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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśodatta (12438) + ((yaSodatta, yaSodatta) Y … (yaSodatta, yaSodatta) Yaśodatta¦ (cf. Yaśadatta), n. of a former Buddha: LV 172.1; and acc. to Senart Mv i.137.6 (but here two mss. Daśo- for Yaśo-, one Deśa-; all 6 mss. °dattaraḥ for °dattaḥ; note also that the name Yaśadatta occurs just below, in the same list, Mv i.137.15. Some other form must have been intended in Mv.e same list, Mv i.137.15. Some other form must have been intended in Mv.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathājñaka (12378) + ((yaTAjYaka, yaTAjYaka) yathājñaka¦, adj. (Skt. yathā plus ājñā, command, plus -ka), according to directions: °kāni sthānāni Mv i.76.4 (vs); so mss., Senart em. yathājñaptāni.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathā-paurāṇa (12382) + ((yaTApOrARa, yaTA-pOrARa) <b&g … (yaTApOrARa, yaTA-pOrARa) yathā-paurāṇa¦, adj., as of old, as (it had been) before: (nāgabhavano) ca °ṇa-(Senart em. °ṇaṃ) saṃvṛttaṃ devabhavanasaṃnibhaṃ, tasya ca nāgarājño parivāro °ṇaṃ nāga-bhavanaṃ (so read with 1 ms.) dṛṣṭvā… Mv ii.179.15; āśramapadaṃ vinaṣṭaṃ °ṇaṃ bhavatu Divy 48.9; °ṇaṃ saṃvṛttaṃ 10; sa bāhur yathāpaurāṇaḥ (ed. as two words) saṃsthito 'bhūd SP 414.3.aṃ saṃvṛttaṃ 10; sa bāhur yathāpaurāṇaḥ (ed. as two words) saṃsthito 'bhūd SP 414.3.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathāpi, (1) (12381) + ((yaTApi, yaTApi) yathāpi … (yaTApi, yaTApi) yathāpi, (1)¦ (in this sense unparalleled so far as I know) alone, or esp. followed by idam (yathāpīdam), also by tat, and rarely by nāma, because of course, because obviously, in giving a (more or less evident) reason for what has just been said: tat kasya hetoh? yathāpīdam bāla- bhāvatvāt SP 73.11, and why? because, you see, of the fact that they were (foolish) children; in same context, yathāpi bālā(ḥ) SP 86.6 (vs); yathāpi…(without idaṃ or the like) 90.4 (vs); yathāpi (so Kashgar rec.; Nep. tathāpi; WT em. tathā hi, perh. supported by Tib. ḥdi ltar) buddhena adhiṣṭhitatvāt 238.2 (vs), since, of course, they are inspired by the Buddha; yathāpīdaṃ, in this same mg., SP 38.14; 110.10; 210.2; (tat kasya) hetoḥ? yathāpīdaṃ sukhasthānasthitatvāt 283.2; yathāpīdaṃ rūkṣapradhā- naṃ prahitātmanaḥ LV 255.3, of course because (there was) harsh exertion; similarly, yathāpīdaṃ adṛṣṭapūrvaṃ dṛśyate Mv iii.210.18, of course because a previously unseen thing was seen; yathāpīdaṃ anuttare upadhisaṃkṣaye samyaksuvimuktacitto Mv iii.282.6, because, of course, he had his mind…; repeated 12; 283.2; and, only in 283.8, otherwise same phrase and situation, sayyathāpīdaṃ, which is an otherwise unknown use of the form sayyathāpi, see under 2 below; in the same mg., more rarely, with nāma for idam: tat kasya hetoḥ? yathāpi nāma vayaṃ tathāgatasya bhūtāḥ putrā(ḥ) SP 110.4; yathāpi nāma… [Page443-a+ 71] Śikṣ 40.12; also with tat for idaṃ (or nāma): yathāpi tac cittavaśavartitvād LV 244.22, of course because he was in control of his thoughts; yathāpi tat (mss.; ed. wrongly em. tataḥ) sphuṭo Māreṇa pāpīyasā (referring back to same words in lines 21--22) Divy 201.23, of course (you see) because…; yathāpi tad 230.16; MSV i.51.21; also read in LV 256.6, with v.l. incl. best ms. A, (śubhavar- ṇatanutā) sāpy antaradhād, yathāpi (Lefm. tad yathāpi, but this tad should surely not be in the text) tad rūkṣapra- dhāna-prahitātmakatvāt (cf. above, LV 255.3); (2) tad yathāpi nāma, and (only Mv) sayyathāpi nāma (very rarely the word nāma is omitted, Mv ii.124.12, in a clause of comparison ending bhavati); mss. of Mv also tayyathā°, sadyathā°; saṃyadhāpi nāma (! cf. saṃyathīdaṃ) balavān puruṣaḥ…bāhuṃ prasārayet Mmk 3.25 (= Pali seyyathāpi, with or without nāma, very rarely sayathāpi, Therag. 412; = Skt. tad yathā, also in Pali as taṃ yathā; note Mv i.55.13 and 56.8 tad yathā, repeating 54.13 tad yathāpi nāma, balavān puruṣaḥ…, same clause as in Mmk 3.25 above, a cliché in which Mv elsewhere has sayyathāpi nāma), just as (followed by nominal phrase or verbal clause), or just as if (followed by hypothetical clause, or series of clauses, or, esp. in SP, by an entire long parable, which may fill most of a chapter): sayyathāpi (so Senart but mss. tayyathā° or tad yathā°) nāma kalam- bukā (just like k's), evaṃ varṇapratibhāsāpi abhū Mv i.341.5; in 7 below Senart with mss. tad yathāpi nāma kṣudraṃ madhum anelakaṃ (or °ḍakaṃ, mss.), evam- āsvādā; tad yathāpi nāma…etāni buddhakṣetrāṇi saṃdṛśyante SP 20.10, just as these b° appear; tad yathāpi nāma…udumbarapuṣpaṃ kadācit karhicit saṃdṛśyate, evaṃ…SP 39.8, just as an ud° fruit rarely appears, so…; introducing rather long parables, SP 101.11; 121.11, etc.; the range of usage is sufficiently indicated by these quota- tions; tad yathāpi nāma very often, e.g. LV 246.17; 247.17; 251.9, 17; Mv i.194.13; 341.7; iii.229.3; 425.15, 21 (and in mss. as v.l. for sayyathā°, below); both in one sentence, (imasmiṃ ca pṛthivīyaṃ unmajjana-nimajjanaṃ karoti) sayyathāpi nāma udake pi abhidyamāno (mss. °nā) gacchati, tad yathāpi nāma pṛthivīyaṃ Mv iii.410.2, (he plunges up and down in this earth,) just as if he were going in water unbroken, just as if on land (awkwardly expressed, but the mg. is certain in my opinion); tad yathāpi nāma, also Sukh 19.16 et al.; Śikṣ 21.17 et al.; Gv 20.1 et al.; Dbh 7.23; RP 40.1; in RP 40.20 and 42.1 read tad (for text syād) yathāpi nāma; sayyathāpi nāma, only Mv, often with vv.ll. tad ya° (not here recorded) and others, i.339.8 (twice); 340.12, 13, 15; 345.12; ii.121.7; 124.5; 125.3, 12, 13, 16, etc.; ii.270.3 ff. (repeatedly, with v.l. sadyathā°); 282.10; 313.16, 17; 412.8; iii.103.14, 17, 20; 108.7; 180.16; 181.7; 226.18; 282.8, 14; 283.5; 318.5; 325.16; 329.5, 13 (the last four corresp. to LV 400.3; 405.10; 408.8; 409.19, all reading tad yathā°); 379.16; (3) sayyathāpi, very rarely (like Pali seyyathāpi, see Childers 468, column 2, lines 10, 13, etc.) = sayyathīdaṃ, q.v., namely, to wit, viz.: (evaṃrūpehi) śabdehi, sayyathāpi (no v.l.) hastiśabdehi rathaśabdehi (etc.) Mv i.196.12..l. sadyathā°); 282.10; 313.16, 17; 412.8; iii.103.14, 17, 20; 108.7; 180.16; 181.7; 226.18; 282.8, 14; 283.5; 318.5; 325.16; 329.5, 13 (the last four corresp. to LV 400.3; 405.10; 408.8; 409.19, all reading tad yathā°); 379.16; (3) sayyathāpi, very rarely (like Pali seyyathāpi, see Childers 468, column 2, lines 10, 13, etc.) = sayyathīdaṃ, q.v., namely, to wit, viz.: (evaṃrūpehi) śabdehi, sayyathāpi (no v.l.) hastiśabdehi rathaśabdehi (etc.) Mv i.196.12.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathāvādi-tathākāri(n) (12384) + ((yaTAvAditaTAkAri, yaTAvAdi-taTAkAri(n)< … (yaTAvAditaTAkAri, yaTAvAdi-taTAkAri(n) yathāvādi-tathākāri(n)¦, adj. and °ri-tā, °tva, subst. (also as two separate adj., yathāvādī tathākārī Mvy 2408; so clearly in Pali, the two separated by other words, DN ii.224.3; Itiv. 122.2 ff.; in Sn 357 yathāvādī (v.l. °di-) tathākārī, possibly as single cpd.), acting as one speaks, according to one's word: °kāry-avitatha-vāk-karma-samudā- hārakasya LV 8.7; yathāvādī-(! prob. read °di-)-tathākāri- cittaṃ Gv 367.13 (prose); abstract nouns in -tā, -tva, yathāvādi-tathākāri-tāṃ (acc.) LV 440.3; RP 8.11; °ri-tayā (instr.) RP 10.7; Dbh 14.1; °ri-tvena Śikṣ 22.16; yathā- vāditā-tathākāritā (read as one word) ŚsP 1460.11; in Mv occur, in the mss., forms ending in °taṃ for both members (kept by Senart for the second member, while he em. the first to °ta-), also with reversed order of the two parts (as in Pali ll.cc. above): yathākāritaṃ tathāvāditam anuprāpnuvanti (one ms. adds, yathāvāditaṃ tathākāri- taṃ anuprāp°, so surely read) Mv ii.260.13--14; in 261.15 both mss. invert the order, yathāvāditaṃ tathāk° anu°, yathāk° tathāv° anu°. If the ending °taṃ is textually sound, it can only represent °tām with MIndic shortening of the vowel; perh. it should be em. to °tāṃ or °tvaṃ.nly represent °tām with MIndic shortening of the vowel; perh. it should be em. to °tāṃ or °tvaṃ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yac ca, yaṃ ca (12366) + ((yacca, yac ca, yaM ca) … (yacca, yac ca, yaM ca) yac ca, yaṃ ca¦ (or ced?), (1) (= Pali yañ ce) than, in comparisons: saṃgrāme maraṇaṃ śreyo yac ca jīvet parājitaḥ LV 262.11 (vs); (śreyo hy ayoguḷā bhuktā…) yaṃ ca (or ced? lacuna in mss. for ca) bhuñjīta duḥśīlo (mss. °jita °śilo)…Ud ix.2 = Pali Dhp. 308; Itiv. 43.9, …yañ ce bhuñjeyya…; (2) used somewhat as in Caraka (pw 5.126, wenn nämlich; und zwar): (this spot will be used by two Buddhas,) yac ca (namely) Kāśyapena… yac caitarhi Bhagavateti Divy 77.7 = 466.3 (Index says both…and); similarly LV 186.5, (Śuddhodana speaks) abhiniṣkramiṣyati avaśyaṃ kumāro 'yaṃ yac cemāni (so Lefm. em., but mss. either kumāro yaṃ, or 'yaṃ, or yaś, cemāni; read kumāro yaṃ, or yac, ce°) pūrvanimittāni saṃdṛśyante sma, the prince is certainly going to leave worldly life, as namely…; Tib. sṅa ltas su snaṅ ba ni ḥdi dag sñam nas (from the thought, app. rendering yac ca or yaṃ ca).to leave worldly life, as namely…; Tib. sṅa ltas su snaṅ ba ni ḥdi dag sñam nas (from the thought, app. rendering yac ca or yaṃ ca).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yadbhūyopita (12397) + ((yadBUyopita, yadBUyopita) <b& … (yadBUyopita, yadBUyopita) yadbhūyopita¦, gen. °tasya (printed yadbhūyo 'pi tasya), MSV ii.108.13, 15, seems to represent a single word; perh. read °yo'rpita (°yo-arpita, generally fixed in location?)? Tib. gaṅ yun riṅ du gnas pa la ḥo, to one who has dwelt there a long time. gaṅ yun riṅ du gnas pa la ḥo, to one who has dwelt there a long time.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yad idam, (1) (12390) + ((yadidam, yad idam) yad … (yadidam, yad idam) yad idam, (1)¦ (= Pali id.; cf. s.v. sayyathīdaṃ), namely, to wit: ekakulagotrāṇāṃ yad idaṃ Bharadvāja- sagotrāṇāṃ SP 18.5, of the same family and family-name, namely, Bharadvāja-kinsmen; (katamac ca…mahākṛtyaṃ …yena kṛtyena tathāgato…loka) utpadyate? yad idaṃ tathāgatajñānadarśanasamādāpanahetunimittaṃ…SP 40.3, it is, to wit… (answering a rhetorical question); (ekam evāhaṃ…yānam ārabhya…) yad idaṃ buddha- yānam SP 40.14, namely, the Buddha-vchicle; devagulmāni …yad idaṃ karoṭapāṇayo (etc.) Mv i.30.7; paryāyaṃ (see this) akārṣīt, yad idaṃ iha āgamanāya 35.7, has made arrangements, namely for coming here; (duḥkhasamudānīyā anuttarā samyaksambodhiḥ) yad idaṃ kalpānāṃ śatasa- hasreṇa 35.12 (see under yatra hi ṇāma), obtainable with difficulty is…, namely in 100,000 kalpas; (ayam… udyānānāṃ mahā-udyānaṃ) yad idaṃ mahāvanaṃ kūṭā- gāraśālaṃ (or °lāṃ; Senart em. sa-kū°) 299.20; (teṣāṃ ced ahaṃ…) na puratas tiṣṭheyaṃ yad idaṃ cittāvikṣe- patāyai Sukh 14.16, ‘if…I should not stand before them …that is, so that their thoughts should not be troubled’ (SBE 49.2.15); yathārūpair ākārair…yad idaṃ suvar- ṇena vā rajatena vā (etc.) Sukh 16.4; similarly 44.15; (2) in LV 99.15 seems perhaps used nearly like yathāpi (1), q.v.: na ca mānuṣā apsarasāṃ rūpaṃ dṛṣṭvā pramādam āpadyante sma, yad idaṃ bodhisattvasya tejo'nubhāvena, …of course, you see (? but perhaps, as above, namely, to wit), because of the power of the B's majesty; cf. under yad uta (2).ṃ rūpaṃ dṛṣṭvā pramādam āpadyante sma, yad idaṃ bodhisattvasya tejo'nubhāvena, …of course, you see (? but perhaps, as above, namely, to wit), because of the power of the B's majesty; cf. under yad uta (2).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yama, (1) (12403) + ((yama, yama) Yama, (1)&l … (yama, yama) Yama, (1)¦ n. of a nāga: Mvy 3328; (2) m. pl., n. of a class of gods, = Yāma: Bbh 62.1 (unless misprint for yāmāṃs; in standard list of god-classes, see deva); (3) n. of a rākṣasa king: Mmk 17.28 and 18.1 (twice in the same list!); but prob. both cpd. with the next following name, which in 17.28 is printed Ghibhīṣaṇa (! read Yama- vibhī°), in 18.1 Ghaṇṭa.d. with the next following name, which in 17.28 is printed Ghibhīṣaṇa (! read Yama- vibhī°), in 18.1 Ghaṇṭa.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yamaka (12404) + ((yamaka, yamaka) yamaka& … (yamaka, yamaka) yamaka¦ (= Pali id. in sense 1), pair, paired; (1) adj. with prātihārya, paired miracle (= Pali ya° pāṭihāriya, °hīra), sc. a miracle in which pairs of opposites, such as e.g. water and fire, are simultaneously produced: °kāni prātihāryāṇi SP 459.12--460.1; read so in Bbh 152.10 for text ayamakāny (api) prāt°; (2) designation of a kind of yoga practice, = Tib. zuṅ gzug (Das) or zuṅ ḥjug (Jäschke), ‘a technical term of practical mysticism, the forcing the mind into the principal artery in order to prevent dis- traction of mind’ (Jä.) Mvy 798 yamaka-vyatyastāhāra- kuśalāḥ = zuṅ daṅ snrel zhi ḥi rgyud la mkhas pa rnams, clever in the technique (rgyud, see s.v. āhāra, 2; or, the bringing in) of the pair and the inverted (yoga practices). How the word pair applies to the above definition, given by Jäschke and Das, is not clear to me.lt;/i>) of the pair and the inverted (yoga practices). How the word pair applies to the above definition, given by Jäschke and Das, is not clear to me.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yan (yaṃ) nūna (12402) + ((yan, yan (yaM) nUna) ya … (yan, yan (yaM) nUna) yan (yaṃ) nūna¦, (before aham) also nūnam but in Mv nūnāhaṃ, rarely nūnaṃ (= Pali yan nūna, rarely nūnaṃ; cf. prec.), suppose now, with 1 sg. opt. or (rarely) indic.; acc. to PTSD, Pali yan nūna is or may be used in the mg. suppose rather, suggesting an alternative to some other course: once SP seems clearly to favor this; after yan nu…nirgamayeyaṃ SP 73.2--3, suppose I cause them to come out…, a tentative proposal, there follows: yan nūnam aham etān saṃcodayeyam 73.5, suppose rather…, with nūnam instead of nu; no other so clear case, but rather may, at least possibly, be meant in yaṃ nūna…SP 55.10 (vs), suppose (instead of entering nir- vāṇa) that I (reveal the Buddha-bodhi); 196.7 (vs); LV 393.2 (vs); also in yan nūnāhaṃ Mv i.35.1; 37.7; 54.12; 343.6; ii.117.18; but the mg. suppose rather seems hardly possible in yan nūnam aham…LV 258.21 (vs; verb here samārabhe, could be opt. or 1 sg. ind. mid.); nor in most of the following: yaṃ nūnaṃ Mv i.268.3; yan nūnāhaṃ i.51.7 (prose; verb is tiṣṭhehaṃ, see § 31.21, v.l. °eyaṃ), 14 (verb is sthātum icchāmi, pres. ind.); ii.118.5, 11 (in 11, if Senart's text is right, no verb! only dats. of nouns! since adhigami and sākṣākari in 12 seems clearly aorists, statements of fact, not dependent on yan nūnāhaṃ, which is foll. by etasyaiva dharmasya prāptaye sākṣātkriyāyai; which seems to complete the sentence); 124.9; with pres. indic. verb ii.149.21 (here rather is perh. possible for yan nūnāhaṃ). In Pali, besides opt., fut. indic. is recorded: Childers 603, top of 2d column; cf. tiṣṭhehaṃ Mv i.51.7, above.ntence); 124.9; with pres. indic. verb ii.149.21 (here rather is perh. possible for yan nūnāhaṃ). In Pali, besides opt., fut. indic. is recorded: Childers 603, top of 2d column; cf. tiṣṭhehaṃ Mv i.51.7, above.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yan (yaṃ) nu (12401) + ((yan, yan (yaM) nu) yan … (yan, yan (yaM) nu) yan (yaṃ) nu¦ (cf. next; in Pali represented by yan nūna), conj., suppose now, with opt. of 1st person; ex- tremely common in most texts, but I have failed to note it in Mv, which uses yan nūna(ṃ) instead: SP 73.2, 14; 322.1; LV 14.16; 95.22; 101.5; 137.17; Divy 95.10; Av i.3.4; Samādh 19.12, 14; etc.; in text of MSV regularly printed yat tu (yat tv aham…), possibly by misreading? (e.g. i.90.1). MSV regularly printed yat tu (yat tv aham…), possibly by misreading? (e.g. i.90.1).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yat khalu (12372) + ((yatKalu, yat Kalu) yat … (yatKalu, yat Kalu) yat khalu¦, or yaṃ khalu, with a 2d (or polite 3d) person form of jñā (regularly opt.), the whole phrase meaning please be informed; allow me to inform you (a courteous introduction to a statement made usually to a king or the like); nivedayati (Mv ii.454.1 āmantrayati; 457.16 niveditaṃ; 488.15 nivedayate, v.l. °ti) putra (457.16 and 488.15 mahārāja) yaṃ khalu (457.16 khu) jānesi (in 451.12 mss. corruptly ānesi, Senart wrongly em. āṇesi; with wrong interpretation in note; in 456.13 mss. jānāsi; 488.15 text jāneyāsi, v.l. jānesi) Mv ii.449.6; 451.12; 454.1; 456.13; 457.16; 488.15; (Asita) mānavakam āmantrayate, yat khalu mānavaka jānīyā(ḥ)…LV 101.9 f.; (the king's porter) Śuddhodanam evam āha, yat khalu deva jānīyā(ḥ) 102.11--12; (Śākyan elders) āhuḥ, yat khalu deva jānīyāḥ 118.4; (the purohita) āha, yat khalu devo jānīyād 121.3; āhuḥ, etc. (as prec.) 136.12; etad avocat, yat khalu…jānīyās 396.6.o jānīyād 121.3; āhuḥ, etc. (as prec.) 136.12; etad avocat, yat khalu…jānīyās 396.6.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yaṣṭi (12446) + ((yazwi, yazwi<h>1) 1 yaṣṭi¦, f. (= Skt. iṣṭi, cf. prec.), sacrifice: yaṣṭi- (stem in comp.) Mv iii.145.20 (prose; so both mss. intend, Senart em. iṣṭi-); yaṣṭyā RP 54.18 (vs).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yenaiva…yenaiva (12503) + ((yenEva, yenEva…yenEva) [ … (yenEva, yenEva…yenEva) [yenaiva…yenaiva¦, acc. to Senart, either…or: Mv i.298.22 f. But the first yenaiva is Senart's own im- probable em.; read with one ms. kāyena (instead of yenaiva) vācā…(standard association of kāya and vāc!); in the next line yenaiva (Senart adds ca, but vā is more likely and better metrically) karmasabhāgatāye, yenaiva = precisely because of which (meritorious gifts just mentioned).]= precisely because of which (meritorious gifts just mentioned).])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yeva (12504) + ((yeva, yeva) yeva</b& … (yeva, yeva) yeva¦ (= Pali id.) = Skt. eva (§ 4.66), only in Mv and not common; usually after vowels, sometimes after anusvāra (prob. by extension; Geiger 66.1); after vowels: dūrato yeva Mv i.35.4 (mss. yena, which might perhaps be kept, mg. where); 237.7; svaka-svakā yeva mātrīyo (so read, see mātrī) bhaginīyo i.351.3, 8; others, ii.54.6; iii.51.6, 11; 91.7 (sa yeva, prose, no v.l.); 216.12 (kuśalāni, em. for mss. kuśalena, yeva, v.l. evaṃ; not certain); 443.17; after anusvāra, etarahiṃ yeva i.286.20; ii.77.2; gantuṃ yevādhyavasito ii.105.11.7; after anusvāra, etarahiṃ yeva i.286.20; ii.77.2; gantuṃ yevādhyavasito ii.105.11.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yogācāra (12508) + ((yogAcAra, yogAcAra) yog … (yogAcAra, yogAcAra) yogācāra¦, m., (1) (AMg. jogāyāra; rare in Skt., not in Pali, where yogāvacara seems to correspond), practice of spiritual discipline: Mvy 1638; Śikṣ 55.17 (°cāra-bhūmy- anukūlāni khādanīya-bhojanīyāni); (2) as Bhvr., = °cārin, one who is characterized by yogācāra (1): °cāro (or read °cārī?) bhikṣur KP 108.4; (3) n. of a samādhi: Kv 83.10; (4) pl., adherents of the Buddhist school of this name; social relations with them cause or constitute backsliding for Bodhisattvas: Mv i.120.9. Cf. foll. items.l., adherents of the Buddhist school of this name; social relations with them cause or constitute backsliding for Bodhisattvas: Mv i.120.9. Cf. foll. items.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yojananābha (12513) + ((yojananABa, yojananABa) ? Yojananābha¦ (mss. °tābha, °tāṃbha; Senart em. Yojanābha), n. of a former Buddha: Mv i.138.2.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yonānī (12518) + ((yonAnI, yonAnI) yonānī& … (yonAnI, yonAnI) yonānī¦ (= Skt. yavanānī, Pat. on Pāṇ.4.1.49, Vārt. 3), Greek writing, in a list of scripts; § 22.10; so read for mss. yonārī (Senart yāvanī, more remote and less plausible): Mv i.135.5. Followed by brahma-vāṇī, for which LV 125.21 has brahmavali-lipi; and before this, Tib. on LV ya ba na-ḥi yi ge, writing of the Yavanas (not in Skt. text of LV). Cf. śakānī.ḥi yi ge, writing of the Yavanas (not in Skt. text of LV). Cf. śakānī.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yoniśas (12519) + ((yoniSas, yoniSas) yoniś … (yoniSas, yoniSas) yoniśas¦ (see also a-yo°; from Skt. yoni with suffix śas; = Pali yoniso; often written °sas, °so; and m.c. °śa, °sa, °su), fundamentally, thoroughly, from the ground up: (1) as independent adv., LV 37.12 (vs) nirīkṣathā yoniso imā dharmā; 188.19 (vs) yoniśa cintayiṣye; 418.13 °so manasikurvato; Mv i.4.7 °śo (? by dubious em.) viśo- dhetvā; Divy 488.3 °śo bhāvayatā, instr. sg. pres. pple.; RP 12.9 °śaḥ prayujyate; 59.4 (vs) saṃcintya yathābhūta yoniśaḥ; KP 52.2 °śo dharmaprayuktena; Kv 61.11 yoniśaś (so read, text yo'niśañ!) ca manasikariṣyanti; 78.2 °śaś ca manasikurute; Dbh.g. 12(348).21 yonisu (or °śu; text yoniṣu by em.!) cintayāti; Bbh 395.10 °śo mana- sikurvan; Vaj 34.15 °śaś ca manasikariṣyanti; (2) in comp. (tho often printed as a separate word in edd., it sometimes cannot be construed as such, and in all the following is best taken as cpd.; in Pali also often cpd., especially with manasikāra, also with citta) yoniśo-manasikāra, funda- mental mental comprehension or the like: SP 309.9; LV 348.1; 417.16; Mv iii.332.13, 16, 18; 333.2; 438.3; 440.10; Mvy 1641; 1680; Divy 611.15; Av ii.112.10; °manasīkāra KP 71.8; Sktized °manaskāra LV 161.6 (prose); yoniśo- dharmapratyavekṣaṇatāyai LV 33.3 (prose); dharmayoni- śaḥpratyavekṣaṇatayā Dbh 13.23 (prose). Others, see ayoniśas. [Page449-a+ 10]atāyai LV 33.3 (prose); dharmayoni- śaḥpratyavekṣaṇatayā Dbh 13.23 (prose). Others, see ayoniśas. [Page449-a+ 10])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yosa (12521) + ((yosa, yosa) yosa¦ (= Skt. yūṣa, Pali yūsa, AMg. jūsa), juice, sap: sāmagriye (mss. °yā) bhavati rasagandhayoso Mv i.298.1; note s, not ṣ. See jomā.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yugotpāda (12497) + ((yugotpAda, yugotpAda) y … (yugotpAda, yugotpAda) yugotpāda¦, adj. (Bhvr.), characterized by (unique) production in one aeon (said of a Buddha since only one [Page448-a+ 71] B. appears in an aeon; Senart ii.544 fails to understand): °da-saṃpanna (of Buddha) Mv ii.259.12; 291.13; °daṃ (in series with śreṣṭhotpādaṃ…praṇidhipūrvotpādaṃ, of the Bodhisattva) 264.13; °da-vikrāntaṃ 399.10.śreṣṭhotpādaṃ…praṇidhipūrvotpādaṃ, of the Bodhisattva) 264.13; °da-vikrāntaṃ 399.10.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍ-vālaka (15371) + ((zaqvAlaka, zaq-vAlaka) … (zaqvAlaka, zaq-vAlaka) ṣaḍ-vālaka¦, m. or nt., n. given to the specially strong gate built by Śuddhodana to guard the Bodhisattva; having six bars (?); perh. read °vāra-ka, but even this does not seem closely paralleled in the required mg.: Śuddhodanena rājakumārasya ṣaḍvālako (no v.l.) nāma dvāro kārāpito pañcapuruṣaśatehi apāvurīyati Mv ii.157.19; tena (sc. yakṣeṇa) °ka-dvāram (here by em.; mss. paṭṭālaka- dvāram, or only ṣa-dvāram!) apāvṛtaṃ, ghoṣaṃ ca nigṛhītaṃ 161.3.ṭālaka- dvāram, or only ṣa-dvāram!) apāvṛtaṃ, ghoṣaṃ ca nigṛhītaṃ 161.3.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaṣṭhī (15376) + ((zazWI, zazWI) [ṣaṣṭhī&l … (zazWI, zazWI) [ṣaṣṭhī¦, in Mv ii.21.2 (vs): (atra kiṃ kāraṇaṃ uktaṃ yaṃ sapta kramate kramān,) na ca aṣṭa na ca ṣaṣṭhī atra āgamanaṃ śṛṇu,…why he takes seven steps, and not eight or…(?) Senart em. ṣaṣṭi, sixty, which seems to be correct; see P. Mus, Barabudur 492, 480; Mv i.318.10 caṅkrama-ṣaṣṭiḥ, a promenade of sixty paces. The only alternative, so far as I see, would be the unattractive one of understanding the ordinal ṣaṣṭhī in the mg. of the cardinal, six; the sense would, to be sure, then be simple.]ing the ordinal ṣaṣṭhī in the mg. of the cardinal, six; the sense would, to be sure, then be simple.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaṣṭo (15375) + ((zazwo, zazwo) ṣaṣṭo< … (zazwo, zazwo) ṣaṣṭo¦ (ṣaṣ- plus -tas), so read with v.l., as quasi-abl. to ṣaṣ-, in relation to the six (senses): ṣaṣṭo (Senart °ṭho) adhipatī rājā Mv iii.384.6 (vs), he that is overlord in relation to the six (senses) is a (true) king; answers the question of line 3, kiṃ adhipatī rājā (so mss.); corresp. Pali, Dhp. comm. iii.233.3, cha-dvārādhipatī rājā (also refers to the senses; dvāra is used in Pali of their outlets). Dhp. comm. iii.233.3, cha-dvārādhipatī rājā (also refers to the senses; dvāra is used in Pali of their outlets).)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/? kilañjaka (4882) + ((kilaYjaka, kilaYjaka) [? kilañjaka¦, mat (note Skt. kilañja, BR 5.1297, beside kiliñja), read by Senart Mv ii.38.3; 470.8; but see s.v. kalandaka.])

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhujati (2815) + ((ABujati, ABujati) ābhuj … (ABujati, ABujati) ābhujati¦, or also ābhuñjati, recorded only in ger. forms with object paryaṅkam (= Pali pallaṅkam ābhuj-; Skt. seems to have used badhnāti instead, but BR, pw record only noun cpds. such as paryaṅka-bandha; BHS also uses forms of bandhati, as paryaṅka bandhitvă SP 23.11 (vs); a theory of the orig. mg. in BR which is not repeated in pw; for other theories see PTSD s.vv. ābhujati, pallaṅka), having assumed a sitting posture with the legs doubled under the buttocks; in prose of all texts except Mv, only paryaṅkam ābhujya: Mvy 6283; SP 5.9 (here Kashgar rec. baddhvā, cf. above); 19.13; 409.9; LV 59.22; 244.18; 251.4; 289.16; 410.8; Divy 20.17; 162.12; 294.3, etc.; in vss, °kam ābhujiya LV 133.20; °kam ābhujitvā 259.5; in prose of Mv °kam ābhuñjitvā i.144.11; ii.131.15, also v.l. ii.268.4 where Senart ābhujitvā; the latter is a v.l. for text ābhuṃj° ii.16.12 (= i.213.8, mss. corrupt); ābhuṃjitvāna mss. at iii.245.2 (vs, bad meter).text ābhuṃj° ii.16.12 (= i.213.8, mss. corrupt); ābhuṃjitvāna mss. at iii.245.2 (vs, bad meter).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āchāda (2592) + ((ACAda, ACAda) āchāda< … (ACAda, ACAda) āchāda¦, m. (cf. the following items), gift, present (not necessarily a garment!): Mv ii.98.3 lubdhakena vipulo āchādo (a rich reward) labdho; iii.128.10 vipulo āchādo dinno; 162.16 teṣāṃ āchādaṃ dāsyāmi (here gold minted and unminted, and garments, lines 14, 15); food, bhaktā- chādena (Speyer em. °chādanena; not food and dress but a gift of food) paripālanaṃ kariṣyati Av ii.112.7; dharmā- chāda, a pious or religious gift, SP 445.12 (dāsyāmo… avalokiteśvarāya…) dharmaprābhṛtaṃ dharmāchādam (note āchāda as synonym of prābhṛta! the gift given was a necklace, muktāhāra, 446.1, again called dharmāchāda 446.2); LV 352.5 f. dharmāchādāṃś ca saṃpreṣayanti sma (by which, yair dharmāchādair, the universe became covered with many jewelled parasols).352.5 f. dharmāchādāṃś ca saṃpreṣayanti sma (by which, yair dharmāchādair, the universe became covered with many jewelled parasols).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya-tā (2712) + ((ADipateyatA, ADipateya-tA) ādhipateya-tā¦ (from prec.), (1) state of overlordship or control; (2) at the end of Bhvr. cpds. ending in °teya-, state of being under the control of… (lit. state of having …as controlling influence); (1) LV 204.(17--)18 (pūrvaṃ mayā svayaṃbhuvām) ādhipateyatām abhilaṣatā, of old by me (Buddha) desiring supremacy over (first place among) Self-existent Ones; LV 179.20--21 -puṇyasaṃbhārabala- viśeṣaṇāsadṛśī- (better would seem to be °sadṛśīṃ, which [Page095-b+ 71] is read by Calc. but none of Lefm.'s mss.) -lokādhipate- yatāṃ saṃdarśya, (said of the Bodhisattva) manifesting an unexampled state of mastery over the world thru…; (2) Gv 17.25 buddhādhipateyatāṃ, state of being under the control of the Buddhas; 68.18 supratiṣṭhitasya bhikṣor maitryādhipateyatayā, …because he is under the influence of love; KP 99.6--7 cittam…rājasadṛśaṃ sarvadharmā- dhipateyatayā (so read for text °pateyā, uninterpretable), (in a passage decrying the vanity of cittam,) citta is like a king, because it is controlled by all the states of (conditioned, transitory) existence; at least, this mg. seems more con- sistent with the context than because it is the ruler of all states…, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.y all the states of (conditioned, transitory) existence; at least, this mg. seems more con- sistent with the context than because it is the ruler of all states…, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āghātin (2583) + ((AGAtin, AGAtin) āghātin … (AGAtin, AGAtin) āghātin¦, adj.-subst. (from āghāta slaying with -in), murderous (person), murderer: LV 207.3 (vs) āghātina (so read with all mss. but one which omits the syllable ti; Lefm. em. °tana, wrongly) iva vadhyāḥ, like murderers to be executed. In Ud ix.16 ms. aghātinaḥ could possibly stand for āghātinaḥ, but more likely read aghāvinaḥ with Chakravarti.t;/i>. In Ud ix.16 ms. aghātinaḥ could possibly stand for āghātinaḥ, but more likely read aghāvinaḥ with Chakravarti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākhāyita (2549) + ((AKAyita, AKAyita) [ākhāyita¦, at Mv iii.72.12 °tā, read khāditā with v.l. or khāyitā, see s.v. khāyati.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇā (2628) + ((ARA, ARA) āṇā¦ (= Pali id., Skt. ājñā), command: Mv iii.7.16 yā me (so Senart em.; mss. corrupt, one maṃ, perhaps read mam-) āṇā (so one ms., acc. sg.; v.l. [pr]āṇā; Senart em. āṇāṃ, unnecessarily) pratikrośe…)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇāpeti (2630) + ((ARApeti, ARApeti) āṇāpe … (ARApeti, ARApeti) āṇāpeti¦ (= Pali id., Pkt. āṇāvei; see āṇapeti, which must be read for Senart's āṇā° in several cases), commands (only noted in Mv): impv. °pehi Mv iii.125.19; 3 sg. impv. pass. āṇāpīyatu or °piyatu, be it commanded, i.310.14.ii.125.19; 3 sg. impv. pass. āṇāpīyatu or °piyatu, be it commanded, i.310.14.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇapaka (2626) + ((ARapaka, ARapaka) āṇapa … (ARapaka, ARapaka) āṇapaka¦, m. (to āṇapeti, with suffix aka), one who orders or gives instructions: Mv i.361.21; 362.4, 6; 363.2, 3, 5, 12. Senart reads āṇāpaka in each case; the mss. are corrupt but invariably show short -a- in the second syllable (altho Pali has only āṇāpaka).se; the mss. are corrupt but invariably show short -a- in the second syllable (altho Pali has only āṇāpaka).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇapeti (2627) + ((ARapeti, ARapeti) āṇape … (ARapeti, ARapeti) āṇapeti¦ (for Skt. ājñāpayati, rarely ājñap°(?); § 2.15; Pali only āṇāpeti, q.v. in BHS; Pkt. āṇāvei and āṇa°) commands (only noted in Mv; cf. prec. and foll. items); commoner than āṇāpeti, but sometimes wrongly replaced by the latter in Senart's text: pres. °peti Mv iii.125.21 (mss.); 264.2; °pesi, 2 sg. ii.490.8, 16; impv. °pehi ii.108.15; 247.6 (mss. °yehi); in i.223.4 = ii.25.15 [Page091-b+ 71] mss. ānayasi (sic) or āṇayati (v.l. °tti), 3 sg. orders, Senart em. āṇāpesi or °ti, read prob. āṇapati or at best āṇapeti; in i.362.2, 5 read with mss. āṇapehi (v.l. °yehi) for Senart āṇāpehi (impv.); in i.362.17 Senart āṇāpiyanti, and in 364.20, 365.4 and 5, Senart āṇāpyati, all passives, and all to be read with short a, as the mss. clearly indicate tho with more or less corruption; read respectively āṇa- piyanti and āṇapyati (passives to āṇapeti). less corruption; read respectively āṇa- piyanti and āṇapyati (passives to āṇapeti).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśītakī (3043) + ((ASItakI, ASItakI) āśīta … (ASItakI, ASItakI) āśītakī¦, or ās°, also written aśītaka, aśīta, aśitaka, asita, the a-stems being prob. m. (Mv ii.231.13); the Pali equivalent is āsītika, m. (not °kā, f., as stated in PTSD), n. of some plant; occurs, regularly in comp. with -parvāṇi (as in Pali with -pabbāni, MN i.80.11 = 245.27), in the account of the Bodhisattva's emaciated state after his long fast, his members being compared to the joints of this plant. The reading asita(ka) is prob. due to popular etymology, association with asita black; kāla, q.v., occurs in the context, and note kālāśītako (perhaps read °ke with v.l.) Mv ii.231.13. Other cases, all in comp. with parvāṇi: LV 254.7 āsītakī-; 255.21 āśītakī- (all mss.; Lefm. inexplicably reads āsitakī- here!); Mv ii.126.18 aśītaka- (v.l. asita-); in 125.12 Senart omits the word with one ms., but the other ms. has aśita-parvāṇi; 128.5 aśitaka- (one ms., the other omits, Senart em. aśītaka-); 129.7 aśīta- (v.l. asita-). The evidence points, on the whole, to āśītaka- or °kī- as the original form.īta- (v.l. asita-). The evidence points, on the whole, to āśītaka- or °kī- as the original form.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśa-pātrī (3036) + ((ASapAtrI, ASa-pAtrI) āśa-pātrī¦, food-bowl: in Divy 246.18 (cf. note p. 707) read sauvarṇāśapātrī (= °ṇā āśa°), for text °ṇā sapātrī.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśaya (3037) + ((ASaya, ASaya) āśaya< … (ASaya, ASaya) āśaya¦, as in Skt., and Pali āsaya, mental disposition, intent (La Vallée-Poussin, AbhidhK. iv.24 intention); common, but not specifically Buddhist, except the adverbs āśayena heartily, earnestly RP 12.9 (ms. āśrayena; cf. adhyāśayena), and āśayataḥ ibid. Mvy 7119; Divy 281.4, 10; Av ii.151.2; Dbh.g. 16(352).11. The mgs. abode, basis etc. are also standard Skt. Cf. adhyāśaya, which is speci- fically Buddhist. If Senart is right in keeping āsayāni in Mv iii.400.3, it would have to be understood as = āśayāni, (evil) intentions or inclinations; but see āsaya. Often cpd. with anuśaya, q.v.understood as = āśayāni, (evil) intentions or inclinations; but see āsaya. Often cpd. with anuśaya, q.v.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśivrate (3042) + ((ASivrate, ASivrate) [āśivrate¦, LV 275.20 (vs), Lefm.'s em.; read with most mss. (some āsā-) āśāvrate, in the solemn-undertaking of his aspiration (āśā, proved by Tib. bsam pa). Cf LV 285.15 (vs) prapūrṇā ti āsā (= āśā).])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśravaṇa- (3055) + ((ASravaRa, ASravaRa-) ? … (ASravaRa, ASravaRa-) ? āśravaṇa-¦, prob. lesson (so Kern; otherwise Bur- nouf): SP 6.13 anekavividhāśravaṇārambaṇādhimukti- hetukāraṇair upāyakauśalyair, with skillful devices which had as causes and reasons their (Bodhisattvas') zeal for the fundamental bases of many various lessons (in the law). However, WT °vividha-śravaṇā° with ms. Ḱ; perh. read so.ndamental bases of many various lessons (in the law). However, WT °vividha-śravaṇā° with ms. Ḱ; perh. read so.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśraya (3052) + ((ASraya, ASraya) āśraya& … (ASraya, ASraya) āśraya¦, m. (Skt., basis etc.), (1) in Laṅk., acc. to Suzuki, the ālaya-vijñāna (q.v.) as basis of all vijñānas; one must make it converted, in revulsion (parāvṛtta, cf. Laṅk 9.11 parāvṛttāśraya); Laṅk 10.5 anyathā dṛśyamāna ucchedam āśraye (so read with v.l. for °yo, text °yaḥ), if the basis is otherwise regarded (loc. abs.), (there is) destruction (it is fatal to the holder of such a view); (2) acc. to citation in Burnouf Introd. 449, six āśraya = the six sense organs (as one of the three groups constituting the 18 dhātu); this is said to be attributed to the Yogā- cāras in ‘le commentaire de L'Abhidharma’; it does not seem to occur in AbhidhK. and I have not noted precisely this usage in any text, but cf. next; (3) acc. to AbhidhK. LaV-P. iii.126, le corps muni d'organes, qui est le point d'appui (āśraya) de ce qui est appuyé (āśrita) sur lui: à savoir de la pensée et des mentaux (cittacaitta). Is the obscure passage Mv ii.153.1--2 somehow concerned here? It reads, in a verse (see my Reader, Four Sights [Mv], n. 40) describing disease (vyādhi):…śokānāṃ prabhavo rativyupasamo (i.e. °śamo) cittāśrayāṇāṃ nidhi, dharma- syopaśamaḥ (lacuna of 6 syllables) gātrāśritānāṃ gṛhaṃ, yo lokaṃ pibate vapuś ca grasate etc. I should be inclined to emend to cittāśravāṇāṃ (cf. LV 345.21, below), but for the phrase gātrāśritānāṃ gṛhaṃ, which implies sup- port for āśraya; Senart refers to Burnouf (l.c.), but finds it hard to apply āśraya and āśrita as used in that passage; (4) commonly, body (cf. prec.): LV 324.16 (vs) subhato (= śu°) kalpayamāna āśrayaṃ vitathena, falsely imagin- ing the body to be handsome; RP 6.13 lakṣaṇaiś ca prati- maṇḍitāśrayo; 23.1 me jvalita āśrayaḥ, my body was burned; 25.7 me tyakta varāśrayaḥ; 26.8; 27.16; Dbh 16.10; Av i.175.4 pretāśrayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also cañcitāśraya; [in LV 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tib. translates āśrava, which must be adopted: knowledge leading to destruction of the impurities, not…of the body]. See next.rayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also cañcitāśraya; [in LV 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tib. translates āśrava, which must be adopted: knowledge leading to destruction of the impurities, not…of the body]. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āśukāri(n) (3048) + ((ASukAri, ASukAri(n) Āśukāri(n)¦, n. of a former Buddha: Mv i.136.16 (n. sg., mss. °rīḥ or °riḥ, Senart em. °rī; prose, followed by dh-).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābādhika (2787) + ((AbADika, AbADika) ābādh … (AbADika, AbADika) ābādhika¦, adj. (= Pali id.; from Skt. ābādha with suffix ika), sick, ailing: Mv iii.348.9 tasya pratyekabuddha- sya pittābādhikasya (v.l. °dhitasya); Bbh 268.6 ābādhi- kānāṃ sattvānāṃ vyādhitānāṃ; Samy Āg 13 verse 1 bhikṣur ābādhiko duḥkhito; Samādh p. 52 line 21, read ābādhiko for text ābodhiko. See also vāyv-ābādhika.line 21, read ābādhiko for text ābodhiko. See also vāyv-ābādhika.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābaddhaka (2784) + ((AbadDaka, AbadDaka) āba … (AbadDaka, AbadDaka) ābaddhaka¦, adj. or subst. (Skt. ābaddha, with suffix ka, perhaps specifying, § 22.39), (something that is) tied on (as an ornament): Mv ii.68.5 (prose) tasyāpi rājño śata- sahasramūlyo hāro ābaddhako, tasya ca hārasya…; 72.19 (prose) yo kumārasya hāro ābaddhako mahāraho śata- sahasramūlyo, so hāro…; ii.352.9 = iii.276.11 (vs) ābaddhakā manuṣyāṇāṃ (apparently agreeing with words in prec. line which Senart reads by em. hārā and niṣkāni [sic, °ni]; the mss. are very corrupt).rt reads by em. hārā and niṣkāni [sic, °ni]; the mss. are very corrupt).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābṛḍha- (2791) + ((AbfQa, AbfQa-) ābṛḍha-& … (AbfQa, AbfQa-) ābṛḍha-¦, ppp. of ābṛhati, in ābṛḍha-śalya (= Pali abbūḷha-salla), having the sting (of craving) pulled out: Mvy 7216 (v.l. ābrīḍha°, so Mironov, with v.l. āvṛṭa°) = Tib. (zug-rṅu) byuṅ ba; cf. āvrīḍha, to āvarhati, MSV iii.74.6 ff. This word, in some form, is certainly intended by the corrupt āpraṭṭa-śalya of Samādh p. 28 line 14; and by text (vicikitsā-kathaṃkathā-śalyaḥ samūla) ārūḍho Divy 84.10, where presumably read ābūḍho, see Pali above; MSV i.83.9 (same passage) āvṛḍho.ḥ samūla) ārūḍho Divy 84.10, where presumably read ābūḍho, see Pali above; MSV i.83.9 (same passage) āvṛḍho.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābṛhati (2792) + ((Abfhati, Abfhati) ābṛha … (Abfhati, Abfhati) ābṛhati¦ (and āvṛhati; see also āvṛṃhati) both occur in Skt. in mg. extracts, draws out, and in Pali as abbahati, abbuhati, abbū°, abbāheti, id. (as, thorns); both are so used also in BHS; but in BHS they both (oftener, it seems, spelled with v) have also the meaning exclusively noted for āvarhati, restores (a monk to good standing), which in Pali is abbheti (noun, abbhāna), apparently from Skt. āhvayati. I shall record such mgs., even where texts read āb°, under āvarhati; in BHS the two groups are not clearly distinguishable. They may even be identical in origin, as N. Dutt holds, MSV iii.74 n. 3 (withdrawal of offences committed by the monk implies restoration to good stand- ing); so also in essence, tho doubtfully, Finot, Prāt 488 n. 1. But on this theory it is hard to explain Pali abbheti (abbhāna), and I incline to believe that BHS has a second- ary and confused blend, in which a form close to the Pali, meaning recall, was adapted to the word meaning extract, remove.used blend, in which a form close to the Pali, meaning recall, was adapted to the word meaning extract, remove.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ācariya (2585) + ((Acariya, Acariya) ācari … (Acariya, Acariya) ācariya¦, m. (= Pali id.; MIndic for Skt. ācārya), teacher; only in vss of most texts, but in prose Mv ii.87.12 °riyo; in vss, m.c., ācariya(ḥ) LV 125.5; lokācariyāṇa (gen. pl.) SP 59.5; °riyaḥ 118.1; °riyehi 374.3 (note below in 374.7, vs, ācārya-bhūmau).5; °riyaḥ 118.1; °riyehi 374.3 (note below in 374.7, vs, ācārya-bhūmau).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ācikṣati (2588) + ((Acikzati, Acikzati) āci … (Acikzati, Acikzati) ācikṣati¦ (cf. also abhy-ā°; hyper-Skt. based on Pali ācikkhati, AMg āikkhai, under influence of Epic Skt. ācakṣati; the Pali forms are ignored in Geiger's Index; Pischel 492 considers the Pkt. forms redupl. from Skt. root khyā, while Ratnach. derives āikkhai from ā-cakṣ, [Page089-b+ 71] abbhāikkhai from both -khyā and -cakṣ. There is no doubt that BHS abhy-ā-cikṣ-is associated with the noun abhyākhyāna; Pali has equivalents of both; and I believe with Pischel that the whole group is based primarily on khyā; but at least in BHS it is blended with cakṣ; Skt. ā-cakṣ and ā-khyā are synonyms), tells, says, only in Mv: °ati i.243.6; 244.6 (em.); ii.408.7; 463.19; 464.17; 486.14; iii.74.16; 125.17; 132.16; 149.10; 164.15, etc.; °anti ii.132.3; impv. °a ii.57.17; 58.15; °āhi iii.192.13; °atha iii.72.16; fut. °iṣyāmi iii.74.3 (em.), 8; °iṣyaṃ iii.258.13 ff.; °iṣyati iii.256.12; °iṣyanti i.272.5; ppp. °ita i.355.2, 5; ii.73.14; 178.6; iii.40.4; gdve. °itavya ii.73.13; iii.256.12. Note ācikṣanti Mv ii.132.3, in a passage where all other texts incl. Mv i.228.7 have ācakṣate; but Pali ācikkhanti.a passage where all other texts incl. Mv i.228.7 have ācakṣate; but Pali ācikkhanti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādārita (2676) + ((AdArita, AdArita) ? ādā … (AdArita, AdArita) ? ādārita¦, adj. (ppp.) perh. to be read in Mv i.187.8 (vs) where all mss. mūrdhnā (one ms. adds ca) dārito bhūmau (one syllable short, without ca); if we read ādārito (or ādarito; ppp. denom. from ādara?) meter would be correct; it should mean prostrated in respectful salutation with the head on the ground. (Senart em. violently: mūr- dhinā patito.) Uncertain. head on the ground. (Senart em. violently: mūr- dhinā patito.) Uncertain.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādāye (2675) + ((AdAye, AdAye) [ādāye¦, in Mv i.10.2 (vs) ekaiko yojanaśataṃ ādāye saṃprabhāsati: read ābhāye with same line Mv iii.454.18: each one shines with radiance (ābhā) for 100 yojanas.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādīkaroti (2689) + ((AdIkaroti, AdIkaroti) ā … (AdIkaroti, AdIkaroti) ādīkaroti¦ (see s.v. ādi), starts from (acc.), makes the starting point: ger. °kariyāṇa, SP 192.1 (vs) avidya (acc.) ādīkariyāṇa cakṣumān, prabhāṣate maraṇam anantaduḥ- kham (so apparently mss., combining the note to KN ed. with that to Kern's Transl. SBE 21.185), starting with ignorance, the Enlightened One expounded death and infinit misery. This reading is perfect in meter and sense. Pos- sibly ādī is to be taken as a separate word, = ādiṃ; certainly it means the same as ādiṃ kṛ-.. This reading is perfect in meter and sense. Pos- sibly ādī is to be taken as a separate word, = ādiṃ; certainly it means the same as ādiṃ kṛ-.)

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