Investigation of Act and Actor: Difference between revisions
No edit summary |
No edit summary |
||
| Line 3: | Line 3: | ||
(return to list of '''''[[Contents & Translation of "Mulamadhyamakakarika: Verses from the Centre"]]''''') | (return to list of '''''[[Contents & Translation of "Mulamadhyamakakarika: Verses from the Centre"]]''''') | ||
''' | '''Chapter 8. Investigation of Act and Actor''' | ||
'''''(Actors)''''' - ([['khrab ston pa]]) | |||
_________________________________ | |||
1. byed po yin par gyur pa de/<br> | <span class=TibUni18>བྱེད་པོ་ཡིན་པར་གྱུར་པ་དེ།</span><br> | ||
las su gyur pa mi byed do/<br> | |||
byed po ma yin gyur pa yang/<br> | <span class=TibUni18>ལས་སུ་གྱུར་པ་མི་བྱེད་དོ།</span><br> | ||
las su ma gyur mi byed do/ | |||
<span class=TibUni18>བྱེད་པོ་མ་ཡིན་གྱུར་པ་ཡང།</span><br> | |||
<span class=TibUni18>ལས་སུ་མ་གྱུར་མི་བྱེད་དོ།།</span><br> | |||
1. [[byed po]] [[yin par gyur pa]] [[de]]/<br> | |||
[[las su]] [[gyur pa]] [[mi byed]] [[do]]/<br> | |||
[[byed po]] [[ma yin]] [[gyur pa]] [[yang]]/<br> | |||
[[las su]] [[ma gyur]] [[mi byed]] [[do]]// | |||
1. One who exists as an actor does not do that which exists as an act. One who does not exist as an actor also does not do that which does not exist as an act. | 1. One who exists as an actor does not do that which exists as an act. One who does not exist as an actor also does not do that which does not exist as an act. | ||
_________________________________ | |||
<span class=TibUni18>ཡིན་པར་གྱུར་ལ་བྱ་བ་མེད།</span><br> | |||
2. yin par gyur la bya ba med/<br> | <span class=TibUni18>བྱེད་པོ་མེད་པའི་ལས་སུའང་འགྱུར།</span><br> | ||
byed po med pa'i las su'ang 'gyur/<br> | |||
yin par gyur la bya ba med/<br> | <span class=TibUni18>ཡིན་པར་གྱུར་ལ་བྱ་བ་མེད།</span><br> | ||
las med byed pa por yang 'gyur/ | |||
<span class=TibUni18>ལས་མེད་བྱེད་པ་པོར་ཡང་འགྱུར།</span><br> | |||
2. [[yin par]] [[gyur la]] [[bya ba]] [[med]]/<br> | |||
[[byed po]] [[med pa]]'i [[las su]]'ang [['gyur]]/<br> | |||
[[yin par]] [[gyur la]] [[bya ba]] [[med]]/<br> | |||
[[las med]] [[byed pa por]] [[yang]] [['gyur]]// | |||
2. One who exists has no activity; [something] would also exist as an act without an actor. One who exists has no activity; [something] would also exist as an actor without an act. | 2. One who exists has no activity; [something] would also exist as an act without an actor. One who exists has no activity; [something] would also exist as an actor without an act. | ||
_________________________________ | |||
<span class=TibUni18>གལ་ཏེ་བྱེད་པོར་མ་གྱུར་པ།</span><br> | |||
<span class=TibUni18>ལས་སུ་མ་གྱུར་བྱེད་ན་ནི།</span><br> | |||
[*'''Lha.''' po] | <span class=TibUni18>ལས་ལ་རྒྱི་ནི་མེད་པར་འགྱུར།</span><br> | ||
<span class=TibUni18>བྱེད་པ་པོ་ཡང་རྒྱུ་མེད་འགྱུར།།</span><br> | |||
3. [[gal te]] [[byed po]]r* [[ma gyur pa]]/<br> | |||
[[las su]] [[ma gyur]] [[byed]] [[na]] [[ni]]/<br> | |||
[[las]] [[la]] [[rgyu]] [[ni]] [[med par 'gyur]]/<br> | |||
[[byed pa po]] [[yang rgyu]] [[med]] [['gyur]]// | |||
[*'''Lha.''' [[po]] ] | |||
3. If one who does not exist as an actor did that which does not exist as an act, the act would have no cause; the actor too would have no cause. | 3. If one who does not exist as an actor did that which does not exist as an act, the act would have no cause; the actor too would have no cause. | ||
_________________________________ | |||
<span class=TibUni18>རྒྱུ་མེད་ན་ནི་བྲས་བུ་དང།</span><br> | |||
4. rgyu med na ni 'bras bu dang/<br> | <span class=TibUni18>རྒྱུ་ཡང་འཐད་པར་མི་འགྱུར་རོ།</span><br> | ||
rgyu yang 'thad | |||
de med na ni bya ba dang/<br> | <span class=TibUni18>དེ་མེད་ན་ནི་བྱ་བ་དང།</span><br> | ||
byed pa po dang byed mi rigs/ | |||
<span class=TibUni18>བྱེད་པ་པོ་དང་བྱེད་མི་རིགས།།</span><br> | |||
4. [[rgyu med]] [[na]] [[ni]] [['bras bu]] [[dang]]/<br> | |||
[[rgyu]] [[yang]] [['thad pa]]r [[mi 'gyur ro]]/<br> | |||
[[de]] [[med na]] [[ni]] [[bya ba]] [[dang]]/<br> | |||
[[byed pa po]] [[dang]] [[byed]] [[mi rigs]]// | |||
4. If there were no cause, effect and cause would not be evident. If they were non-existent, activity and agent and doing would not be evident. | 4. If there were no cause, effect and cause would not be evident. If they were non-existent, activity and agent and doing would not be evident. | ||
_________________________________ | |||
<span class=TibUni18>བྱ་བ་ལ་སོགས་མི་རིགས་ན།</span><br> | |||
<span class=TibUni18>ཆོས་དང་ཆོས་མིན་ཡོད་མ་ཡིན།</span><br> | |||
<span class=TibUni18>ཆོས་དང་ཆོས་མིན་མེད་ན་ནི།</span><br> | |||
<span class=TibUni18>དེ་ལས་བྱུང་བའི་འབྲས་བུ་མེད།།</span><br> | |||
5. bya ba la sogs mi rigs na/<br> | 5. [[bya ba]] [[la sogs]] [[mi rigs]] [[na]]/<br> | ||
chos dang chos min yod ma yin/<br> | [[chos dang chos min]] [[yod ma yin]]/<br> | ||
chos dang chos min med na ni/<br> | [[chos dang chos min]] [[med na]] [[ni]]/<br> | ||
de las byung ba'i 'bras bu med/ | [[de]] [[las byung ba]]'i [['bras bu]] [[med]]// | ||
5. If activity etc. did not appear, dharma and adharma would not be evident. If dharma and adharma did not exist, there would be no fruit that comes from them. | 5. If activity etc. did not appear, dharma and adharma would not be evident. If dharma and adharma did not exist, there would be no fruit that comes from them. | ||
_________________________________ | |||
<span class=TibUni18>འབྲས་བུ་མེད་ན་ཐར་པ་དང།</span><br> | |||
<span class=TibUni18>མཐོ་རིས་འགྱུར་པའི་ལམ་མི་འཐད།</span><br> | |||
6. 'bras bu med na thar pa dang/<br> | <span class=TibUni18>བྱ་བ་དག་ནི་ཐམས་ཅད་ཀྱང།</span><br> | ||
mtho ris 'gyur pa'i lam mi 'thad/<br> | |||
bya ba dag ni thams cad kyang/<br> | <span class=TibUni18>དོན་མེད་ཉིད་དུ་ཐལ་བར་འགྱུར།།</span><br> | ||
don med nyid du thal bar 'gyur/ | |||
6. [['bras bu]] [[med na]] [[thar pa]] [[dang]]/<br> | |||
[[mtho ris]] [['gyur]] [[pa]]'i [[lam]] [[mi 'thad]]/<br> | |||
[[bya ba]] [[dag]] [[ni]] [[thams cad]] [[kyang]]/<br> | |||
[[don med]] [[nyid du]] [[thal bar 'gyur]]// | |||
6. If there were no fruit, the path of liberation and higher states would not be appropriate. Also it would follow that all activities are meaningless. | 6. If there were no fruit, the path of liberation and higher states would not be appropriate. Also it would follow that all activities are meaningless. | ||
_________________________________ | |||
<span class=TibUni18>བྱེད་པ་པོར་གྱུར་མ་གྱུར་པ།</span><br> | |||
<span class=TibUni18>གྱུར་མ་གྱུར་དེ་མི་བྱེད་དེ།</span><br> | |||
<span class=TibUni18>ཡིན་དང་མ་ཡིན་གྱུར་ཅི་ལ།</span><br> | |||
<span class=TibUni18>ཕན་ཚུན་འགལ་བས་ག་ལ་ཡོད།།</span><br> | |||
7. byed pa por gyur ma gyur pa/<br> | 7. [[byed pa por]] [[gyur]] [[ma gyur pa]]/<br> | ||
gyur ma gyur de mi byed de/<br> | [[gyur]] [[ma gyur]] [[de]] [[mi byed]] [[de]]/<br> | ||
yin dang ma yin gyur | [[yin]] [[dang]] [[ma yin]] [[gyur]] [[ci la]]*/<br> | ||
phan tshun 'gal | [[phan tshun 'gal ba]]s** [[ga la yod]]// | ||
[ | ['''Lha.''' *[[gcig]] [[la]]; **[[ba]] ] | ||
7. One who exists and does not exist as an actor does not do what exists and does not exist [as an act]. Since existence and non-existence are mutually contradictory in one [thing], where can they exist? | 7. One who exists and does not exist as an actor does not do what exists and does not exist [as an act]. Since existence and non-existence are mutually contradictory in one [thing], where can they exist? | ||
_________________________________ | |||
<span class=TibUni18>བྱེད་པ་པོར་ནི་གྱུར་པ་ཡིས།</span><br> | |||
<span class=TibUni18>མ་གྱུར་ལས་ནི་མི་བྱེད་དེ།</span><br> | |||
<span class=TibUni18>མ་གྱུར་པས་ཀྱང་གྱུར་མི་བྱེད།</span><br> | |||
<span class=TibUni18>འདིར་ཡང་སྐྱོན་དེར་ཐལ་བར་འགྱུར།།</span><br> | |||
8. byed pa por ni gyur pa yis/<br> | 8. [[byed pa por]] [[ni]] [[gyur pa]] [[yis]]/<br> | ||
ma gyur las ni mi byed de/<br> | [[ma gyur]] [[las]] [[ni]] [[mi byed]] [[de]]/<br> | ||
ma gyur | [[ma gyur pa]]s [[kyang]] [[gyur]] [[mi byed]]/<br> | ||
'dir yang skyon der thal bar 'gyur/ | [['dir yang]] [[skyon]] [[der thal]] [[bar]] [['gyur]]// | ||
8. One who exists as an actor does not do an act which is not existent. One who does not exist [as an actor] also does not do what exists [as an act]. Here too faults will follow for one. | 8. One who exists as an actor does not do an act which is not existent. One who does not exist [as an actor] also does not do what exists [as an act]. Here too faults will follow for one. | ||
_________________________________ | |||
<span class=TibUni18>བྱེད་པ་པོར་ནི་གྱུར་པ་དང།</span><br> | |||
9. byed pa por ni gyur pa dang/<br> | <span class=TibUni18>བཅས་པ་ལས་ནི་མ་གྱུར་དང།</span><br> | ||
bcas pa las ni ma gyur dang/<br> | |||
gyur ma gyur pa mi byed de/<br> | <span class=TibUni18>གྱུར་མ་གྱུར་པ་མི་བྱེད་དེ།</span><br> | ||
gtan tshigs gong du bstan phyir ro/ | |||
<span class=TibUni18>གཏན་ཚིགས་གོང་དུ་བསྟན་ཕྱིར་རོ།།</span><br> | |||
9. [[byed pa por]] [[ni]] [[gyur pa]] [[dang]]/<br> | |||
[[bcas pa]] [[las]] [[ni]] [[ma gyur]] [[dang]]/<br> | |||
[[gyur]] [[ma gyur pa]] [[mi byed]] [[de]]/<br> | |||
[[gtan tshigs]] [[gong du]] [[bstan]] [[phyir]] [[ro]]// | |||
9. One who exists as an actor does not do what does not exist as an act and what neither exists or not [as an act], because of what was demonstrated by the proof above. | 9. One who exists as an actor does not do what does not exist as an act and what neither exists or not [as an act], because of what was demonstrated by the proof above. | ||
| Line 94: | Line 167: | ||
[Verses 9-11 are suspect. This degree of systematic nit-picking as well as the scholarly reference to "the proof above" seem out of character.] | [Verses 9-11 are suspect. This degree of systematic nit-picking as well as the scholarly reference to "the proof above" seem out of character.] | ||
_________________________________ | |||
<span class=TibUni18>བྱེད་པ་པོར་ནི་མ་གྱུར་པས།</span><br> | |||
10. byed pa por ni ma gyur | <span class=TibUni18>ལས་ནི་གྱུར་དང་བཅས་པ་དང།</span><br> | ||
las ni gyur dang bcas pa dang/<br> | |||
gyur ma gyur pa mi byed de/<br> | <span class=TibUni18>གྱུར་མ་གྱུར་པ་མི་བྱེད་དེ།</span><br> | ||
gtan tshigs gong du bstan phyir ro/ | |||
<span class=TibUni18>གཏན་ཚིགས་གོང་དུ་བསྟན་ཕྱིར་རོ།།</span><br> | |||
10. [[byed pa por]] [[ni]] [[ma gyur pa]]s*/<br> | |||
[[las]] [[ni]] [[gyur]] [[dang bcas pa]] [[dang]]/<br> | |||
[[gyur]] [[ma gyur pa]] [[mi byed]] [[de]]/<br> | |||
[[gtan tshigs]] [[gong du]] [[bstan]] [[phyir]] [[ro]]// | |||
[*'''Lha.''' pa] | [*'''Lha.''' pa] | ||
| Line 105: | Line 186: | ||
10. One who does not exist as an actor does not do what exists as an act and what neither exists or not [as an act], because of what was demonstrated by the proof above. | 10. One who does not exist as an actor does not do what exists as an act and what neither exists or not [as an act], because of what was demonstrated by the proof above. | ||
_________________________________ | |||
<span class=TibUni18>བྱེད་པ་པོར་གྱུར་མ་གྱུར་ནི།</span><br> | |||
<span class=TibUni18>ལས་སུ་གྱུར་དང་མ་གྱུར་པ།</span><br> | |||
[*'''Lha.''''''Ts.''' 'dir] | <span class=TibUni18>མི་བྱེད་འདི་ཡང་གཏན་ཚིགས་ནི།</span><br> | ||
<span class=TibUni18>གོང་དུ་བསྟན་པས་ཤེས་པར་བྱ།།</span><br> | |||
11. [[byed pa por]] [[gyur]] [[ma gyur]] [[ni]]/<br> | |||
[[las su]] [[gyur]] [[dang]] [[ma gyur pa]]/<br> | |||
[[mi byed]] [['di yang]]* [[gtan tshigs]] [[ni]]/<br> | |||
[[gong du bstan pa]]s [[shes par bya]]// | |||
[*'''Lha.''''''Ts.''' [['dir yang]] ] | |||
11. One who neither exists nor does not exist as an actor does not do that which exists and does not exist as an act. Here too this is to be known through the proof demonstrated above. | 11. One who neither exists nor does not exist as an actor does not do that which exists and does not exist as an act. Here too this is to be known through the proof demonstrated above. | ||
_________________________________ | |||
<span class=TibUni18>བྱེད་པ་པོ་ལས་བརྟེན་བྱས་ཤིང།</span><br> | |||
<span class=TibUni18>ལས་ཀྱང་བྱེད་པོ་དེ་ཉིད་ལ།</span><br> | |||
<span class=TibUni18>བརྟེན་ནས་འབྱུང་བ་མ་གཏོགས་པ།</span><br> | |||
<span class=TibUni18>འགྲུབ་པའི་རྒྱུ་ནི་མ་མཐོང་ངོ།།</span><br> | |||
12. byed pa po las brten* byas shing/<br> | 12. [[byed pa po]] [[las]] [[brten]]* [[byas]] [[shing]]/<br> | ||
las kyang byed po de nyid la/<br> | [[las kyang]] [[byed po]] [[de nyid]] [[la]]/<br> | ||
brten nas 'byung ba ma gtogs pa**/<br> | [[brten nas]] [['byung ba]] [[ma gtogs pa]]**/<br> | ||
'grub pa'i rgyu ni ma mthong ngo/ | [['grub pa]]'i [[rgyu]] [[ni]] [[ma mthong]] [[ngo]]// | ||
[ | ['''Lha.''' [[byed po]] [[las]] [[la brten]]*; [[par]]** ] | ||
12. An actor depends on acts and acts too occur in dependence on an actor. Apart from this, one does not see a cause which is established. | 12. An actor depends on acts and acts too occur in dependence on an actor. Apart from this, one does not see a cause which is established. | ||
_________________________________ | |||
<span class=TibUni18>དེ་བཞིན་ཉེར་ལེན་ཤེས་པར་བྱ།</span><br> | |||
<span class=TibUni18>ལས་དང་བྱེད་པོ་བསལ་ཕྱིར་རོ།</span><br> | |||
<span class=TibUni18>བྱེད་པ་པོ་དང་ལས་དག་གིས།</span><br> | |||
[*'''Lha.''' [[gsal]]; | <span class=TibUni18>དངོས་པོ་ལྷག་མ་ཤེས་པར་བྱ།།</span><br> | ||
13. [[de bzhin]] [[nyer len]] [[shes par bya]]/<br> | |||
[[las]] [[dang]] [[byed po]] [[bsal]]* [[phyir]] [[ro]]/<br> | |||
[[byed pa po]] [[dang la]]s [[dag]] [[gis]]/<br> | |||
[[dngos po]] [[lhag ma]]** [[shes par bya]]// | |||
['''Lha.''' [[gsal]]*; [[ma]]'ang]]** ] | |||
13. Likewise, one should understand clinging, because act and actor are dispelled. Remaining things too should be understood by means of actor and act. | 13. Likewise, one should understand clinging, because act and actor are dispelled. Remaining things too should be understood by means of actor and act. | ||
byed pa po dang | _________________________________ | ||
<span class=TibUni18>བྱེད་པ་པོ་དང་ལས་བརྟག་པ་ཞེས་བྱ་བ་སྟེ་རབ་ཏུ་བྱེད་པ་བརྒྱད་པའོ།།</span><br> | |||
[[byed pa po]] [[dang la]]s [[brtag pa]] [[zhes bya ba]] [[ste]] [[rab tu byed pa]] [[brgyad pa]]'o// | |||
Revision as of 22:31, 20 October 2009
Return to main page "Mulamadhyamakakarika: Verses from the Centre" for information and links.
(return to list of Contents & Translation of "Mulamadhyamakakarika: Verses from the Centre")
Chapter 8. Investigation of Act and Actor
(Actors) - ('khrab ston pa)
_________________________________
བྱེད་པོ་ཡིན་པར་གྱུར་པ་དེ།
ལས་སུ་གྱུར་པ་མི་བྱེད་དོ།
བྱེད་པོ་མ་ཡིན་གྱུར་པ་ཡང།
ལས་སུ་མ་གྱུར་མི་བྱེད་དོ།།
1. byed po yin par gyur pa de/
las su gyur pa mi byed do/
byed po ma yin gyur pa yang/
las su ma gyur mi byed do//
1. One who exists as an actor does not do that which exists as an act. One who does not exist as an actor also does not do that which does not exist as an act.
_________________________________
ཡིན་པར་གྱུར་ལ་བྱ་བ་མེད།
བྱེད་པོ་མེད་པའི་ལས་སུའང་འགྱུར།
ཡིན་པར་གྱུར་ལ་བྱ་བ་མེད།
ལས་མེད་བྱེད་པ་པོར་ཡང་འགྱུར།
2. yin par gyur la bya ba med/
byed po med pa'i las su'ang 'gyur/
yin par gyur la bya ba med/
las med byed pa por yang 'gyur//
2. One who exists has no activity; [something] would also exist as an act without an actor. One who exists has no activity; [something] would also exist as an actor without an act.
_________________________________
གལ་ཏེ་བྱེད་པོར་མ་གྱུར་པ།
ལས་སུ་མ་གྱུར་བྱེད་ན་ནི།
ལས་ལ་རྒྱི་ནི་མེད་པར་འགྱུར།
བྱེད་པ་པོ་ཡང་རྒྱུ་མེད་འགྱུར།།
3. gal te byed por* ma gyur pa/
las su ma gyur byed na ni/
las la rgyu ni med par 'gyur/
byed pa po yang rgyu med 'gyur//
[*Lha. po ]
3. If one who does not exist as an actor did that which does not exist as an act, the act would have no cause; the actor too would have no cause.
_________________________________
རྒྱུ་མེད་ན་ནི་བྲས་བུ་དང།
རྒྱུ་ཡང་འཐད་པར་མི་འགྱུར་རོ།
དེ་མེད་ན་ནི་བྱ་བ་དང།
བྱེད་པ་པོ་དང་བྱེད་མི་རིགས།།
4. rgyu med na ni 'bras bu dang/
rgyu yang 'thad par mi 'gyur ro/
de med na ni bya ba dang/
byed pa po dang byed mi rigs//
4. If there were no cause, effect and cause would not be evident. If they were non-existent, activity and agent and doing would not be evident.
_________________________________
བྱ་བ་ལ་སོགས་མི་རིགས་ན།
ཆོས་དང་ཆོས་མིན་ཡོད་མ་ཡིན།
ཆོས་དང་ཆོས་མིན་མེད་ན་ནི།
དེ་ལས་བྱུང་བའི་འབྲས་བུ་མེད།།
5. bya ba la sogs mi rigs na/
chos dang chos min yod ma yin/
chos dang chos min med na ni/
de las byung ba'i 'bras bu med//
5. If activity etc. did not appear, dharma and adharma would not be evident. If dharma and adharma did not exist, there would be no fruit that comes from them.
_________________________________
འབྲས་བུ་མེད་ན་ཐར་པ་དང།
མཐོ་རིས་འགྱུར་པའི་ལམ་མི་འཐད།
བྱ་བ་དག་ནི་ཐམས་ཅད་ཀྱང།
དོན་མེད་ཉིད་དུ་ཐལ་བར་འགྱུར།།
6. 'bras bu med na thar pa dang/
mtho ris 'gyur pa'i lam mi 'thad/
bya ba dag ni thams cad kyang/
don med nyid du thal bar 'gyur//
6. If there were no fruit, the path of liberation and higher states would not be appropriate. Also it would follow that all activities are meaningless.
_________________________________
བྱེད་པ་པོར་གྱུར་མ་གྱུར་པ།
གྱུར་མ་གྱུར་དེ་མི་བྱེད་དེ།
ཡིན་དང་མ་ཡིན་གྱུར་ཅི་ལ།
ཕན་ཚུན་འགལ་བས་ག་ལ་ཡོད།།
7. byed pa por gyur ma gyur pa/
gyur ma gyur de mi byed de/
yin dang ma yin gyur ci la*/
phan tshun 'gal bas** ga la yod//
7. One who exists and does not exist as an actor does not do what exists and does not exist [as an act]. Since existence and non-existence are mutually contradictory in one [thing], where can they exist?
_________________________________
བྱེད་པ་པོར་ནི་གྱུར་པ་ཡིས།
མ་གྱུར་ལས་ནི་མི་བྱེད་དེ།
མ་གྱུར་པས་ཀྱང་གྱུར་མི་བྱེད།
འདིར་ཡང་སྐྱོན་དེར་ཐལ་བར་འགྱུར།།
8. byed pa por ni gyur pa yis/
ma gyur las ni mi byed de/
ma gyur pas kyang gyur mi byed/
'dir yang skyon der thal bar 'gyur//
8. One who exists as an actor does not do an act which is not existent. One who does not exist [as an actor] also does not do what exists [as an act]. Here too faults will follow for one.
_________________________________
བྱེད་པ་པོར་ནི་གྱུར་པ་དང།
བཅས་པ་ལས་ནི་མ་གྱུར་དང།
གྱུར་མ་གྱུར་པ་མི་བྱེད་དེ།
གཏན་ཚིགས་གོང་དུ་བསྟན་ཕྱིར་རོ།།
9. byed pa por ni gyur pa dang/
bcas pa las ni ma gyur dang/
gyur ma gyur pa mi byed de/
gtan tshigs gong du bstan phyir ro//
9. One who exists as an actor does not do what does not exist as an act and what neither exists or not [as an act], because of what was demonstrated by the proof above.
[Verses 9-11 are suspect. This degree of systematic nit-picking as well as the scholarly reference to "the proof above" seem out of character.]
_________________________________
བྱེད་པ་པོར་ནི་མ་གྱུར་པས།
ལས་ནི་གྱུར་དང་བཅས་པ་དང།
གྱུར་མ་གྱུར་པ་མི་བྱེད་དེ།
གཏན་ཚིགས་གོང་དུ་བསྟན་ཕྱིར་རོ།།
10. byed pa por ni ma gyur pas*/
las ni gyur dang bcas pa dang/
gyur ma gyur pa mi byed de/
gtan tshigs gong du bstan phyir ro//
[*Lha. pa]
10. One who does not exist as an actor does not do what exists as an act and what neither exists or not [as an act], because of what was demonstrated by the proof above.
_________________________________
བྱེད་པ་པོར་གྱུར་མ་གྱུར་ནི།
ལས་སུ་གྱུར་དང་མ་གྱུར་པ།
མི་བྱེད་འདི་ཡང་གཏན་ཚིགས་ནི།
གོང་དུ་བསྟན་པས་ཤེས་པར་བྱ།།
11. byed pa por gyur ma gyur ni/
las su gyur dang ma gyur pa/
mi byed 'di yang* gtan tshigs ni/
gong du bstan pas shes par bya//
[*'Lha.'Ts. 'dir yang ]
11. One who neither exists nor does not exist as an actor does not do that which exists and does not exist as an act. Here too this is to be known through the proof demonstrated above.
_________________________________
བྱེད་པ་པོ་ལས་བརྟེན་བྱས་ཤིང།
ལས་ཀྱང་བྱེད་པོ་དེ་ཉིད་ལ།
བརྟེན་ནས་འབྱུང་བ་མ་གཏོགས་པ།
འགྲུབ་པའི་རྒྱུ་ནི་མ་མཐོང་ངོ།།
12. byed pa po las brten* byas shing/
las kyang byed po de nyid la/
brten nas 'byung ba ma gtogs pa**/
'grub pa'i rgyu ni ma mthong ngo//
[Lha. byed po las la brten*; par** ]
12. An actor depends on acts and acts too occur in dependence on an actor. Apart from this, one does not see a cause which is established.
_________________________________
དེ་བཞིན་ཉེར་ལེན་ཤེས་པར་བྱ།
ལས་དང་བྱེད་པོ་བསལ་ཕྱིར་རོ།
བྱེད་པ་པོ་དང་ལས་དག་གིས།
དངོས་པོ་ལྷག་མ་ཤེས་པར་བྱ།།
13. de bzhin nyer len shes par bya/
las dang byed po bsal* phyir ro/
byed pa po dang las dag gis/
dngos po lhag ma** shes par bya//
13. Likewise, one should understand clinging, because act and actor are dispelled. Remaining things too should be understood by means of actor and act.
_________________________________
བྱེད་པ་པོ་དང་ལས་བརྟག་པ་ཞེས་བྱ་བ་སྟེ་རབ་ཏུ་བྱེད་པ་བརྒྱད་པའོ།།
byed pa po dang las brtag pa zhes bya ba ste rab tu byed pa brgyad pa'o//