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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikrīḍita (13639) + ((vikrIqita, vikrIqita) v … (vikrIqita, vikrIqita) vikrīḍita¦, nt. (orig. ppp. of Skt. vi-krīḍ-; as n. rare in Skt.; Pali vikkīḷita), (1) lit. sport: yenaite sattvāḥ krīḍiṣyanti ramiṣyanti paricārayiṣyanti vikrīḍitāni (ca, only 2 mss.) kariṣyanti SP 78.8; (kiṃnaradārikā…) strī- vikrīḍitāny upadarśayati Av ii.28.5; (2) oftener, fig., something like easy mastery: °tam Mvy 6404 = Tib. rnam par rol pa (and so often in cpd. n. pr. in Mvy), which Jä. renders to practise sorcery, to cause to appear by magic; lit., however, it would seem to be like the Skt., variously (rnam par = vi) sporting (rol pa, or °ba, also used for Skt. lalita); often of Buddhas and Bodhisattvas, bodhisattva- vikrīḍiteṣu vā tathāgata-vi° vā SP 101.2, something like miracles, exhibitions of supernatural power; tasya sattva- pradhānasya (i.e. Buddha) śṛṇu vikrīḍitaṃ śubhaṃ Mv i.178.8 (vs); tathāgata-vi° SP 308.5; 426.7; tad buddha- vikrīḍitaṃ Divy 401.15, refers to a mahā-prātihāryam, great miracle, just mentioned; so 19 (vs) °taṃ daśabalasya; buddha-vi° LV 160.16 (here referring to the dharma- cakrapravartana); vikrīḍitāṃ (acc. pl.) ca sugatasya 356.10 (vs); tasmin kṣaṇe 'prameyāni buddha-°tāny abhūvan, yāni na sukaraṃ kalpenāpi nirdeṣṭuṃ 14 (prose); mama (sc. Bodhisattvasya) siṃhavikrīḍitaṃ (in vanquishing Māra) LV 300.4; mahopāyakauśalya-vi° (of the Bodhi- sattva) LV 179.16; trivimokṣa-mukha-(Lefm. sukha-, misprint?)-vikrīḍito LV 181.20, Bhvr., (the Bodhisattva) having perfect mastery of entrance to the three-fold salvation; similarly, (bodhisattvair…aneka-)-samādhivaśitā-balā- bhijñā-vikrīḍitair Laṅk 1.10, ‘perfect masters of…’ (Suzuki).astery of entrance to the three-fold salvation; similarly, (bodhisattvair…aneka-)-samādhivaśitā-balā- bhijñā-vikrīḍitair Laṅk 1.10, ‘perfect masters of…’ (Suzuki).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vimoktavya (14109) + ((vimoktavya, vimoktavya) … (vimoktavya, vimoktavya) vimoktavya¦, gdve. of Skt. vi-muc-, lit. to be let go, passed over, so let pass, accepted, not criticized: (after passage cited s.v. vipratipadyate) sarvāḥ kriyās tasya vimokta- vyāḥ Śikṣ 99.17, all his actions are to be let go (uncriticized); Tib. (Transl. p. 102 n.1) bya ba la mos par byas. Text proceeds: one must think, nāhaṃ paracittaṃ jāne, etc.ed); Tib. (Transl. p. 102 n.1) bya ba la mos par byas. Text proceeds: one must think, nāhaṃ paracittaṃ jāne, etc.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vimokṣa (14110) + ((vimokza, vimokza) vimok … (vimokza, vimokza) vimokṣa¦, m. (Skt. id., Pali vimokkha), release, salvation. As in Pali, there are three, or eight, vi°; the three are in Pali suññato, animitto, appaṇihito vi°, ex- plained Vism. 658, and in Dharmas 73 śūnyato 'nimitto 'praṇihitaś ca; in Mvy 1541--4, three vi°-mukhāni, approach- es, entrances to…, listed as śūnyatā-, animittaṃ (sc. °mukham), apraṇihitaṃ; references to the three (or three- fold) vi° (often foll. by -mukha, or corruptly -sukha), LV 9.6; 181.20; 205.3; 359.22; 374.10; Gv 472.9; in Laṅk 163.4 vimokṣa-traya seems, however, to mean the opposite of the three saṃgati (q.v. 2), which seems to mean the three saṃdhi (q.v. 6); the eight vi° explained at length Mvy 1510--1518 (corresp. to Pali vimokkha); more briefly, and with accidental omission of the third, Dharmas 59; references to 8 vi°, SP 150.2; 180.1 (prose, read aṣṭavi- mokṣā(ḥ) with mss., Bhvr., possessing the 8 vimokṣa, exactly like ṣaḍabhijñā(ḥ) just before; note in ed. and em. wrong); 202.11; Av ii.69.2; Bodhisattva-vimokṣa means a Mahāyāna method of salvation; various fanciful names are given to such mystical (and not specifically described) methods; e.g. in Gv 261.4 a ‘night-goddess’ claims to have learned the Bodhisattva-vi° called samanta- bhadraprītivipulavimalavegadhvaja. See also vimukti.s; e.g. in Gv 261.4 a ‘night-goddess’ claims to have learned the Bodhisattva-vi° called samanta- bhadraprītivipulavimalavegadhvaja. See also vimukti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vimukti (14103) + ((vimukti, vimukti) vimukti¦, f. (= Skt. id., Pali vimutti), = vimokṣa, q.v.: the three vi°, vimuktayas tathā tisro Laṅk 135.6 = 321.8 (vs).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vinādayati (13859) + ((vinAdayati, vinAdayati) … (vinAdayati, vinAdayati) vinādayati¦, mocks, derides (not reviles, Index): (a woman imitates a bent Pratyekabuddha by bending her own back;) yad anayā pratyekabuddho °ditas tasya karmaṇo vipākena kubjā samvṛttā Divy 540.19. In Laṅk 244.7 (yathā ca te kravyādabhojinaḥ sattvā) vinādya rasatṛṣṇāṃ should mean abandoning, getting rid of the craving for the taste (of meat); to render mocking, deriding, seems implausible; ed. suggests reading virāgya; perh. rather vināśya.; to render mocking, deriding, seems implausible; ed. suggests reading virāgya; perh. rather vināśya.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vinaya (13849) + ((vinaya, vinaya) Vinaya& … (vinaya, vinaya) Vinaya¦, m. (= Pali id.), (book of) discipline, one of the sections of the canon: Mvy 1414 (after sūtram, abhi- dharmaḥ); sūtra-vinayābhidharmeṇa Laṅk 290.8; Vinaye, in the (text of the) V., Karmav 59.18; 60.9; 71.10; 158.17. In Śikṣ 190.4, kim-ākāraṃ śrutaṃ bodhisattva-vinaye praśastaṃ, Bendall in text and transl. understands bodhi- sattvavinaya as n. of a work, but I believe it means merely in the training of Bodhisattvas; there follows immediately a citation from the Akṣayamati-sūtra. See next items.t;/i>; there follows immediately a citation from the Akṣayamati-sūtra. See next items.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vipravāhayati (13990) + ((vipravAhayati, vipravAhayati) vipravāhayati¦, carries about hither and yon: yathā hi kāṣṭham udadhau taraṅgair vipravāhyate (pass.) Laṅk 135.8 (vs).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Viraja (14125) + ((viraja, viraja) Viraja& … (viraja, viraja) Viraja¦ (cf. also Virajas), (1) n. of two former Bud- dhas in the same list: Mv iii.231.11; 234.6 (prose); (2) n. of a former Buddha, of the kṛta age (see 364.6): Laṅk 364.14 (vs; he was of the Kātyāyana gotra); 365.6 (vs); (3) nt., °jaṃ, n. of the Buddhakṣetra of the future Buddha Padmaprabha: SP 65.8 (prose); in 68.2 (vs) it is called the lokadhātu Virajā (f.), or (v.l.) °jo (m.).lt;b>Padmaprabha: SP 65.8 (prose); in 68.2 (vs) it is called the lokadhātu Virajā (f.), or (v.l.) °jo (m.).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/visaṃyoga (14290) + ((visaMyoga, visaMyoga) v … (visaMyoga, visaMyoga) visaṃyoga¦, m. (= Pali id.), dissociation, severance: °gaḥ Mvy 2568, among synonyms of nisṛjā, (religious) abandonment (of worldly things); (asmākaṃ devena sār- dhaṃ nānābhāvo bhaviṣyati vinābhāvo viprayogo) °yoga iti vidītvā Divy 323.29; (saṃyogāt) saṃskṛtaṃ pravartate, °gān na pravartate Dbh 52.16; (sarvakleśā-) tyanta-°gāt Bbh 26.18; kleśāvaraṇa-°gaṃ 74.5; grāhyagrāhaka-°gān na pravṛttir na nirvṛtiḥ Laṅk 351.8 (vs); °ga-phala, nt., one of the 5 phala (2, q.v.); in Sūtrāl. xvii.31 comm. of karuṇā, defined heṭhāpahatvena tadvipakṣavihiṃsāpra- hāṇād; of more general application Mvy 2277; Bbh 102.17, expl. in 24, āryāṣṭāṅgasya mārgasya kleśanirodho °ga- phalam. application Mvy 2277; Bbh 102.17, expl. in 24, āryāṣṭāṅgasya mārgasya kleśanirodho °ga- phalam.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/visaṃyojana (14291) + ((visaMyojana, visaMyojana) visaṃyojana¦, adj. (to Skt. vi-sam-yuj-; cf. prec.), (one who or) that which detaches, unbinds, frees: (dharma- paryāyaṃ…) svacittadṛśyagocara-°janaṃ Laṅk 43.16. Cf. next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/visaṃyuta (14289) + ((visaMyuta, visaMyuta) v … (visaMyuta, visaMyuta) visaṃyuta¦, ppp. (to Skt. [saṃ-]yu-; only at end of [Page503-a+ 71] anuṣṭubh lines, and doubtless m.c. for Skt. visaṃyukta), disjoined, disconnected (from, instr. or in cpd.): paryutthā- nair °tāḥ Laṅk 135.10; 321.14; vikalpena °tam 284.10; svalakṣaṇa-°tā 317.14.yutthā- nair °tāḥ Laṅk 135.10; 321.14; vikalpena °tam 284.10; svalakṣaṇa-°tā 317.14.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/visarjayati (14307) + ((visarjayati, visarjayati) <b& … (visarjayati, visarjayati) visarjayati¦ (= Pali vissajjeti), answers (a question), replies: ko nv atra samarthaḥ syād etam arthaṃ °jayituṃ SP 7.8,…to reply to this matter; etāṃ yo praśnāṃ °jeti tasya dhītā ca dīyati…Mv iii.384.1, whoever answers these questions, to him is given my daughter; (anye praśnān) pṛcchanti anye °jayanti Divy 162.20; (yadi…praśnān paripṛccheyur yān sa)…na śaknuyād °jayitum Śikṣ 201.3,…which he could not answer; (pṛṣṭā mayā pūrvakās tathāgatā…) taiś cāpi visarjitaṃ Laṅk 16.11, similarly 19.15, and they replied; sa ca mayaivaṃ °jitas tūṣṇībhāvena prakrāntaḥ 179.5, and being thus answered by me, he de- parted in silence.y replied; sa ca mayaivaṃ °jitas tūṣṇībhāvena prakrāntaḥ 179.5, and being thus answered by me, he de- parted in silence.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vivarṇayati (14187) + ((vivarRayati, vivarRayati) <b& … (vivarRayati, vivarRayati) vivarṇayati¦ (cf. prec. two; in mg. 1, opp. of Skt. saṃvarṇayati, = Pali vivaṇṇeti; in mg. 2 denom. from vi-varṇa, in Skt. mg.), (1) speaks ill of, depreciates: saṃ- varṇitaḥ samyaktvaniyato rāśir, vivarṇito mithyātva- niyato rāśiḥ (see rāśi) LV 351.9; sarvabuddha-°ṇito hy ayam upadeśaḥ, yad-uta kāmaniṣevaṇaṃ Śikṣ 281.12; (atra kiṃcit) saṃvarṇayitavyaṃ kiṃcid vivarṇayitavyam iti viditvā Divy 263.13; (2) discolors: upariṣṭād °ṇayet (sc. cloth for a monk's robe), nīlakardama-gomayaiḥ Laṅk 363.9 (vs); yācñābhitāpena °ṇitāni (grown pale, Speyer) …arthimukhāni Jm 24.21 (vs).), nīlakardama-gomayaiḥ Laṅk 363.9 (vs); yācñābhitāpena °ṇitāni (grown pale, Speyer) …arthimukhāni Jm 24.21 (vs).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viṣaya (14274) + ((vizaya, vizaya) viṣaya¦ (= Skt.), range, sphere; on two somewhat dubious uses of the word in Laṅk 2.7 and 13 see s.vv. pratyātma and ālayavijñāna.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyākaraṇa (14682) + ((vyAkaraRa, vyAkaraRa) v … (vyAkaraRa, vyAkaraRa) vyākaraṇa¦, nt. (to vyākaroti; in mg. 1 essentially like Skt. id.; Pali id. also in mg. 3), (1) explanation, elucida- tion, esp. of questions put: praśnasya °ṇena Laṅk 15.1; dharmaṃ paripṛcchakās, tasya ca °ṇena tuṣṭā(ḥ)…SP 288.12; sarvapraśna-°ṇa- LV 427.14; (rājā…) pṛcchati, te ca jñātvā vyākaronti, teṣāṃ vyākaraṇaṃ śrutvā… Mv i.274.5; °ṇe bhāṣyamāṇe iii.66.17; prob. in this sense, persons like the Bodhisattva are called °ṇa-saṃpannāḥ, perfect in elucidation (of religious problems), Mv ii.290.19 (in one of the reproaches hurled at Māra; cf. pratibhāna- saṃpannāḥ 18, just before); so also the Pratyekabuddhas who entered nirvāṇa to ‘empty’ the earth for the birth of Śākyamuni are said to have vyākaraṇāni vyākaritvā Mv i.357.9, 11, before entering nirvāṇa; in this case the vyākaraṇāni are the khaḍgaviṣāṇa gāthās appropriate to Pratyekabuddhas; there are four technical kinds of °ṇa, [Page517-a+ 71] answers to questions, in Mvy 1657--61, ekāṃśa-, vibhajya-, paripṛcchā-, and sthāpanīya-°ṇa, qq.v.; as one of the 12 or 9 types of literature in the canon, °ṇam Mvy 1269; Dharmas 62, explanation, perh. more specifically answers to questions, = vaiyākaraṇa, Pali veyyākaraṇa (which acc. to MN comm. ii.106.13 means all the Abhidhamma, suttas without gāthās, and whatever else is not included in the other 8 divisions!); not predictions with Burnouf Intr. 54 ff. and Lévi on Sūtrāl. i.7; (2) vyākaraṇaḥ, m., Av ii.19.8 (see Speyer's note), if correct would be nom. ag., expounder, elucidator; parallels Divy 619.24; 620.19 vaiyākaraṇaḥ, in Skt. and perh. here grammarian; (3) (as in Pali, not Skt.) prophecy, prediction, recorded only of a prediction that someone will attain perfect enlightenment (tho the verb vyākaroti is not so restricted); in this sense very common, regularly with gen. of the person (or in comp.) and loc. of the goal: Śāriputrasyedaṃ °ṇam anuttarāyāṃ samyaksambodhau SP 69.6; similarly SP 70.12; 214.3, 4; 222.12, etc. etc.; megha-māṇavaka-°ṇaṃ Mv i.2.1; °ṇaṃ…labheyā Bhad 59, may I get a prophecy; apramāṇa-°ṇa-pratyeṣakaś Dbh 71.24; others, Suv 168.4 etc., common everywhere; exceptionally, with loc. of beneficiary, gen. of maker of the prophecy, vyākaraṇam asmi (mss. asmiṃ) dyutimatŏ Mv i.43.18, so read, the Glorious One's prophecy about him.had 59, may I get a prophecy; apramāṇa-°ṇa-pratyeṣakaś Dbh 71.24; others, Suv 168.4 etc., common everywhere; exceptionally, with loc. of beneficiary, gen. of maker of the prophecy, vyākaraṇam asmi (mss. asmiṃ) dyutimatŏ Mv i.43.18, so read, the Glorious One's prophecy about him.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyāmohaka (14707) + ((vyAmohaka, vyAmohaka) (vyāmohaka¦, deluding, confusing, Skt., Schmidt, Nachträge; °ka-tvād Laṅk 185.2.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyāvartana (14714) + ((vyAvartana, vyAvartana) … (vyAvartana, vyAvartana) vyāvartana¦ (nt.; to Skt. vyāvartayati; not quite in this mg. in Skt.), reverse, reversal: dhyāna-°ne Bbh 210.24 = Tib. bzlog na, in case of reversal of dh.; ātmadṛṣṭi-°na- kuśalānām Laṅk 10.13, able to produce (desirable) reversal of their own (wrong) views (= parāvṛtti, next line; wrongly Suzuki).reversal of their own (wrong) views (= parāvṛtti, next line; wrongly Suzuki).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyabhicārād api (14646) + ((vyaBicArAdapi, vyaBicArAd api) [vyabhicārād api¦ Laṅk 246.4, not even in exceptional cases (Suzuki), but also because of transgression (on the part of butchers, as suggested in lines 5--8).])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/*vyatinamati, vīti° (14620) + ((vyatinamati, *vyatinamati, vIti°)<br&g … (vyatinamati, *vyatinamati, vIti°) *vyatinamati, vīti°¦, passes (intrans.; a time-expres- sion as subject): madhyantike vītinate (ppp.) Mv iii.185.16, now that high noon has passed; caus. °nāmayati (in Mv vīti- nāmeti = Pali id.), passes (trans.; a time-expression as object, or subject of pass.) (saptāham…) vyatināmitam LV 380.14, a week was passed; saptāhaṃ…vītināmeti (301.1; 302.21 °mesi, aor.) Mv iii.300.14; 301.1; 302.21, spent a week.380.14, a week was passed; saptāhaṃ…vītināmeti (301.1; 302.21 °mesi, aor.) Mv iii.300.14; 301.1; 302.21, spent a week.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavadāna (14658) + ((vyavadAna, vyavadAna) v … (vyavadAna, vyavadAna) vyavadāna¦, nt. (= Pali vodāna; n. act. to next), purification, cleansing: vyavadānāvyavadānataḥ Laṅk 18.9, according to purity and impurity; °na-saṃnihita-puṇya-bala (so with mss.) Mv i.204.18 (vs), with the power of merit accumulated through purification; kleśa-(mss. kleśaṃ) °naṃ vetti Mv i.160.2 (vs), he knows how to purify the depravities, one of the 10 bala of a Tathāgata, oftener saṃkleśa- °na-, Mvy 126 (also in list of the 10 bala); MSV iii.142.12; Mv iii.321.6 (°naṃ…saṃprajānanti); Divy 616.23, in passage parallel to Mv iii.357.14 and Pali Vin. i.15.36--38, but only Divy has saṃkleśa-°nam; Pali lacks vodāna; in Mv kāmeṣu bhayaṃ okāraṃ saṃkileśaṃ (construe with kāmeṣu, as in Pali with kāmānaṃ), naiṣkramyānuśaṃsā (prob. separate!) °naṃ saṃprakāśayati, he sets forth the …impurity found in desires, the blessing (advantage) of renunciation, and purification (sc. of the saṃkileśa men- tioned just before ?); saṃkleśa-°na also LV 433.14 f.; these two form a standardly contrasting pair, saṃkleśāya na °nāya Av ii.188.9 (by em.); saṃkleśaṃ °naṃ paśyati Śikṣ 172.11; two extremes (anta), saṃkleśa and °na KP 59.(2--)3; (kathaṃ ca saṃkleśo bhavati kathaṃ) ca °naṃ Bbh 99.11; similarly 215.7; 388.8 (cf. 5); asaṃbhinnajñāna- °nāya Dbh 3.14.paśyati Śikṣ 172.11; two extremes (anta), saṃkleśa and °na KP 59.(2--)3; (kathaṃ ca saṃkleśo bhavati kathaṃ) ca °naṃ Bbh 99.11; similarly 215.7; 388.8 (cf. 5); asaṃbhinnajñāna- °nāya Dbh 3.14.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyutkrāntaka (14724) + ((vyutkrAntaka, vyutkrAntaka) < … (vyutkrAntaka, vyutkrAntaka) vyutkrāntaka¦ (-samāpatti), a kind of samāpatti (q.v.) which involves first passing through the four dhyāna and four ārūpya and back, then jumping from one to the next but one, etc.; see AbhidhK. LaV-P. viii.173 f.; lit. passing over or that has passed over, Tib. thod brgal (so LaV-P., Mvy wrongly thod rgyal): Mvy 1496.t;that has passed over, Tib. thod brgal (so LaV-P., Mvy wrongly thod rgyal): Mvy 1496.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāna (12459) + ((yAna, yAna) yāna</b& … (yAna, yAna) yāna¦, nt. (sometimes with m. endings), vehicle, as in Skt. and Pali; in Pali also used of the 8-fold Noble Path, as the vehicle to salvation; by extension of this use, in BHS applied to the two vehicles (mahā°, hīna°), or three, with pratyeka(buddha)-yāna between the two; that is, religious methods, within the fold of Buddhism. See SP 75.11, 76.2 ff. (parable of the burning house, the 3 yānas compared to carts of different sizes); for mahā-y° synonyms are buddha-y°, bodhisattva-y°, eka-y° (because, SP 40.13 f. says, this is really the only vehicle, na kiṃcic… dvitīyaṃ vā tṛtīyaṃ vā yānaṃ saṃvidyate); eka-y° also Mvy 1255; agra-yāna, q.v., id.; triyānam ekayānaṃ ca Laṅk 155.14; the 3 yānas mentioned, but not named, Mv ii.362.8 f., where it is specifically stated that one can attain parinirvāṇa by any of them, and no preference is expressed; in SP 43.7 (in times of corruption, the Tathā- gatas) upāyakauśalyena tad evaikaṃ buddhayānaṃ triyānanirdeśena nirdiśanti; synonym of hīna-y° is also śrāvaka-y°; see the various terms, also nava-(acira-)- yāna-saṃprasthita.anirdeśena nirdiśanti; synonym of hīna-y° is also śrāvaka-y°; see the various terms, also nava-(acira-)- yāna-saṃprasthita.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-yānika, -yānīya (12464) + ((yAnika, -yAnika, -yAnIya) <b& … (yAnika, -yAnika, -yAnIya) -yānika, -yānīya¦, adj. (cf. Pali yānika, yāniya, not in this sense; from yāna plus -ika, -īya), one who adheres to (one of the three Buddhist) yāna; the two forms seem quite interchangeable, and both are common; note esp. śrāvakayānīyasya vā mahāyānikasya vā Bbh 180.24; śrāvaka-pratyekabuddha-yānīya (Kashgar rec. °yānika) SP 137.5, śrāvaka-yānīya 6 (no v.l. cited); 234.1 (Kashgar rec. °nika); °nika (no v.l.) 2; śrāvaka-, pratyekabuddha-, and bodhisattva-yānika SP 183.8 and Śikṣ 314.9, but same with yānīya SP 224.3--4; śrāvaka-pratyekabuddha- yānika Gv 141.5; Laṅk 171.18; mahāyānika-pratyeka- buddhayānika-śrāvakayānikeṣu SP 132.1; śrāvaka-yānīya Śikṣ 7.8; KP 13.2; pratyekabuddhayānīya KP 13.3; mahāyānika Śikṣ 13.8; 43.2; bodhisattvayānīya SP 312.12; RP 34.1; °yānika LV 5.21; 439.2; Śikṣ 92.5.yānika Śikṣ 13.8; 43.2; bodhisattvayānīya SP 312.12; RP 34.1; °yānika LV 5.21; 439.2; Śikṣ 92.5.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yakṣaṇī (12363) + ((yakzaRI, yakzaRI) yakṣaṇī¦ = the regular Skt. yakṣiṇī, a female yakṣa: Laṅk 7.3 (perh. corruption? repeated in Index).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yena (12500) + ((yena, yena) yena</b& … (yena, yena) yena¦, where (rare in Skt. Epic.: prādravad yena vai saraḥ Mbh. Cr. ed. 3.137.15; common in Pali, esp. yena… tena): yena daridravīthī tatrāsmākam…SP 103.8, where the street of the poor is, there we (shall easily get food); gaccha tvaṃ bhoḥ puruṣa yenākāṅkṣasi SP 105.5, go where you like; even used of time, so 'yaṃ kṣaṇo… vadāmi yeneha ca bhūtaniścayam SP 45.14, and this is the moment at which (yena) I shall declare the true nature of things; esp. common in yena…tena, where…there, as yena bhagavāṃs tenopasaṃkrāmann LV 4.15; similarly LV 50.17; Mv i.35.1; 54.13; Laṅk 3.3; SP 75.3; Divy 64.16; Av i.8.7; RP 5.2; Bhīk 3b.5; common everywhere; yena yenaiva prakrāmet tena tenaiva…añjalīkaraṇīyaḥ SP 227.9, wherever he goes, he is to be revered; yena bha- gavāṃs tenāñjaliṃ praṇamya Mvy 6278; Kv 8.14; similarly Suv 9.8, etc. Without correlative yena: tena tenaiva, in that same place, SP 73.10. See also next three. bha- gavāṃs tenāñjaliṃ praṇamya Mvy 6278; Kv 8.14; similarly Suv 9.8, etc. Without correlative yena: tena tenaiva, in that same place, SP 73.10. See also next three.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-atyastam (359) + ((atyastam, -atyastam) -atyastam¦, ifc. adv. (cf. Pāṇ.2.1.24), when…has passed, after…: anekajanmātyastam Laṅk 251.9.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhisaṃskārika (2811) + ((ABisaMskArika, ABisaMskArika) &l … (ABisaMskArika, ABisaMskArika) ābhisaṃskārika¦, f. °kī (cf. an-abhisaṃskārikā, and Pali abhisaṃkhārika; Suzuki Index records abhi°, but 211.15 has ā-while 361.17 could intend either ā- or a-), characterized by accumulation (of karman; abhisaṃskāra): Laṅk 211.15 ābhisaṃskārikī…nirodhasamāpattiḥ; Laṅk 361.17 nābhisaṃskārikair buddhā lakṣaṇair lakṣaṇānvitāḥ. Laṅk 211.15 ābhisaṃskārikī…nirodhasamāpattiḥ; Laṅk 361.17 nābhisaṃskārikair buddhā lakṣaṇair lakṣaṇānvitāḥ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśraya (3052) + ((ASraya, ASraya) āśraya& … (ASraya, ASraya) āśraya¦, m. (Skt., basis etc.), (1) in Laṅk., acc. to Suzuki, the ālaya-vijñāna (q.v.) as basis of all vijñānas; one must make it converted, in revulsion (parāvṛtta, cf. Laṅk 9.11 parāvṛttāśraya); Laṅk 10.5 anyathā dṛśyamāna ucchedam āśraye (so read with v.l. for °yo, text °yaḥ), if the basis is otherwise regarded (loc. abs.), (there is) destruction (it is fatal to the holder of such a view); (2) acc. to citation in Burnouf Introd. 449, six āśraya = the six sense organs (as one of the three groups constituting the 18 dhātu); this is said to be attributed to the Yogā- cāras in ‘le commentaire de L'Abhidharma’; it does not seem to occur in AbhidhK. and I have not noted precisely this usage in any text, but cf. next; (3) acc. to AbhidhK. LaV-P. iii.126, le corps muni d'organes, qui est le point d'appui (āśraya) de ce qui est appuyé (āśrita) sur lui: à savoir de la pensée et des mentaux (cittacaitta). Is the obscure passage Mv ii.153.1--2 somehow concerned here? It reads, in a verse (see my Reader, Four Sights [Mv], n. 40) describing disease (vyādhi):…śokānāṃ prabhavo rativyupasamo (i.e. °śamo) cittāśrayāṇāṃ nidhi, dharma- syopaśamaḥ (lacuna of 6 syllables) gātrāśritānāṃ gṛhaṃ, yo lokaṃ pibate vapuś ca grasate etc. I should be inclined to emend to cittāśravāṇāṃ (cf. LV 345.21, below), but for the phrase gātrāśritānāṃ gṛhaṃ, which implies sup- port for āśraya; Senart refers to Burnouf (l.c.), but finds it hard to apply āśraya and āśrita as used in that passage; (4) commonly, body (cf. prec.): LV 324.16 (vs) subhato (= śu°) kalpayamāna āśrayaṃ vitathena, falsely imagin- ing the body to be handsome; RP 6.13 lakṣaṇaiś ca prati- maṇḍitāśrayo; 23.1 me jvalita āśrayaḥ, my body was burned; 25.7 me tyakta varāśrayaḥ; 26.8; 27.16; Dbh 16.10; Av i.175.4 pretāśrayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also cañcitāśraya; [in LV 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tib. translates āśrava, which must be adopted: knowledge leading to destruction of the impurities, not…of the body]. See next.rayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also cañcitāśraya; [in LV 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tib. translates āśrava, which must be adopted: knowledge leading to destruction of the impurities, not…of the body]. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādi (2677) + ((Adi, Adi) ādi … (Adi, Adi) ādi¦, beginning (= Skt.): ādiṃ, acc. (= Pali ādiṃ katvā, with acc. object) and ādau, loc., with following kṛtvā, and preceding acc. (once gen.), lit. putting…first; so beginning with, starting with, from…on (the loc. ādau used precisely like the acc. ādiṃ; putting at the beginning = making the beginning; loc. only in Mv): tuṣitabhavanavāsam ādiṃ kṛtvā, beginning with (the Bodhisattva's) dwelling in the Tuṣita-heaven (= from then on) Śikṣ 292.5 = Dbh 14.21, cf. tuṣitabhavanam ādau kṛtvā sarveṣāṃ bodhi- sattvānāṃ…Mv i.147.15; āvīcim ādiṃ kṛtvā sarvanai- rayikāṇāṃ sattvānāṃ…LV 86.11, of all hell-inhabitants [Page093-b+ 71] from Āvīci on; mātuḥ kukṣim ādau kṛtvā bodhisattvānāṃ yāvat parinirvṛtā Mv i.145.2, beginning with the mother's womb, of Bodhisattvas, until they have entered complete nirvāṇa; bhartāraṃ ādau kṛtvā Mv i.147.8 (no man has any carnal desire for the destined mothers of Buddhas) from their husbands on; bodhisattvasya garbhāvakrāntim ādau kṛtvā Mv i.157.15; śākyamuniṃ samyaksaṃbuddhaṃ ādau kṛtvā ḍaśa bhūmayo deśitā Mv i.161.7, beginning from (the time of) Śākyamuni the Buddha, the Ten Stages have been taught (not before! so, I think, the parallels require us to interpret, contrary to Senart n. 506); with gen. of the dependent noun (rather than acc.), evidently construed as modifier of ādiṃ: tṛṣṇāyāḥ paunarbhavikyā ādiṃ kṛtvā Laṅk 180.10, beginning with (starting from; lit. making a beginning of) desire for rebirth. Cf. Mbh. Crit. ed. 2.52.17d saha strībhir draupadīm ādi-kṛtvā, along with the women, beginning with Draupadī (i.e. D. and the others). This seems to be unparalleled in Skt. See also s.v. ādīkaroti.>; lit. making a beginning of) desire for rebirth. Cf. Mbh. Crit. ed. 2.52.17d saha strībhir draupadīm ādi-kṛtvā, along with the women, beginning with Draupadī (i.e. D. and the others). This seems to be unparalleled in Skt. See also s.v. ādīkaroti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākāṅkṣati, °te (2510) + ((AkANkzati, AkANkzati, °te) ākāṅkṣati, °te¦ (cf. kāṅkṣati, kāṅkṣā; in Skt. only desires, and so app. Pali ākaṅkhati), doubts: Mv i.165.3 ākāṅkṣamāṇā…vipaṇḍitā sattvā na jānanti…sukhaṃ samādhiṃ, creatures that are doubting and ignorant do not know bliss or concentration; perhaps Laṅk 14.19 (pracalita- maulin) yad-yad evākāṅkṣasi ahaṃ te tasya-tasyaiva praśnasya vyākaraṇena, (O chief of confused ones,) what- ever you are doubtful about, by explaining every such question to you I (etc.) (otherwise Suzuki); Sukh 99.6 is interpreted by the ed. as mākāṅkṣayatha (i.e. mā āk°) mama ca teṣāṃ ca buddhānāṃ…and have no doubt both of me and of these Buddhas; but it could as well be mā kāṅkṣayatha (= kāṅkṣatha). (Also desires as in Skt., e.g. Mv i.158.14.)ave no doubt both of me and of these Buddhas; but it could as well be mā kāṅkṣayatha (= kāṅkṣatha). (Also desires as in Skt., e.g. Mv i.158.14.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākoṭayati (2543) + ((Akowayati, Akowayati) ā … (Akowayati, Akowayati) ākoṭayati¦ (= Pali ākoṭeti; cf. koṭayati), beats: a drum, LV 299.10 (ke cāgatā grahiya bheri yathaiva merur, so read) ākoṭyamānu (pres. pass. pple., n. sg. m., with merur) gagaṇe sumanojñaghoṣāṃ,…taking a drum, as if Mt. Meru (were) being beaten, (a drum) producing very pleasing sounds in the sky; Suv 22.2; a gong, gaṇḍir (gaṇḍy) ākoṭitā Divy 335.13; 336.11; 337.9; ākoṭyatāṃ gaṇḍī Av i.258.9, and similarly ii.87.2; Kv 13.8 (read dharmagaṇḍi- kām ākoṭayanti); 36.17 dharmagaṇḍī-m-ākoṭyamānā śrutā; hits, knocks on, a stick, Av i.18.8 yaṣṭim ākoṭaya; a door, Divy 117.26 dvāraṃ trir ākoṭayati (knocks; Index wrongly breaks); MSV ii.80.9 kapālam ākoṭya (cf. kapāla-koṭanī); beats (clothes, in washing, cf. Pali ākoṭita-paccākoṭita, of robes, misinterpreted PTSD), Prāt 491.8 (purāṇacī- varaṃ…) ākoṭayed (text ākoṭh°); suraktākoṭitaṃ (…paṭaṃ) Laṅk 363.9; Mvy 9260 ākoṭayet would beat (clothes, in washing; follows rañjayet would dye); beats or presses (earth) down hard (cf. Pali Jāt. i.264.20), Mmk 37.21 (pṛthivīpradeśaṃ…) pūrayitvā ca sv-ākoṭitaṃ samatalaṃ…kārayet; caulks (a ship), AsP 288.10 nāvam anākoṭitām aparikarmakṛtāṃ cirabandhanabaddhām, of an unseaworthy ship, that was not caulked or repaired, tied to its moorings a long time; 289.7 (nāvaṃ subaddhāṃ bandhayītvā) sv-ākoṭitām ākoṭayitvā, having caulked it so as to be well caulked; in Śikṣ 66.5 figuratively, of erring Bodhisattvas, te tatrākoṭitāḥ svanāmagrahaṇadarśanād bhayotpādanārthaṃ, they are then disciplined (perhaps originally physically beaten? then, punished; Bendall and Rouse, struck at) by seeing their names mentioned (publicly, in accusation), in order to make (them) afraid.g Bodhisattvas, te tatrākoṭitāḥ svanāmagrahaṇadarśanād bhayotpādanārthaṃ, they are then disciplined (perhaps originally physically beaten? then, punished; Bendall and Rouse, struck at) by seeing their names mentioned (publicly, in accusation), in order to make (them) afraid.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālīḍha (2977) + ((AlIQa, AlIQa) ālīḍha< … (AlIQa, AlIQa) ālīḍha¦, ppp. of ā-lih, in an-ālīḍha Laṅk 14.13; 172.12 (Suzuki not tasted, prob. rather) not ‘licked’ = not grazed, not (even) lightly touched (by sectarian or heretical theo- rists); applied to questions or doctrines to be expounded.ouched (by sectarian or heretical theo- rists); applied to questions or doctrines to be expounded.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālambya (2965) + ((Alambya, Alambya) ālamb … (Alambya, Alambya) ālambya¦, adj. (gdve.) or subst., thing to be supported: Laṅk 153.6 ālambālambyavigataṃ…saṃskrtam, free from support and from anything to be supported; 169.5 and 170.9 yadā tv ālambyam arthaṃ nopalabhate jñānaṃ, but when knowledge finds no object which can be supported (by it); see also nir-ālambya.gt;but when knowledge finds no object which can be supported (by it); see also nir-ālambya.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālaya (2966) + ((Alaya, Alaya) ālaya< … (Alaya, Alaya) ālaya¦, m., rarely nt. (in Skt. ‘home’, also in BHS; Pali id., same mgs. as BHS): (1) (habitation, hence) firm basis, fundamental base, in an-ālaya, ālaya-vijñāna, qq.v. for Tib.; also Laṅk 374.3 mano hy ālayasaṃbhūtaṃ, 4 ālayāt sarvacittāni pravartanti taraṅgavat (in both of these substantially = ālaya-vijñāna); perhaps here also Av ii.175.2--3 tatas tena bhagavato 'ntike cittaṃ prasāditaṃ teṣāṃ ca mahāśrāvakāṇām ālayasamāpannānām (arrived at the fundamental basis, the proper mental state?); (2) attach- ment, clinging: Mvy 5382 kāmālayaḥ, attachment (Tib. zhen pa) to desires (Tib. ḥdod pa la); Mv iii.314.2 (mss. corrupt, ed. incorrect; read) ālayārāmā…ālayaratā ālayasamuditā (prajā), mankind takes pleasure, joy, delight in attachment (to lusts; see samudita, and Pali parallels SN i.136.11 ff.; Vin. i.4.35 ff.); Mv iii.400.3 hitvā ālayāni (em., from Pali Sn 535; mss. ālepati); Ud xii.18 ālayāṃs trīn (= the three tṛṣṇā 2 = Pali taṇhā; cf. Sn 635 ālayā, comm. taṇhā); Mv iii.200.11 ālayasamudghāto, rooting out of attachment, cf. Pali AN ii.34.24; Vism. 293.9, 25 f. See also nirālaya.ti); Ud xii.18 ālayāṃs trīn (= the three tṛṣṇā 2 = Pali taṇhā; cf. Sn 635 ālayā, comm. taṇhā); Mv iii.200.11 ālayasamudghāto, rooting out of attachment, cf. Pali AN ii.34.24; Vism. 293.9, 25 f. See also nirālaya.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālaya-vijñāna (2968) + ((AlayavijYAna, Alaya-vijYAna) < … (AlayavijYAna, Alaya-vijYAna) ālaya-vijñāna¦ (see ālaya, 1) connaissance-réceptacle (E. Lamotte, L'Ālayavijñāna [Le Réceptacle] dans le Mahāyāna-saṃgraha, Mél. chin. et boud., vol. 3, Brussels, 1935, 169 ff.), or basic, fundamental, underlying vijñāna: Mvy 2017, where ālaya = kun gzhi, ultimate basis, iden- tified sometimes with citta (Lévi, Sūtrāl. i.18, n.2 in Transl.), and opp. to manas. Frequent in Laṅk; notably 2.13 (samudrataraṅgān avaloky) ālaya-vijñānodadhipravṛt- tivijñānapavanaviṣaye preritāṃs…cittāny avalokya, looking on the waves of the sea, stirred in the range (viṣaye) of the wind of the active vijñāna and the ocean of the basal vij., and looking on the minds (of the people there; ālaya-vi° is the ocean, pravṛtti-vi° the wind which stirs it; see under ālaya 1).i>vij., and looking on the minds (of the people there; ālaya-vi° is the ocean, pravṛtti-vi° the wind which stirs it; see under ālaya 1).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmṛśa (2841) + ((AmfSa, AmfSa) āmṛśa¦, nt., touching, enjoyment; only as etymologizing substitute for, and interpretation of, āmiṣa, q.v.: Laṅk 180.7 (in definition of āmiṣa) āmiṣam āmṛśam…)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmiṣa (2829) + ((Amiza, Amiza) āmiṣa< … (Amiza, Amiza) āmiṣa¦, nt. (except for the strange āmiṣā Mvy 6753; the BHS word also has its Skt. meanings, as well as those listed here, in which it = Pali āmisa; even in Skt. a few occurrences approach this sphere of use, cf. BR s.v., Alles worüber man mit Gier herfällt), lit. or orig. (the) flesh (con- trasting with dharma, as in Pali with dhamma, the spirit); worldly things, possessions, or enjoyments, as contrasted with religious or spiritual ones (dharma): Mvy 6753 āmiṣā (! so also Mironov) = Tib. zaṅ ziṅ, matter, object, goods; external goods, earthly possessions (contrasted with internal, spiritual gifts); also śa, meat, and zas, food; sāmiṣaḥ, q.v., Mvy 6751, and nirāmiṣaḥ, q.v., Mvy 6752 (here āmiṣa = Tib. zaṅ ziṅ, only); dual dvandva dharmāmiṣa, spiritual and worldly things, °ṣābhyāṃ yathāśaktyā saṃgrāhakaś ca Bbh 254.21; °ṣābhyāṃ dāne 'matsariṇo Sukh 61.5; atha dharmā- miṣam iti bhagavan kaḥ padārthaḥ Laṅk 179.17; āmiṣam Laṅk 180.6, defined at length in 6--13 as including what leads to longing (tṛṣṇā, 10) and rebirth, away from the religious goal; cf. āmiṣasaṃgraho bhavati na dharmasaṃ- graha iti 179.16; lokāmiṣasaṃgraho bhavati na dharma- saṃgraha iti 173.5; lokāmiṣa-phalābhilāṣiṇo (gen. sg.) vā punaḥ lokāmiṣanimittaṃ tathāgatacaityapūjā Bbh 22.25-- 26; dharmasaṃbhoga āmiṣasaṃbhogo Divy 93.1 spiritual and worldly enjoyment; in Mv iii.55.1, 3 Mahākāśyapa is described as the Lord's dharmajo dharmanirmito dharma- dāyādo na āmiṣadāyādo, spiritually born, spiritually fash- ioned spiritual heir, not physical (or worldly) heir (Pali also uses dhamma- and āmisa-dāyāda); āmiṣalolupaḥ puṅgalo …bodhisattvena na sevitavyaḥ RP 19.1; apy oṣitā āmiṣapātracīvare (so prob. divide, see oṣita) RP 19.10; āmiṣa-priyāś RP 34.2 fond of worldly things; āmiṣa-guruka- sya RP 35.2 devoted to…; nāmiṣaprakṣiptayā samtatyā Śikṣ 128.7, with mental disposition (see saṃtati) not intent on worldly (or material) things; āmiṣa-kiṃcitka, see kiṃ- citka; na labhyaṃ bhikṣavas tenāmiṣeṇāmiṣakṛtyaṃ kartum MSV i.249.12, it is not allowable to pursue enjoyment with this worldly enjoyment (sugar added to food). [Page100-b+ 71]tal disposition (see saṃtati) not intent on worldly (or material) things; āmiṣa-kiṃcitka, see kiṃ- citka; na labhyaṃ bhikṣavas tenāmiṣeṇāmiṣakṛtyaṃ kartum MSV i.249.12, it is not allowable to pursue enjoyment with this worldly enjoyment (sugar added to food). [Page100-b+ 71])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ānantarya (2722) + ((Anantarya, Anantarya) ā … (Anantarya, Anantarya) ānantarya¦, adj. and subst. nt. (in Skt. as subst. nt., unmittelbare Folge, BR, or unmittelbares Darauf,… Nachher, pw; cf. °rīya, anantariya, and next, also upānantarīya); as subst. nt., not limited to evil con- notation and much as in Skt., Gv 250.25 bodhicitto- (1st ed. °catto-; corr. 2d ed.)-tpādapraśaṃsāparaṃparā- nantaryāṇi, enlightenment-thought-production-laudation-se- ries-immediacies, and a long series of terms ending likewise in °paraṃparānantaryāṇi, actions or events succeeding one another immediately, ending in 251.18--20 bodhisattva- susūkṣmajñānapraveśaparaṃparānantaryāṇi, tāny asyāḥ sarvaromavivarebhyo nirmāṇakāyameghān niścaritvā sattvebhyo dharmaṃ deśayamānān (read °mānāny?) apaśyat; Gv 522.13 upapatty-ānantarya-citte (but here perhaps as adj.) the mental state which immediately precedes rebirth (see upapatti); perhaps in same sense Mvy 1206 ānantarya-mārgaḥ, of the 8-fold noble path as characterized by immediate succession (of its stages, one after another) or causing immediate results, as below; the latter surely in Śikṣ 17.20 pañcemāni…ānantaryāṇi yair ānantaryaiḥ samanvāgatā bodhisattvāḥ kṣipram anuttarā (read °rāṃ) samyaksaṃbodhim abhisaṃbudhyate (read °yante?); here Bendall and Rouse 19 translate continuities, but better procedures bringing immediate, speedy (desirable) results (note kṣipram; the five are listed in what follows); see also ānantaryasamādhi; otherwise the word has been noted only as adj. with karman, or subst. nt. without karman; (evil) action bringing immediate retribution, deadly sin (= Pali ānatariya or °rika, with or sc. kamma, see Childers s.v. pañcānantariyakammaṃ); there are five [Page096-a+ 71] such, viz. killing of mother, father, or an arhant, causing dissension in the order of monks, and deliberately causing a Tathāgata's blood to flow (same list in Pali): pañcān- antaryāṇi Mvy 2323 (Kyoto ed. °tarīyāṇi but Mironov °taryāṇi; list of 5 given 2324--28); Dharmas 60 (with list); Mv i.243.18 °ryāṇi kṛtāni (listed and described in the following, down to) 244.17 etāni pañcānantaryāṇi karmāṇi kṛtvā mahānarakeṣūpapanno; Śikṣ 257.11, 12 and Laṅk 138.2, 3, 8 (without karmāṇi); Mmk 57.2 pañcānantarya- kariṇasyāpi, even of a doer of…; Śikṣ 60.5 (after a list of the five crimes) ebhiḥ pañcabhir ānantaryaiḥ karmabhir …; two or three of the list mentioned, Divy 260.5--8 yadā tasya trīṇy ānantaryāṇi paripūrṇāni…pāpa eṣa pitṛghā- tako 'rhadghātako mātṛghātakaś ca, trīṇy anenānantar- yāṇi narakakarmasaṃvartanīyāni karmāṇi kṛtāny upaci- tāni; Divy 567.27 dve tvayā ānantarye karmaṇī kṛte (killing of father and of an arhant bhikṣu); others, Gv 228.21--22 °rya-karma-kāriṇāṃ…sattvānāṃ; Bbh 166.8 °ryam karma kṛtvā; Sukh 15.4 °rya-kāriṇaḥ…sattvān.pitṛghā- tako 'rhadghātako mātṛghātakaś ca, trīṇy anenānantar- yāṇi narakakarmasaṃvartanīyāni karmāṇi kṛtāny upaci- tāni; Divy 567.27 dve tvayā ānantarye karmaṇī kṛte (killing of father and of an arhant bhikṣu); others, Gv 228.21--22 °rya-karma-kāriṇāṃ…sattvānāṃ; Bbh 166.8 °ryam karma kṛtvā; Sukh 15.4 °rya-kāriṇaḥ…sattvān.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ānimitta (2741) + ((Animitta, Animitta) āni … (Animitta, Animitta) ānimitta¦, adj. and subst. nt. (from Skt. animitta plus suffix -a), causeless(ness); usually parallel with śūnyatā and apraṇihita, qq.v.; as in the case of apra- ṇihita, it is often hard to be sure whether adj. or subst. is intended, but sometimes certainly the latter; sometimes preceded by śūnyatā in comp. so that an- or ān- would be equally possible, see śūnyatā; clearly subst. nt. Dbh.g. 29(55).6 bhavate idam ānimittaṃ; AsP 204.12 (nāpi) ānimittaṃ pravartate; 256.13 na ca…ānimittaṃ vā apraṇihitaṃ vā anabhisaṃskāro vā (and other noms. masc.)…lujyate; Bbh 317.3 dve ānimitte (the only noun which could be understood is vihāra, masc.); more or less clearly adj. Bbh 276.10 ānimittaḥ samādhiḥ (in 2 śūnyatā-samādhiḥ, 5 apraṇihitaḥ sa°); KP 125.3 śūnyatā ānimittā apraṇihitāś (all seemingly acc. pl.!) ca dharmāṃ śrutvā; other cases, LV 428.9 ānimitta-viḥārī; KP 94.4 (prose) °tta (read °ttaṃ? prob. subst.) cikitsā; Laṅk 274.4 yogī ānimitta-pratiṣṭhitaḥ; AsP 298.6 °tta-gatikā(ḥ) …sarvadharmās (cf. parallel 5 śūnyatā-gatikā); Dbh.g. 29(55).14 °tta-varadaṃ; śūnyatam…ānimittaṃ (corr. °ttāṃ, which would make the form adj.) RP 16.13 (see s.v. adhimukta).adaṃ; śūnyatam…ānimittaṃ (corr. °ttāṃ, which would make the form adj.) RP 16.13 (see s.v. adhimukta).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārāmika (2899) + ((ArAmika, ArAmika) ārāmi … (ArAmika, ArAmika) ārāmika¦, m. (in sense 1 once in Rājat., pw; in Pali apparently only in sense 2, and so usually in BHS), (1) gardener: Av i.36.10 ff.; 120.14; 124.6, et alibi; (2) an attendant in a Buddhist ārāma, i.e. a grove used by monks: Mvy 3843; Mv i.325.19 °ka-sahasrāṇi upasthāpayiṣyanti (in a grove for monks); Divy 43.20 (here Tib. khim pa zhig, Bailey, JRAS 1950.180; āgārika ?); 155.13; 157.25, 27 et alibi; Bbh 166.25; Prāt 494.10; Laṅk 308.6.him pa zhig, Bailey, JRAS 1950.180; āgārika ?); 155.13; 157.25, 27 et alibi; Bbh 166.25; Prāt 494.10; Laṅk 308.6.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārūpa (2907) + ((ArUpa, ArUpa) ārūpa¦, nt. (= ārūpya; cf. ārūpin), formlessness: Laṅk 312.8(--9) ārūpya-rūpaṃ hy ārūpair…(9) rūpaṃ darśyanti sattvānāṃ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārūpin (2909) + ((ArUpin, ArUpin) ārūpin& … (ArUpin, ArUpin) ārūpin¦, adj. (from ārūpa, q.v., plus -in), (something) characterized by formlessness: catvāra ārūpinaḥ skandhā(ḥ) Laṅk 113.9; ŚsP 382.(15--)16 (tat kiṃ manyase) subhūte ārūpi bodhisattva iti, so what think you, S. ? is a Bodhi- sattva something characterized by formlessness?nk you, S. ? is a Bodhi- sattva something characterized by formlessness?)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārūpya (2910) + ((ArUpya, ArUpya) ārūpya& … (ArUpya, ArUpya) ārūpya¦, adj. and subst. nt. (= Pali āruppa, both), formless (state), formlessness; there are, as in Pali, four such, listed s.v. deva, end: °pyā ca samāpattir Laṅk 24.10; °pya-samāpatti LV 442.6; Bbh 90.11 (four); Dhar- mas 82 (four); Karmav 47.21 ff. (four, listed); Gv 471.20 ye te catur-ārūpya-samāpatti-vihāra-vihāriṇaś ca na cārūpya-dhātu-gatiṃ gacchanti, mahākaruṇāparigṛhīta- tvāt; °pyāś ca samādhayaḥ Laṅk 65.15; ārūpya as adj. with or sc. deva (= ārūpyāvacara, arūpāv°, qq.v.) Mmk 103.28; 473.24; 474.1 etc.; ārupye nāvatiṣṭhati Laṅk 355.8; in comp. with dhātu (perhaps as adj., as with samāpatti above, but parallel cpds. with kāma-, rūpa- suggest subst.), parallel or cpd. with kāma-dh°, rūpa-dh°, LV 428.20; Mvy 2149 (here the stem dhātu is omitted); KP 94.5; alone, KP 27.9. In Mv ii.123.18 ārūpyāṇi is an error for sārūpyāṇi, see sārūpya.stem dhātu is omitted); KP 94.5; alone, KP 27.9. In Mv ii.123.18 ārūpyāṇi is an error for sārūpyāṇi, see sārūpya.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āvaraṇa (2994) + ((AvaraRa, AvaraRa) āvara … (AvaraRa, AvaraRa) āvaraṇa¦, nt. (= Pali id.; see also an-āv° and āvṛti), hindrance, obstruction (= pratighātaḥ Bbh 38.19; in Tib. standardly rendered sgrib pa, darkness, obscuration, hence sin); Lévi, Sūtrāl. i.6, note. Two kinds, kleśāv° (moral faults) and jñeyāv° (intellectual faults); gotra of śrāvakas and pratyekabuddhas free from the former, that of bo- dhisattvas, only, free also from the latter, Bbh 3.13 ff.; the two kinds mentioned also Bbh 37.6 f.; 88.3; Dharmas 115; āvaraṇa-dvayam Laṅk 140.16; karmāv°, obstruction due to past actions, Mvy 845; 1383; Av ii.155.9; Śikṣ 68.14; six obstacles to samādhi, samādhy-āv° Dharmas 118 (kausīdyaṃ mānaṃ śāṭhyam auddhatyam anābhogaḥ satyābhogaś ceti); general, Mvy 814; 6512; Bhad 57 āvaraṇāṃ (acc. pl.) vinivartiya sarvāṃ; Mvy 814 sarvā- varaṇa-vivaraṇa-; Gv 107.22, 24 -āvaraṇāya (see s.v. vimātratā), etc., common. 57 āvaraṇāṃ (acc. pl.) vinivartiya sarvāṃ; Mvy 814 sarvā- varaṇa-vivaraṇa-; Gv 107.22, 24 -āvaraṇāya (see s.v. vimātratā), etc., common.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āvyūhati = āyūhati (3032) + ((AvyUhati, AvyUhati = AyUhati) &l … (AvyUhati, AvyUhati = AyUhati) āvyūhati = āyūhati¦, exerts oneself towards, carries out, performs, with acc.: MadhK 298.13; 517.20 sa na kaṃcid dharmam āvyūhati nirvyūhati tasyaivam anā- vyūhato 'nirvyūhatas traidhātuke cittaṃ na sajjati. Is nirvyūhati a near-synonym of āvyūhati, as niryūhati certainly is of āyūhati in Gv? Or is it (as assumed by Tib. and La Vallée-Poussin) an antonym of āvyūhati, as niryūhati is of āyūhati in Laṅk, and as (a)niryūha is of (an)āyūha? See s.vv anāyūha, anāvyūha, anirvyūha.;āyūhati in Laṅk, and as (a)niryūha is of (an)āyūha? See s.vv anāyūha, anāvyūha, anirvyūha.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āyūha (2872) + ((AyUha, AyUha) āyūha< … (AyUha, AyUha) āyūha¦ (Pali id.), effort, striving, chiefly in neg. an- āyūha (also anāvyūha), q.v. for discussion of mg.; cf. also āyūhati: āyūhaniryūha-vigata (= anāyūhāniryūha) Laṅk 80.7 °tam (traidhātukam); 115.15 °tāḥ (sarvadhar- māḥ); in Gv 40.11 āyūha-sarvadharma-vimāna-pratiṣṭhā- nāṃ (bodhisattvānāṃ), prob. error for anāyūha-.5 °tāḥ (sarvadhar- māḥ); in Gv 40.11 āyūha-sarvadharma-vimāna-pratiṣṭhā- nāṃ (bodhisattvānāṃ), prob. error for anāyūha-.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āyūhati (2873) + ((AyUhati, AyUhati) āyūha … (AyUhati, AyUhati) āyūhati¦ (= Pali id.), cf. (an)āyūha, exerts oneself, strives (for, acc.): Gv 69.24 (bodhisattvavimokṣam; similarly in the rest); 80.24, 25; 83.12; 199.24 (in all these followed by corresp. form of niryūhati, q.v.); 222.15 °hantī, followed by viyūhantī; passive, Laṅk 115.13 āyūhyamānaṃ nāyūhyate, niryūhyamānaṃ na niryūhyate, ata etasmāt kāraṇān…sarvadharmā āyūhaniryūhavi- [Page102-b+ 71] gatāḥ, being striven after it is not attained (or [successfully] striven after), being renounced it is not got rid of; that is why all states of existence are without either acquisition or riddance (Suzuki, neither taking birth nor…going out)./i> why all states of existence are without either acquisition or riddance (Suzuki, neither taking birth nor…going out).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āya (2854) + ((Aya, Aya) āya … (Aya, Aya) āya¦, m. (in Skt., and usually in Pali, only income, opp. to vyaya expense; rarely in Vedic and Up. something like arrival; see BR, and son in Pali e.g. MN i.277.1 udakass' āya-mukham, acc. to comm. ii.322.14 = āgamana-maggo; see also āya-dvāra), coming, arrival, esp. coming into existence, origination, source: KP 46.6, 7, 8 (vs), replacing āyadvāraṃ, q.v., of prose above, karṣāpaṇāyo…bhoti, saṃbodhicittasya ca yatra āyo, āyo bahū tatra ca śrāva- kāṇām; same comparison KP 92.7, 9 (vs), āyu and āyo again replacing āyadvāraṃ of prose; āyaḥ Mvy 2654 = Tib. ḥbuṅ ba (meaning?), or, ḥdu ba, coming together; associated or cpd. with vyaya, (in Skt. income and outlay, but) here origination, coming into being, and passing away (belief in which is a false opinion), Laṅk 174.12 āya-vyaya- dṛṣṭābhiniveśena; 175.14--176.1 nāhaṃ mahāmate lokāya- taṃ deśayāmi, na cāyavyayam, kiṃ tu mahāmate an- āyavyayaṃ deśayāmi.tatrāyo nāma mahāmate utpāda- rāśiḥ samūhāgamā, utpadyante (read °gamād utpadyate with Tib. acc. to note). tatra vyayo nāma…vināśaḥ. an-āyavyaya ity an-utpādasyaitad adhivacanam; Laṅk 182.3 āyaṃ kāryārthanirvṛttiṃ (accs. sg., obj. of paśyate, prec. line), and 4 āyavyaya-parijñānād; Gv 470.3 sarvāyā- śrayaniśrita-vihāra-vihāriṇām (does āya here mean cause, basis, origin?).182.3 āyaṃ kāryārthanirvṛttiṃ (accs. sg., obj. of paśyate, prec. line), and 4 āyavyaya-parijñānād; Gv 470.3 sarvāyā- śrayaniśrita-vihāra-vihāriṇām (does āya here mean cause, basis, origin?).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āyatana (2855) + ((Ayatana, Ayatana) āyata … (Ayatana, Ayatana) āyatana¦, nt. (in Skt. seat, abiding-place, home; the following senses seem hardly, if at all, to occur in Skt., but most of them apparently in Pali), (1) department, field (of art): in śilpāyatana (= Pali sippāy°), Mv ii.434.16 sarvaśilpāyatanehi…kuśo kumāro viśiṣyati, Prince Kuśa excelled in all departments of art; but the same word is also used (2) personally, applying to practitioners of the arts (perhaps as vessels, pātra, of the arts, cf. 3 below): Mv iii.113.12 sarve ca kapilavāstavyā śilpāyatanā (as masc. ? one ms. °nāḥ!), tad yathā lohakārakā etc. (list of artisans), all the artisans of Kapilavastu, such as…; similarly iii.442.17 śilpāyatanā (no v.l.), tad yathā lohakārakā etc.; in the same way tīrthyāyatana (vessel of heresy?) is used of heretical teachers Av i.231.3 yānīmāni…pṛthag loke [Page101-b+ 71] tīrthyāyatanāni, tad yathā, Pūraṇaḥ Kāśyapo Māskarī etc. (all persons); Pali has titthāyatana, nt., only as heretical school or doctrine (acc. to Ledi Sadaw JPTS 1913.117 harbours of error), or at least, it seems, never clearly of persons (some passages are ambiguous and might be so interpreted); Pali sippāyatana also does not seem to be applied to artisans, but only to crafts; (3) a worthy object (cf. an-āy°), = Skt. pātra: Divy 419.(22--)23 (api tu Buddhadharmasaṃghe) prasādam utpādaya, eṣa āyatana- gataḥ prasāda iti,…this is favor bestowed on a worthy object; (4) stage of ecstasy or trance (four such), see ākā- śānantyāyat°, vijñānānantyāyat°, ākiṃcanyāyat°, nai- vasaṃjñānāsaṃjñāyat°: listed Mvy 3110--3113; also 1492--5 in list of samāpatti, q.v.; Dharmas 129; see also s.v. deva; (5) sense; organ of sense (six in number), dis- tinguished as ādhyātmika āy° (= Pali ajjhattika āy°) or as sparśāy° (= Pali phassāy°); likewise object of sense (also six), distinguished as bāhira (= Pali id.) or bāhya āy°: Mvy 2027 dvādaśāyatanāni, listed 2028--2039 in pairs, each cpd. with āyatanam (cakṣur-āy° etc.); the standard list contains six of each category, viz. cakṣus and rūpa, śrotra and śabda, ghrāṇa and gandha, jihvā and rasa, kāya and spraṣṭavya (q.v.), manas and dharma (2); Dharmas 24 lists each group of six as a (dvandva) cpd. concluded by āyatanāni (with sparśa in lieu of spraṣṭavya); Śikṣ 244.15 ṣaḍ imāni…sparśāyatanāni, katamāni ṣaṭ, cakṣuḥ sparśāyatanaṃ rūpāṇāṃ darśanāya, etc., including kāya (read kāyaḥ) sparśāy° spraṣṭavyānāṃ sparśanāya, manaḥ sparśāy° dharmāṇāṃ vijñānāya; ādhyātmikam āy° and bāhiram āy° Mv iii.66.3 ff. (parallel passage in Pali, MN i.190.20 ff.); ṣaḍ-āyatanam, the six senses (sense-organs and their respective objects, each pair regarded as a unit), one of the steps in the pratītya-samutpāda (= Pali saḷ- āyatana), Mvy 2246; Mv ii.285.9 f.; LV 347.2, 4; etc., cf. Lévi, Sūtrāl. xi.30, Transl. n. 2; actions are rooted in them, LV 374.13 (vs) iha me karmavidhānā…ṣaḍāyatanamūlā, chinnā drumendramūle (i.e. by attaining Buddhahood); compounded or associated with skandha, q.v., and dhātu (element, q.v.), the total being an expression for states of physical existence, LV 420.17 (vs) na skandha āyatana dhātu (better as dvandva cpd.?) vademi buddhaṃ, I do not call…the Buddha; LV 177.5 (cited Śikṣ 240.5; vs) skandhadhātvāyatanāni (prob. read with Śikṣ skandhāya- tanāni, better meter; so also Tib.) dhātavaḥ; Laṅk 18.6 skandha-dhātv-āyatanopagānāṃ sarvadharmāṇām; (6) abhibhv-āyatana, see s.v.; (7) kṛtsnāyatana, q.v., s.v. kṛtsna.ment, q.v.), the total being an expression for states of physical existence, LV 420.17 (vs) na skandha āyatana dhātu (better as dvandva cpd.?) vademi buddhaṃ, I do not call…the Buddha; LV 177.5 (cited Śikṣ 240.5; vs) skandhadhātvāyatanāni (prob. read with Śikṣ skandhāya- tanāni, better meter; so also Tib.) dhātavaḥ; Laṅk 18.6 skandha-dhātv-āyatanopagānāṃ sarvadharmāṇām; (6) abhibhv-āyatana, see s.v.; (7) kṛtsnāyatana, q.v., s.v. kṛtsna.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhāṣṭa (11235) + ((BAzwa, BAzwa) bhāṣṭa¦ (= Skt. bhāṣita), ppp. of Skt. bhāṣati, says, speaks (§ 34.11): Laṅk 283.8 (vs) twice, and 11 (vs).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhautika (11355) + ((BOtika, BOtika) bhautik … (BOtika, BOtika) bhautika¦, (adj.?) subst. nt. (cf. Skt. id.; here in specialized mgs.), (1) possibly adj., real or material, in Laṅk 17.5, but the reading is very doubtful and the sense at least equally so, see s.v. abhauti and below; (2) subst. nt., object of sense: in Dharmas 40 = viṣaya or indriyārtha (five are listed: rūpa, śabda, gandha, rasa, and sparśa, corresponding, tho in different order, to the five mahā- bhūtāni listed in 39 just before). Acc. to Suzuki's Index to Laṅk, the Chin. versions of Laṅk indicate bhautika = the [Page413-a+ 52] 4 viṣaya or color, odor, flavor, contact (note omission of sound, and the fact that in Laṅk 124.8 ākāśa is added only parenthetically; cf. the 4 dhātu of Pali, paṭhavī-, āpo-, tejo-, vāyo-dhātu, Childers, s.v.); in Laṅk 205.10 (omit bhūta-with 2 mss.) bhautika-svalakṣaṇa-vināśānu- palabdhir, evidently products of the bhūtāni, presumably as in Dharmas 40. The passage Laṅk 123.11--124.16 must, it seems, somehow be interpreted in the light of these passages, but is obscure to me (cf. also Laṅk 355.1). Suzuki is not very helpful on it; e.g. 124.13 na tu mahābhū- tānām certainly cannot mean which (primary elements) are non-existent, but rather: (the mahābhūtāni are the causes of the bhautikāni), but not (the bhautikāni) of the mahābhūtāni, i.e. but not vice versa. In Mvy 1847 bhau- tika-rūpam appears to be parallel and complementary to 1846 upādāya-rūpam, q.v.; this suggests that bhautika- rūpam = Pali bhūta-rūpa (Childers and PTSD s.v. rūpa), which acc. to Vism. = the four mahābhūtāni, earth, water, fire, and air (listed Mvy 1838--1841), contrary to Dharmas and the Chin. as cited by Suzuki, above; for the viṣayas are included among the 24 upādā(ya)-rūpa of Pali. On the basis of Mvy 1846--7 we might conjecture that in Laṅk 17.5 (see abhauti) abhautika = upādāya(-rūpam), and bhautika = bhautika (Pali bhūta)-rūpam. But if Dharmas and Chin. are right, bhautika would mean virtually the opposite of Pali bhūta(-rūpa).)-rūpa of Pali. On the basis of Mvy 1846--7 we might conjecture that in Laṅk 17.5 (see abhauti) abhautika = upādāya(-rūpam), and bhautika = bhautika (Pali bhūta)-rūpam. But if Dharmas and Chin. are right, bhautika would mean virtually the opposite of Pali bhūta(-rūpa).)

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