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http://rywiki.tsadra.org/ for more upcoming features. དེ་མ་ཐག་ཡིད subsequent mind [RY] the subsequent mind [RY] instigative mental force [JV]

de ma thag yid subsequent mind

de ma thag yid the subsequent mind

Vision (gya nom snang) [LW1] [RY] subsequent intellect [LWx] [RY] subsequent mind (de ma thag yid) [LW1] [RY] Subsequent Tantra of the Bathing Elephant (glang

post-concentrative state, subsequent presentational knowledge, subsequent aesthetic post-immediate stage after a period of contemplation, subsequent attainment, post-meditation

recognition, subsequent knowledge, postcontemplative thought; after-knowledge/ subsequent awareness [RY] Ensuing understanding. The state of mind during the

nyi shu rtsa lnga - Twenty-five tantras. Dzogchen tantras belonging to the Mind Section and possibly also the Space Section, taught by Shri Singha to Vairochana

to Delight the Learned Ones: 1-5) Five Basic Root Tantras of Body, Speech, Mind, Quality and Activity: Sarvabuddha Samayoga, Assemblage of Secrets, Glorious

rejected (in the subject matter of these teachings). Keep in mind that there are two subsequent Turnings of the Wheel as well. These Four Truths are: the

immediate preceding cause, resultant condition; resultant condition [RY] subsequent/ contiguous condition; condition that provides cohesiveness [RB] immediate

(phyir mi ldog pa'i dad pa) [RY] False Image Mind Only School (sems tsam rnam rdzun pa). [RY] False Image Mind Only School asserting the defiled to be false

Tantra manifest as sound (sgrar snang ba'i rgyud) is is mind transmission or both the transmission of mind and symbol. [RY] Tantra of Amending Incompleteness

(Skt. bhava) through which an individual's consciousness migrates into a subsequent life after death is a concept familiar to most ancient Indian philosophical

intended by Padmasambhava to receive it. The revealers of these treasures are subsequent rebirths of the disciples of Padmasambhava during his time in Tibet. There

to Delight the Learned Ones: 1-5) Five Basic Root Tantras of Body, Speech, Mind, Quality and Activity: Sarvabuddha Samayoga, Assemblage of Secrets, Glorious

GURUS! Dwelling neither in Samsara nor Nirvana, the all-pervasive nature of mind, Sphere of the illusory network of diverse appearances, the sky-like scope

contact between the mind and objects, he replies that it is unacceptable to speak of a meeting between a physical thing and the mind, which is incorporeal

to Delight the Learned Ones: 1-5) Five Basic Root Tantras of Body, Speech, Mind, Quality and Activity: Sarvabuddha Samayoga, Assemblage of Secrets, Glorious

mandalas of Samatabhadra [body, spech and mind] one rests in the meditation of non-thought, the meaning subsequent yoga, yi ge'i rjes su 'jug pa bskyed by

Conversion through the direct perception of the great super-knowledges of his Mind which are the six super-knowledges (mngon shes drug). Conversion through

natural state of mind, the way mind naturally is, natural flow of mind [JV] sems nyid ngal gso - relaxing in the natural state of the mind [JV] sems rnal

the noble potential, 175 Mind Seat - thugs kyi gdan sa: of Chokgyur Lingpa, 207 Mind Section - sems sde: of Dzogchen, 225 mind training - blo sbyong: detailed

Lotus Tantra. One of the Eighteen Mahayoga Tantras; focused on Vishuddha Mind. Found in Vol. Ra of the Nyingma Gyübum [RY] gal po bsdus pa - Galpo Düpa

at conception at the beginning of the subsequent existence. [MR] Bodhichitta (byang chub kyi sems): lit. "the mind of enlightenment". On the relative level

DOORS (sgo gsum). Body, speech and mind; thought, word and deed.[AL] [RY] three doors (sgo gsum). Body, speech, and mind. [MR-ShabkarNotes] three doors; [LWx]

Eighteen Marvels of Mind, 279 Great Space - (nam mkha' che), 379; one of the Eighteen Marvels of Mind, 279; scripture from the Mind Section, 55 Great Sphere

(as page type) with input value "patch together, [subsequent thoughts are not patched together in the mind" contains invalid characters or is incomplete and

Consequently, his work for the benefit of beings was left unfinished. His subsequent incarnation traveled throughout the sambhogakāya pure realms and eventually

in hand And well protect this mind of mine. What use to me are many disciplines, If I can’t guard and discipline my mind?[p.64]The Way of the Bodhisattva

that Thoughts and Emotions are Mind 63 Resolving That Perceptions Are Mind 72 Investigating the Calm and the Moving Mind 74 Resolving That All Experience

guarding the mind in order to implement the trainings, using mindfulness and introspection in order to guard one’s mind, schooling oneself in the mind-training

forms (rūpa, gzugs); mind (chitta, sems); mental events (chaitta, sems byung); formative forces not associated [with forms or mind] (viprayuktasaṃskāra

endowed with matter nor [concurrent with] mind in the case when matter is composed of material particles and mind is what is conscious and cognizant. [RY]

Kadampas, Father and Son; (bka' gdams pha chos bu chos), the teachings on mind training of the father, Lord Atisha, and his sons, Drom Tonpa and the other

scriptures of the Mind Class that were translated by Vairotsana. Bodhicitta, Skt. - byang chub, byang chub kyi sems, awakened state of mind. Can refer to the

Specifically, the period of being distracted from the natural state of mind. 2) subsequent attainment / realization, 3) Jackson, 1994, EMS, "post-meditation

rjes su dpyod pa'i sems analytical mind; mind of subsequent analysis

the Great Perfection taught by Shri Singha to Vairochana. [ZL] [RY] Single Mind Tantra (nyag gcig dgongs pa'i rgyud). One of the Twenty-five Tantras of the

more upcoming features. ལྷན་པ་གདབ patch together, [subsequent thoughts are not patched together in the mind] [RY] patch together [JV]

there is a main mind, mental factors also arise; when there are mental factors, a main mind must also occur.63For a discussion of the main mind and mental factors

unfortunate frame of mind; due to temporary conditions [LW1] [RY] eight unfree states (mi khoms brgyad); due to an unfortunate frame of mind, expl.; due to temporary

Manifestation of Awareness and Emptiness by Mipham Rinpoche, 109 Self-liberated Mind by Paltrul Rinpoche, 116 The Spontaneous Song of the Innate by Dudjom Rinpoche

to Delight the Learned Ones: 1-5) Five Basic Root Tantras of Body, Speech, Mind, Quality and Activity: Sarvabuddha Samayoga, Assemblage of Secrets, Glorious

blessings); involvement/ functioning/ operation; application [as in awakening mind of ...]; descent, entrance, regular sequence, setting out. Syn {dbu ma la

for blessing, receiving these blessings, and merging the mind in the guru’s enlightened wisdom-mind. It is the nal part of the preliminary practices (ngöndro)

Melbourne, Australia. Book Publications: The Benevolent Mind: A Manual in Mind Training Luminous Bliss Mind at Ease Essence of Buddhism has been published in

'byor) [LW1] [RY] Anu Yoga (alt. sp.) Anuyoga (rjes su rnal 'byor) means subsequent yoga. [RY] Anu Yoga (alt. sp.) Anuyoga (rjes su rnal 'byor). The second

rlung). The energy-currents in body. [RY] Prana-mind (rlung sems). Prana here is the 'wind of karma' and 'mind' the dualistic consciousness of an unenlightened

Garchen Rinpoche, and received from Khenpo Jigme Phuntsok his own terma (mind treasure) of the Kilaya cycle of teachings. At Drigung Thil, he received

[anumāna]/ inferential perception\n3. {bcad shes/} [paricchinna jñāna]/ subsequent cognition\n4. {yid dpyod/} [manaḥparīkṣā]/ presumption\n5. {snang la ma

Yonten Gonpo introduced him by empowerment into Rigpa, the true nature of mind. Thereafter Jigdral Changjub Dorje named Pema Kalsang Rinpoche his successor

drops and so forth. Human experience is described as consisting of four mind states: waking, dream, deep sleep, and a fourth state, the experience of

GURUS! Dwelling neither in Samsara nor Nirvana, the all-pervasive nature of mind, Sphere of the illusory network of diverse appearances, the sky-like scope

his vajra speech. He spontaneously realized and understood other peoples' mind stream. No matter how wrathful the being, such appearances were overpowered

external phenomena arise in the mind like reflections in a mirror. They are mental fabrications. They are the mere display of the mind and do not extend beyond

stream-of-being -- (rigs rgyun), 63, 157 Subsequent Assemblage Tantra -- ('dus pa'i rgyud phyi ma), 103 Subsequent Essence Tantra -- (snying po'i rgyud phyi

mantras of multiplication. Mantras of multiplication increase the effect of subsequent mantras that are recited, so that for example, one mantra will become

celebration of Dharma and so on, belong to the preparation, main part and subsequent part of the level of buddhahood. --from Words from the Lineage Masters

masters Dharmakirti and Dignaga and the qualities of his body, speech and mind spread like a banner for all to see. Consequently, Prince Godan, the Mongol

Calling the Guru from Afar by Jamgon Kongtrul; with extra verses for subsequent lineage masters. New with Tibetan Cho, Offering the Body. Short version

to a truly existing 'mind' within which everything takes place. [RY] Mind terma (dgongs gter). A revelation directly within the mind of a great master, without

Trinlay Thaye". His Holiness the Kyabgon Chetsang Rinpoche subsequently recognized H.E. as the Mind Emanation of Lho Böngtül Rinpoche, and gave the name Konchog

Songs of Milarepa. His name means 'Cotton-clad Mila.' mind essence - nature of mind. Pointing out the mind essence: the main aim of the 'pointing-out instruction'

(1) when corporeal beings observe physical forms [in order to compose the mind]; (2) when formless beings endowed with internal perception observe external

Consequently, his work for the benefit of beings was left unfinished. His subsequent incarnation traveled throughout the sambhogakāya pure realms and eventually

the sutras and sastras distinguish the adventitious stains of a suffering mind from its coexisting natural purity, which is at times called luminosity,

inherent existence, there could be no subsequent attainment of a fruit that had not previously been attained, no subsequent ending and exhaustion of anguish

revelation of this text is considered a “mind treasure” (dgongs gter), composed by Padmasambhava and revealed to the mind of a later disciple. 'Jigs med gling

po who empowered him as a holder of the Jangter tradition and cleared his mind of all mundane theorizing. Rigdzin Tendzin Norbu, thereafter became the chief

of these ordinations as well as for the perfection of his studies and subsequent teaching activities, Situ Rinpoche also presented him with an old Indian

Bliss), Rigdzin Düpa, among many others, as well as teachings on the nature of mind—from both Semde and Longde categories, and all the way up to and including

[ZL] [RY] Vishuddha Heruka. [Daki] [RY] Vishuddha Mind (yang dag thugs) [LW1] [RY] Vishuddha Mind (yang dag thugs). See Vishuddha. [ZL] [RY] Vishva (sna

since these are 'poisons' that insinuate themselves in the mind stream, and are subsequently 'amplified' Perhaps 'infiltrators' would also do the trick

Marvels of Mind in Fifty Chapters - sems rmad du byung ba bco brgyad kyi le'u lnga bcu: 109, 275 Eighteen Mothers and Children of the Mind Section - sems

[dharma jñānam]/ knowledge of Dharma\n2. {rjes su shes pa/} [anvaya jñānam]/ subsequent knowledge\n3. {sdug bsngal shes pa/} [duḥkha jñānam]/ knowledge of sufferings\n4

Consequently, his work for the benefit of beings was left unfinished. His subsequent incarnation traveled throughout the sambhogakāya pure realms and eventually

four things are required; to meditate on that place; to have a bodhisattva mind; to give everything away and to actually pray to go there. Lekpa Rinpoche

forms (rūpa, gzugs); mind (chitta, sems); mental events (chaitta, sems byung); formative forces not associated [with forms or mind] (viprayuktasaṃskāra

Template:gloss migrator 'gro ba gati Template:gloss mind of enlightenment byang chub kyi sems bodhichitta Template:gloss Mind Only School sems tsam pa chittamātra Template:gloss

of samsara and nir- vana and of all subsequent practices when contemplating the “four thoughts that turn the mind to dharma,” which is the rst step of

This scripture is yet to appear outside Tibet. Dispelling the Darkness of Mind, Namthar Yikyi Münsel by Sogdokpa Lodrö Gyaltsen (b. 1552). 255 pages. Tibetan

(bde ba phra bkod kyi lung). One of the Eighteen Major Scriptures of the Mind Section of Dzogchen. Vol. KA of the Nyingma Gyübum. [ZL] [RY] Jewels, the

determines whether that form is something to take up or reject, but the mind—it is the mind that can be correct or mistaken. Chödrak Gyatso states that this passage

Masters of Meditation and Miracles; Enlightened Living; The Healing Power of Mind; Peaceful Death, Joyful Rebirth; and The Heart of Unconditional Love. Tulku

3: TRANSMISSION 3.1 Events subsequent to 1764 3.2 'jigs med 'phrin las 'od zer 3.3 'jigs med rgyal ba'i myu gu 3.4 Subsequent transmission Notes to Chapter

bibliographic source for it) without necessarily expressing my disagreement. Bear in mind that in those few places where I do express disagreement, it is with the

Bliss), Rigdzin Düpa, among many others, as well as teachings on the nature of mind—from both Semde and Longde categories, and all the way up to and including

compassion and insight into emptiness. Mahayana's two divisions are known as Mind-Only and Middle Way. The sevenfold greatness of Mahayana mentioned in Maitreya's

- 'sudden enlightenment' - to achieve enlightenment one should empty the mind so to fill the heart with compassion) and Indian monks over doctrinal interpretation