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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vighāta (13681) + ((viGAta, viGAta) vighāta … (viGAta, viGAta) vighāta¦, m. (= Pali id.; Skt. in other mgs.), distress, trouble, adversity: ye…utpadyetsuḥ āśravā vighātā pari- dāghā…(in Pali also foll. by pariḷāha) Mv iii.338.2; esp. used of the needs of poor (‘needy’) people: vighāto me cīvareṇa…pātreṇa…glānabhaiṣajyena Śikṣ 268.7, (Bendall and Rouse, I am worried about, but it really means) I need a robe, etc., said by a monk to a wealthy patron; °ta-kṛtaṃ (dānavipratibandhahetuṃ; in 8, duḥ- khaṃ) Bbh 130.6, 8; vighātārthika (cf. vighātin with arthin), a petitioner, beggar, in distress, °ka-yuktaṃ… dānaṃ Bbh 114.5, °ka-dānam 14; °kaṃ, prob. error for [Page483-b+ 71] °ka-, dānaṃ 133.3, resumed by °ka-dānaṃ 10; others, in cpds., see Index. 114.5, °ka-dānam 14; °kaṃ, prob. error for [Page483-b+ 71] °ka-, dānaṃ 133.3, resumed by °ka-dānaṃ 10; others, in cpds., see Index.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viśālā (14222) + ((viSAlA, viSAlA) viśālā& … (viSAlA, viSAlA) viśālā¦ = (Skt.) tṛṣṇā: Dharmasamuccaya (unpu- blished BHS work) 5.23 and 32, acc. to Renou, JA Jul.- [Page501-a+ 71] Sept. 1939, p. 336, n. 1; see s.v. jālinī. (Renou kindly informs me in a letter of May 16, 1945, that his reference to Abhidharmakośa, Index, was an error.)ay 16, 1945, that his reference to Abhidharmakośa, Index, was an error.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vicarcika (13694) + ((vicarcika, vicarcika) v … (vicarcika, vicarcika) vicarcika¦, adj. (cf. Skt. °kā, mange), mangy: (na… kaṇḍūlo vā kacchulo vā) °ko vā anyo vā kiṃcid amanā- paṃ…tiṣṭheyā Mv ii.150.10; 152.3; (by Senart's em. 156.12;) akṣi-vicarcika (so with var. and Mironov for text °vivarcika), °kaḥ, mangy in the eyes, or the like: Mvy 8917 (text and Index misprinted 8817; could be called Bhvr., akṣi plus Skt. °cikā).he like: Mvy 8917 (text and Index misprinted 8817; could be called Bhvr., akṣi plus Skt. °cikā).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vigrāhin (13677) + ((vigrAhin, vigrAhin) vig … (vigrAhin, vigrAhin) vigrāhin¦, grasping, laying hold of (Tib. ḥdzin): svacit- tārtha-vigrāhiṇah Laṅk 374.6 (vs), app. seizing (appre- hending?) the objects of one's own mind (? no subject ex- pressed in the vs; Suzuki supplies all things; he renders otherwise and implausibly); °hiṇaḥ may also be gen. sg., for one who apprehends… Or perh. seduced by (cf. vigrā- hayati)? Tib. ḥdzin, lit. seize, also to be taken in,…cap- tivated, as by sin (Jä.). One Chin. rendering (misprinted in Suzuki's Index) means bind (as with ropes).seize, also to be taken in,…cap- tivated, as by sin (Jä.). One Chin. rendering (misprinted in Suzuki's Index) means bind (as with ropes).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikalpita, (1) (13611) + ((vikalpita, vikalpita) v … (vikalpita, vikalpita) vikalpita, (1)¦ ppp. to vikalpayati (1), falsely disting- uished or imagined: viparīta-saṃjñīhi ime (sc. dharmāḥ) vikalpitā asanta-santā hi abhūta-bhūtataḥ SP 281.11 (vs), by men of inverted notions these (states of being) are wrongly discriminated as existent and non-existent, true and false (respectively; i.e. with inversion of terms); very common in Laṅk (see Index), e.g. bālair vikalpitā hy ete 167.17; (2) subst. nt., vain imagining, false discrimination: kalpita- °tāni LV 374.6 (vs), see kalpita. This use does not seem to occur in Laṅk.;/b>) subst. nt., vain imagining, false discrimination: kalpita- °tāni LV 374.6 (vs), see kalpita. This use does not seem to occur in Laṅk.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viklambhayati, (siṃha-)viklambhita (13644) + ((viklamBayati, viklamBayati, (siMha-)viklamBita) [viklambhayati, (siṃha-)viklambhita¦, corruption or misprint for viṣkambh°, or possibly for MIndic vikkhambh°.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikrāyati (13636) + ((vikrAyati, vikrAyati) v … (vikrAyati, vikrAyati) vikrāyati¦ (AMg. vikkāyamāṇa, being sold; see § 37.39), is sold, for Skt. vikrīyate: vikrāyetsuḥ, opt., would be sold, Mv ii.241.20 (Senart em. vikrī°); vikrāyiṣyati 242.14 (? text vikray°, misprint? only v.l. is vikrāmāṣyati), and vikrāsyati 11, fut., §§ 31.2, 3.2.14 (? text vikray°, misprint? only v.l. is vikrāmāṣyati), and vikrāsyati 11, fut., §§ 31.2, 3.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikrīḍita (13639) + ((vikrIqita, vikrIqita) v … (vikrIqita, vikrIqita) vikrīḍita¦, nt. (orig. ppp. of Skt. vi-krīḍ-; as n. rare in Skt.; Pali vikkīḷita), (1) lit. sport: yenaite sattvāḥ krīḍiṣyanti ramiṣyanti paricārayiṣyanti vikrīḍitāni (ca, only 2 mss.) kariṣyanti SP 78.8; (kiṃnaradārikā…) strī- vikrīḍitāny upadarśayati Av ii.28.5; (2) oftener, fig., something like easy mastery: °tam Mvy 6404 = Tib. rnam par rol pa (and so often in cpd. n. pr. in Mvy), which Jä. renders to practise sorcery, to cause to appear by magic; lit., however, it would seem to be like the Skt., variously (rnam par = vi) sporting (rol pa, or °ba, also used for Skt. lalita); often of Buddhas and Bodhisattvas, bodhisattva- vikrīḍiteṣu vā tathāgata-vi° vā SP 101.2, something like miracles, exhibitions of supernatural power; tasya sattva- pradhānasya (i.e. Buddha) śṛṇu vikrīḍitaṃ śubhaṃ Mv i.178.8 (vs); tathāgata-vi° SP 308.5; 426.7; tad buddha- vikrīḍitaṃ Divy 401.15, refers to a mahā-prātihāryam, great miracle, just mentioned; so 19 (vs) °taṃ daśabalasya; buddha-vi° LV 160.16 (here referring to the dharma- cakrapravartana); vikrīḍitāṃ (acc. pl.) ca sugatasya 356.10 (vs); tasmin kṣaṇe 'prameyāni buddha-°tāny abhūvan, yāni na sukaraṃ kalpenāpi nirdeṣṭuṃ 14 (prose); mama (sc. Bodhisattvasya) siṃhavikrīḍitaṃ (in vanquishing Māra) LV 300.4; mahopāyakauśalya-vi° (of the Bodhi- sattva) LV 179.16; trivimokṣa-mukha-(Lefm. sukha-, misprint?)-vikrīḍito LV 181.20, Bhvr., (the Bodhisattva) having perfect mastery of entrance to the three-fold salvation; similarly, (bodhisattvair…aneka-)-samādhivaśitā-balā- bhijñā-vikrīḍitair Laṅk 1.10, ‘perfect masters of…’ (Suzuki).astery of entrance to the three-fold salvation; similarly, (bodhisattvair…aneka-)-samādhivaśitā-balā- bhijñā-vikrīḍitair Laṅk 1.10, ‘perfect masters of…’ (Suzuki).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vinādayati (13859) + ((vinAdayati, vinAdayati) … (vinAdayati, vinAdayati) vinādayati¦, mocks, derides (not reviles, Index): (a woman imitates a bent Pratyekabuddha by bending her own back;) yad anayā pratyekabuddho °ditas tasya karmaṇo vipākena kubjā samvṛttā Divy 540.19. In Laṅk 244.7 (yathā ca te kravyādabhojinaḥ sattvā) vinādya rasatṛṣṇāṃ should mean abandoning, getting rid of the craving for the taste (of meat); to render mocking, deriding, seems implausible; ed. suggests reading virāgya; perh. rather vināśya.; to render mocking, deriding, seems implausible; ed. suggests reading virāgya; perh. rather vināśya.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vināka (13858) + ((vinAka, vinAka) vināka& … (vinAka, vinAka) vināka¦, var. vināga (see Index; so Mironov), or virāga (vinaga?), all nt., a high number: Mvy 7841 = Tib. khrab khrib; cited from Gv, which in 133.4 reads virāgaṃ (nt.); 105.22 seems to have a double corresp., vināha and virāga; in Mvy 7715 the corresp. is viraga = Tib. khrab (or khrib) khrib.and virāga; in Mvy 7715 the corresp. is viraga = Tib. khrab (or khrib) khrib.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vipaṇḍaka(-tva) (13912) + ((vipaRqaka, vipaRqaka(-tva) vipaṇḍaka(-tva)¦, (Skt. paṇḍaka, eunuch; this form unrecorded, and not noted by Senart in Notes or Index), (state of being) a eunuch: (strītvaṃ na gacchanti) vi°tvaṃ na gacchanti Mv i.103.11.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vipravādayati (13988) + ((vipravAdayati, vipravAdayati) &l … (vipravAdayati, vipravAdayati) vipravādayati¦ (cf. prec.; nowhere else in this mg.), deceives, disappoints: (anena dānena) vilobhya paścād enaṃ °yiṣyāmīti Bbh 122.8; (na mithyāprayogena) °yati 363.12 (Tib. cited in Index as slu bar byed pa). mithyāprayogena) °yati 363.12 (Tib. cited in Index as slu bar byed pa).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/visāriṇī (14310) + ((visAriRI, visAriRI) ? v … (visAriRI, visAriRI) ? visāriṇī¦, in Divy 562.23 (prose) sa tābhyāṃ yāvat trir apy ukto visāriṇī kṛṣṇā nivāryamāṇā (so text, em., mss. °ṇau, intending °ṇo, which read) nāvatiṣṭhate, he (the king), tho spoken to (in admonition) by those two (ministers) as many as three times, being held back…did not remain (in good conduct; he kept backsliding into evil ways). The words visāriṇī kṛṣṇā perhaps corruptly represent an abl. phrase, from his evil course (cf. kṛṣṇa 1). As they stand, they could apparently only be a strange parentheti- cal clause; the corruption (? visāriṇī, or viśār° ?) was black (dark, evil). The Index to ed. renders kṛṣṇā by tongue of fire, which seems unacceptable; presumably it takes visā° as spreading; but even with the em. to nivāryamāṇā this hardly gives an intelligible result.lt;i>tongue of fire, which seems unacceptable; presumably it takes visā° as spreading; but even with the em. to nivāryamāṇā this hardly gives an intelligible result.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vitkoṭikā (13783) + ((vitkowikA, vitkowikA) vitkoṭikā¦ or °ka, n. pl. °kā(ḥ), some kind of toy (not ‘game’, Index): Divy 475.19, in a list of such; doubt- less corrupt.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vivarta (14188) + ((vivarta, vivarta) vivar … (vivarta, vivarta) vivarta¦ (m. ? to vivartati 2), with or sc. kalpa, (period of) evolution of the world, after a periodic destruc- [Page499-b+ 71] tion (saṃvarta); so Pali vivaṭṭa and saṃvaṭṭa (mis- defined PTSD, which precisely inverts the mgs.; Childers is correct; see notably Vism. 419.29 ff. which is completely clear, and consistent with BHS); °ta-kalpaḥ Mvy 8280, saṃvarta-k° 8279; caturaśīti-saṃvartavivarta-sthito Mv i.63.6, (the Lord) abides thru 84 periods of destruction and (new) evolution (see passage s.v. vivartati 2); yāvat saṃvartakalpam api vivartakalpam api saṃvarta-vivarta- kalpam api anekāny api saṃvartavivartakalpāny anusma- rati sma (sc. the Buddha) LV 345.11--12; similarly Mv i.229.1 ff.; ii.284.10 ff.; and substantially ii.133.1--2, where mss. are more confused, one (followed by Senart) anekāpi saṃvartakalpā vā anekāpi saṃvartā anekāpi vivartā anekāpi saṃvartavivartakalpā (the other ms. always kalpā after vi° and saṃ°); saṃvarta (v.l. °taṃ) ca vivarta (v.l. °taṃ; so mss.) ca aśītiṃ tena karmaṇā (a virtuous act), durgatiṃ nopalabhate…Mv i.268.8 (vs); saṃvarta- vivartaṃ…prajānāti Bbh 253.14; saṃvarta-vivarta- kalpān avataranti (2d ed. correctly °rati) sma Gv 277.25; cf. AbhidhK. LaV-P. iii.181 ff. (et al., Index). In Mv i.63.13 vivarta-caryā is used only in an attempt to explain avivarta-caryā, q.v.K. LaV-P. iii.181 ff. (et al., Index). In Mv i.63.13 vivarta-caryā is used only in an attempt to explain avivarta-caryā, q.v.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vivartati, °te, (1) (14189) + ((vivartati, vivartati, °te) vivartati, °te, (1)¦ (cf. Skt., BR vart- with vi- 2), falls back, backslides, esp. of a Bodhisattva, from one bhūmi to a lower one: Mv i.77.4; 79.9 ff., 80.1; 89.9 ff.; 90.6 ff.; 96.2 ff.; 110.5; 120.6 ff.; 127.2 ff.; contrary to Senart, note on i.77.4, there is no record of saṃvartati in a sense opposite to this (saṃvartante 77.5 is Senart's em. and his Index has no other ref.); (2) (cf. similar use in Skt., BR vart- with vi- 4) evolves, said of the periodic evolution afresh of the world after a period of dissolution; opp. saṃvartati, °te (1), devolves, comes to dissolution; Pali in same mgs. vivaṭṭati, saṃvaṭṭati: so bhagavāṃ catura- śītihi śrāvakasahasrehi (Senart adds sārdhaṃ) caturaśīti- saṃvarta-vivarta-sthito; saṃvartamāne loke bhagavāñ caturaśītihi śrāvakasahasrehi sārdhaṃ ābhāsvaraṃ devani- kāyaṃ gacchati, vivartamāne loke ihāgacchati iha dhar- maṃ deśayati Mv i.63.5--8; (ayaṃ loko…) saṃvartati, saṃvartamāne ca…loke yobhūyena sattvā ābhāsvare devanikāye upapadyanti; bhavati…sa samayo yad ayaṃ loko…vivartati, vivartamāne…loke saṃsthite lokasaṃniveśe (mss. °sthito °veśo, may be kept) anyatarā sattvā…ābhāsvarāto devanikāyāto cyavitvā icchatvam (see itthatva) āgacchanti Mv i.338.14--18; saṃvartamāne khalu loke sarvaprathamaṃ pṛthivīpradeśo uddahyati vivartamāne ca…loke sarvaprathamaṃ pṛthivīpradeśo saṃsthihati Mv ii.262.11--13; bhavati…sa samayo yadāyaṃ lokaḥ saṃvartate (is destroyed; Bendall and Rouse, comes together!); tadeyaṃ mahāpṛthivī agninā vā dahyate…Śikṣ 246.7; vivartamāne…loke…abhra- gaṇāḥ saṃtiṣṭhante…247.5; contrast, saṃvartamāne khalu punar loke 247.10. See vivarta, vivartanī(ya).thivī agninā vā dahyate…Śikṣ 246.7; vivartamāne…loke…abhra- gaṇāḥ saṃtiṣṭhante…247.5; contrast, saṃvartamāne khalu punar loke 247.10. See vivarta, vivartanī(ya).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vi-vipāta (14202) + ((vivipAta, vi-vipAta) vi … (vivipAta, vi-vipAta) vi-vipāta¦, adj. (vi plus vipāta, Skt. Gr., to Skt. vi-pat-, depart, fall away, become separated), without quitting: °tena (so with v.l. for Senart vinipātena) nāgarājena… parikṣiptā (mss.; read °to? sc. the Buddha), parikṣipi hi mahatā paribhogena saptāhaṃ Mv iii.301.6. Senart (Index) app. takes Vinipāta as n. pr. of the nāga-king who ‘en- compassed’ and protected the Buddha. But his name has just been given (line 4) as Mucilinda; no second nāga can be concerned; vinipātena makes no sense. 4) as Mucilinda; no second nāga can be concerned; vinipātena makes no sense.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viṣṭhā? (14284) + ((vizWA, vizWA) viṣṭhā?&l … (vizWA, vizWA) viṣṭhā?¦ in Divy 274.22, acc. to Index rope (i.e. lasso), but all that is clear is that it is some means of catching and holding: nedaṃ kenacid viṣṭhayā vā śiṭayā (see śiṭā) vā karkaṭakena vā gṛhītavyaṃ. Possibly read ciṣṭhayā or ciṣṭayā = AMg. ciṭṭhā, with MIndic i for e, = Skt. ceṣṭā, with movements (of the hands, etc.); but this is naturally doubtful.for e, = Skt. ceṣṭā, with movements (of the hands, etc.); but this is naturally doubtful.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vukka (14387) + ((vukka, vukka) vukka¦, nt. (unrecorded MIndic, if not error or misprint, for Skt. vṛkka; cf. Pali vakka), kidney: °kaṃ ŚsP 1430.20; 1431.10, in lists of parts of the body.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyutpadyati, (1) (14728) + ((vyutpadyati, vyutpadyati) <b& … (vyutpadyati, vyutpadyati) vyutpadyati, (1)¦ returns, comes back (safe from a sea-voyage): (bahavo 'vataranti) svalpā °patsyanti Divy 41.27 (cliché as s.v. vyuttiṣṭhati 1); (2) is averse, lit. turns away: teṣāṃ tathā °dyatāṃ na lebhe tac caityaṃ… kārayitum Divy 243.22, as they were thus averse (unfriendly; [Page519-b+ 71] Index resist), he did not succeed in having that caitya built; vyutpannā na vayaṃ rājño 447.23, we are not averse to the king.lt;/i>), he did not succeed in having that caitya built; vyutpannā na vayaṃ rājño 447.23, we are not averse to the king.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāmikā (12476) + ((yAmikA, yAmikA) ? yāmikā¦ = Tib. zug (mg. ? pain, torment? institution, founding?), in uddāna verse MSV iii.72.6 yāmikāṃ (Index yamikā!) navikāṃ (nine) kṛtvā; uninterpretable to me.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśodharā, (1) (12441) + ((yaSoDarA, yaSoDarA) Yaś … (yaSoDarA, yaSoDarA) Yaśodharā, (1)¦ (= Pali Yaso°) n. of the wife of Śākyamuni as Bodhisattva (see also Yaśovatī, Yaśavatī, Gopā): Mvy 1070; Mv ii.25.12 (birth); 48.7 (meets the Bodhisattva); 69.2 ff. (rejects Devadatta); 72.18 ff. (coquets with the Bodhisattva); 73.5 ff. (requested in marriage; her father first refuses); 135.13 (her dream); previous incarna- tions, Mv i.128.13; ii.64.4; 67.11, 16 (other refs. in Mv, see Index); Divy 253.26; enlightenment predicted SP 269.6 ff.; mentioned also SP 2.10; (2) n. of a devakumārikā in the south: Mv iii.307.8 = LV 389.7.also SP 2.10; (2) n. of a devakumārikā in the south: Mv iii.307.8 = LV 389.7.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yac ca, yaṃ ca (12366) + ((yacca, yac ca, yaM ca) … (yacca, yac ca, yaM ca) yac ca, yaṃ ca¦ (or ced?), (1) (= Pali yañ ce) than, in comparisons: saṃgrāme maraṇaṃ śreyo yac ca jīvet parājitaḥ LV 262.11 (vs); (śreyo hy ayoguḷā bhuktā…) yaṃ ca (or ced? lacuna in mss. for ca) bhuñjīta duḥśīlo (mss. °jita °śilo)…Ud ix.2 = Pali Dhp. 308; Itiv. 43.9, …yañ ce bhuñjeyya…; (2) used somewhat as in Caraka (pw 5.126, wenn nämlich; und zwar): (this spot will be used by two Buddhas,) yac ca (namely) Kāśyapena… yac caitarhi Bhagavateti Divy 77.7 = 466.3 (Index says both…and); similarly LV 186.5, (Śuddhodana speaks) abhiniṣkramiṣyati avaśyaṃ kumāro 'yaṃ yac cemāni (so Lefm. em., but mss. either kumāro yaṃ, or 'yaṃ, or yaś, cemāni; read kumāro yaṃ, or yac, ce°) pūrvanimittāni saṃdṛśyante sma, the prince is certainly going to leave worldly life, as namely…; Tib. sṅa ltas su snaṅ ba ni ḥdi dag sñam nas (from the thought, app. rendering yac ca or yaṃ ca).to leave worldly life, as namely…; Tib. sṅa ltas su snaṅ ba ni ḥdi dag sñam nas (from the thought, app. rendering yac ca or yaṃ ca).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yakṣaṇī (12363) + ((yakzaRI, yakzaRI) yakṣaṇī¦ = the regular Skt. yakṣiṇī, a female yakṣa: Laṅk 7.3 (perh. corruption? repeated in Index).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yama, (1) (12403) + ((yama, yama) Yama, (1)&l … (yama, yama) Yama, (1)¦ n. of a nāga: Mvy 3328; (2) m. pl., n. of a class of gods, = Yāma: Bbh 62.1 (unless misprint for yāmāṃs; in standard list of god-classes, see deva); (3) n. of a rākṣasa king: Mmk 17.28 and 18.1 (twice in the same list!); but prob. both cpd. with the next following name, which in 17.28 is printed Ghibhīṣaṇa (! read Yama- vibhī°), in 18.1 Ghaṇṭa.d. with the next following name, which in 17.28 is printed Ghibhīṣaṇa (! read Yama- vibhī°), in 18.1 Ghaṇṭa.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Anantaryasamādhi (562) + ((anantaryasamADi, anantaryasamADi) [Anantaryasamādhi¦, misprint in Mvy 901 for Ānant°, q.v.; corrected in Index.])

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhisaṃskārika (2811) + ((ABisaMskArika, ABisaMskArika) &l … (ABisaMskArika, ABisaMskArika) ābhisaṃskārika¦, f. °kī (cf. an-abhisaṃskārikā, and Pali abhisaṃkhārika; Suzuki Index records abhi°, but 211.15 has ā-while 361.17 could intend either ā- or a-), characterized by accumulation (of karman; abhisaṃskāra): Laṅk 211.15 ābhisaṃskārikī…nirodhasamāpattiḥ; Laṅk 361.17 nābhisaṃskārikair buddhā lakṣaṇair lakṣaṇānvitāḥ. Laṅk 211.15 ābhisaṃskārikī…nirodhasamāpattiḥ; Laṅk 361.17 nābhisaṃskārikair buddhā lakṣaṇair lakṣaṇānvitāḥ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhyavakāśika (2818) + ((AByavakASika, AByavakASika) < … (AByavakASika, AByavakASika) ābhyavakāśika¦, adj. and subst. m. or nt. (as m. = abhy°, q.v.), (an ascetic) living in the open air (one of the 12 dhūta-guṇa): Mvy 1136 = Tib. bla gab med pa (see Das); Dharmas 63; nt. °kam, the practice of living as such an ascetic, Mvy 7477 (Kyoto ed. abhy°, but Index also ābhy°, and Mironov ābhy°) = Tib. mṅon par skabs yod pa (see Das).c, Mvy 7477 (Kyoto ed. abhy°, but Index also ābhy°, and Mironov ābhy°) = Tib. mṅon par skabs yod pa (see Das).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya (2711) + ((ADipateya, ADipateya) ā … (ADipateya, ADipateya) ādhipateya¦, nt. (anomalously m. Mvy 7192 °yaḥ = Tib. bdaṅ du ḥgyur ba (or bya ba), so also Mironov; = Pali ādhipateyya, see below; from adhipati, roughly = Skt. ādhipatya, which is used in AbhidhK., see Index, in ways not closely parallel to the Pali usage), control, influence, mastery, prime motivation (lit. overlordship). In Pali esp. used of one of three influences leading to virtue, attādhi° (q.v. CPD), lokādhi°, dhammādhi°, see Childers s.v. ādhipateyya and Vism. i.14.1 ff. (the influence of oneself, i.e. conscience or self-respect; the influence of the world or public opinion; the influence of dhamma or regard for moral principles as authoritatively laid down). In BHS little evidence is found for the existence of these, tho Speyer (Transl. 114) renders Jm 80.14 (hrīvarṇa- pratisaṃyukteṣu) lokādhipateyeṣu ca (sc. upaneyam) by …the regard of public opinion, perhaps rightly. On the other hand, lokādhipateya-prāpta LV 425.5 can only mean arrived at the overlordship of the world; it is one of a long list of epithets of the Buddha as the one that has ‘turned the wheel of the Law’; it is preceded by lokagurur …lokārthakara…lokānuvartaka…lokavid ity ucyate, and it would be absurd to interpret it as under the control of public opinion. (See also LV 179.20--21 s.v. ādhipate- yatā.) Mv i.16.12 = 18.5, 15 = 19.5 = 20.10 (evaṃ khalu) punaḥ ādhipateya-mātram etaṃ tatropatteḥ, but this, of course, is only the principal cause (controlling influence) of rebirth there (viz. in one of various hells); Gv 19.8 na tad balaṃ na tad ādhipateyaṃ…(saṃvidyate), that (sort of) power or controlling influence (is not found); oftener at the end of Bhvr. cpds., Śikṣ 117.3 mahākaruṇ- ādhipateyaṃ, (any action of Bodhisattvas is…) controlled (influenced) by supreme compassion; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, recognition of the sense-object form, which (recognition) is controlled by (= dependent on) the sense of sight; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.n; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, recognition of the sense-object form, which (recognition) is controlled by (= dependent on) the sense of sight; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇī-pratyāṇī-nirhāra-yoga (2633) + ((ARIpratyARInirhArayoga, ARI-pratyARI-nirh … (ARIpratyARInirhArayoga, ARI-pratyARI-nirhAra-yoga) āṇī-pratyāṇī-nirhāra-yoga¦, instr. °yogena, by homosexual procedure: Mvy 6865 = Tib. khye ḥus khye ḥu ḥbyuṅ baḥi tshul du, by way of the manner (lit. hap- pening, procedure) of boy with boy; similarly Chin. (The Index reads āṇi°.) From āṇī or (Skt.) āṇi, axle-pin, and pratyāṇī, otherwise unrecorded, that in which the axle-pin fits (both in obscene sense). For such practices and their punishments cf. Śikṣ 75.13 f.āṇī, otherwise unrecorded, that in which the axle-pin fits (both in obscene sense). For such practices and their punishments cf. Śikṣ 75.13 f.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśāṭavī (3039) + ((ASAwavI, ASAwavI) [āśāṭavī¦, conjectured (Index to Divy) to mean great wood: Divy 7.5 yāvad anyatamāśāṭavī praviṣṭā (mss. °ṭāḥ). Tib., cited by Bailey, JRAS 1950.169, shows true reading, °tamā śālāṭavī.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśraddhya (3051) + ((ASradDya, ASradDya) āśr … (ASradDya, ASradDya) āśraddhya¦, nt. (also aśrāddhya, q.v.; = Pali assaddhiya), disbelief, lack of (true) faith: Bbh 15.1; Mvy 1973 acc. to text of Kyoto ed. and v.l. of Mironov; text of Mironov aśraddhya; Index to Kyoto ed. cites both. [Page110-a+ 71]. and v.l. of Mironov; text of Mironov aśraddhya; Index to Kyoto ed. cites both. [Page110-a+ 71])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ācikṣati (2588) + ((Acikzati, Acikzati) āci … (Acikzati, Acikzati) ācikṣati¦ (cf. also abhy-ā°; hyper-Skt. based on Pali ācikkhati, AMg āikkhai, under influence of Epic Skt. ācakṣati; the Pali forms are ignored in Geiger's Index; Pischel 492 considers the Pkt. forms redupl. from Skt. root khyā, while Ratnach. derives āikkhai from ā-cakṣ, [Page089-b+ 71] abbhāikkhai from both -khyā and -cakṣ. There is no doubt that BHS abhy-ā-cikṣ-is associated with the noun abhyākhyāna; Pali has equivalents of both; and I believe with Pischel that the whole group is based primarily on khyā; but at least in BHS it is blended with cakṣ; Skt. ā-cakṣ and ā-khyā are synonyms), tells, says, only in Mv: °ati i.243.6; 244.6 (em.); ii.408.7; 463.19; 464.17; 486.14; iii.74.16; 125.17; 132.16; 149.10; 164.15, etc.; °anti ii.132.3; impv. °a ii.57.17; 58.15; °āhi iii.192.13; °atha iii.72.16; fut. °iṣyāmi iii.74.3 (em.), 8; °iṣyaṃ iii.258.13 ff.; °iṣyati iii.256.12; °iṣyanti i.272.5; ppp. °ita i.355.2, 5; ii.73.14; 178.6; iii.40.4; gdve. °itavya ii.73.13; iii.256.12. Note ācikṣanti Mv ii.132.3, in a passage where all other texts incl. Mv i.228.7 have ācakṣate; but Pali ācikkhanti.a passage where all other texts incl. Mv i.228.7 have ācakṣate; but Pali ācikkhanti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādikarmika (2679) + ((Adikarmika, Adikarmika) … (Adikarmika, Adikarmika) ādikarmika¦, adj. and subst. (= Pali ādikammika; cf. next; wrongly defined in pw 7.317 following Divy Index), beginner, (one who is) inexperienced: Mvy 387 (tathāgataḥ) sārthavāha ādikarmikāṇām; Divy 544.19--20 anāpattir ādikarmikasya, for a beginner, (the actions described are) not a sin; RP 5.1 navakair ādikarmikair acirapravrajitair (sc. bhikṣubhiḥ); Śikṣ 11.6 °ka-bodhisat- tvena (misprinted °tvane); 20.5--6 °ko mahāyāne, a be- ginner in the M.; 60.11 °kā mahāyānasaṃprasthitāḥ; Bbh 205.2 iha bodhisattvo na ādikarmika-tat-prathamakarmika- vīryeṇa samanvāgato bhavati; 205.7--8 °ka eva (while still a beginner) sa bodhisattvaḥ…; 394.24 (bodhisattvam) °kaṃ tatprathamakarmikaṃ (see this); 395.2; Gv 503.9 sarvādikarmika-bodhisattvasiṃhapotāḥ puṣyanti buddha- dharmaiḥ…; an-ādi°, not inexperienced, SP 66.7 °kāś ca te bodhisattvā bhaviṣyanti, ciracaritakuśalamūlā…attvasiṃhapotāḥ puṣyanti buddha- dharmaiḥ…; an-ādi°, not inexperienced, SP 66.7 °kāś ca te bodhisattvā bhaviṣyanti, ciracaritakuśalamūlā…)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āgraha (2573) + ((Agraha, Agraha) āgraha& … (Agraha, Agraha) āgraha¦ (presumably m.; cf. āgṛhīta), niggardliness, holding back (from giving): SP 257.1 (after long description of how the Bodhisattva gave away everything, even his life) na ca me kadācid āgrahacittam utpannam, and I never conceived a thought of holding back (wrongly Burnouf and Kern); Av i.174.5 (vs; after 4 nādattvā paribhuñjīran na syur matsariṇas tathā,) na caiṣām āgrahe cittam utpa- dyeta kadācana, and there would never arise for them a thought of holding back (from giving). As Speyer points out in his Index to Av, KSS 90.22 probably contains the word āgraheṇa with niggardliness, holding back from giving; but this mg. has not been recognized; the ordinary Skt. usage is not quite the same.raheṇa with niggardliness, holding back from giving; but this mg. has not been recognized; the ordinary Skt. usage is not quite the same.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākoṭayati (2543) + ((Akowayati, Akowayati) ā … (Akowayati, Akowayati) ākoṭayati¦ (= Pali ākoṭeti; cf. koṭayati), beats: a drum, LV 299.10 (ke cāgatā grahiya bheri yathaiva merur, so read) ākoṭyamānu (pres. pass. pple., n. sg. m., with merur) gagaṇe sumanojñaghoṣāṃ,…taking a drum, as if Mt. Meru (were) being beaten, (a drum) producing very pleasing sounds in the sky; Suv 22.2; a gong, gaṇḍir (gaṇḍy) ākoṭitā Divy 335.13; 336.11; 337.9; ākoṭyatāṃ gaṇḍī Av i.258.9, and similarly ii.87.2; Kv 13.8 (read dharmagaṇḍi- kām ākoṭayanti); 36.17 dharmagaṇḍī-m-ākoṭyamānā śrutā; hits, knocks on, a stick, Av i.18.8 yaṣṭim ākoṭaya; a door, Divy 117.26 dvāraṃ trir ākoṭayati (knocks; Index wrongly breaks); MSV ii.80.9 kapālam ākoṭya (cf. kapāla-koṭanī); beats (clothes, in washing, cf. Pali ākoṭita-paccākoṭita, of robes, misinterpreted PTSD), Prāt 491.8 (purāṇacī- varaṃ…) ākoṭayed (text ākoṭh°); suraktākoṭitaṃ (…paṭaṃ) Laṅk 363.9; Mvy 9260 ākoṭayet would beat (clothes, in washing; follows rañjayet would dye); beats or presses (earth) down hard (cf. Pali Jāt. i.264.20), Mmk 37.21 (pṛthivīpradeśaṃ…) pūrayitvā ca sv-ākoṭitaṃ samatalaṃ…kārayet; caulks (a ship), AsP 288.10 nāvam anākoṭitām aparikarmakṛtāṃ cirabandhanabaddhām, of an unseaworthy ship, that was not caulked or repaired, tied to its moorings a long time; 289.7 (nāvaṃ subaddhāṃ bandhayītvā) sv-ākoṭitām ākoṭayitvā, having caulked it so as to be well caulked; in Śikṣ 66.5 figuratively, of erring Bodhisattvas, te tatrākoṭitāḥ svanāmagrahaṇadarśanād bhayotpādanārthaṃ, they are then disciplined (perhaps originally physically beaten? then, punished; Bendall and Rouse, struck at) by seeing their names mentioned (publicly, in accusation), in order to make (them) afraid.g Bodhisattvas, te tatrākoṭitāḥ svanāmagrahaṇadarśanād bhayotpādanārthaṃ, they are then disciplined (perhaps originally physically beaten? then, punished; Bendall and Rouse, struck at) by seeing their names mentioned (publicly, in accusation), in order to make (them) afraid.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmukta (2830) + ((Amukta, Amukta) [? āmuk … (Amukta, Amukta) [? āmukta¦, ppp., f. °tā, acc. to Divy Index jewel, in Divy 2.28 (ratnapratyuptikayā) karṇikayā āmuktayālaṃ- kṛtaḥ; 3.7 koṭimūlyayā ratnapratyuptikayā āmuktayā jātaḥ; and see āmuktaka, °ikā. I doubt this mg.; in 2.28 it seems a normal ppp. = Skt. āmukta, °ā: adorned with a jewel-set earring fastened on him (cf. also Divy 614.17 āmuktamālyābharaṇā, with garlands and ornaments fastened on); this is a regular mg. of āmuñcati.In 3.7, to be sure, no noun is expressed; the same karṇikā of 2.28 is however clearly meant; possibly here ratna-pratyuptikayā may be understood as a subst., with specifying ka (§ 22.39): with a jewel-studded thing fastened on.]bly here ratna-pratyuptikayā may be understood as a subst., with specifying ka (§ 22.39): with a jewel-studded thing fastened on.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmuktaka (2831) + ((Amuktaka, Amuktaka) āmuktaka¦, f. °ikā (= Skt. āmukta, ppp.), fastened on: Divy 23.7 tasya ratnakarṇikā karṇe āmuktikā. (Taken by Index as noun, jewel; see s.v. āmukta.) I see no meaning in the suffix ka (§ 22.29).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ānantarīyaka (2721) + ((AnantarIyaka, AnantarIyaka) ānantarīyaka¦, adj. (cf. prec. and ānantarya), in prayatnānantarīyakaḥ (so correctly Index, and Mironov), immediately occurring (as a result of effort): Mvy 4493.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ānantarya (2722) + ((Anantarya, Anantarya) ā … (Anantarya, Anantarya) ānantarya¦, adj. and subst. nt. (in Skt. as subst. nt., unmittelbare Folge, BR, or unmittelbares Darauf,… Nachher, pw; cf. °rīya, anantariya, and next, also upānantarīya); as subst. nt., not limited to evil con- notation and much as in Skt., Gv 250.25 bodhicitto- (1st ed. °catto-; corr. 2d ed.)-tpādapraśaṃsāparaṃparā- nantaryāṇi, enlightenment-thought-production-laudation-se- ries-immediacies, and a long series of terms ending likewise in °paraṃparānantaryāṇi, actions or events succeeding one another immediately, ending in 251.18--20 bodhisattva- susūkṣmajñānapraveśaparaṃparānantaryāṇi, tāny asyāḥ sarvaromavivarebhyo nirmāṇakāyameghān niścaritvā sattvebhyo dharmaṃ deśayamānān (read °mānāny?) apaśyat; Gv 522.13 upapatty-ānantarya-citte (but here perhaps as adj.) the mental state which immediately precedes rebirth (see upapatti); perhaps in same sense Mvy 1206 ānantarya-mārgaḥ, of the 8-fold noble path as characterized by immediate succession (of its stages, one after another) or causing immediate results, as below; the latter surely in Śikṣ 17.20 pañcemāni…ānantaryāṇi yair ānantaryaiḥ samanvāgatā bodhisattvāḥ kṣipram anuttarā (read °rāṃ) samyaksaṃbodhim abhisaṃbudhyate (read °yante?); here Bendall and Rouse 19 translate continuities, but better procedures bringing immediate, speedy (desirable) results (note kṣipram; the five are listed in what follows); see also ānantaryasamādhi; otherwise the word has been noted only as adj. with karman, or subst. nt. without karman; (evil) action bringing immediate retribution, deadly sin (= Pali ānatariya or °rika, with or sc. kamma, see Childers s.v. pañcānantariyakammaṃ); there are five [Page096-a+ 71] such, viz. killing of mother, father, or an arhant, causing dissension in the order of monks, and deliberately causing a Tathāgata's blood to flow (same list in Pali): pañcān- antaryāṇi Mvy 2323 (Kyoto ed. °tarīyāṇi but Mironov °taryāṇi; list of 5 given 2324--28); Dharmas 60 (with list); Mv i.243.18 °ryāṇi kṛtāni (listed and described in the following, down to) 244.17 etāni pañcānantaryāṇi karmāṇi kṛtvā mahānarakeṣūpapanno; Śikṣ 257.11, 12 and Laṅk 138.2, 3, 8 (without karmāṇi); Mmk 57.2 pañcānantarya- kariṇasyāpi, even of a doer of…; Śikṣ 60.5 (after a list of the five crimes) ebhiḥ pañcabhir ānantaryaiḥ karmabhir …; two or three of the list mentioned, Divy 260.5--8 yadā tasya trīṇy ānantaryāṇi paripūrṇāni…pāpa eṣa pitṛghā- tako 'rhadghātako mātṛghātakaś ca, trīṇy anenānantar- yāṇi narakakarmasaṃvartanīyāni karmāṇi kṛtāny upaci- tāni; Divy 567.27 dve tvayā ānantarye karmaṇī kṛte (killing of father and of an arhant bhikṣu); others, Gv 228.21--22 °rya-karma-kāriṇāṃ…sattvānāṃ; Bbh 166.8 °ryam karma kṛtvā; Sukh 15.4 °rya-kāriṇaḥ…sattvān.pitṛghā- tako 'rhadghātako mātṛghātakaś ca, trīṇy anenānantar- yāṇi narakakarmasaṃvartanīyāni karmāṇi kṛtāny upaci- tāni; Divy 567.27 dve tvayā ānantarye karmaṇī kṛte (killing of father and of an arhant bhikṣu); others, Gv 228.21--22 °rya-karma-kāriṇāṃ…sattvānāṃ; Bbh 166.8 °ryam karma kṛtvā; Sukh 15.4 °rya-kāriṇaḥ…sattvān.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ānantaryasamādhi (2723) + ((AnantaryasamADi, AnantaryasamADi)<br&g … (AnantaryasamADi, AnantaryasamADi) Ānantaryasamādhi¦, the fifth of the adhimukti- caryā- bhūmi, Mvy 901. (Printed Anant°; correct in Index and in Mironov.) See ānantarya. In Sūtrāl. xiv. 26, comm., identified with laukikāgra-dharma, q.v., 4th and highest of nirvedha(-bhaga), q.v.; ib. 27 explains that it is called this, yato grāhakavikṣepo hīyate tadanan- taram, because the ‘dispersion’ (confusion) of the Subject (grāhaka) is abandoned immediately after (attainment of) it. Lit., then, immediate concentration or concentration of immediacy. In Dharmas 101 occurs as the 4th of four samādhi (q.v.). Mv i.291.11 (vs) yam āhu ānantariyaṃ (mss. āhuḥ an°, meter demands Senart's em.) samādhiṃ, samādhino tasya samo na vidyate.diacy. In Dharmas 101 occurs as the 4th of four samādhi (q.v.). Mv i.291.11 (vs) yam āhu ānantariyaṃ (mss. āhuḥ an°, meter demands Senart's em.) samādhiṃ, samādhino tasya samo na vidyate.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āpatti (2765) + ((Apatti, Apatti) āpatti& … (Apatti, Apatti) āpatti¦, f. (= Pali and Skt. Lex. id.), sin (see also anāpatti, mūlāpatti): °tiḥ Mvy 9222; naiḥsargikāpattiḥ (so correctly Index and Mironov; see naiḥsargika) Mvy 9309; °tyā codayati, see this; duṣṭhulām (q.v.) āpattim Prāt 504.1; abhīkṣṇāpatti-āpadyana-tā KP 119.2 state of constantly committing sins (cf. abhīkṣṇāpattika); (bo- dhisattvasy)āpattir api veditavyā Bbh 160.11; °ty-ana- dhyācāra-vyutthāne Bbh 289.22; (see s.v. anadhyāpatti) ŚsP 56.5; five groups of sins to which monks may be subject, Sūtrāl. xi.4 comm., see Lévi Transl. p. 100 n.1.22; (see s.v. anadhyāpatti) ŚsP 56.5; five groups of sins to which monks may be subject, Sūtrāl. xi.4 comm., see Lévi Transl. p. 100 n.1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ārya-sthāvira (2946) + ((AryasTAvira, Arya-sTAvira) Ārya-sthāvira¦, m. pl., n. of a school: Mvy 9095 (printed °sthaviraḥ, both a's short, but Index °sthāvirāḥ, and so Mironov).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āsaṃjñika (3067) + ((AsaMjYika, AsaMjYika) ā … (AsaMjYika, AsaMjYika) āsaṃjñika¦, nt. (to asaṃjñin, q.v.), unconsciousness: Mvy 1989; Dharmas 31; Divy 505.22 sa tatrāsaṃjñikam (i.e. tatra-āsaṃjñikam; Index wrongly asaṃj°) utpādyā- saṃjñisattveṣu (see asaṃjñisattva) deveṣūpapannaḥ; similarly AbhidhK. LaV-P. ii.199. (In Divy, this state is deliberately induced by dhyāna.)nnaḥ; similarly AbhidhK. LaV-P. ii.199. (In Divy, this state is deliberately induced by dhyāna.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ātapa (2635) + ((Atapa, Atapa) ātapa< … (Atapa, Atapa) ātapa¦, m. or nt., in ṣaṣṭeḥ kārṣāpaṇānām arthāyātape dhāritaḥ Divy 33.13, and ātape vidhāritaḥ 16, apparently was assessed a fine (in the amount of 60 kārṣāpaṇas). Per- haps corrupt; I find it hard to understand connexion with ātapa heat (kept on a hot spot ?). The Index omits the word.with ātapa heat (kept on a hot spot ?). The Index omits the word.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ātmabhāva (2659) + ((AtmaBAva, AtmaBAva) ātm … (AtmaBAva, AtmaBAva) ātmabhāva¦, m. (rarely nt.), (= Pali attabhāva, listed by Pali Lex. among words denoting body, CPD), body, synonym of śarīra: SP 11.7 śirāṃsi kecin nayanāni kecid dadanti kecit pravarātmabhāvān; 55.12 darśinsu te mahya tadātmabhāvaṃ; 76.10 ātmabhāvapratilam- bhenaiva bhagavan sarvakrīḍanakāni labdhāni bhavanti, only by rescuing their own bodies…; 95.2 dīrghātma- bhāvā hi bhavanti, of long bodies; 95.5 puruṣātmabhāvaṃ ca yadā labhante, and when they get a human body; 236.13; 237.9; 240.11 -stūpe tathāgatasyātmabhāvas tiṣṭhaty ekaghanas…; 303.6 mahātmabhāvā rūpeṇa, great-bodied in form; 324.1; 406.13 ātmabhāvaparityāgena, by sacrifice of one's body; LV 48.20--21 divyamanomayātmabhāva- pratilabdhāḥ; 66.16 mātuḥ-kukṣigatasyātmabhāvo 'bhinir- vṛtto 'bhūt; 219.19; 306.9 -kākagṛdhro-(mss. gṛddho-; Lefm. gṛdho-, misprint?) -lūkagaruḍādisadṛśātmabhāvāḥ, having bodies like…; Mv i.245.2--3 āyāmato bahuyojana- śatikena ātmabhāvena; ii.297.5--6 abhedyo siṃhārdhapūrvo bhagavato ātmabhāvo; 326.3 (pūyaṃ yakṛdvṛkkaphuṣ- phasehi) gūthaṃ ca anyaṃ anugatam ātmabhāve; 326.14 asīhi chinnā bahuvidham ātmabhāvā; 343.9 te nirmiṇitvā vikṛtātmabhāvāṃ, distorted bodies; 369.7, 8, 10; Divy 62.1; 70.3 °va-pratilambhe, attainment of a body, rein- carnation; same 140.20; 230.23 ff. yojanaśatikā ātma- bhāvā, and the like; °va-pratilambhe (as above) Av i.162.5; same cpd. Suv 81.14; as nt., perhaps by attraction to associated form of śarīra, Suv 75.13 yuṣmākam etāny ātmabhāvāni saṃtarpayed mahataujasā yuṣmākam etāni divyāni śarīrāṇi vivardhayet; Suv 225.7 (vs) tyaktā maya ātmabhāvāḥ; Dbh 19.4 (cpd. with list of bodily members, ending) -hṛdaya-sarvātmabhāva-parityāgo; others, Av i.171.15; Samādh 22.44; Suv 83.4; Śikṣ 21.21; 44.19; Gv 8.9; 218.21; 220.7; 537.4; Dbh 31.10; 91.6; Bbh 42.21; Vaj 29.20; Sukh 27.15; Sādh 64.6--7; could be indefinitely extended (very common in most texts). The fact has not been recognized sufficiently clearly that this is a quite plain and simple synonym of śarīra, body. The same is in general true of Pali, tho I am not prepared to say that it always has that mg. there. The Pali dic- tionaries (even CPD) do not bring this out clearly.imple synonym of śarīra, body. The same is in general true of Pali, tho I am not prepared to say that it always has that mg. there. The Pali dic- tionaries (even CPD) do not bring this out clearly.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ātyayika (2666) + ((Atyayika, Atyayika) āty … (Atyayika, Atyayika) ātyayika¦, adj. (from atyaya; in Divy quantity of initial -a-ambiguous in saṃdhi, taken as aty° by Burnouf and Divy Index; on mg. see Burnouf, Introduction 628), transcending, exceptional, irregular, overstepping normal procedure: -piṇḍapāta, Divy 50.25, 26 tathāgatasyātyayika- piṇḍapātam…pañca me Maudgalyāyanātyayikapiṇḍa- pātāḥ…āgantukasya, gamikasya, glānasya, glānopas- thāyakasyo, 'padhivārikasya ca; Śikṣ 17.19 sarvasattvānām ātyayikaṃ parigṛhyaitad api me varjayan niṣīdāmi (so a Bodhisattva should ponder); perh. transcendent, very im- portant (matter); cf. Aśoka, Rock Ed. 6, line 7 (Girnar); Kauṭ. Arth. Sham.^1 29.12. Bendall and Rouse troubles.tter); cf. Aśoka, Rock Ed. 6, line 7 (Girnar); Kauṭ. Arth. Sham.^1 29.12. Bendall and Rouse troubles.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āvīci = avīci (3017) + ((AvIci, AvIci = avIci) āvīci = avīci¦, n. of a hell: °cim ādiṃ kṛtvā LV 86.11 (prose), so both edd. without v.l.; but Lefm.'s Index reads avīci, referring to this passage.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āyudhiṣṭhira (2865) + ((AyuDizWira, AyuDizWira) … (AyuDizWira, AyuDizWira) Āyudhiṣṭhira¦ (?), n. of a Bodhisattva: Gv 443.4. Uncertain reading; initial in saṃdhi with preceding -a, permitting analysis as Ayudhi°, which seems scarcely possible; perhaps the long ā is an error or misprint, and we should understand Yudhiṣṭhira. an error or misprint, and we should understand Yudhiṣṭhira.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhāna- (11217) + ((BAna, BAna-) Bhāna-¦ (Index), or Bhāma- (text) -kanakamuni, Mv i.294.20, appears to be another designation of Kanaka- muni, q.v., unless the text is corrupt, which is probable.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhautika (11355) + ((BOtika, BOtika) bhautik … (BOtika, BOtika) bhautika¦, (adj.?) subst. nt. (cf. Skt. id.; here in specialized mgs.), (1) possibly adj., real or material, in Laṅk 17.5, but the reading is very doubtful and the sense at least equally so, see s.v. abhauti and below; (2) subst. nt., object of sense: in Dharmas 40 = viṣaya or indriyārtha (five are listed: rūpa, śabda, gandha, rasa, and sparśa, corresponding, tho in different order, to the five mahā- bhūtāni listed in 39 just before). Acc. to Suzuki's Index to Laṅk, the Chin. versions of Laṅk indicate bhautika = the [Page413-a+ 52] 4 viṣaya or color, odor, flavor, contact (note omission of sound, and the fact that in Laṅk 124.8 ākāśa is added only parenthetically; cf. the 4 dhātu of Pali, paṭhavī-, āpo-, tejo-, vāyo-dhātu, Childers, s.v.); in Laṅk 205.10 (omit bhūta-with 2 mss.) bhautika-svalakṣaṇa-vināśānu- palabdhir, evidently products of the bhūtāni, presumably as in Dharmas 40. The passage Laṅk 123.11--124.16 must, it seems, somehow be interpreted in the light of these passages, but is obscure to me (cf. also Laṅk 355.1). Suzuki is not very helpful on it; e.g. 124.13 na tu mahābhū- tānām certainly cannot mean which (primary elements) are non-existent, but rather: (the mahābhūtāni are the causes of the bhautikāni), but not (the bhautikāni) of the mahābhūtāni, i.e. but not vice versa. In Mvy 1847 bhau- tika-rūpam appears to be parallel and complementary to 1846 upādāya-rūpam, q.v.; this suggests that bhautika- rūpam = Pali bhūta-rūpa (Childers and PTSD s.v. rūpa), which acc. to Vism. = the four mahābhūtāni, earth, water, fire, and air (listed Mvy 1838--1841), contrary to Dharmas and the Chin. as cited by Suzuki, above; for the viṣayas are included among the 24 upādā(ya)-rūpa of Pali. On the basis of Mvy 1846--7 we might conjecture that in Laṅk 17.5 (see abhauti) abhautika = upādāya(-rūpam), and bhautika = bhautika (Pali bhūta)-rūpam. But if Dharmas and Chin. are right, bhautika would mean virtually the opposite of Pali bhūta(-rūpa).)-rūpa of Pali. On the basis of Mvy 1846--7 we might conjecture that in Laṅk 17.5 (see abhauti) abhautika = upādāya(-rūpam), and bhautika = bhautika (Pali bhūta)-rūpam. But if Dharmas and Chin. are right, bhautika would mean virtually the opposite of Pali bhūta(-rūpa).)

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