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Dictionaries/Tsepak Rigdzin/2470 + (Twenty thorough trainings on the seventh g … Twenty thorough trainings on the seventh ground.\nA. {spang bya nyi shu/} Abandoning twenty misapprehensions:\n1. {bdag tu 'dzin pa/} grasping at self\n2. {sems can du 'dzin pa/} grasping at sentient beings\n3. {srog tu 'dzin pa/} grasping at the life-force\n4. {gang zag tu 'dzin pa/} grasping at persons\n5. {chad pa'i mthar 'dzin pa/} grasping at the extreme of eternalism\n6. {rtag pa'i mthar 'dzin pa/} grasping at the extreme of externalism\n7. {mtshan mar 'dzin pa/} grasping at signs\n8. {rgyur 'dzin pa/} grasping at causes\n9. {phung por 'dzin pa/} grasping at aggregates\n10. {khams su 'dzin pa/} grasping at elements{ de bzhin gshegs pa'i thugs rje chen po sum cu de bzhin gshegs pa'i thugs rje chen po sum cu rtsa gnyis kyi ming la/}\n11. {skye mched du 'dzin pa/} grasping at sources of perception\n12. {khams gsum po la gnas par 'dzin pa/} gasping at the three realms as the basis\n13. {de dag dor byar 'dzin pa/} grasping at the three realms to be abandoned\n14. {sems kun tu zhum pa/} mentally discouraged state\n15. {sangs rgyas su mngon par zhen pa/} attachment towards Buddha\n16. {chos su mngon par zhen pa/} attachment towards Dharma\n17. {dge 'dun du mngon par zheen pa/} attachment towards Sarigha\n18. {tshul khrims su mngon par zhen pa/} attachment towards moral discipline\n19. {stong pa nyid la rtsod pa/} contention about emptiness\n20. {stong pa dang kun rdzob 'gal bar 'dzin pa/} seeing the conventional and emptiness as contradictory. B. {gnyen po nyi shu/} Cultivating twenty antidotes:\n1. {stong pa nyid shes pa/} knowledge of emptiness\n2. {mtshan ma med pa shes pa/} knowledge of signiessness\n3. {smon pa med pa shes pa/} knowledge of wishlessness\n4. {'khor gsum rnam par dag pa rtogs pa/} knowledge of the purity of the three factors (object, agent and action)\n5. {snying rje chen po/} great compassion\n6. {rlom pa med pa/} lack of pride\n7. {chos thams cad mnyam pa nyid du rtogs pa/} knowledge of the sameness of\nall phenomena\n8. {mthar thug theg pa gcig tu shes pa/} knowledge of one final vehicle\n9. {don dam par mi skye ba shes pa/}\nknowledge of ultimate non-production\n10. {zab mo mi skrag pa'i bzod pa shes pa/} knowledge of patient acceptance and fearlessness of emptiness\n11. {chos thams cad bden med du ston pa/} teaching that all phenomena lack a truly existent nature\n12. {bden 'dzin gyi rtog pa kun tu 'joms pa/} subduing all conceptions of true existence\n13. {mtshan mar 'dzin pa'i 'du shes dang 'dzig lta sogs spong ba/} abandoning all perception of signs, wrong views, etc.\n14. {rnam mkhyen la rtse gcig pa'i zhi gnas nges par sems pa/} training jn single-pointed mental quiescence meditation on omniscient mind\n15. {lhag mthong thabs shes gnyis la mkhas pa/} possessing penetrative insight skillful in both method and wisdom\n16. {gnas lugs bsgoms pas sems dul ba/} taming the mind through having meditated on the mode of abidance reality\n17. {chos thams cad la thogs pa med pa'i shes dang ldan pa/} having unobstructed wisdom knowing all phenomena\n18. {chos gang la'ang bden par chags pa'i gnas min par rtogs pa/} knowledge of any phenomenon's being without a basis for true existence\n19. {rang gar nyid ltar 'dod pa'i sangs rgyas kyi zhing gzhan du mnyam du 'gro ba/}\nof movement to and from Buddha-fields as one wishes\n20. {rang gi las la dbang bsgyur thob pas lus ci 'dod par ston pa/}\nexhibiting all forms of bodies having gained control of one's own body.s having gained control of one's own body.)
Dictionaries/Tsepak Rigdzin/1763 + (Twenty trainings. The twenty trainings of … Twenty trainings. The twenty trainings of a Bodhisattva's meditation on the combination of the three basic trainings.\n1. {bden zhen la mi gnas pa'i sbyor ba/} training that does not focus on grasping at true existence\n2. {bden zhen bkag pa'i sbyor ba/} training free from grasping at true existence\n3. {zab pa'i sbyor ba/} profound training\n4. {gtung dpag dka' ba'i sbyor ba/} training that is hard to fathom\n5. {tshad med pa'i sbyor ba/} immeasurable training\n6. {tshegs chen yun ring rtogs pa'i sbyor ba/} training that leads to enlightenment painfully after a long period\n7. {lung bstan thob pa'i sbyor ba/} training bestowed with prediction\n8. {phyir mi ldog pa'i sbyor ba/} irreversible training\n9.nges par 'byung ba'i sbyor ba/ training of definite actualization 10. {bar chad med pa'i sbyor ba/} training free of impediments 11. {byang chub la nye ba'i sbyor ba/} training that is close to enlightenment\n12. {myur du 'chang rgya ba'i sbyor ba/} training leading to quick enlightenment\n13. {gzhan gyi don gyi sbyor ba/} training for the welfare of others\n14. {'phel med sgrib med kyi sbyor ba/} training without progression or regression\n15. {chos dang chos min sogs mi mthong ba'i sbyor ba/} training in not\nseeing either dharma or non-dharma\n16. {bsam mi khyab pa'i sbyor ba/} inconceiveable training\n17. {rnam par mi rtog pa'i sbyor ba/} training free from conceptual elaboration\n18. {'bras bu rin chen sbyin pa'i sbyor ba/} training bestowing the jewel of fruits\n19. {gnas ngan len phra mo dag par byed pa'i sbyor ba/} training purifying subtle negativities\n20. {sa mtshams kyi sbyor ba/} training within prescribed limits.or ba/} training within prescribed limits.)
Dictionaries/Tsepak Rigdzin/362 + (Twenty-three impersonal, non-associated co … Twenty-three impersonal, non-associated compositional factors; phenomena that are neither form or consciousness nor a person.\n1. {thob pa/} [prāpta]/ attainment\n2. {'du shes med pa'i snyoms 'jug} [asaṃjñāsamāpatti]/ meditative absorption without discrimiantion\n3. {'gog pa'i snyoms 'jug} [nirodhasamāpatti]/ meditative absorption of cessation\n4. {'du shes med pa ba/} [asaṃjñatā]/ one without discrinative awareness\n5. {srog} [prāṇa]/ life-force\n6. {rigs mthun pa/} [nikāyasabhāga]/ similar category\n7. {skye ba/} [jāti]/ birth\n8. {rga ba /} [jarā]/ aging\n9. {gnas pa/} [sthiti]/sustenance\n10. {mi rtag pa/} [anitya]/impermanence\n11. {ming gi chogs/} [nāmakāya]/ collection of names\n12. {tshig gi tshogs/} [padakāya]/ collection of words\n13. {yi ge'i tshogs/} [vyañjanakāya]/ collection of letters\n14. {so so skye bo nyid/} [pṛthagjanatā]/ state of being an ordinary person\n15. {'jug pa/} [pravṛtti]/ engagement\n16. {so sor gnas pa/} [pratiniyama]/ distinct existence\n17. {rnal 'byor/} yoga\n18. [j_ava]/ rapidity\n19. {go rim/} [anukrama]/order/system\n20. {dus/} [kāl]a/time\n21. {gnas/} [deṡa]/ place\n22. {grangs/} [saṁkhyā]/ number\n23. {tshogs pa/} [bheda]/ group./ number\n23. {tshogs pa/} [bheda]/ group.)
Dictionaries/Tsepak Rigdzin/2105 + (Twenty-three types of unification; twenty … Twenty-three types of unification; twenty three states of union.\n1. {'khor 'das dbyer med kyi zung 'jug} union of the inseparability of cyclic existence and the state beyond suffering\n2. {kun byang gi zung 'jug} union of ever-deluded and ever-purified phenomena\n3. {rnam bcas rnam med kyi zung 'jug} union of that with and without aspects\n4. {gzung 'dzin gyi zung 'jug} union of object and object-perceiver\n5. {rtag chad blal ba'i zung 'jug} union of mat wnich is free of the extremes of eternalism and nihilism\n6. {stong nyid rje'i zung 'jug} union of emptiness and compassion 7 {thabs shes zung 'jug} union of method and wisdom\n8. {lhag bcas lhag med kyi zung 'jug} union of residual and non-residual cessation\n9. {bdag med gnyis kyi zung 'jug} union of two selflessnesses\n10. {sgyu lus dang 'od gsal gyi zung 'jug} union of the illusory body and clear light\n11. {ril 'dzin gyi zung 'jug} union of thorough dissolution\n12. {rjes gzhig gi zung 'jug} union of gradual dissolution\n13. {bden gnyis zung 'jug} union of two truths\n14. {mnyam gzhag ga zung 'jug} union of meditative equipoise\n15. {rjes thob kyi zung 'jug} union of post-meditative equipoise\n16. {sad gnyid kyi zung 'jug} union of sleep and the awakened state\n17. {mnyam par 'jug ldang gi zung 'jug} union of engagement and arisal from meditative equipoise\n18. {dran pa mi dran pa'i zunga'ajug} union of mindfulness and unmindfulness\n19. {bde stong zung 'jug} union of bliss and emptiness\n20. {bya byed zung 'jug} union of action and action-performed\n21. {bskyed rdzogs zung 'jug} union of generation and completion stage\n22. {dag ma dag gi zung 'jug} union of a pure and impure state\n23. {gzugs can gzugs med kyi zung 'jug} union of an embodied and unembodied entity. In the list of twenty-one, nos. 11 and 12 and nos. 14 and 15 are counted as one each the union of thorough and gradual dissolution and the union of a meditative and post-meditative state.of a meditative and post-meditative state.)
Dictionaries/Tsepak Rigdzin/2413 + (Two pioneering lineages of Buddha's teachings.\n1. {rgya chen sbyod brgyud/} [vaipulyacārya]/ the lineage of extensive practice\n2. {zab mo lta brgyud/} [gaṃbhīracārya]/ the lineage of the profound view.)
Dictionaries/Tsepak Rigdzin/2054 + (Two types of knowable objects; two objects … Two types of knowable objects; two objects of knowledge.\n1. {sbyi/} [sāṃanya]/ general phenomena\n2. {bye brag} [viṡeṣa]/ particular phenomena or\n1. {sbyi mtshan/} {brdzus skyes/} [sāmnānyalakṣaṇa]/generally characterized\n2. {rang mtshan/} [svalakṣaṇa]/ self-characterized phenomena or\n1. {rtag pa/} [nitya]/ permanent\n2. {mi rtag pa/} [anitya]/impermanent.nt\n2. {mi rtag pa/} [anitya]/impermanent.)
Dictionaries/Tsepak Rigdzin/2305 + (Two types of objects of negation by reason.\n1. {phyin ci log gi sta ba/} wrong view\n2. {der 'dzin pa'i lta ba/} the thought grasping at it.)
Dictionaries/Tsepak Rigdzin/1005 + ([Aṣṭaviṁsati kudṛṣṭayaḥ]/ The twenty-eight … [Aṣṭaviṁsati kudṛṣṭayaḥ]/ The twenty-eight wrong views. 1){mtshan mar lta ba/} wrong view of truly existent marks 2){btags pa la skur 'debs kyi lta ba/} wrong view deprecating imputed phenomena 3){kun rtog la skur 'debs kyi ltab/} wrong view deprecating conceptualization 4){de kho na nyid la skur 'debs kyi lta ba/} wrong view deprecating suchness 5){yongs su 'dzin pa'i lta ba/} wrong vjew of thorough apprehension 6){sgyur ba'i lta ba/} the inconsistent wrong view 7){kha na ma tho ba med pa'i lta ba/} wrong view without moral faults 8){nges par 'byung ba'i lta ba/} wrong view of definite release 9){dbang za ba'i lta ba/} wrong view of power 10){rab tu 'khrugs pa'i lta ba/} completely confused view 11){phyin ci log tu lta ba/} perverted wrong view\n12){'phel ba'i lta ba/} multiplying wrong view\n13){khas mi len pa'i lta ba/} unaccepted wrong view\n14){ngan g.yo'i lta ba/} deceitful wrong view\n15){bkur bsti'i lta ba/} wrong view of devotion\n16){rmongs pa bstan pa'i lta ba/} wrong view revealing ignorance\n17){rtsa ba'i lta ba/} the fundamental wrong view 1\n18){lta ba la lta ba ma yin par blta ba/} wrong view refuting the right view\n19){sbyor ba sel ba'i lta ba/} wrong view rejecting the cause\n20){nges 'byin ma yin pa'i lta ba/} view that is not an aid to liberation\n21){sgrib pa la sogs par lta ba/} wrong view of the obstructions, etc.\n22){sdig pa 'phel ba'i lta ba/} wrong view multiplying the non-virtues\n23){'bras bu med pa'i lta ba/} wrong view lacking fruits\n24){chad pas bcad pa'i lta ba/} the nihilistic wrong view\n25){skur ba 'debs pa'i lta ba/} the deprecating wrong view\n26){bsnyad pa ma yin pa'i lta ba/} the inoffensive wrong view\n27){lta ba chen po/} the great wrong view\n28){mngon pa'i nga rgyal gyi lta ba/} wrong view of\npresumptuous pride.ta ba/} wrong view of\npresumptuous pride.)
Dictionaries/Tsepak Rigdzin/1004 + ([Soḍaṡa kudṛṣṭayaḥ]/ The sixteen wrong vie … [Soḍaṡa kudṛṣṭayaḥ]/ The sixteen wrong views; the view that; 1){bdag 'das pa'i dus na byung bar lta ba/} the self has existed in the past 2){bdag 'das pa'i dus na ma byung bar lta ba/} the self id not exist in the past 3){bdag 'das pa'i dus na byung ba dang ma byung ba gnyis ka yin par lta ba/} the self has both existed and not existed in the past 4){bdag 'das pa'i dus na byung ba dang ma byung ba gnyis ka ma yin par lta ba/} the self has neither existed nor not existed in the past 5){'jig rten rtag par lta ba/} the world is permanent 6){'jig rten mi rtag par lta ba/} the world is impermanent 7){'jig rten rtag pa dang mi rtag pa gnyis ka yin par lta ba/} the world is both permanent and impermanent 8){'jig rten rtag pa dang mi rtag pa gnyis ka min par lta ba/} the world is neither permanent nor not impermanent 9){bdag ma 'ongs pa'i dus na 'byung bar lta ba/} the self will exist in the future 10){bdag ma 'ongs pa'i dus na mi 'byung bar lta ba/} the self will not exist in the future 11){bdag ma 'ongs pa'i dus na 'byung ba dang mi 'byung ba gnyis ka yin par lta ba/} the self will both exist and not exist in the future 12){bdag ma 'ongs pa'i dus na 'byung ba dang mi 'byung ba gnyis ka min par lta ba/} the self will neither exist nor not exist in the future 13){'jig rten mtha' dang ldan par lta ba/} the world has an end 14){'jig rten mtha' dang mi ldan par lta ba/} the world has no end 15){'jig rten mtha' dang ldan pa dang mi ldan pa gnyis ka yin par lta ba/} the world has both an end and no end 16){'jig rten mtha' dang ldan pa dang mi ldan pa gnyis ka min par lta ba/} the world has neither an end nor no end.} the world has neither an end nor no end.)
Dictionaries/Tsepak Rigdzin/478 + ([abhiprāya]/ A. Thought, idea or view point. B. Honorific for mind. С The essential point. D. Permission.)
Dictionaries/Tsepak Rigdzin/150 + ([abhyākhyāna]/ Depreciation; underestimation. The assertion of the existence of something that does not exist conventionally, or to under rate somebody's qualities below deserving limits. For instance, asserting the non-existence of the law of causality.)
Dictionaries/Tsepak Rigdzin/484 + ([arhat dṛṣṭiprāpti]/ Foe-destroyer by correct view; the intelligent Foe-destroyer.)
Dictionaries/Tsepak Rigdzin/1792 + ([avidya]/ Ignorance. One of the six root d … [avidya]/ Ignorance. One of the six root delusions (see {rtsa nyon drug}); a secondary mind that is a direct antidote to the wisdom understanding the law of causality and reality of phenomena; and hence the root of misapprehension of all. There are primarily three categories, those that are induced\nthrough closed mindedness, doubt and wrong view or\nphilosophy.ness, doubt and wrong view or\nphilosophy.)
Dictionaries/Tsepak Rigdzin/1144 + ([aṣṭa bhāvanā mārga dharmakṣāntayaḥ]/ The … [aṣṭa bhāvanā mārga dharmakṣāntayaḥ]/ The eight moments of forbearance of the path of seeing. These are the eight moments of wisdom of the path of seeing known as the uninterrupted paths (bar-chad med-lam, see mthong-lam shes-bzod skad-cig bcu-drug—the eight forbearances and subsequent forbearances connected to the four noble truths).ances connected to the four noble truths).)
Dictionaries/Tsepak Rigdzin/1901 + ([aṣṭa mūrdhaprayoga dharmāḥ]/ Eight topics … [aṣṭa mūrdhaprayoga dharmāḥ]/ Eight topics that characterize the peak training.\n1. {drod rtse sbyor/} peak training of the heat level of the path of preparation\n2. {rtse mo'i rtse sbyor/} peak training of the peak level of the path of preparation\n3. {bzad pa'i rtse sbyor/} peak training of the forbearance level of the path of preparation\n4. {chos mchog rtse sbyor/} peak training of the supramundane qualities level of the path of preparation\n5. {mthong lam rtse sbyor/} peak training of the path of seeing\n6. {sgom lam rtse sbyor/} peak training of the path of meditation\n7. {bar chad med pa'i rtse sbyor/} peak training of the uninterrupted path\n8. {bsal bya log sgrub/} wrong achievements to be eliminated.rub/} wrong achievements to be eliminated.)
Dictionaries/Tsepak Rigdzin/2377 + ([caturdaṡāvyākṛta mūlāni]/ Fourteen unspec … [caturdaṡāvyākṛta mūlāni]/ Fourteen unspecified views; Concerning:\n1. {'jig rten rtag pa/} [ṡāṡvato loka]/ a permanent world\n2. {'jig rten mi rtag pa/} [aṡāṡvato loka]/ an impermanent world\n3. {'jig rten rtag kying rtag la mi rtag }3{nga mi rtag pa/} [ṡāṡvataṡ cāṡvataṡ ca]/ a world which is both permanent and impermanent\n4. {'jig rten mtha' yod pa/} [antavān loka]/ a world which has an end\n5. {'jig rten rtag pa yang ma yin mi rtag pa yang ma yin/} [nāiva ṡāṡvato nāṡāṡvataṡca]/ a world which is neither permanent nor impermanent\n6. {'jig rten mtha' yod pa min pa/} [anantavān loka]/ a world which has no end\n7. {'jig rten mtha' yod kyang yod la mtha' med kyang med/} [antavāṃs cānantavāṃs ca]/ a world which is both with and without an end\n8. {'jig rten mtha' yod pa yang ma yin med pa yang ma yin/} [nāivāntavān nānantavān]/ a world which is neither with nor without an end\n9. {de bzhin gshegs pa zhi nas yod/} [bhavati tathāgataḥ paraṃ maraṇāt]/ the existence of Buddha after passing away into [parinirvāṇa]\n10. {de bzhin gshegs pa zhi nas med/} [na bhavati tathāgatah paraṃ maraṇāt]/ the non-existence of Buddha after passing away into [parinirvāṇa]\n11. {de bzhin gshegs pa zhi nas yod kyang yod la med kyang med/} [bhavati ca na bhavati ca tathāgataḥ paraṃ maraṇat]/ a Buddha who is both existent and non-existent after passing away into [parinirvāṇa]\n12. {de bzhin gshegs pa zhi nas yod pa yang ma yin med pa yang ma yin/} [nāiva bhavati na na bhavati tathāgataḥ paraṃmaraṇāt]/ a Buddha who is neither existent nor non-existent after passing away into [parinirvāṇa]\n13. {srog da lus yin/} [sajīvas tac charīram]/ the life-force is the body\n14. {srog kyang gzhan lus kyang gzhan/} [anyo jīvo 'nyac chariram]/ the life-force and body are independent of each other.ce and body are independent of each other.)
Dictionaries/Tsepak Rigdzin/1804 + ([daSākuSalāni]/ Ten non-virtuous actions; … [daSākuSalāni]/ Ten non-virtuous actions; ten unwholesome deeds.\n1. {srog gcod pa/} killing\n2. {ma byin par len pa/} stealing\n3. {log g.yem/} sexual misconduct\n4. {brdzun/} lying\n5. {khra ma/} slander\n6. {tshig rtsub/} harsh speech\n7. {ngag 'khyal/} idle gossip\n8. {brnab sems/} covetousness\n9. {gnod sems/} malicious intent\n10. {log lta/} wrong view.licious intent\n10. {log lta/} wrong view.)
Dictionaries/Tsepak Rigdzin/774 + ([daṡa dharmacaryaḥ]/ The ten spiritual tra … [daṡa dharmacaryaḥ]/ The ten spiritual trainings; the ten monastic trainings.\n1. {yi ge 'bri ba/} [lekhanā]/ writing\n2. {mchod pa 'bul ba/} [pūjanā]/ worshipping\n3. {sbyin pa gtong ba/} [dānam]/ generosity\n4. {chos nyan pa} [ṡravaṇam]/ hearing Dharma\n5. {'dzin pa/} [udgrahaṇam]/ memorizing\n6. {klog pa/} [vācanam]/ reading\n7. {'chad pa/} [prakāṡana]/ preaching\n8. {kha ton du bya ba/} [svādhyāyanam]/ recitation\n9. {chos kyi don sems pa/} [dharmārtha cintanā]/ contemplation on Dharma\n10. {chos kyi } {don sgom pa/} [dharmārtha bhāvana]/ meditation on Dharma.dharmārtha bhāvana]/ meditation on Dharma.)
Dictionaries/Tsepak Rigdzin/815 + ([dvi sahaja satkāyadṛṣṭi]// The two innate … [dvi sahaja satkāyadṛṣṭi]// The two innate graspings of the view of transitory collection; the ignorance of grasping at 'I' and 'I possessor' within the minds of all sentient beings.\n1. {ngar dzin gyi bdag 'dzin dang /} [ahaṁkāra]/ grasping at self\n2. {nga yir 'dzin pa'i bdag 'dzin/} [mamakāra]/ grasping at mine.bdag 'dzin/} [mamakāra]/ grasping at mine.)
Dictionaries/Tsepak Rigdzin/1136 + ([dṛṣṭi prāpta]/ One who has attained the correct view; a devotee by reason.)
Dictionaries/Tsepak Rigdzin/2088 + ([gaṃbhīradarṡana tantra]/ Lineage of the profound view; the profound view lineage. Lineage of teaching and practice coming from [mañjuṡrī], [nāgārjuna] and [candrakīrti] which mainiy emphasises the wisdom aspect of the teachings.)
Dictionaries/Tsepak Rigdzin/14 + ([kumārajiva]. A a great translator from Ko … [kumārajiva]. A a great translator from Kotan (li-yul). His father, although of Indian origin, married a princess of a northern Kotan (li-yul) king, and gave birth to this translator there. At a young age he entered monkhood, and received the name Zhonu Tsering. He studied Sanskrit language and Hinayana Buddhist doctrines, but later entered into [mahāyāna] tradition and became erudite in the Middle View philosophy. He was proficient in both Tibetan and Chinese language. He translated the Diamond Cut [sūtra] and major and minor texts of the Wisdom Perfection texts, the White Lotus [sūtra], the Stainless Wisdom [sūtra], the Root Middle Way text of [nāgārjuna], [āryadeva]'s Four Hundred Stanzas and many other treatises. He had many disciples and passed away at the age of seventy.les and passed away at the age of seventy.)
Dictionaries/Tsepak Rigdzin/338 + ([madhya dharmacakra]/ The second turning o … [madhya dharmacakra]/ The second turning of the wheel of doctrine. The teaching at Vulture Peak (Grdhrakuta) in which Buddha [ṡākyamuni] taught the Perfection of Wisdom [sūtra]s, the teaching which is the basis of the Middle View philosophy, introducing the doctrine that all phenomena lack a truly eixstent nature.ll phenomena lack a truly eixstent nature.)
Dictionaries/Tsepak Rigdzin/1714 + ([mādhyamika] school. The middle-view school, who assert emptiness as being free of two extremes—the extreme of existence and extreme of non-existence.)
Dictionaries/Tsepak Rigdzin/1239 + ([nairātmya]/ Selflessness. The view of sel … [nairātmya]/ Selflessness. The view of selflessness or the lack of an identity of independently existing phenomenon. There are two types:\n1. {gang zag gi bdag med/} [puruṣa nairātmya]/ the elflessness of person\n2. {chos kyi bdag med/} [dharma nairātmya]/ the selflessness of phenomena.nairātmya]/ the selflessness of phenomena.)
Dictionaries/Tsepak Rigdzin/60 + ([nava saṁyojana]/ The nine constant fetter … [nava saṁyojana]/ The nine constant fetters; nine ever-binding factors. These are the ever-binding:\n1. {rjes su chags pa/} [rāga]/ attachment\n2. {khong khro ba/} [krodha]/ anger\n3. {nga rgyal/} [māna]/ egotistic pride\n4. {ma rig pa} [avidya]/ ignorance\n5. {lta ba/} [dṛṣṭi]/ wrong view\n6. {mchog 'dzin/} [parāmarsza dṛṣṭi]/ view of superiority\n7. {the tshom/} [vicikitsā]/doubt\n8. {phrag dog} [irṣyā]/jealousy\n9. {ser sna/} [mātsarya]/ miserliness.sy\n9. {ser sna/} [mātsarya]/ miserliness.)
Dictionaries/Tsepak Rigdzin/1009 + ([pañca dṛṣṭayaḥ]/ The five views. The five … [pañca dṛṣṭayaḥ]/ The five views. The five views of deluded wisdom. 1){'jig tshogs la lta ba/}[satkāya dṛṣṭi]/ view of the transitory collection 2){mthar 'dzin/}[antagraha dṛṭṣi]/ extreme view\n3. {lta ba mchog 'dzin/}[dṛṣṭi parāmarṡa]/ holding wrong views as superior 4){tshul khrims dang brtul zhugs mchog 'dzin/}[ṡīlavrataparāmarṡa dṛṣṭi]/ holding bad ethics and discipline to be superior 5){log lta/}[mithy_a dṛṣṭi]/ perverted view.{log lta/}[mithy_a dṛṣṭi]/ perverted view.)
Dictionaries/Tsepak Rigdzin/931 + ([pañca kaṣāyāḥ]/ The five dregs; the five … [pañca kaṣāyāḥ]/ The five dregs; the five degenerations.\n1. {tshe snyigs ma/} [āyuh kaṣāya]/ degenerated life-span\n2. {nyon mongs snyigs ma/} [kleṡa kaṣāya]/ degenerated delusions\n3. {sems can snyigs ma/} [sattva kaṣāya]/ degenerated persons\n4. {dus snyigs ma/} [kalpa kasāya]/ degenerated time\n5. {lta ba snyigs ma/} [dṛṣṭi kaṣāya]/ degenerated view.igs ma/} [dṛṣṭi kaṣāya]/ degenerated view.)
Dictionaries/Tsepak Rigdzin/2394 + ([pañca mithyāṛṣṭayaḥ]/ Five wrong views.\n … [pañca mithyāṛṣṭayaḥ]/ Five wrong views.\n1. {'jig tshogs la lta ba/} [satkāya dṛṣṭi]/ view of transitory collection\n2. {mthar 'dzin gyi lta ba/} [antagrāha dṛṣṭi]/ view of adhering to an extreme\n3. {lta ba mchog 'dzin/} [dṛṣṭi paramarṡa]/ view holding oneself to be superior\n4. {tshal khrims dang brtul zhugs mchog 'dzin/} [ṡīlavrataparāmarṡa]/ view holding bad ethics and discipline to be superior\n5. {log lta/} [mithya dṛṣṭi]/ wrong view itself.g lta/} [mithya dṛṣṭi]/ wrong view itself.)
Dictionaries/Tsepak Rigdzin/1073 + ([prāsaṅgika] School; the consequentialists … [prāsaṅgika] School; the consequentialists. A school of Madhyamika philosophy regarded as the highest of all Buddhist schools of philosophy representing Buddha [ṡākyamuni]'s ultimate view of reality. This school asserts not only the lack of true existence of all phenomena but also their lack of inherent or natural existence and establishes dependent origination and emptiness as mutually inclusive. [nāgārjuna] followed by [buddhapālita] and [candrakīrti] are considered the proponents of this school. considered the proponents of this school.)
Dictionaries/Tsepak Rigdzin/2660 + ([sahaja]/ Innately born; innately produced; aquired by birth or from beginningless time, e.g. the view of holding one's transitory aggregates as oneself or as I or self ({lhan skyes kyi 'jig lta}).)
Dictionaries/Tsepak Rigdzin/217 + ([saptāṅga saṁbhukta]/ The seven features o … [saptāṅga saṁbhukta]/ The seven features of divine embrace; the seven features of Buddhas in [sambhogakāya] form.\n1. {longs spyod rdzogs pa'i yan lag} [saṁbhogāṅga]/ complete enjoyment\n2. {kha sbyor gyi yan lag} [saṁbhuktāṅga]/ kissing\n3. {bde ba chen po'i yan lag} [mahāsukhāṅga]/ great bliss\n4. {rang bzhin med pa'i yan lag} [abhāvaṅga]/ non-inherent existence\n5. {snying rjes yongs su gang pa'i yan lag} [saṁpūrṇakaruṇāṅga]/ completely overwhelmed by compassion\n6. {rgyun mi chad pa'i yan lag} [anācchedāṅga]/ uninterrupted contuinity\n7. {'gog pa med pa'i yan lag} [anirodhāṅga]/ non-cessation.a'i yan lag} [anirodhāṅga]/ non-cessation.)
Dictionaries/Tsepak Rigdzin/2182 + ([saptāṇga pūja]/ Seven branch practice; se … [saptāṇga pūja]/ Seven branch practice; seven limbed practice. The seven priliminaries for carrying out a Dharma practice.\n1. {phyag 'tshal ba/} [vandana]/ prostration\n2. {mtshod pa phul ba/} [pūjanā]/ offering\n3. {bshags pa phul ba/} [deṡaya]/ confession\n4. {rjes su yi rang ba/} [anumoda]/ rejoicing\n5. {bskul ba/} [saṃcodana]/ requesting\n6. {gsol ba 'debs pa/} [adhyeṣaṇa]/ supplication\n7. {bsngo ba/} [pariṇāmana]/ dedication (see {sngags phyogs kyi yan lag bdun pa/ and rgyun bshags kyi yan lag bdun pa}).a/ and rgyun bshags kyi yan lag bdun pa}).)
Dictionaries/Tsepak Rigdzin/813 + ([satkāyadṛṣṭi]/ The view of the transitory collection; the wrong view of apprehending the collection of the five aggregates (see {phung po lnga}) as the "I" or 'mine', and hence the basis of all misconceptions or ego graspings.)
Dictionaries/Tsepak Rigdzin/2168 + ([saṃyag dṛṣṭi]/ Right view. Discerning the meanings of the four noble truths and the two truths through proper analytical and contemplative means.)
Dictionaries/Tsepak Rigdzin/2254 + ([svaṡūnyatā]/ Self-emptiness. The middle view of the emptiness of self; reality that all phenomena are empty of inherent existence.)
Dictionaries/Tsepak Rigdzin/2251 + ([svātantrika] School. A school of [mādhyam … [svātantrika] School. A school of [mādhyamika], who assert the lack of true existence of all phenomena and specifically that of functional phenomena, even nominally; but assert inherent existence. The name of the school is derived from their assertion that, in dependence upon a correct reason (established inherently by its inherent characteristics), the view of true existence can be severed in the mind of correct opponent.e severed in the mind of correct opponent.)
Dictionaries/Tsepak Rigdzin/129 + ([tri pratyayāḥ]/ The three types of conditions.\n1. {g.yo ba med pa'i rkyen/} [nrīha pratyaya]/ unchanging condition\n2. {mi rtag pa'i rkyen/} [anitya pratiyaya]/ impermanent condition\n3. {nus pa'i rkyen/} [samartha pratyaya]/ effective condition.)
Dictionaries/Tsepak Rigdzin/59 + ([tri saṁyojana]/ The three constant fetter … [tri saṁyojana]/ The three constant fetters; three ever-binding factors. These refer to the three types of delusions that are abandoned upon reaching the Path of Seeing (third of the five paths).\n1. {'azig lta kun btags/} [satkayadṛṣṭi]/ the intellectually acquired view of the transitory collection (of I or mine) that obstructs a person from achieving liberation\n2. {tshul khrims dang brtul zhugs mchog 'dzin/} [ṡīlavrata parāmarṡa]/ the view that holds wrong moral disciplines and practices as superior and that obstructs a person by way of taking a wrong path as the right path\n3. {the tshoms nyon mongs can/} [kliṣṭa vicikitsā]/ doubt that obstructs a person by generating a wavering attitude towards the (right) path.avering attitude towards the (right) path.)
Dictionaries/Tsepak Rigdzin/728 + ([uccheda dṛṣṭi]/ View of nihilism; nihilism. For instance, asserting the non-existence of the cause and effect, former and future lives, severence or exhanstion of existence at death, etc.)
Dictionaries/Tsepak Rigdzin/730 + ([ucchedāntā]/ The extreme of nihilism. A kind of belief that something validiy exitent is non-existent.)
Dictionaries/Tsepak Rigdzin/880 + ([upādānam]/ The four compulsive acquisitio … [upādānam]/ The four compulsive acquisitions; the four negative acquirements by the force of delusions in a person. The hundred and eight delusions are included in these four.\n1. {'dod pa nyi bar len pa/} that of desire\n2. {lha ba nye bar len pa/} that of view\n3. {bdag tu lta ba nye bar len pa/} that of the view of self\n4. {tshul khrims dang brtul zhugs mchog 'dzin/} that of holding wrong moral conduct as superior.f holding wrong moral conduct as superior.)
Dictionaries/Tsepak Rigdzin/1659 + ([vaibhāṣika]. A lower school of Buddhist p … [vaibhāṣika]. A lower school of Buddhist philosophy that asserts the division of all phenomena into the following five I categories, and assert three times as substantially existent.\n1. {'du ma byas rtag pa'i gzhi/} non-composite phenomena as permanent\n2. {snang ba sems kyi gzhi/} appearances as form (objects of perception)\n3. {gtsong bo sems kyi gzhi/} primary mind\n4. {'khor sems byung gi gzha/} secondary minds\n5. {ldan pa ma yin pa'i 'du byed kyi gzhi/} non-associated compositional factors.hi/} non-associated compositional factors.)
Dictionaries/Tsepak Rigdzin/814 + ([viṁṡat satkāyadṛṣṭi]/ The twenty views of … [viṁṡat satkāyadṛṣṭi]/ The twenty views of the transitory collection.\n1. {gzugs bdag tu lta ba/} view of grasping at form as being the self\n2. {gzugs bdag gir lta ba/} view of grasping at form as being mine\n3. {gzugs la bdag rang bzhin gyis yod par lta ba/} view of grasping at form as possessing the self\n4. {bdag la gzugs rang bzhin gyis yod par lta ba/} view of grasping at form as abiding within the self. {de bzhin tshor ba/} {'du shes/} {'du byed/} {rnam par shes pa'i phung po la'ang de bzhin lta ba bzhi bzhi ste nyi shu'o/} Similarly for sound, smell, taste and touch—grasping them as the self, as being mine, as possessing the self and as abiding within the self, makes twenty. as abiding within the self, makes twenty.)
Dictionaries/Tsepak Rigdzin/1576 + ([ārya] [nāgārjuna]The pioneer of the Madhyamika philosophy after Buddha [ṡākyamuni], who elucidated the subtlest profound view of emptiness.)
Dictionaries/Tsepak Rigdzin/1584 + ([āryaṣṭāṅga mārga]/ The eight-fold Noble P … [āryaṣṭāṅga mārga]/ The eight-fold Noble Path.\n1. {yang dag pa'i lta ba/} [saṁyakdṛṣṭi]/ right view\n2. {yang dag pa'i rtog pa/} [sam`yaksaṁkalpa]/ right thought\n3. {yang dag pa'i ngag} [saṁyagvāk]/ right speech\n4. {yang dag pa'i rtsol ba/} [saṁyag vyāyama]/ right effort\n5. {yang dag pa'i 'tsho ba/} [saṁyagājīva]/ right livelihood\n6. {yang dag pa'i dran pa/} [saṁyaksmṛti]/ right mindfulness\n7. {yang dag pa'i ting nge 'dzin/} [saṁyaksamādhi]/ right concentration\n8. {yang dag pa'i las kyi mtha'/} [saṁyakkarmānta]/ right action.yi mtha'/} [saṁyakkarmānta]/ right action.)
Dictionaries/Tsepak Rigdzin/1599 + ([ṡapta anuṡayāh]/ The seven subconscious m … [ṡapta anuṡayāh]/ The seven subconscious minds. The different subconscious experiences activated in conjunction with one's own experiences.\n1. {'dod pa'i 'dod chags kyi bag nyal/} subconscious attachment to the desire realm\n2. {khong khro'i bag nyal/} subconscious anger\n3. {srid pa'i 'dod chags kyi bag nyal/} subconscious attachment within [saṁsāra]\n4. {nga rgyal gyi bag nyal/} subconscious pride\n5. {ma rig pa'i bag nyal/} subconscious ignorance\n6. {lta ba'i bag nyal/} subconscious view\n7.{_the tshom gyi bag nyal/} subconscious doubt.e tshom gyi bag nyal/} subconscious doubt.)
Dictionaries/Tsepak Rigdzin/1459 + ([ṡrīmat vājradhāra]/ The glorious Vajra ma … [ṡrīmat vājradhāra]/ The glorious Vajra master. Vajra master in the secret mantra tradition fulfilling six qualities:\n1. {'khor ba'i chos rgyab tu dor ba/} one who has fully renounced samsaric concerns\n2. {'dod pa chung zhing chog shes pa/} one who is content with few desires\n3. {lag len la mkhas shing nyams myong yod pa/} one who is experienced in practice and ritual activities\n4. {rgyud kyi tshig don la mkhas shing sgrub pa la martson pa/} one who is knowledgeable of tantric treatises, can explain their literal and implied meaning, and is devoted to practice\n5. {lta ba'i don la mkhas shing nus pa rdzogs pa/} one who is learned in the meaning of the right view and fully accomplished in it\n6. {snying rje che zhing gtong ba la dga' ba/} one who is highiy compassionate and generous. who is highiy compassionate and generous.)
Dictionaries/Tsepak Rigdzin/1022 + ([ṡūnyatā]/ Emptiness. The lack of inherent existence of phenomena; the highest view of reality in Buddhist philosophy.)
Dictionaries/Tsepak Rigdzin/571 + ([ṣoḍaṡa bhāvanāneyakleṡā]/ The sixteen del … [ṣoḍaṡa bhāvanāneyakleṡā]/ The sixteen delusions (which are obscurations to liberation) to be abandoned on the path of meditation. {'dod pa'i sas bsdus kyi drug} [ṣaḍ kāmadhātu kleṡā]/ Six of the desire realm:\n1. {'dod chags/} [rāga]/ desire-attachment\n2. {khong khro/} [krodha]/ anger\n3. {nga rgyal/} [māna]/ pride\n4. {ma rig pa/} [avidyā]/ ignorance\n5. {'jig lta/} [satkāyadṛṣṭi]/ view of the transitory collection\n6. {mthar lta/} [antagrāhadṛṣṭi]/ extreme view. {gzugs kyi sas bsdus kyi lnga /} [pañca rū_padhatu kleṡā]/ Five of the form realm: {'dod chag} [rāga]/ desire-attachment\n2. {nga rgyal/} [māna]/pride\n3. {ma rig pa/} [avidyā]/ignorance\n4. {'jig lta/} [satkāyadṛṣṭi]/ view of the transitory collection\n5. {mthar lta/} [antagrāha dṛṣṭi]/ extreme view. {gzugs med sas bsdus kyi lnga/} [pañca arūpadhātu kleṡā]/ Five of the formless realm:\n1. {'dod chags/} [rāga]/ desire-attachment\n1. {nga rgyal/} [māna]/ pride\n3. {ma rig pa/} [avidyā]/ ignorance\n4. {'jig lta/} [satkāyadṛṣṭi]/ view of the transitory collection\n5. {mthar lta/} [antagrāhadṛṣṭi]/ extreme view.thar lta/} [antagrāhadṛṣṭi]/ extreme view.)

Dictionaries/Tsepak Rigdzin/1010 + (1. 1){sgro 'dos kyi lta ba/} view of over estimation\n2){skur 'debs kyi lta ba/} view of underestimation.\n2. 1){rtag lta/} view of eternalism\n2){chad lta/} view of nihilism.)

Dictionaries/Tsepak Rigdzin/1010 +
Dictionaries/Tsepak Rigdzin/169 + (A non-Buddhist by birth. Those who hold the wrong view that phenomena exist truly by way of their own accord.)
Dictionaries/Tsepak Rigdzin/731 + (A. The four torrents.\n1. {srid pa'i chu b … A. The four torrents.\n1. {srid pa'i chu bo/} [saṁsāra]/ torrent of cyclic existence\n2. {sred pa'i chu bo/} [tṛṣ]/ torrent of craving\n3. {ma rid pa'i chu bo/} [avidvā]/ torrent of ignorance\n4. {lta ba'i chu bo/} [dṛṣṭi]// torrent of wrong view.\nB. The four big rivers.\n1. {gang+gA /} Ganges\n2. {pak+ShA/} Indus/Sindhu\n3. {sitA} Brahmaputra/Pakshu\n4. {sinardu/} Yamuna. Brahmaputra/Pakshu\n4. {sinardu/} Yamuna.)
Dictionaries/Tsepak Rigdzin/712 + (Cutting-off ritual. The practice primarily … Cutting-off ritual. The practice primarily common to the {zhi byed} tradition of Tibetan Buddhism formed by Phadampa Sangye. The term is derived from the nature of the instructions on which this practice is based; that love, compassion and bodhicitta sever selfishness; the view of emptiness severs the root of cyclic existence (saṁsāra); and the common practices sever the four demonic forces (see {gcod lugs kyi bdud bzhi/}).c forces (see {gcod lugs kyi bdud bzhi/}).)
Dictionaries/Tsepak Rigdzin/2597 + (Eight faults of concentration. The eight f … Eight faults of concentration. The eight faults of the desire realm and concentrations realms of the lower level. 1-2. {'dod pa na yod pa'i sdug bsngal dang yid mi bde ba/} suffering\nand mental discomfort within the desire realm 3-4. {bsam } {gtan dang po la yod pa'i rtog pa dang dpyod pa/} investigation and analysis within the first concentration level\n5. {bsam gtan gnyis pa man chad du yod pa'i yid bde ba'am dga' ba/} mental\necstacy or joy below the level of the second concentration 6-8. {bsam gtan gsum pa man chad na yod pa'i dbugs 'byung ba dang /}\n{rngub pa dang /} {gsum pa'i bde ba/} exhalation, inhalation and bliss\nof the third concentration level and the levels below it.ncentration level and the levels below it.)
Dictionaries/Tsepak Rigdzin/2466 + (Eight thorough trainings on the second gro … Eight thorough trainings on the second ground.\n1. {dus rtag tu tshul khrims gsum rnam par dag pa/} (maintaining) purity of the three moral disciplines at all times\n2. {gzhan gyis phan btags pa la byas pa gzo ba/} repaying the help rendered by others\n3. {gnod pa ci byung yang bzod pa/} patiently accepting all harms\n4. {dus rtag tu dge ba spro ba'i dga' ba/} always rejoicing in wholesome deeds\n5. {sems can rnams la snying rje che ba/} being compassionate towards all sentient beings\n6. {mkhan slob sogs la 'dud cing bkur bsti byed pa/} honoring and respecting one's teachers and abbots\n7. {bla ma rnams la gus pas chos nyan pa/} receiving teachings from one's teachers respectfully\n8. {sbyin sogs phar phyin rnams la dus rtag tu brtson pa/} always practising\nthe perfection trainings such as giving, etc.\n{sa steng /}\n[mahītala]/ Terrestial world; terrestial realm. One of the three realms of existence, which is primarily the abode of humans, animals and other earth-bound creatures., animals and other earth-bound creatures.)
Dictionaries/Tsepak Rigdzin/1881 + (Eighteen root downfalls; eighteen root tra … Eighteen root downfalls; eighteen root transgressions of the Bodhisattva vows.\n1. {bdag bstod gzhan smod/} praising oneself and belittling others\n2. {chos nor mi ster ba/} not giving material aid or teachings of Dharma\n3. {bshags kyang mi nyan par gzhan la 'chog pa/} not listening when someone declares his or her offences\n4. {theg chen spong zhing dam chos 'drar snang ston pa/} abandoning the teachings of the greater vehicle and preaching false doctrine akin to the [mahāyāna] teachings\n5. {dkan mchog gi dkor ma byin par len pa/} misusing offerings of the three jewels not given to oneself\n6. {dam pa'i chos spong ba/} abandoning the sublime Dharma\n7. {rab byung la 'tshe ba/} evicting monks and nuns\n8. {mtshams med kyi las byed pa/} committing any of the five boundless actions\n9. {log lta 'dzin pa/} holding wrong views\n10. {gnas 'jig pa/} destroying places of worship or pilgrimage\n11. {snod min la stong nyid bstan pa/} teaching emptiness to improper receptacles\n12. {rdzogs byang thob pa'i blo las bzlog par byed pa/} turning people away from working for enlightenment\n13. {so thar spong ba/} abandoning the vows of individual liberation\n14. {nyan thos kyi theg pa la skyar ba 'debs pa/} mistreating the lower vehicle doctrine\n15. {mi chos bla ma'i rdzun smra ba/} lying exorbitantly of superhuman attainments\n16. {dkon mchog gi dkor ma byin par len pa/} misappropriation of the property of the three jewels\n17. {khrims ngan 'chang ba/} holding corrupt ethical discipline\n18. {byang chub kyi sems 'dor ba/} abandoning the mind of enlightenment.ba/} abandoning the mind of enlightenment.)
Dictionaries/Tsepak Rigdzin/1880 + (Eighteen root downfalls; eighteen root tra … Eighteen root downfalls; eighteen root transgressions of the Bodhisattva vows.\n1. {bdag bstod gzhan smod/} praising oneself and belittling others\n2. {chos nor mi ster ba/} not giving material aid or teachings of Dharma\n3. {bshags kyang mi nyan par gzhan la 'chog pa/} not listening when someone declares his or her offences\n4. {theg chen spong zhing dam chos 'drar snang ston pa/} abandoning the teachings of the greater vehicle and preaching false doctrine akin to the [mahāyāna] teachings\n5. {dkan mchog gi dkor ma byin par len pa/} misusing offerings of the three jewels not given to oneself\n6. {dam pa'i chos spong ba/} abandoning the sublime Dharma\n7. {rab byung la 'tshe ba/} evicting monks and nuns\n8. {mtshams med kyi las byed pa/} committing any of the five boundless actions\n9. {log lta 'dzin pa/} holding wrong views\n10. {gnas 'jig pa/} destroying places of worship or pilgrimage\n11. {snod min la stong nyid bstan pa/} teaching emptiness to improper receptacles\n12. {rdzogs byang thob pa'i blo las bzlog par byed pa/} turning people away from working for enlightenment\n13. {so thar spong ba/} abandoning the vows of individual liberation\n14. {nyan thos kyi theg pa la skyar ba 'debs pa/} mistreating the lower vehicle doctrine\n15. {mi chos bla ma'i rdzun smra ba/} lying exorbitantly of superhuman attainments\n16. {dkon mchog gi dkor ma byin par len pa/} misappropriation of the property of the three jewels\n17. {khrims ngan 'chang ba/} holding corrupt ethical discipline\n18. {byang chub kyi sems 'dor ba/} abandoning the mind of enlightenment.ba/} abandoning the mind of enlightenment.)
Dictionaries/Tsepak Rigdzin/1772 + (Eleven marks of irreversibility of a Bodhi … Eleven marks of irreversibility of a Bodhisattva on the heat level of the path of preparation.\n1. {gzhan don du gzugs sogs la bden zhen ldog pa/} he has turned away from grasping at true forms, etc.\n2. {skyabs gsum la the tshom zad pa/} he has extinguished doubts concerning the three jewels of refuge\n3. {mi khoms pa brgyad zad pa/} he has extinguished the eight non-condusive states (see {mi khoms pa brgyad})\n4. {rang gzhan gnyis ka dge ba'i chos la sbyor ba/} he encourages both himself and others in dharma practice\n5. {bdag gzhan brje ba'i bsam pas sbyon pa/} he practices giving with the thought of exchanging self-concern for concern for others\n6. {zapa mo'i don la sem kyis spyod pa/} he has no doubt concerning the meaning of the profound emptiness\n7. {sgo gsum gyi spyod pa byams pa'i sems kyis spyod pa/} he performs the deeds of body, speech and mind with love\n8. {sgrib pa lnga dang mi 'grogs pa/} he never associates himself with the five obstructions\n9. {bag la nyal kun 'joms pa/} he has subdued all evil latencies\n10. rtag tu dran shes dang ldan pa/ he is always mindful and alert\n11. {gos sogs yongs su spyod pa gtsang ba/} he wears neat and ciean\ncloth, etc. ba/} he wears neat and ciean\ncloth, etc.)
Dictionaries/Tsepak Rigdzin/2051 + (Five circumstantial endowments. Of the ten … Five circumstantial endowments. Of the ten endowments (see {'byor ba bcu}) the five factors required to be fulfilled in the environment in which one lives:\n1. {sangs rgyas 'jig rten na byon pa/} Buddha's having come\n2. {dam pa'i chos gsungs pa/} His having taught the doctrine\n3. {bstan pa gnas pa/} the existence of His doctrine\n4. {de'i rjes 'jug yod pa /} the existence of His followers\n5. {gzhan phyir rtag tu snying brtse ba/} being compassionate towards others.e ba/} being compassionate towards others.)
Dictionaries/Tsepak Rigdzin/2198 + (Four attentions; the four ways of attendin … Four attentions; the four ways of attending to an object of meditation while practicing concentration meditation.\n1. {bsgims te 'jug pa/} painstaking attention\n2. {chad pa dang bcas te 'jug pa/} repeated attention\n3. {chad pa med par 'jug pa/} uninterrupted attention\n4. {rtsol ba med par 'jug pa/} effortless attention.ba med par 'jug pa/} effortless attention.)
Dictionaries/Tsepak Rigdzin/2497 + (Four types of mind of eniightenment. The m … Four types of mind of eniightenment. The mind of enlightenment categorized in view of their degree of attainment. {sa mtshams kyi sgo nas/}\n1. {mos pa spyod pa'i sems bskyed/} [adhimukticaryā cittotpāda]/ mind of enlightenment preoccupied with faith—extant on the path of accumulation and the path of preparation only.\n2. {lhag bsam dag pa'i sems bskyed/} [adhyāṡayacittotpāda]/ mind of eniightenment preoccupied with resolute intention—extant on the first seven Bodhisattva grounds.\n3. {rnam par smin pa'i sems bskyed/} [viṡuddhicittotpāda]/ fully matured mind of enlightenment—extant on the last three Bodhisattva grounds.\n4. {sgrib pa spangs pa'i sems bskyed/} [āvaraṇaprahāna cittotpāda]/ mind of enlightenment free of obscurations—possessed by a Buddhafree of obscurations—possessed by a Buddha)
Dictionaries/Tsepak Rigdzin/2263 + (Fundamental principal by nature. The threefold principle of motility, darkness and lightness existing in a state of equilibrium; philosophical view of the [sāṃkhya] school of thought.)
Dictionaries/Tsepak Rigdzin/2633 + (Hashang. Equivelant to Upadhya—abbot; the … Hashang. Equivelant to Upadhya—abbot; the master learned in Buddhist trainings. It came to be identified with the Chinese master, Hashang who spread the view of simultaneous enlightenment ({cig cir ba'i lugs}) and asserted that both virtuous and non-virtuous ideas and thoughts are equally negative because both bind one within [saṁsāra], hence, meditation on nothingness could only lead one to liberation. He contested a debate with Acarya Kamalasila during the\nreign of the Tibetan King Trisong Deutsan and being defeated is said to have returned to China.efeated is said to have returned to China.)
Dictionaries/Tsepak Rigdzin/119 + (Kazhipa. A Geshe Degree conferred on someo … Kazhipa. A Geshe Degree conferred on someone who has merely studied and fulfilled the requirements of an examination after completing his study on the Perfection of Wisdom ({phar phyin}), the Middle Way View ({dbu ma}), the Monastic Discipline ({'dul ba}) and the Treasure of Knowledge ({mdzod}).) and the Treasure of Knowledge ({mdzod}).)
Dictionaries/Tsepak Rigdzin/2141 + (Non-duality of the object and object-perceiver. The lack of difference between the object and the object-perceiver; a view asserted by the [cittamātrin] school of philosophy.)
Dictionaries/Tsepak Rigdzin/898 + (Object for eliminating delusions. One of t … Object for eliminating delusions. One of the four objects of a Yogi (see {rnal 'byor gyi dmigs pa bzhi}) meditating on the development of mental quiescence meditation in which a meditator either sees the lower concentration levels as grosser and the higher as subtler or takes either of the sixteen features of the four noble truths (see {mi rtag sogs bcu drug}) as his or her object of meditation for developing [] ṡamatha]. of meditation for developing [] ṡamatha].)
Dictionaries/Tsepak Rigdzin/1928 + (One who oniy sees the worldly view; an ord … One who oniy sees the worldly view; an ordinary person.\n{tshul khrims kyi chos bzhi/}\nThe four features of the perfection of morality.\n1. {tshul 'chal sogs mi mthun phyogs nyams pa/} pacifies opponent forces such as corrupt morality\n2. {chos kyi bdag med rtogs pa'i rnam par ma rtog pa/} generates non-conceptual understanding of selflessness\n3. {yongs su srung bar byed pa/} gives thorough protection\n4. {rigs can gsum smin par byed pa/} ripens the fruits of the three vehicles—Hearer, Solitary Realizer and Bodhisattva.Hearer, Solitary Realizer and Bodhisattva.)
Dictionaries/Tsepak Rigdzin/209 + (Opponent: another view point. Proponents of a philosophical position other than one's own or other than those held by the author of a philosophical treatise, who introduces his opponent's views by the phrase {'kha chig}, then proceeds to refute them.)
Dictionaries/Tsepak Rigdzin/1877 + (Six root delusions; the six root defilemen … Six root delusions; the six root defilements.\n1. {'dod chags/} [rāga]/ desire-attachment\n2. {khong khro/} [pratigha]/ hatred\n3. {nga rgyal/} [māna]/ pride\n4. {ma rig pa/} pavidyā]/ ignorance\n5. {the tshom/} [vicikitsā]/ doubt\n6. {lta ba/} [mithya dṛṣṭi]/ wrong view.\n6. {lta ba/} [mithya dṛṣṭi]/ wrong view.)
Dictionaries/Tsepak Rigdzin/2397 + (Sixteen distorted views; sixteen wrong con … Sixteen distorted views; sixteen wrong conceptions concerning the four noble truths. Four of the noble truth of suffering:\n1. {zag bcas kyi phung po rtag par lta ba/} seeing the contaminated aggregates as permanent\n2. {zag bcas kyi phung po bde bar lta ba/}\nseeing the contaminated aggregates as joyful\n3. {zag bcas }3' {pang pa gcang bar lta ba/} seeing the contaminated aggregates as pure\n4. {zag bcas kyi phung po bdag tu lta ba/} seeing the contaminated aggregates as the self. Four of the noble truth of the\norigin of suffering:\n1. {sdug bsngal rgyu med du lta ba/} seeing sufferings as causeless\n2. {rgyu gcig kho nas byas par lta ba/} seeing sufferings as produced by a single cause\n3. {dbang phyug sogs kyi blo'i g.yo ba sngon du btang nas byas par 'dzin pa/} seeing them as projected by the whim of Isvara and others\n4. {rang bzhin rtag la gnas skabs mi rtag par lta ba/} seeing them as\ninherently permanent but temporarily impermanent. Four of the noble truth of cessetion:\n1. {thar pa ye med du 'dzin pa/} seeing libertion as totally non-existent\n2. {zag bcas kyi khyad par 'ga' zhig thar par 'dzin pa/} seemg certam contaminated\nfeatures as liberation\n3. {nyon mongs pa'i khyad par 'ga' zhig thar par 'dzin pa/} seeing certain levels of delusion as liberation\n4. {nyon mongs lan cig spangs kyang slar ldog par 'dzin pa/} apprehending the return of delusions which have already been discarded. Four of the noble truth of the path:\n1. {thar pa ye med du 'dzin pa/} seeing the path to liberation as totally non-existent\n2. {bdag med rtogs pa'i shes rab thar pa ma yin par 'dzin pa/} seeing that the wisdom understanding selflessness as not a path to liberation\n3. {bsam gtan gyi khyad par 'ga' zhig thar lam du 'dzin pa/} seeing certain levels of concentration as the path to liberation\n4. {sdug bsngal gtan zad byed pa'i lam med par 'dzin pa/} seeing paths leading to total exhaustion of sufferings as non-existent.\n{log shes/}\n[mithyājñāna]/ Distorted cognition; wrong perception. An awareness that apprehends its object of cognition incorrectly, e.g. the visual perception cognizing a white snow mountain as yellow. There are two types:\n1. {rtog pa logashes/} [kalpita]/ conceptually distorted cognition\n2. {rtog med log shes/} [akalpita]/ non-conceptually distorted cognition.ta]/ non-conceptually distorted cognition.)
Dictionaries/Tsepak Rigdzin/1737 + (Ten endowments; ten condusive factors for … Ten endowments; ten condusive factors for a person to practise dharma\n1. {mi yin pa/} being a human\n2. {yul dbus su skyes pa/} being born in a Buddhist land\n3. {dbang po tshang ba/} having sound senses\n4. {las mtha' ma log pa/} being free from extreme actions\n5. {chos la dad pa/} having faith in the Dharma\n6. {sangs rgyas byon pa/} Buddha's having appeared\n7. {dam chos gsungs pa/} Buddha's having taught the Dharma\n8. {bstan pa gnas pa/} the flourishing of his teachings\n9. {de'i rjes su 'jug pa bzhugs pa/} there being people following his teachings\n10. {gzhan la rtag tu brtse ba snying rje dang ldan pa/} having compassionate feelings towards others.ing compassionate feelings towards others.)
Dictionaries/Tsepak Rigdzin/2467 + (Ten thorough trainings on the first ground … Ten thorough trainings on the first ground.\n1. {bya ba thams cad la g.yo sgyu med pa'i bsam pa/} anitude free from deceit in all activities\n2. {rang gzhan gyi don la phan pa theg chen nyid 'dzin pa/} practising the Greater Vehicle for the benefit of both self and others\n3. {sems can thams cad la sems mnyam pa nyid/} an attitude of equanimity towards all sentient beings\n4. {ser sna med pas bdog pa thams cad gtong ba/} giving away all belongings without miserliness\n5. {bshes gnyen dam pa rtag tu bsten par byed pa/} always relying on a good spiritual friend\n6. {theg pa gsum gyi chos ma lus pa'i dmigs pa 'tshol ba/}\nseeking the goals of all the precepts of the three vehicles\n7. {dus rtag tu nges par 'byung ba'i sems nyid dang ldan pa/} always\npossessing the thought of definite freedom\n8. {dus rtag tu sangs rgyas kyi sku mthong bar 'dod cing de la dga' ba/} aiways\neagerly wishing to behold Buddha's presence\n9. {gdul bya rnams la dpe mkhyud med par chos ston pa/} teaching Dharma to\nall without restraint\n10. {dus rtag tu bden pa'i tshig smra bar byed pa/} always speaking the truth.a bar byed pa/} always speaking the truth.)
Dictionaries/Tsepak Rigdzin/801 + (The Jonang school. A school of Tibetan Bud … The Jonang school. A school of Tibetan Buddhism akin to the Kagyud tradition instituted by Tāranatha and his followers. During the 11th century the view of Other Emptiness (gzhan-stong) was asserted by Yomo Mikyod Dorjee, and a monastic institution for the study and preservation of this philosophy was established at Jonang by Kunpang Thugje Tsondru, and later Dolpo Sherab Gyaltsen became a propounder of this philosophy.en became a propounder of this philosophy.)
Dictionaries/Tsepak Rigdzin/104 + (The Kadampa's teachings. These constitute … The Kadampa's teachings. These constitute the basic view or philosophy as transmitted by the founder of the Kadampa tradition, [atiṡa], to Chen-ngawa on the Four Noble Truths, the transmission of teachings on dependent arising as transmitted by Phuchungba, and the teachings on the two truths (conventional and ultimate) as transmitted by Naljorpa. and ultimate) as transmitted by Naljorpa.)
Dictionaries/Tsepak Rigdzin/115 + (The New Kadampa. The lineage of teachings directly originating from Tsong Khapa, based on the examples of the life and deeds of past Kadampa masters inclusive of the middle way view and secret mantrayana paths. This refers to the Gelug tradition.)
Dictionaries/Tsepak Rigdzin/429 + (The [mahāmudrā] of the Gelug tradition. A transmission of developing calm abiding and penetrative insight meditation by taking one's mind as the object of meditation in the Gelug tradition as a means to finding the right view through meditation.)
Dictionaries/Tsepak Rigdzin/1718 + (The alternative emptiness; the other emptiness (see {gzhan stong}). The view asserted by Kunkhyen Dolpo-pa, a prophet of Jo-nang school of tibetan Buddhist philosophy (see {gzhan stong}).)
Dictionaries/Tsepak Rigdzin/2351 + (The eight abandonments of the noble truth … The eight abandonments of the noble truth of the path. The abandonments to be eliminated by virtue of attaining the noble truth of the path within the desire realm.\n1. {ma rig pa/} ignorance\n2. {'dod chags/} desire-attachment\n3. {khong khro/} hatred-anger\n4. {nga rgyal/} pride\n5. {the tshom/} doubt\n6. {log lta/} wrong view\n7. {lta ba mtshag 'dzin/} holding wrong views as superior\n8. {tshul khrims dang brtul zhugs mchog 'dzin/} holding wrong discipline and morality as superior.wrong discipline and morality as superior.)
Dictionaries/Tsepak Rigdzin/1499 + (The eight extremes; the eight extreme view … The eight extremes; the eight extreme views.\n1. {skye mtha'/} production\n2. {'gag mtha'/} cessation\n3. {rtag mtha'/} eternalism\n4. {chad mtha'/} nihilism\n5. {'gro mtha'/} going\n6. {'ong mtha'/} coming \n7. {gcig yin pa'i mtha'/} one\n8. {tha dad pa'i mtha'/} different.} one\n8. {tha dad pa'i mtha'/} different.)
Dictionaries/Tsepak Rigdzin/818 + (The eight fears.\n1. {nga rgyal seng ge'i … The eight fears.\n1. {nga rgyal seng ge'i 'jigs pa/} fear which is like a lion, analogous to pride\n2. {gti mug glang pa'i 'jigs pa/} fear which is like an elephant, analogous to ignorance\n3. {zhe sdang me'i 'jigs pa/} fear which is like a fire, analogous to hatred\n4. {phrag dog sbrul gyi 'jigs pa/} fear which is like a snake, analogous to jealousy\n5. {lta ngan rkun po'i 'jigs pa/} fear which is like a thief, analogous to wrong view\n6. {ser sna lcags sgrogs kyi 'jigs pa/} fear which is like one chalned with irons, analogous to miserliness\n7. {'dod chags chu bo'i 'jigs pa/} fear which is like a raging river, analogous to desire\n8. {the tshom sha za'i 'jigs pa/} fear which is like a cannibal, analogous to doubt.ch is like a cannibal, analogous to doubt.)
Dictionaries/Tsepak Rigdzin/972 + (The extreme of eternalism. Belief that something which is not validly existent is existent, e.g. the inherent-existence of a thing.)
Dictionaries/Tsepak Rigdzin/1130 + (The extreme view. An extreme view of nihil … The extreme view. An extreme view of nihilism that takes the self from the view of the transitory collection (see {ljigs lta}) as its object and apprehends it as being permanent or non-capable of connecting to subsequent rebirth. The function of such a view hinders the realization of the middle way path.rs the realization of the middle way path.)
Dictionaries/Tsepak Rigdzin/447 + (The five Mahasanghika schools.\n1. {shar g … The five Mahasanghika schools.\n1. {shar gyi ri bo'i sde pa/} [purvaṡaila]\n2. {nub kyi ri bo'i sde/} [aparaṡaila]\n3. {gangs kyi ri bo'i sde/} Himavata\n4. {'jig rten las 'das par smra ba'i sde/}\n[Lokottaravādin]\n5. {rtag par smra ba'i sde/} [prajñāpativādin].tag par smra ba'i sde/} [prajñāpativādin].)
Dictionaries/Tsepak Rigdzin/2156 + (The five delusions of the lower realms; th … The five delusions of the lower realms; the five delusions within the desire realm.\n1. {'dod chags/} desire-attachment\n2. {zhe sdang /} hatred-anger\n3. {'dzig tshogs la lta ba/} view of the transitory collection\n4. {tshul khrims dang brtul zhugs mchog 'jin/} view of holding wrong moral disciplines and ascetic practices as supreme\n5. {the tshom/} doubt.actices as supreme\n5. {the tshom/} doubt.)
Dictionaries/Tsepak Rigdzin/954 + (The five great logical reasons. The five t … The five great logical reasons. The five types of logical reasons to establish the middle way view.\n1. {gcig du bral gyi gtan tshags/} the reasoning of either being one or many\n2. {rdo rje gzegs ma'i gtan tshigs/} the reasoning called vajra prongs\n3. {yod med skye 'gog gi gtan tshigs/} the reasoning of existence and non-existence, and production and cessation\n4. {mu bzhi skye 'gog gi gtan tshigs/} the reasoning negating birth from four alternatives.ing negating birth from four alternatives.)
Dictionaries/Tsepak Rigdzin/739 + (The five greatnesses; the five great qualities of space.\n1. {gzugs med pa/} formless\n2. {thogs pa med pa/} unobstructive\n3. {rtag pa/} permanent\n4. {mi 'gyur ba/} unchangeable\n5. {mi 'pho ba/} untransforming.)
Dictionaries/Tsepak Rigdzin/1360 + (The five initiations of inner yoga practic … The five initiations of inner yoga practice. The initiations that are gateways to mahayoga tantra practice in the Nyingma tradition. For those with potentials to fulfill one's purposes:\n1. {nyan dbang /} initiation to listen\n2. {sgom dbang /} initiation to meditation. For those with potentials to fulfill the goals of others;\n3. {'chad dbang /} initiation to teach\n4. {phrin dbang/} initiation to perform the activities. For those with potentials to fulfill the goals of both self and others:\n5. {rdo rje rgyal po bka' rab 'byams kyi dbang /} the [vajrarāja]'s precious word initiation.he [vajrarāja]'s precious word initiation.)
Dictionaries/Tsepak Rigdzin/2118 + (The five objects of elimination within the … The five objects of elimination within the form realm to be abandoned on the path of meditation.\n1. {ma rig pa/} ignorance\n2. {'dod chags/} desire-attachment\n3. {nga rgyal/} pride\n4. {'jig lta/} view of transitory collection\n5. {mthar lta/} the extreme view.lection\n5. {mthar lta/} the extreme view.)
Dictionaries/Tsepak Rigdzin/2181 + (The five preparatory stages. The five prel … The five preparatory stages. The five preliminary steps of [mahāmudrā] meditation according to the Drigung Kagyud tradition.\n1. {byang chub kyi sems bsgom pa/} meditation on the mind of enlightenment\n2. {rang lus lhar bsgom pa/} meditation on oneself as a deity\n3. {bla ma la mos gus bsgom pa/} meditation on faith and devotion to one's spiritual master\n4. {mi rtog pa'i lta ba bsgom pa/} meditation on the non-conceptual view\n5. {bsngo smon gyis rgyas 'debs pa/} concluding one's practice by dedication.} concluding one's practice by dedication.)
Dictionaries/Tsepak Rigdzin/615 + (The five types of lineages. The five linea … The five types of lineages. The five lineages of Buddhism according to the way it spread in India.\n1. {'dul ba'i brgyud pa/} the vinaya lineage\n2. {gsang sngags kyi brgyud pa/} the secret mantra lineage\n3. {rgya chen spyod brgyud/} the extensive Dractice lineage\n4. {zab mo lta brgyud/} the profound view lineage\n5. {snying po don brgyud/} the essential meaning lineage.on brgyud/} the essential meaning lineage.)
Dictionaries/Tsepak Rigdzin/693 + (The five-fold transmission on [mahāmudrā]. … The five-fold transmission on [mahāmudrā]. A lineage of transmission of the Mahāmudrā practice for beginners, as formulated by the great Kagyud master Drigung Kyopa Jigten Gonpo (1143-1217).\n1. {byang chub kyi sems sgom pa/} meditation on bodhicitta\n2. {rang lus lhar sgom pa/} meditation on one's body as that of a deity\n3. {bla ma lhar sgom pa/} meditation on guru devotion\n4. {mi rtog pa'i lta ba sgom pa/} meditation on the non-conceptual view\n5. {bsngo smon gyis rgyas 'debs pa/} dedication at the end.is rgyas 'debs pa/} dedication at the end.)
Dictionaries/Tsepak Rigdzin/887 + (The forty-six faults; the fourty-six secon … The forty-six faults; the fourty-six secondary transgressions of Bodhisattva vows. {sbyin pa dang 'gal ba bdun ni/} Seven associated with the perfection of giving\n1. {dkon mchog gsum la sgo gsum gyis mi mchod pa/} not making offerings to the Three Jewels every day by means of body, speech and mind\n2. {_'dod pa'i sems kyis gtam brjod pa sogs de'i rjes su 'jug pa/} indulging in worldly pleasures such as in talking by means of attachment\n3. {bslab pa rgan pa rnams dang yon tan can la gus par mi byed pa/} being disrespectful to the senior trainees and those who are knowledgeables\n4. {chos sogs kyi chig don dris pa la ni de'i lan mi 'debs pa/} not giving answers to those who ask questions relating to Dharma\n5. {dad pas mgron du bos pa na mi rung ba med bzhin bdag gir mi byed pa} declining an invitation without good reason extended in good faith\n6. {gser la sogs pa phul yang zhin pa med pa len par gsungs pa las len par mi byed pa/} rfusing to accept offerings of gold and the like when it is said to be permissible to accept them with a mind free of attachment\n7. {chos 'dod pa la sbyin par mi byed pa/} not giving Dharma to those who desire it. {tshul khrims dang 'gal ba dgu ni/} Nine associated with the perfection of morality\n1. {tshul khrims 'chal ba yal bar 'dor ba/} neglecting those who have broken their moral commitments\n2. {pha rol dad pa'i phyir sgo gsum btsun par slob par mi byed pa/} not using one's three gates of activities to effect trainings that cause others to generate faith\n3. {khur khur ba sogs sems can gyi gnas skabs kyi don la bya ba chung ngur yang ma brtson pa/} not making efforts to benefit others in order to help others even to the extent of carrying their luggage and the like\n4. {snying brtser bcas na mi dge med pas bya ba ngan pa zlog phyir tshig rtsub sogs shes bzhin mi byed pa/} refusing to do negative actions .even though it is taught that these are free of negativities when motivated by compassion\n5. {'tsho ba log pa dang du len pa/} practicing wrong livelihood\n6. {sgo gsum 'chal zhing rab tu rgod pa/} indulging in frivolous activites by body, speech and mind\n7. {dgos pa med par 'khor ba khyim pa'i rten gcig pus bgrod par sems pa/} thinking without good reason that a Bodhisattva can attain enlightenment solely by being in the midst of samsaric household life\n8. {grags pa ma yin pa mi spong ba/} not avoiбng a bad reputation\n9. {nyon mongs dang bcas kyang shes bzhin du 'chos par mi byed pa/} not helping someone to avoid a situation when you know others do it forced by their negativities. {bzod pa dang 'gal ba bzhi ni/} Four associated with the perfection of patience\n1. {gshe ba la lan du gshe ba la sogs pa bzhi/} the four such as retaliating a ham with harm and so on (see {dge sbyong gi chos bzhi})\n2. {khros pa rnams ni yal bar dor ba/} neglecting to apologize those who were incited into anger by oneself\n3. {pha rol gyi shad kyis chags pa spong pa/} not accepting others' sincere apologies\n4. {gzhan khros pa'i sems kyis rjes su 'jug pa/} letting oneself be carried out by anger against others. {brtson 'grus dang 'gal ba gsum ni/} Three associated with the perfection of effort\n1. {rnyed bkur 'dod pa'i phyir khor rnams sdud pa/} gathenng a circle of followers out of desire for profit or reputation\n2. {le lo la sogs ba'i chos la mi sbyor ba sel bar mi byed pa/} not trying to eliminate habits such as laziness that are obstacles to the practicing Dharma\n3. {gzhan drangs pa sogs kyi phyir ma yin par chags pas bre mo'i gtam la brten pa/} indulging in gossips out of attachment other than in conversation to help others {bsam gtan dang 'gal ba gsum ni/} Three associated with the perfection of concentration\n1. {ting nge 'dzin gyi don mi 'tshol ba/} not making efforts to find the meaning of concentration\n2. {bsam gtan gyi sgrib pa lnga spong bar mi byed pa/} not overcoming the five obstacles to concentration (see {nyes palnga})\n3. {bsam gtan gyi ro shin sbyangs kyi bde ba la yon tan du blta ba/} being attached to the taste or ecstatic suppleness of the meditative concentration {shes rab dang 'gal ba brgyad ni/} Eight associated with the perfection of wisdom\n1. {nyan thos kyi theg pa spong bar byed pa/} abandoning the Lower Vehicle\n2. {rang tshul theg chen yod bzhin de la brtson pa dgos pa med par brtson bya min pa'i pha rol gyi bstan bcos la brtson pa/} putting a great effort in studying the doctrine of the Lower Vehicle and other subjects even though they serve no significant purpose for one has already embarked on to the study and practice of the Greater Vehicle\n3. {dgos pa'i dbang gis brtson par byed kyang de la yon tan du blta bar dga' ba/} although it is necessary to study other subjects for good reasons, but being engrossed in them with pleasure\n4. {theg pa chen po spong bar byed pa ste de la mi brtson pa/} not making effort in the study and practice of the Greater Vehicle teachings and abandoning them\n5. {bag med tsam gyis bdag la bstod cing gzhan la smod pa/} praising oneself and criticising others with negligence\n6. {chos kya don du 'gro bar mi byed pa/} making no effort to study or practice Dharma\n7. {de la smod cing yi ger mchog tu bzung nas de tsam la yid rton pa/} neglecting the study and practice of Dharma and prefering to read other non-Dharma materials\n8. {sems can don byed dang 'gal ba la bcu gnyis/} Twelve associated with not giving assistance and care to others. {gzhan don las nyams nyes pa bzhi/} Of these there are four for not giving assistance to others, which are:\n1. {gzhan gyi dgos pa'i don ci yang rung ba'i grogs su 'gro bar mi byed pa/} not going to the assistance of those seeking help for their purpose\n2. {nad pa'i rim gro bya ba spong ba/} neglecting to offer service to the sick\n3. {gzhan gyi lus sdug bsngal sel bar nus bzhin mi byed pa/} not acting to dispel sufferings of others although one is capable of giving help\n4. {shes bzhin du bag med pa la rigs pa mi ston pa/} not helping others to overcome their bad habits knowingly. {gzhan la phan mi 'dogs pa'i nyes pa drug} Six faults for not benefiting others:\n1. {phan pa byed pa la lan du phan mi 'dogs pa/} not returning help of those who benefit oneself\n2. {gzhan gyi sems mya ngan gyis gdung ba sel bar mi byed pa/} not relieving the distress of others\n3. {nor 'dod pa la ser sna med kyang le los sbyin par mi byed pa/} not giving material help to those who seek charity out of laziness even though one lack miserliness 4.{_rang gi 'khor rnams kyi banas skabs kyi don mi byed pa/} not giving assistance to one's disciples to fulfill their temporary benefits\n5. {chos dang mi bathun pa med pa'i gzhan gyi blo dang mthun par mi 'jug pa/} not acting in accordance with the inclinations of others when these do not contradict Dharma\n6. {chos la 'jug pa'i dgos pa med pas yon tan dang bsngas pa smra par mi byed pa/} not praising the good qualities of others unless there is a special purpose of turning their mind to Dharma {ngan pa tshar mi gcod pa'i nyes pa gnyis/} Two faults for not subduing an evil person.\n1. {pha rol po'i rkyen dang 'tshams par bya ba tsub mos tshar mi gcod pa/} not subduing others with wrathful actions when it is harmonious to their evil conduct\n2. {rdzu 'phrul dang bsdigs pa la sogs pa mi byed pa/} not performing{_ }miracles and threatening actions, or so on.iracles and threatening actions, or so on.)
Dictionaries/Tsepak Rigdzin/533 + (The four great kings. The gods or evil spi … The four great kings. The gods or evil spirits included in the category of the first level of gods in the desire realm\n1. {gnod sbyin lag na babazhong thogs/} [karoṭapāṇayodeva] {gnod sbyin lag na phreng thogs/} Maladhara\n3. {rtag myos/} [sadāmāda]\n4. {sde dpon chen po/} [pratihāra]. Or the four directional protectors\n1. {yul 'khor srung /} [dhṛtarāṣṭra] in the east\n2. {'phags skyes po/} [virūḍhaka] in the south\n3. {spyan mi bzang /} [virūpākṣa] in the west\n4. {rnam thos sras/} [vaiṡravaṇa] in the north.nam thos sras/} [vaiṡravaṇa] in the north.)
Dictionaries/Tsepak Rigdzin/1608 + (The four interruptions. The four interrupt … The four interruptions. The four interruptions in the course of maintaining meditative concentration:\n1. {ro myang can/} obsession of taste\n2. {nga rgyal shas che ba/} strong pride\n3. {ma rig pa shas che ba/} strong ignorance\n4. {lta ba shas che ba/} strong view.nce\n4. {lta ba shas che ba/} strong view.)
Dictionaries/Tsepak Rigdzin/747 + (The four legs of Dharma. The division of p … The four legs of Dharma. The division of periods in view of the life span of Buddha's teachings, which are:\n1. {rdzogs ldan/} the perfected aeon (see {bskal pa rdzogs ldan})\n2. {gsum ldan/} the threefold aeon (see {bskal pa gsum ldan})\n3. {gnyis ldan/} the twofold aeon (see {bskal pa gnyis ldan})\n4. {rtsod ldan/} the quarrelsome aeon (see {rtsod ldan gyi dus}).arrelsome aeon (see {rtsod ldan gyi dus}).)
Dictionaries/Tsepak Rigdzin/1550 + (The four misapprehensions; the four wrong … The four misapprehensions; the four wrong thoughts.\n1. {mi gtsang ba la gtsang bar 'dzin pa/} to apprehend what is impure as pure\n2. {bdag med pa la bdag tu 'dzin pa/} to apprehend what is selfless as\nhaving a self\n3. {sdug bsngal ba la bde bar 'dzin pa/} to apprehend what is miserable as happiness\n4. {me rtag pa la rtag par 'dzin pa/} to apprehend what is impermanent as permanent.pprehend what is impermanent as permanent.)
Dictionaries/Tsepak Rigdzin/1683 + (The four principles of thought transformat … The four principles of thought transformation; the four basic mind trainings.\n1. {dal 'byor rnyed dka' bsam pa/} realizing the preciousness of a human rebirth\n2. {'chi ba mi rtag bsam pa/} realizing the impermanence of this life\n3. {'khor ba'i nyes dmigs bsam pa/} realizing the faults of cyclic existence ([saṁsāra])\n4. {las rgyu 'bras bsam pa/} realizing that pleasure and suffering result from good and bad actions respectively.lt from good and bad actions respectively.)
Dictionaries/Tsepak Rigdzin/1889 + (The four root commitments; the root samaya … The four root commitments; the root samayas. The four vows of observance common to all the lower tantras.\n1. {'jig rten pa'i yang dag pa'i lta ba/} upholding right worldly view\n2. {dkon mchog gsum la skyabs su 'gro ba/} taking refuge in the Three Jewels\n3. {byang chub chen por sems bskyed pa/} generating the mind of enlightenment\n4. {dkyil 'khor du dbang bskur ba/} receiving initiation into a [maṇḍala].a/} receiving initiation into a [maṇḍala].)
Dictionaries/Tsepak Rigdzin/1008 + (The four seals of Buddhist doctrine.\n1){' … The four seals of Buddhist doctrine.\n1){'dus byas thams cad mi rtag pa/} all products are impermanent\n2){zag bcas thams cad sdug bsngal ba/} contaminated things are miserable\n3){chos thams cad stong zhing bdag med pa/} all phenomena are empty and selfless\n4){mya ngan las 'das pa zhi ba/} [[nirvāṇa]] is peace.[[nirvāṇa]] is peace.)

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