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[[kun 'joms]] - 1) all-conquering; 2) great [[rakshasa]], All-conqueror: Indra, yoga [IW]
[[bka' bzhi brgyud pa]] - 1) Four Transmitted Precepts. 2) the lineage of. 3) The transmitted precepts of the [[Great Seal]] which descended through [[Vajrapani]]. 4) Saraha. 5) Lohipa. 6) Dharikapa. 7) Ding-gi-pa. 8) Tilopa. 9) the transmitted precepts of the Father Tantras which descended through [[Guhyapati]]. {[[sa bcu dbang phyug]] [[blo gros]] [[rin chen]]}. 10) [[Nagarjuna]]. 11) [[Matangipa]]. 12) [[Tilopa]]. 13) the transmitted precepts of the [[Mother Tantra]]s which descended through Sumati [[Samantabhadri]]. {[[thang lo pa]], [[shing lo pa]]}. 14) [[Karnaripa]], and [[Tilopa]]. 15) the transmitted precepts of inner radiance which descended through [[Vajrapani]]. Dombi Heruka, Bi-na-sa, [[Lawapa]], [[Indrabhuti]] and [[Tilopa]] [RY]


[[kun tu 'tshe ba]] - 1) to give constant trouble. 2) rakshasa [RY]
[[dgongs pa lung ston]] - Gongpa Lungtön, Sandhi Vyakarana, Tantra That Prophesies Realization. The exposition tantra of the Father Tantra [[Guhyasamaja]] [RY]


[[kun gsod]] - killing all [lord of death, rakshasa] [IW]
[[rgyud kyi rab tu dbye ba bcu gnyis]] - Twelve Excellent Divisions of the Unsurpassed Tantras. See the entries under [[Six Enlightened Families of the Father Tantras]] and [[Six Enlightened Families of the Mother Tantras]] [RY]


[[kun gsod]] - All-killing: a) epith. of the Lord of Death, epith. for rakshasa [RY]
[[rgyud gsum]] - 1) Three Kinds of Tantra, according to [[Mahayoga]]. or Secret Mantra in general. Father Tantras {[[pha rgyud]]} Mother Tantras {[[ma rgyud]]} and Non-dual Tantras {[[gnyis med rgyud]]}. 2) three continua / continuities. comprised of [[ground, path and fruition]] [RY]


[[mkha' 'gro skyes]] - "born by dakini", rakshasa [RY]
[[lta ba klong yangs]] - Tawa Long-Yang. A treasure cycle of the Father Tantra aspect of the [[Great Perfection]] revealed by [[Dorje Lingpa]] (1346-1405). Tawa Long-yang means 'Vast Expanse of the View.' [RY]


[[mkha' 'gro skyes]] - "born by kin "/ those who go in the sky, rakshasa [IW]
[[thabs kyi pha rgyud dang shes rab kyi ma yi rgyud dang zung jug gnyis med kyi rgyud gsum]] - Trio of the [[Father Tantra]]s of [[Skillful Means]], [[Mother Tantra]]s of [[Discriminative Awareness]] and [[Nondual Tantra]]s of [[Unity]] [RY]


[[dga' byed]] - 1) chang; 2) rooster; 3) camel; 4) rakshasa; 5) Rama; 6) a kind of cloud; 7) nanda [IW]
[[pha rgyud]] - Father Tantras [RY]


[[dga' byed dgra bo]] - king of the [[rakshasas]] [IW]
[[pha rgyud]] - Father Tantras. a class of Unsurpassed Yoga Tantra; father tantra, male class [RY]


mgrin bcu - king of the rakshasas, Ravana [IW]
[[pha rgyud]] - Father Tantra. One of the three aspects of [[Anuttara Yoga]] which place emphasis on the [[development stage]]. [RY]


mgrin bcu - king of the rakshasas, Ravana [king of Ceylon and son of Pulasta] [IW]
[[pha rgyud ma ha yo ga]] - ''Father Tantra'' [[Mahayoga]] [RY]


mgrin bcu pa - king of the rakshasas, Ravana [king of Ceylon and son of Pulasta] [IW]
[[pha rgyud rigs drug]] - six families of the [[Father Tantras]] [RY]


mgrin bcu pa - King of the [[Rakshasas]], Ravana [IW]
[[pha rgyud gsang ba 'dus pa'i bshad rgyud]] - Exposition Tantra of the Father Tantra [[Guhyasamaja]]: [[dgongs pa lung ston]] - Tantra that Prophesies [[Realization]] [RY]


mgrin bcu pa'i dgra - king of the rakshasas, Ravana [IW]
[[rim lnga]] - [[Five Stages]]. The system of practical application of the Father Tantras especially taught by [[Nagarjuna]] and his two spiritual sons, [[Aryadeva]] and [[Chandrakirti]]. They consist of the three solitudes of body, speech and mind; illusory body, and unity. [RY]


mgrin bcu pa'i dgra - king of the rakshasas, Ravana [king of Ceylon and son of Pulasta] [IW]


mgrin bcu'i dgra bo - king of the rakshasas, Ravana [IW]


mgrin bcu'i dgra bo - king of the rakshasas, Ravana [king of Ceylon and son of Pulasta] [IW]
[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Dzogchen]]
 
mgrin dmar can - rakshasa [IW]
 
sgra sgrog rgyal po - rakshasa [IW]
 
rnga yab gling - Chamaradvipa, Chamara continent rakshasa country [IW]
 
rnga g.yab zangs mdog dpal ri - Glorious Mountain in Chamara / Glorious Copper Colored Mountain. The terrestrial pure land of Guru Rinpoche situated on the subcontinent Chamara to the south-east of the Jambu Continent. Chamara is the central of a configuration of nine islands inhabited by savage rakshasas. In the middle of Chamara rises the majestic red colored mountain into the skies. On its summit lies the magical palace Lotus Light, manifested from the natural expression of primordial wakefulness. Here resides Padmasambhava in an indestructible bodily form transcending birth and death for as long as samsara continues and through which he incessantly brings benefit to beings through magical emanations of his body, speech and mind [RY]
 
rnga g.yab lang ka'i gling - Chamara, the continent of the rakshasas [RY]
 
'jigs byed - 1) Bhairava; 2) terrifying one/ destroyer, Lord of Death, rakshasa; 3) great deity]; 3) terrifying laughter charnel ground; 4) Yamantaka {rdo rje 'jigs byed} [IW]
 
'jigs byed - 1) Bhairava [wrathful and awesome manifestation terrifying all geks and dons, (hindu god vajra yogini tramples on]; 2) terrifying one/ destroyer, Lord of Death, rakshasa; 3) great deity]; 3) terrifying laughter charnel ground); 4) yamantaka {rdo rje 'jigs byed} [IW]
 
bstan pa skyong ba'i lha srin sde brgyud - the group of gods and rakshasas who protect the teachings [IW]
 
thun mtshams stobs - rakshasa, srin po [IW]
 
dal 'dzin rgyal - king of the rakshasas [IW]
 
gdong bcu pa - king of the rakshasas [IW]
 
bdud srin - maras and rakshasas [doers of harm and flesh- eating rakshasas] [IW]
 
bdud srin - maras and rakshasas [IW]
 
bden bral bdag po - lord of the Dendrel, king of the rakshasas [srin po] [IW]
 
bden bral gtso bo - chief of the Dendrel, king of the rakshasas [srin po] [IW]
 
'dre srin - demons and rakshasas; demonic, barbaric, savage [RY]
 
ne tso - 1) parrot [syn: kun tu 'gro, skad gnyis pa, 'khyog po'i mchu can, lce gnyis pa, 'jam ljang 'dab ldan, 'thor byed, yid gzhung, tsig 'jam] 2) minister of the king of the rakshasas) [IW]
 
ne tsho - 1) parrot; 2) minister of the king of the rakshasas D [IW]
 
nor sbyin gcung po - king of the rakshasas [IW]
 
gnas chen nyi shu rtsa bzhi - It is recounted in the Chakrasamvara Tantra and its commentaries (as related in MK) that the world was once ruled by Bhairava, the wrathful form of Mahadeva who made the land of Magadha the seat of his power. It is said also that four devas and four gandharvas descended from the sky and established their dominion in eight places known as the eight Celestial Abodes (mkha' spyod kyi gnas brgyad). Likewise, four yakshas and four rakshasas, already on the earth, made their way to Jambudvipa where they established themselves in eight Earthly Abodes (sa spyod kyi gnas brgyad), while four nagas and four asuras came to Jambudvipa from beneath the earth, to settle themselves in eight Underground Abodes (sa 'og gi gnas brgyad). They invited Bhairava to visit their dwellings, twenty-four in all, but he, instead of coming personally, manifested in each place as a lingam to which these savage beings would make blood sacrifices. These demonic forces prevailed from the "golden age" until the beginning of our present "era of strife and conflict." It was then, the tantra recounts, that the Blessed One, Vajradhara, knew that the time had come to subdue these unsuitable beings. Without his mind ever wavering from objectless compassion, he arose in the formidable wrathful display of a Heruka with four heads and twelve arms. He danced, and through the power of the nondual wisdom of all the Buddhas, trampled down Mahadeva and his consort together with their retinue, liberating their minds into the absolute expanse and establishing them in great bliss. The Heruka then blessed each of the twenty-four abodes as a palace of Chakrasamvara and each of the twenty-four lingams as a mandala of sixty-two wisdom deities. The sixty-two are Chakrasamvara, his consort, and his retinue: the twenty-four male and twenty-four female Bodhisattvas, and the twelve goddesses. [MR] [RY]
 
gnas bzhi pa - king of the rakshasas [IW]
 
snang srid lha srin sde brgyad - celestial beings belonging to the eight classes of gods and rakshasa [RY]
 
'phrog byed mig - ravisher's eyes, owl evil rakshasa [IW]
 
bod khams gling dgu - Nine regions of Tibet and Kham: The Regions of Jewel Light (rin chen 'od kyi gling) are the three upper districts (stod khams gsum) between the slate and snow mountains which are governed by elephants and deer. The Regions of Four Sogdian Areas (ru bzhi sog pa'i gling) are the three middle districts (bar khams gsum) between rock and meadow mountains which are governed by rock demons and monkeys. The Regions of Peacocks Below (rma bya 'og gling) are the three lower districts (smad khams gsum) between the jungles and forests which are governed by birds and rakshasas. At this time there were no human beings. But here, "the center of the nine regions" is defined as being Samye in the center surrounded by the four cardinal and four intermediate directions of Tibet and Kham, altogether nine. This is the view of Jamyang Khyentse as has been told by Jamdrak  [RY]
 
'bod sgrog - wailer, rakshasa [IW]
 
mi la 'tshe - rakshasa [IW]
 
mig dmar - 1) Mars [syn: bkra shis, chu stod skyes, nam mkha'i steng 'gro ba, rtsibs ldan, gzhon nu, 'od zer dgu pa, rol 'gro, lus dmar can, sa skyes, sa las byung, sa'i bu]; 2) Tuesday; 3) the male wood mouse, 58th year of {rab byung} {shing pho byi}; 4) buffalo; 5) rakshasa)/(gd) [IW]
 
mig dmar - 1) Mars; 2) Tuesday; 3) the male wood mouse year; 4) buffalo; 5) rakshasa)/GD [IW]
 
mtshan spyod - /; 1) owl; 2) rakshasa) [IW]
 
rdzogs sangs srin po che - the most precious, perfect buddha [nature], enlightened great rakshasa [IW]
 
za byed - 1) mouth, face; 2) Indra's vajra; 3) gdong; 4) fire [god]; 5) rakshasa[i] [IW]
 
zangs mdog dpal ri - Glorious Copper Colored Mountain. The terrestrial pure land of Guru Rinpoche situated on the subcontinent Chamara to the south-east of the Jambu Continent. Chamara is the central of a configuration of nine islands inhabited by savage rakshasas. In the middle of Chamara rises the majestic red colored mountain into the skies. On its summit lies the magical palace Lotus Light, manifested from the natural expression of primordial wakefulness. Here resides Padmasambhava in an indestructible bodily form transcending birth and death for as long as samsara continues and through which he incessantly brings benefit to beings through magical emanations of his body, speech and mind [RY]
 
'od yangs skyes - {'od yangs skyes [king of the rakshasas] [IW]
 
ral gri'i so can - 1) teeth of swords; 2) big rakshasa [IW]
 
ro zan - 1) food left for corpses; 2) rakshasa; 3) corpse eating scavenger/ bird [IW]
 
ro zas - 1) food left for corpses; 2) rakshasa; 3) corpse eating scavenger/ bird [IW]
 
lang ka - (SK; 1) sing ga la, Shri Lanka, Ceylon; 2) land of the rakshasas [IW]
 
sha dga' - rakshasa [IW]
 
sha rjen za - rakshasa [IW]
 
sha za khrag 'thung - rakshasa [IW]
 
sha za'i gling - city/ country of the rakshasas [IW]
 
sha yi zas can - 1) predator; 2) rakshasa; 3) flesh eater [IW]
 
sha sred - 1) craving for meat; 2) rakshasa [IW]
 
shed bu ser skya - 1) Indian ancient rig gyud; 2) in India rakshasa w 18 heads who in a former life was a bhikshu [IW]
 
srin po - Raksha / rakshasa. 1) One of the eight classes of gods and demons. Also the cannibal savages inhabiting the southwestern continent of Chamara. At times 'raksha' refers to the unruly and untamed expression of ignorance and disturbing emotions. 2) An evil being or demon [RY]
 
srin po - 1) rakshasa; 2) vicious demon; 3) the rakshasa lang ka mgrin bcu; 4) 9; 5) wood rabbit year [IW]
 
srin po khros pa - wrathful rakshasa [IW]
 
srin po dbang - king of the rakshasas [IW]
 
srin po mir brdzus - rakshasa pretending to be a man [IW]
 
srin po lang ka mgrin bcu - rakshasa lang ka mgrin bcu [IW]
 
srin po'i gling - the Land of rakshasas [IW]
 
srin po'i 'gros - the 'gait of a rakshasa' [RY]
 
srin po'i rgyal po - rakshasa/ cannibal demon king [IW]
 
srin mo gan rkyal - supine rakshasa [IW]
 
srin mo'i gling - island of cannibals/rakshasas [IW]
 
srin mo'i za lam - feeding pathway of the rakshasa; is the name for the location which is 70 steps towards the north or east. [RY]
 
srin mo'i za lam - feeding pathway of the rakshasa; the name for the location which is 70 steps towards the north or east [RY]
 
srin zhal - face of a wrathful rakshasa [IW]
 
srung ba po - 1) guard[ian]; 2) rakshasa [IW]
 
srod la rgyu - rakshasa [IW]
 
srod la za - rakshasa [IW]
 
gsod bdag bu - rakshasa [IW]
 
gsod byed - the lord of death, rakshasagshin rje [IW]
 
bsod nams skye bo'i dbang phyug - king of the rakshasas [IW]
 
lha srin - gods and dre/ [[rakshasas]] [IW]
 
lha srin sde brgyad - eight classes of gods and rakshasas [RY]
 
lho nub phyogs skyong - king of the rakshasas [IW]
 
rak sha thod phreng - Raksha Tötreng. 1) One of the 12 manifestations of Guru Rinpoche. 2) the king of the rakshasa on one of the subcontinents [RY]
 
 
 
[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Dzogchen]] [[Category: Tantric Deities]] [[Category: Tibetan Medicine]]

Latest revision as of 22:03, 17 March 2006

bka' bzhi brgyud pa - 1) Four Transmitted Precepts. 2) the lineage of. 3) The transmitted precepts of the Great Seal which descended through Vajrapani. 4) Saraha. 5) Lohipa. 6) Dharikapa. 7) Ding-gi-pa. 8) Tilopa. 9) the transmitted precepts of the Father Tantras which descended through Guhyapati. {sa bcu dbang phyug blo gros rin chen}. 10) Nagarjuna. 11) Matangipa. 12) Tilopa. 13) the transmitted precepts of the Mother Tantras which descended through Sumati Samantabhadri. {thang lo pa, shing lo pa}. 14) Karnaripa, and Tilopa. 15) the transmitted precepts of inner radiance which descended through Vajrapani. Dombi Heruka, Bi-na-sa, Lawapa, Indrabhuti and Tilopa [RY]

dgongs pa lung ston - Gongpa Lungtön, Sandhi Vyakarana, Tantra That Prophesies Realization. The exposition tantra of the Father Tantra Guhyasamaja [RY]

rgyud kyi rab tu dbye ba bcu gnyis - Twelve Excellent Divisions of the Unsurpassed Tantras. See the entries under Six Enlightened Families of the Father Tantras and Six Enlightened Families of the Mother Tantras [RY]

rgyud gsum - 1) Three Kinds of Tantra, according to Mahayoga. or Secret Mantra in general. Father Tantras {pha rgyud} Mother Tantras {ma rgyud} and Non-dual Tantras {gnyis med rgyud}. 2) three continua / continuities. comprised of ground, path and fruition [RY]

lta ba klong yangs - Tawa Long-Yang. A treasure cycle of the Father Tantra aspect of the Great Perfection revealed by Dorje Lingpa (1346-1405). Tawa Long-yang means 'Vast Expanse of the View.' [RY]

thabs kyi pha rgyud dang shes rab kyi ma yi rgyud dang zung jug gnyis med kyi rgyud gsum - Trio of the Father Tantras of Skillful Means, Mother Tantras of Discriminative Awareness and Nondual Tantras of Unity [RY]

pha rgyud - Father Tantras [RY]

pha rgyud - Father Tantras. a class of Unsurpassed Yoga Tantra; father tantra, male class [RY]

pha rgyud - Father Tantra. One of the three aspects of Anuttara Yoga which place emphasis on the development stage. [RY]

pha rgyud ma ha yo ga - Father Tantra Mahayoga [RY]

pha rgyud rigs drug - six families of the Father Tantras [RY]

pha rgyud gsang ba 'dus pa'i bshad rgyud - Exposition Tantra of the Father Tantra Guhyasamaja: dgongs pa lung ston - Tantra that Prophesies Realization [RY]

rim lnga - Five Stages. The system of practical application of the Father Tantras especially taught by Nagarjuna and his two spiritual sons, Aryadeva and Chandrakirti. They consist of the three solitudes of body, speech and mind; illusory body, and unity. [RY]

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