354 words) - 10:42, 8 October 2006
  • beings: ging, mara, tsen, yaksha, raksha, mamo, rahula, and naga. On a subtle level, they are regarded as the impure manifestation of the eight types of
    646 bytes (217 words) - 00:01, 21 September 2021
  • E
    beings: ging, mara, tsen, yaksha, raksha, mamo, rahula, and naga. On a subtle level, they are regarded as the impure manifestation of the eight types of
    26 KB (4,050 words) - 12:25, 3 September 2009
  • Bhumis (redirect from eighth level)
    by Asanga [RY] Ten Bodhisattva Levels (sa bcu) The Sanskrit term bhūmi literally means earth, soil, land, ground, or level. Within the Buddhist context,
    5 KB (815 words) - 20:56, 21 September 2007
  • Dzogchen context) awakened/ enlightened mind; isc. semen/ bindu/ concentrated subtle energy [RB] 1) bodhicitta, mind/ will/ thought of enlightenment, bodhi;
    2 KB (265 words) - 04:03, 17 March 2006
  • Consciousness (rnam shes): Buddhism distinguishes various levels of consciousness: gross, subtle and extremely subtle. The first one correspond to the activity of the
    4 KB (1,148 words) - 16:22, 20 September 2021
  • ས་རིགས་འདྲ་འབྱུང་བ་ཡིན་པས་སྐད་ཅིག་མ་རྣམས་གཞན་ཡིན་ནོ། ། If, on a more subtle level, one considers the momentary nature of phenomena, everything in the outer
    10 bytes (165 words) - 16:23, 20 September 2021
  • and equal desire and hatred. The three groups represent, on the ordinary level of consciousness, increasingly less dualistic perception; it is clear that
    2 KB (257 words) - 15:46, 14 September 2021
  • Dzogchen context) awakened/ enlightened mind; isc. semen/ bindu/ concentrated subtle energy [RB] 1) bodhicitta, mind/ will/ thought of enlightenment, bodhi;
    4 KB (627 words) - 16:38, 5 May 2021
  • and equal desire and hatred. The three groups represent, on the ordinary level of consciousness, increasingly less dualistic perception; it is clear that
    2 KB (223 words) - 15:45, 14 September 2021
  • Vidyadhara; vidyadhara level of Full Maturation [RY] rnam par smin pa'i rig 'dzin - Vidyadhara level of maturation; vidyadhara level of Full Maturation. The
    16 KB (2,528 words) - 03:47, 26 January 2006
  • the view rather than the conduct and to regard the deity as being the same level as oneself. [RY] Yoga (rnal 'byor) The Sanskrit word yoga (lit. "union")
    1 KB (144 words) - 14:28, 22 September 2007
  • context) awakened mind/enlightened mind; isc. semen/ bindu/ concentrated subtle energy [RB] byang chub kyi sems - bodhichitta. 'Awakened state of mind,'
    3 KB (513 words) - 16:55, 5 May 2021
  • pa'i rig 'dzin - Vidyadhara level of maturation; vidyadhara level of Full Maturation. The first of the four vidyadhara levels. The beginning of the path
    4 KB (677 words) - 21:50, 9 March 2006
  • pa'i rig 'dzin - Vidyadhara level of maturation; vidyadhara level of Full Maturation. The first of the four vidyadhara levels. The beginning of the path
    12 KB (1,956 words) - 03:34, 17 February 2006
  • [JV] Ten bhumis. The ten levels of a noble bodhisattva's development into a fully enlightened buddha. On each stage more subtle defilements are purified
    2 KB (484 words) - 10:48, 20 May 2021
  • Consciousness (rnam shes): Buddhism distinguishes various levels of consciousness: gross, subtle and extremely subtle. The first one correspond to the activity of the
    474 bytes (67 words) - 13:03, 19 August 2007
  • 'dzin - Vidyadhara level of mahamudra [JV] phyag chen rig 'dzin - Vidyadhara level of Mahamudra [RY] tshe dbang rig 'dzin - Vidyadhara level of life-mastery
    4 KB (522 words) - 16:12, 19 March 2006
  • Vidyadhara level of longevity (tshe'i rig 'dzin), (tshe la dbang ba'i rig 'dzin). The second of the four vidyadhara levels. Corresponds to the path of
    370 bytes (59 words) - 04:07, 5 January 2006
  • N
    [RY] Nada (na da). Means tone of sound (sgra dbyangs). Subtle sound [RY] Nada (na da). Subtle sound. [RY] nada. Though nada is Sanskrit literally for
    21 KB (3,512 words) - 06:16, 11 January 2011
  • features. ཚེའི་རིག་འཛིན Vidyadhara level of longevity, (tshe la dbang ba'i rig 'dzin). The second of the four vidyadhara levels. Corresponds to the path of seeing
    494 bytes (128 words) - 13:03, 30 May 2021
  • maintained. Then, as far as the subtle body is concerned, the movement of vital energy through the energy channels of the subtle body is refined in the context
    2 KB (390 words) - 18:18, 8 October 2006
  • C
    permeate. These three aspects are the subtle bases for body, speech and mind.[Primer] [LWx] [RY] Channels;. The subtle veins (rtsa), in which circulate the
    30 KB (4,618 words) - 12:21, 12 August 2008
  • Madhymika [IW] nang phra ba'i dbu ma - the subtle & inner Madhyamaka [RY] nang phra ba'i dbu ma - the subtle and inner Madhyamaka GD [IW] rnam pa nyi shu
    16 KB (2,561 words) - 09:18, 7 October 2006
  • rebirth process. Mind and body, though inseparable at the subtlest energy level, are distinct and thus possess separate continua during the succesive individual
    2 KB (291 words) - 10:07, 7 October 2006
  • buddhas, omniscience [JV] thams cad mkhyen pa - all knowing, [omniscient]; Level of omniscience, Omniscience, total enlightenment, buddhahood, all-knowledge
    14 KB (2,192 words) - 03:01, 14 March 2006
  • B
    sde) [LW1] [RY] bhumis (sa in it's meaning as 'level') [LW1] [RY] Bhumis (sa). The 'bodhisattva levels' (see bhumis); the ten stages (see also bhumis)
    24 KB (3,717 words) - 12:15, 12 August 2008
  • Existence. Its name comes from the training: a being who has achieved the level of Nothingness enters the preparation for Neither Conception nor Non-Conception
    997 bytes (209 words) - 19:24, 4 May 2021
  • knowledge which realizes individual egolessness [RY] gang zag bdag med phra mo - subtle egolessness [RY] gang zag bdag med rags pa - strong / obvious egolessness
    11 KB (1,658 words) - 20:00, 4 March 2006
  • R
    Regent of Vajradhara (rdo rje 'chang gi rgyal tshab); level of [LW1] [RY] Regent of Vajradhara; level of, expl. [LWx] [RY] Regent Taksa Rinpoche, (kun gling
    27 KB (4,411 words) - 13:02, 12 August 2008
  • and mind, body & voice & mind, body & voice & mind [JV] three doors. The subtle three doors are the nadis, pranas, and bindus. The gross three doors are
    1 KB (242 words) - 14:46, 29 May 2021
  • approaching, the more subtle practices of Mahamudra and Dzogchen. Later on, yidam practice is the perfect enhancement for the view of these subtle practices. [ZL]
    17 KB (2,695 words) - 20:48, 14 December 2008
  • (Bhumi) and: (Bhumis) The ten levels of a noble bodhisattva's development into a fully enlightened buddha. On each stage more subtle defilements are purified
    475 bytes (65 words) - 15:39, 25 January 2006
  • triple-vow vajra holder - outer level of ethical precepts, inner level of bodhisattva trainings, and innermost tantric level of a vidyadhara. Someone who
    97 KB (14,532 words) - 16:06, 7 July 2009
  • living; 3) 1's bhumi/ level; 3) in its own place/ state, in itself, where/ as it is/ was; 4) natural state; 5) own level; 6) same level as 1self [IW] rang
    27 KB (4,453 words) - 14:02, 1 April 2006
  • the nonexistence of the individual self [RY] gang zag bdag med phra mo - subtle non-existence of the individual self [IW] gang zag bdag med rags pa - coarse
    6 KB (876 words) - 03:34, 17 March 2006
  • vidyadhara (rig 'dzin); four levels; expl.; level of Full Maturation (rnam par smin pa'i rig 'dzin); level of Immortal Life; level of Life Mastery (tshe la
    25 KB (3,933 words) - 13:25, 12 August 2008
  • with input value "Vidyadhara level of longevity, (tshe la dbang ba'i rig 'dzin). The second of the four vidyadhara levels. Corresponds to the path of seeing
    398 bytes (140 words) - 10:26, 21 September 2021
  • to the formless dharmakaya. [RY] Form Realm (rupa dhatu, gzugs khams). A subtle divine state of samsaric existence between the desire realm and the formless
    22 KB (3,447 words) - 12:34, 12 August 2008
  • Caṇḍamahāroṣaṇa.Referring to actions, this term signifies the actions of beings in the subtle god-realms of form and formlessness that can only lead to rebirth in the
    511 bytes (153 words) - 14:02, 30 June 2021
  • nor pursues it. Such a one moves on either of two levels, on the level of a Disciple, or on the level of a Pratyekabuddha. Four Similes As a ship is wrecked
    9 KB (1,603 words) - 09:40, 12 January 2006
  • root of dispute between those who are fully-renounced. Thirdly, it seems a subtle but important point that all schools of Buddhism recognize that an attribute
    3 KB (510 words) - 22:18, 2 November 2021
  • literature of his own tradition. However, the philosophical differences are so subtle that they are extremely difficult to grasp in the right perspective. Jamgon
    16 KB (2,577 words) - 14:47, 13 February 2006
  • perceives. It doesn't require brainwork, it is simple perception, just on the level of the nervous system. This instinctive function is called 'mind.' In Sanskrit
    1 KB (381 words) - 00:57, 21 September 2021
  • Nagarjuna (?150-?250 C.E.) was a Buddhist thinker who realized at a profound level the difficulties of carrying out Buddhist discourse in the medium of language
    4 KB (601 words) - 16:23, 9 October 2009
  • Consciousness (rnam shes): Buddhism distinguishes various levels of consciousness: gross, subtle and extremely subtle. The first one correspond to the activity of the
    13 KB (2,060 words) - 02:51, 25 January 2006
  • the central energy channel at the heart-centre and the subtle mind is brought to a manifest level for the elimination of delusions. English Synonyms Chinese
    359 bytes (0 words) - 07:20, 23 August 2022
  • hatred and delusion, they would not be able to see the true dhamma which was subtle, deep and hard to understand. However, a spirit, Brahma Sahampati, interceded
    15 KB (2,038 words) - 10:19, 12 November 2007

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