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for more upcoming features. རིག་པ་མཆོག་གི་རྒྱུད Supreme Knowledge Tantra, Skt. Vidyottama Tantra. A tantra belonging to Kriya Yoga [RY]

rig pa mchog gi rgyud Supreme Knowledge Tantra, Skt. Vidyottama Tantra. A tantra belonging to Kriya Yoga

See supreme siddhi. [RY] Supreme Steed Display (rta mchog rol pa). One of the Eighteen Mahayoga Tantras. [ZL] [RY] Supreme Steed Display Root Tantra (rta

po'i rgyud - Skt. Shri Paramadi Tantra, Glorious Supreme Primal Tantra. One the Four Major Sections of Yoga Tantra. A tantra of the same title is sometimes

don) [LW1] [RY] Ultimate transcendent knowledge (don dam shes rab kyi pha rol tu phyin pa). See transcendent knowledge. [RY] Ultimate truth (don dam pa'i

Display Tantras functioning as utilization of sadhana practice: Heruka Display Tantra, Supreme Steed Display Tantra, Compassion Display Tantra, Nectar

Ubhaya. or Charya Tantra, Yoga Tantra, and Unsurpassed Yoga Tantra. activity tantra, engagement tantra, yoga tantra, and highest yoga tantra [RY] rgyud sde

gsum - the three kinds of knowledge, part of {sher phyin dngos po brgyad} 1) {gzhi shes} basic knowledge. 2) {lam shes} knowledge of the subject / basis.

Vidyadhara, knowledge-holder, holder of intrinsic awareness [RY] rig pa 'dzin pa - Vidyadhara. 'Knowledge-holder.' Holder (dhara) or bearer of knowledge (vidya)

yeshe]. transcendent knowledge [RY] critical acumen [in debate] [ggd] [RY] Prajna. Knowledge or intelligence. In particular, the 'knowledge of realizing egolessness

knowing; 6) deep knowledge, penetrating knowledge, intuitive knowledge, mystic knowledge, primal knowledge, primordial knowledge, original knowledge, timeless

Excellent Doctrine Sutra [RY] dam pa chos dran pa nye bar gzhag pa - The Supreme Dharma of the Application of Mindfulness; Saddharmanusmrityupastana, (T

mkhyen pa gnyis - Twofold knowledge. The wisdom of knowing our nature as it is and the wisdom of perceiving all which exists. Knowledge of conventional and ultimate

rigpa [JV] skad cig rig pa - instant rigpa [JV] ji bzhin rig pa - precise knowledge of rigpa, precisely recognizes [JV] rtogs pa'i rig pa - functioning of

secret, wisdom-knowledge and precious word. [RY] the four abhishekas. [IW] four empowerments. four initiations (in Anuttara-yoga tantra); four (levels

chos la bdag med pa - the supreme topic, the egolessness of dharmas [IW] thabs dang shes rab - prajna and upaya. Prajna is knowledge or intelligence; in particular

pa mkhyen pa'i ye shes - the knowledge that perceives all possibly existing things; the knowledge of quantity, the knowledge which knows the quantity of

of the great light rays empowerment, the empowerment of the fruition of supreme attainment]. [IW] ma chags pa - non-attachment; 1) of the 11 virtuous mental

unmistaken, are exclusively due to the kindness of the three powerful knowledge-holders [Khyentse, Kongtrül, and Chokling], the great beings of the three

five kayas of buddhahood, defined by Jamgön Kongtrül in his Treasury of Knowledge as 'manifold manifestation in accordance with the karma of those to be

[MR-ShabkarNotes] Amogha Pasha (don yod zhags pa). A tantra belonging to Kriya Yoga also known as Meaningful Lasso Tantra. ZL RY Amoghasiddhi (don (yod) grub (pa))

realization, according to the Supreme continuum of the greater vehicle. [Gd]. the two accumulations of means and knowledge, sm. {tshogs gnyis} [IW] thabs

first of the 'Three Inner Tantras.' Mahayoga as scripture is divided into two parts: Tantra Section and Sadhana Section. The Tantra Section consists of the

rje". [RY] Hevajra Tantra (he vajra) [LW1] [RY] Hevajra Tantra (kye rdo rje'i rgyud). A tantra of anuttara yoga. [RY] Hevajra Tantra, the king of the prajna

po'i rgyud - Skt. Shri Paramadi Tantra, Glorious Supreme Primal Tantra. One the Four Major Sections of Yoga Tantra. A tantra of the same title is sometimes

quintessence [RY] mchog thun dngos grub - supreme and common siddhis [RY] mchog thun dngos grub sgrubs shig - accomplish the supreme and common siddhis! [RY] mchog

Vidyadhara is called the Root Tantra of the Assemblage of Vidyadharas (rig 'dzin 'dus pa rtsa ba'i rgyud) and is the fifteenth tantra within the Assemblage of

'madhyamika.' [RY] Mahamaya (sgyu ma chen mo); great illusion. A tantra of the anuttara tantra. [Rain of Wisdom] Mahamudra - (phyag rgya chen po) lit. 'Great

fifteen. His activities pervaded all aspects of space. Ablaze with supreme knowledge, he manifested the eloquence of the eight treasures and taught from

[RY] Galpo Tantra (gal po); See also Heruka Galpo Tantra [LW1] [RY] Galpo Tantra; quotation from; quotation from, see also 'Heruka Galpo Tantra' [LWx] [RY]

dhyana; of noble beings; of the stream of Dharma; of united means and knowledge; supreme training; that tames all the hordes of Mara; that tames the hordes

first of the 'Three Inner Tantras.' Mahayoga as scripture is divided into two parts: Tantra Section and Sadhana Section. The Tantra Section consists of the

accomplishing the supreme and common siddhis. In terms of the sections of tantra, this profound path belongs is based on the Great King of Tantras, the Peaceful

the activity tantra. 2) Charya Tantra or Ubhaya Tantra, (spyod rgyud) – the engagement tantra. 3) Yoga Tantra, (rnal 'byor rgyud) – yoga tantra. and 4) Anuttara

thabs dang shes rab - means and knowledge; Skt. prajna and upaya. Buddhahood is attained by uniting means and knowledge; in Mahayana, compassion and emptiness

commentary on the Shambhala sections of the Kalachakra Tantra[1] Mipham Rinpoche's The Sword of Knowledge with Khenchen Palden Sherab's commentary The Blazing

lung: 106 Supreme Knowledge Tantra - rig pa mchog gi rgyud, Skt. Vidyottama Tantra: 91 Supreme Steed Display - rta mchog rol pa: 89, 297 Supreme Steed Display

rig rnam par snang mdzad - Vairochana; 1) n. of a buddha. 2) n. of a yoga tantra [RY] kun las rgyal ba - 1) victorious over all others; 2) name of a buddha

it be accomplished!" [RY] Siddhis (dngos grub). The supreme and common accomplishments. The supreme siddhi is the accomplishment of complete enlightenment

"Essence" is the supported, the VAM syllable of great bliss. The Exposition Tantra of Guhyasamaja states: Since omniscience abides In the magical display of

unmistaken, are exclusively due to the kindness of the three powerful knowledge-holders [Khyentse, Kongtrül, and Chokling], the great beings of the three

[LW1] [RY] two supreme ones (mchog gnyis). Nagarjuna and Asanga, two among the Six Ornaments of the World. [MR-ShabkarNotes] Two supreme shravakas (nyan

[IW] mchog gi sprul sku stong rtsa - 1,000 supreme emanational bodies [IW] mchog gi sprul sku gsum - three supreme emanations [nyangrel nyima "zer, guru chöwang

and Wisdom shes rab English knowledge 2005 Garry, R. Dudjom Rinpoche Wisdom Nectar shes rab English incisive knowledge supreme wisdom 2005 Batchelor, S.

Dharma. See Dharma Wheels [LW1] [RY] Three types of "tantra of words" (tshig rgyud gsum): a] Tantra manifest as sound (sgrar snang ba'i rgyud) is is mind

Exposition Tantra (bshad rgyud); quotation from [LWx] [RY] Exposition Tantra of Guhyasamaja (gsang ba 'dus pa'i bshad rgyud); synonym for the Tantra that Prophesies

128 knowledge empowerment. See also wisdom-knowledge empowerment, four empowerments knowledge empowerment - sher dbang: four aspects, 245 knowledge mantra

Tangtong Gyalpo [RY] spyod rgyud tshe dpag med - Amitayus according to Charya Tantra [RY] (bar chad kun sel kyi chos skor) - Here is a short introduction to

unmistaken, are exclusively due to the kindness of the three powerful knowledge-holders [Khyentse, Kongtrül, and Chokling], the great beings of the three

Two Supreme Ones (rgyan drug mchog gnyis). The six ornaments are Nagarjuna, Aryadeva, Asanga, Dignaga, Vasubhandu and Dharmakirti. The two supreme ones

190 Talgyur Root Tantra -- (thal 'gyur rtsa ba'i rgyud): quote from, 35 Tantra of Awesome Lightning -- (rngam glog): quote from, 199 Tantra of Immaculate

{mos pa sna tshogs}, diverse sensory bases {khams sna tshogs}, those of supreme acumen and those who are not {dbang po mchog dang mchog ma yin pa}, the

[Peter Roberts] Samayoga Tantra (rgyud mnyam sbyor) [LW1] [RY] Samayoga Tantra (rgyud mnyam sbyor); expl. [LWx] [RY] Samayoga Tantra; quotation from; [LWx]

empowerment of word and meaning {tshigs don gi dbang}. See also three higher supreme empowerments which are uncommon [Gd-mk] [IW] gzungs spyin ye shes - cloud

Encyclopedia of Knowledge ("The Great Treatise", "All-Pervading Knowledge", "The Condensation of the Ocean of Buddhist Sutras, Tantras, and Culture").

Assemblage of Sugatas, the Most Supreme is the heruka who embodies all the buddha families. [ZL] [RY] Most Supreme Display Root Tantra (che mchog rol pa rtsa ba'i

mchos rten), 179 Glorious Supreme Primal Tantra - (dpal mchog dang po'i rgyud, Skt. Shri Paramadi Tantra): qualities tantra of Mahayoga, 280 Glorious Sustainer

Dungse Thinley Norbu Rinpoche of Pemako: Of the millions of knowledge-holders The chief is the Supreme Vimalamitra, Whose light-ray sunlike activity you invite

classification of levels of Tantra, known respectively as Kriya-tantra, Carya-tantra, Yoga-tantra, and Anuttara-yoga-tantra. Comparing this later classification

(shes rab). Knowledge or intelligence. In particular, the 'knowledge of realizing egolessness.' [RY] prajna (shes rab). See also knowledge [LW1] [RY] Prajna

(rig 'dzin, knowledge-holder) means holding (dhara) or upholding the wisdom of knowledge (vidya) mantra. [RY] Vidyadhara (rig 'dzin, knowledge-holder). One

[ZL] [RY] Nectar Display Tantra (bdud rtsi rol pa'i rgyud). One of the Five Display Tantras among the Eighteen Mahayoga Tantras. [ZL] [RY] Nectar Medicine

Secrets, Glorious Supreme Primal Tantra, and Activity Garland. Five display tantras related to sadhana practice: Heruka Display Tantra, Supreme Steed Display

Section, the Longchen Rabjam Tantra is the chief tantra of the Space Section, and the Dra Thalgyur Root Tantra is the chief tantra of the Instruction Section

five kayas of buddhahood, defined by Jamgön Kongtrül in his Treasury of Knowledge as 'manifold manifestation in accordance with the karma of those to be

Meaning by the 3rd Karmapa Rangjung Dorje, Mahayana-uttara-tantra-shastra and Hevajra-tantra, all three with Jamgön Kongtrul's commentaries. This lineage

unmistaken, are exclusively due to the kindness of the three powerful knowledge-holders [Khyentse, Kongtr�l, and Chokling], the great beings of the three

hyperlinks Abhidana of the Samvara Tantra. A tantric text. [RY] Accomplishments (dngos grub, siddhi). See 'supreme and common siddhis.' [RY] Accumulation

English Gnosis Definition Wisdom-knowledge 1986 Willson, Martin In Praise of Tara ye shes Sanskrit jñāna English Wisdom-knowledge Definition the perfect, absolute

known as the 'tantra of the expressed meaning.' The general sense of tantra is the extraordinary tantric scriptures also known as the 'tantra of the expressing

[LW1] [RY] Common and supreme siddhis (thun mong dang mchog gi dngos grub). Usually they refer to the eight common siddhis and the supreme siddhi of mahamudra

Glorious Supreme Primal Tantra (dpal mchog dang po'i rgyud, Skt. Shri Paramadi Tantra). One the Four Major Sections of Yoga Tantra. A tantra of the same

འཇིགས་མེད་མཁྱེན་གཉིསསྨྲ་བའི་དབང་ཕྱུག་མཆོག ། The fearless supreme lord of speech, who possesses the two knowledges, རྒྱལ་བསྟན་མདོ་སྔགས་ཡོངས་རྫོགས་གསལ་བའི་གཉེན། །

empowerments of vase, secret, wisdom-knowledge and precious word. [RY] Four empowerments (dbang bzhi). The vase, secret, wisdom-knowledge and precious word empowerments

nastan bcos kun shes pa sogs dang /}\nthe siddhi of knowledge of all sciences of learning as the supreme result\n2.{_'bring mi snang ba dang bcud len dang

six Tantra sections (rgyud sde drug gi yi dam) [LWx] [RY] Yidams of the six tantra sections (rgyud sde drug gi yi dam) are the root of the supreme and

four and six Tantras. The four Tantras is the new Tantra classification: Kriya, Charya Yoga and Anuttara. The six Tantras is the old Tantra classification:

he illuminates fifty worlds with the lamp of the teachings of Sutra and Tantra appearing as the eight manifestations to tame beings in the different parts

Publications). Chokgyur Lingpa means 'Sanctuary of Eminence.' common and supreme siddhis. The supreme siddhi is the accomplishment of complete enlightenment. The common

to him in person to entrust him with the treasury of the four sections of tantra. The next in line was Naropa, the great pandita, who followed Tilopa by

Systematic teachings on metaphysics focusing on developing discriminating knowledge by analyzing elements of experience and investigating the nature of existing

the Three Roots. [RY] Root Tantra of Manjushri ('jam dpal rtsa rgyud) [LW1] [RY] Root Tantra of Manjushri; [LWx] [RY] Root Tantra of the Assemblage of Sugatas

painting on cloth; can be rolled up as a scroll. Tantra on the Essence of Secrets - see Guhyagarbha Tantra. Tantra system - canonical scripture in which the Buddha

the indispensable entrance door to tantric practice. [RY] five topics of knowledge - language, dialectics, healing, arts and crafts, and religious philosophy

calculation,3 Blessed due to the exceptional view beyond measure, Supreme yogi whose knowledge of eloquent speech is beyond limitation, To you, Brahma Sajña

The fearless supreme lord of speech, who possesses the two knowledges, The friend, who illuminates the teachings of both sutra and tantra, Lord of the

sunrise on October 15, 1970. His father, Namkha Drimed Rinpoche, is the supreme head and lineage holder of the Ripa Monastery. His mother, Chimed Dolkar

Eight Sadhana Teachings. [ZL] [RY] Kilaya Display Root Tantra (phur pa rol pa rtsa ba'i rgyud). Tantra belonging to the Sadhana Section of Mahayoga. [ZL] [RY]

Dungse Thinley Norbu Rinpoche of Pemako: Of the millions of knowledge-holders The chief is the Supreme Vimalamitra, Whose light-ray sunlike activity you invite

in accordance with the enlightened wisdom of the Sutras and Tantras, manifesting as a supreme saint whose nature is beyond the scope of ordinary judgment

The fearless supreme lord of speech, who possesses the two knowledges, The friend, who illuminates the teachings of both sutra and tantra, Lord of the

Suv 179.5 (above; 2) esp. p. 8.] dhātu-tantra Entry: 7896 Page: 284 Column: 1 (DAtutantra, DAtu-tantra) dhātu-tantra¦, nt., ‘science of dhātu’ (in which sense

unmistaken, are exclusively due to the kindness of the three powerful knowledge-holders [Khyentse, Kongtrül, and Chokling], the great beings of the three

Publications, 2011). 35. The Guhyagarbha Tantra (rgyud gsang ba snying po, Secret Essence Tantra) is the main mahayoga tantra in the Nyingma tradition. Extensive

who are tormented by many sorrows, who have no knowledge of what is correct and incorrect,101Knowledge of what is correct and incorrect is one of the ten

in accordance with the enlightened wisdom of the Sutras and Tantras, manifesting as a supreme saint whose nature is beyond the scope of ordinary judgment

teaching and practice of the Guhyagarbha Tantra, thus reviving the transmission of this most important tantra of the Nyingma tradition. Patrul Rinpoche

of the following Tibetan scholars, who unfailing gave of their time and knowledge, clarifying my many questions. I must thank the klong chen snying thig