Search results

objects known'; topics of knowledge; knowable/ object of knowledge; knowable object; knowable objects; any knowable entity or phenomena litt. that which

tsadra.org/ for more upcoming features. ཤེས་བྱའི་དངོས་པོ things to be known [RY] knowable things [IW]

absolute terms, the mind has three aspects: emptiness, clarity (ability to know all things) and spontaneous compassion. [MR]

term from mtshan nyid; one of the characteristics of mind is that it knows things clearly; the bare fact of knowing [RY] gsal shing rig pa lucidity and

"objects known'; topics of knowledge; knowable/ object of knowledge; knowable object; knowable objects; any knowable entity or phenomena litt. that which

more upcoming features. ཤེས་བྱ་ཀུན་གྱི་དེ་ཉིད thatness, reality of all knowable things [RY] the true nature of whatever can be known [RY]

upcoming features. ཤེས་བྱ་ཐམས་ཅད་ཀྱི་ཡུལ་ཅན perceiver-subject of all knowable things [RY]

absolute terms, the mind has three aspects: emptiness, clarity (ability to know all things) and spontaneous compassion. [MR]

perceive the [RY] through your wisdom you perceive the reality of all knowable things [IW]

term from mtshan nyid; one of the characteristics of mind is that it knows things clearly; the bare fact of knowing" contains invalid characters or is

absolute terms, the mind has three aspects: emptiness, clarity (ability to know all things) and spontaneous compassion. [MR]

unconditioned things - 'dus ma byas - div. [2,5] unconditioned things, eight - - def. [2,5] unconditioned things, four - [2,5] unconditioned things, three -

input value "First of the ten powers of the tathāgatas. definitively know that things which are possible are indeed possible" contains invalid characters

eradicated all obscurations, endowed with the wisdom of seeing the nature of things as it is and with the wisdom of perceiving all which exists. [RY] Buddha

ཕྱོགས་གཅིག་ཙམ་ནས་བལྟས་པས་གནས་ཚུལ་ཤེས་དཀའ looking from only 1 side it is hard to know how things are [IW]

yul snang pa causal characteristic [mode of behavior in relation to other things], piece, part, section [of a treatise], ingredient TSE beauty [IW] occurrents

obscuration with regard to knowables, obscuration to the knowable, instinctive ignorance; obscuration due to ignorance concerning the knowable; obscuration of not

wisdom/ transcendent knowledge that knows/ perceives reality just as it is/ just how things are/ the real nature of things just as it is [RB] ji lta ba shes

realize thorough perception, infallible knowledge, true perception of all things in general, metaphysical development, perceive, deduce, fathom, 1 of lam

phenomena (chos can, Skt. dharmin). The word dharma in the sense of “knowable phenomena” or “things” is considered to be neutral in terms of these empty and apparent

omniscience, cognitive sensitivity, exalted knower of all aspects, cognition of all things, intelligent [JV] omniscience [thd] Omniscience, (thams cad mkhyen

ོ་བྲང་ཆོས་ཀྱི་ཕྲིན་ལས། ~~ ~~ A Glossary of Buddhist People, Places, and Things...~~ ~~ The Terms by which These Are Defined ~~ --Alphabetical Listing:

intuitively call "consciousness", which is among other things the faculty of consciousness to know itself, investigate its own nature and exert free will

Summary field above the Save Page button) so others know what changed. Use preview to make sure that things look Ok before saving the page. Please read the:

intuitively call "consciousness", which is among other things the faculty of consciousness to know itself, investigate its own nature and exert free will

there is; the multiplicity of things; things in (all) their multiplicity [RB] ji snyed pa - all possible things, things as they are found; as much as there

experiences and 'realization' to unchanging understanding of the nature of things [RY]

existing things; the knowledge of quantity, the knowledge which knows the quantity of all phenomena; pristine cognition which qualitatively knows phenomena;

epithet of Buddha on highest order of Buddhas and Bodhisattvas, knower of all things [RY] 1) omniscient 2) Longchenpa, etc [RY] all-knowing, Buddha, Omniscient

are free from fixating thoughts of things and of actor, action, and object. For example there is the prajna that knows that no nature exists for the three

only by primordial wisdom and in a manner that transcends duality. The way things are from the point of view of realized beings. [MR] (Tib. don dam bden pa):

pristine awareness that knows the real nature of things just as it is; intuition, pristine cognition which qualitatively knows the view; intuition [RY]

multiplicity of things [RY] ji lta ba mkhyen pa'i ye shes - pristine awareness that knows the real nature of things just as it is; intuition, pristine cognition

perceives all that there is/ the multiplicity of things/ of things in (all) their multiplicity/ as many things as there are [RB]

features. གཞན་རིག /knower knowlege of [things] other than the perceiver itself [engaged w external form etc. likke sense perception] [IW] /knower knowlege of

intuitively call "consciousness", which is among other things the faculty of consciousness to know itself, investigate its own nature and exert free will

Just so, here is neither coming nor going of Tathagatas which, as with all things, neither have any granting given nor even, any conjuring whatsoever. A sleeping

which qualitatively knows the view, the wisdom of knowing the nature [IW] pristine awareness that knows the real nature of things just as it is; intuition

http://rywiki.tsadra.org/ for more upcoming features. རྣམ་པ་ཐམས་ཅད all knowables [IW] the myriad things, always [RY] in every way [JV]

pa gzigs pa'i ye shes the wisdom that knows the nature of things and the wisdom that sees the extent of knowables) [IW] experience/ appearance of the two

all living creatures which enables them to examine the characteristics of things and events, thus making it possible to make judgements and deliberations

http://rywiki.tsadra.org/ for more upcoming features. རྣམ་པ་ཀུན all knowables [IW] atoms of all things, time without end, time without interruption, at all times

wisdom/ transcendent knowledge that knows/ perceives reality just as it is/ just how things are/ the real nature of things just as it is [RB]

wisdom/ transcendent knowledge that knows/ discerns/ perceives all that there is/ the multiplicity of things/ of things in (all) their multiplicity [RB] transcendent

pa gzigs pa'i ye shes the wisdom that knows the nature of things and the wisdom that sees the extent of knowables) [IW]

Publications, 2007. all things. And because they see that the sugatagarbha is present in all beings, they have the primordial wisdom that knows all that there is

vajra, a statue of Guru Rinpoche and other holy relics. While removing these things from the rock, he looked around and saw that the sky was filled with rainbow

Dharmata, of phenomena. The Prajna-paramita Sutra says, "Dharmata is not knowable (with the intellectual mind) and cannot be perceived in concepts." Even

wisdom, all-perfection, divine knowledge [JV] kun tu gzigs - he who sees all things and everywhere by his divine eye of knowledge, name of buddha or Avalokitesvara

pa gzigs pa'i ye shes the wisdom that knows the nature of things and the wisdom that sees the extent of knowables)Tserig) chn [IW] the 2-fold knowledge

awareness of what simply is/ that knows/ perceives reality just as it is/ just how things are/ the real nature of things just as it is [RB]

aspects of involvement through the way they ripen. That is to say: Since all things, inside or outside, that have substantial existence, are self-existing awareness

there is/ that knows/ discerns/ perceives all that there is/ the multiplicity of things/ of things in (all) their multiplicity/ as many things as there are

are free from fixating thoughts of things and of actor, action, and object. For example there is the prajna that knows that no nature exists for the three

differentiates between virtue and vice. The aspect of mind which understands things individually; five object-determining mental factors / states, see {yul

supervisor of people who know how to make things; 2) beginner of an action [IW] 1) master/ supervisor of people who know how to make things; 2) beginner of an

disparage others, 2) out of stinginess, to refrain from giving material things, Dharma teachings and wealth to others, 3) out of anger, to harm others

wisdom/ transcendent knowledge that knows/ perceives reality just as it is/ just how things are/ the real nature of things just as it is [RB]

wisdom/ transcendent knowledge that knows/ discerns/ perceives all that there is/ the multiplicity of things/ of things in (all) their multiplicity [RB]

disparage others, 2) out of stinginess, to refrain from giving material things, Dharma teachings and wealth to others, 3) out of anger, to harm others

sphere of philosophy [things in the realm of definitions, reasoning, dialectics, scripture and so forth that logicians etc know] [IW]

you will break this root vow. You must practise generosity of material things and generosity of Dharma to those who are suffering, confused and dissatisfied

upcoming features. བརྒྱ་ཤེས་གཅིག་རྡུགས knowing hundred things but lacking one [RY] know a hundred things but lack 1 [IW]

coping grows a tree, made of the seven precious things, laden with various fruits, also made of precious things. A network of small bells is fastened on strings

bdag gnyis - twofold identity: personal identity and identity of phenomena/ things; two aspects of selfhood: individual self and self-nature of phenomena;

pa gzigs pa'i ye shes the wisdom that knows the nature of things and the wisdom that sees the extent of knowables), supernatural perception (attributes

people with limited understanding and realization of how things truly are, we are unable to know the profound methods for benefitting sentient beings in

anyone, because you never know when the person you malign might be a sublime being. In terms of food, clothes, and other material things, be content with what

are no things at all, which are not contingently emergent, therefore, there are no things at all, which are not empty. "Because there are no things at all

pure [RY] kun gzhi - alaya - all-ground. Literally, the 'foundation of all things.' The basis of mind and both pure and impure phenomena. This word has different

this day we also have water flowing from a perpetual spring. I know that all of these things happened due to his divine power. So I would say we had more

experience, that which is experienced, that which is directly experienced, how things appear, to make itself felt, brightness, lustre, glare, objective appearance

of bestowing fearlessness; of giving Dharma teachings; of giving material things [LW1] [RY] generosity; expl.; four impure aspects; expl.; four objects;

existing things; the knowledge of quantity, the knowledge which knows the quantity of all phenomena; pristine cognition which qualitatively knows phenomena;

features. ཇི་ལྟ་བ་མཁྱེན་པའི་ཤེས་རབ transcendent knowledge that knows the real nature of things just as it is [RY]

come into contact with anything unpleasant to the touch. One realizes these things to be reborn in the wholesome roots of countless beings, roots which bring

are free from fixating thoughts of things and of actor, action, and object. For example there is the prajna that knows that no nature exists for the three

self-subsistent entities within things, or as the intrinsic realities of things, or as the intrinsic identities of things, all permanent, unrelated and unrelative

part (7) what it comes down to, at bottom, in fact, entity, identity of things, the buddha-body of reality book 1 [gd-mk] essential meaning [in textual

po 'du shes can - possessing perception of things [IW] dngos por dmigs pa - conception/ perception of things / solidity [IW] dngos yul - [actual] object

kinds of pleasing actions (mnyes pa gsum) are to please by means of material things, service, and practice. The last is the most eminent of the three. The two

drop), it will become exhausted (like) eye medicine. The reason is that things build up if we accumulate them -- especially karma, which increases greatly

ཆོས་ཀྱི་དོན་སོ་སོ་ཡང་དག་པར་རིག་པར་བྱེད་པ truly know the individual meanings of "dharma" [IW] to correctly discriminate the nature of things [RY]

whatsoever greater or lesser extent these do not take hold of things and do not settle down in things, in direct proportion to this extent here is realized, or

pleasant things, and one does not want these too much. For, it is realized that it's with fear and disgust one possesses all pleasant things. [fear of

away? Sariputra: No, Subhuti. Subhuti: As thus in ultimate truth and as things stand, no dharma is apprehended as real, what is this dharma which is turned

Property "English-def" (as page type) with input value "/knower knowlege of [things] other than the perceiver itself [R" contains invalid characters or

behalf of such beings and things the Bodhisattva struggle on and exert vigour so any who do not know may be enabled to know, so any who do not see may

drop), it will become exhausted (like) eye medicine. The reason is that things build up if we accumulate them -- especially karma, which increases greatly

epithet of Buddha on highest order of Buddhas and Bodhisattvas, knower of all things" contains invalid characters or is incomplete and therefore can cause

in Difficulties Sariputra: Translucently...in this core and substance of things course these Bodhisattvas coursing in perfect wisdom! Subhuti: Translucently

creators of anguish. Verse 10, with its comparison of anguish with external things, likewise would suggest the latter reading. I have chosen to translate the

upcoming features. ཤེས་བྱ་ཇི་སྙེད་པ all possibly existent things [RY] extent of knowables, as many knowables as there are [IW] all that exists [JV]

unimaginable for us students of his, eastern and western alike, but since all things are impermanent, so is the human body of the lama, and Rinpoche has moved

disappeared into final Nirvana, many kotis of Stupas made of the seven precious things, enshrining herein such relics of Tathagatas, and all one's life honor these

also names, as any things whatsoever are called and assumingly adjudicated as such, and signs, as any one thing or group of things owing or lending any

org/ for more upcoming features. ལག་ཤེས craft, handicraft [JV] know how to make things, handicrafts [IW]

pristine awareness that knows the real nature of things just as it is; intuition, pristine cognition which qualitatively knows the view; intuition

pa gzigs pa'i ye shes the wisdom that knows the nature of things and the wisdom that sees the extent of knowables) [IW]

tm All things, then, depend on other things, And these likewise depend; they are not independent. Knowing this, we will not be annoyed At things that are

http://rywiki.tsadra.org/ for more upcoming features. འཐོམ་རྒྱག try to do things 1 doesn't know/ hasn't looked into how to do [IW]

divided into many...because ultimately and this means even now, any beings and things are incalculable and immeasurable. And even still, Tathagatas, again due

there is/ that knows/ discerns/ perceives all that there is/ the multiplicity of things/ of things in (all) their multiplicity/ as many things as there are

there is/ that knows/ discerns/ perceives all that there is/ the multiplicity of things/ of things in (all) their multiplicity/ as many things as there are

Dharmata, of phenomena. The Prajna-paramita Sutra says, "Dharmata is not knowable (with the intellectual mind) and cannot be perceived in concepts." Even

form is as unthinkable as any skandhas, or, things being thought of as going together to make-up other things. As ultimately one perceives neither any nor

predecessors work which provided easy starting points from which to take things further. I feel I'm not quite done yet.) Tibetan sources: Jamgon Kongtrul's

recited, studied, spread, developed, explained and repeated. For very precious things provoke much hostility. The more excellent such teachings are, the more

Wylie Definition See zhu mkhan. Perhaps Skt. kramaka (one who knows the order of things). Wylie Synonym Sanskrit English English Definition English Synonyms

apprehend, realize; 2) 1 who has realized all things independently w/o needing to ask others D [IW] 1 who knows all topics and does not need to ask others

wisdom/ transcendent knowledge that knows/ discerns/ perceives all that there is/ the multiplicity of things/ of things in (all) their multiplicity

wisdom/ transcendent knowledge that knows/ discerns/ perceives all that there is/ the multiplicity of things/ of things in (all) their multiplicity

wisdom/ transcendent knowledge that knows/ perceives reality just as it is/ just how things are/ the real nature of things just as it is

awareness of what simply is/ that knows/ perceives reality just as it is/ just how things are/ the real nature of things just as it is

wisdom/ transcendent knowledge that knows/ perceives reality just as it is/ just how things are/ the real nature of things just as it is

Just so, here is neither coming nor going of Tathagatas which, as with all things, neither have any granting given nor even, any conjuring whatsoever. A sleeping

these, mind can not even consider these. These things indicate own-being of all dharmas, yet even these things are without any own-being. Sariputra thought:

her as spontaneous source of light, having dispelled any limitations, and things of any triple worlds. Holding her in supreme reverence leads beings away

ji snyed pa gzigs pa'i ye shes pristine awareness that knows/ perceives the multiplicity of things

ji lta ba mkhyen pa'i shes rab transcendent knowledge that knows the real nature of things just as it is

ji snyed pa mkhyen pa'i shes rab transcendent knowledge that knows the multiplicity of things

'drib'. Defilement, obscuration caused by contact with impure people or their things [RY] ka dag - Primordial purity. The basic nature of sentient beings which

five are entities (dngos po), phenomena (chos), existents (yod pa), and knowable objects (shes bya). They then divide entities into conditioned phenomena

Khorwa dongtruk nüpey chökyi gyal Khyentse wangpoi zhabla solwa deb Knower of all things as they are and how they exist, Through nonconceptual compassion

annihilation, of eternity, of individuality, etc. - erroneous views or notions of things or beings of any intrinsically non-dependent inherencies, or as such may

a magical illusion are these beings, like a dream. For not two different things are magical illusion and beings are dreams and beings. Any and all objective

eat; parallel with ayoguḍa, svamāṃsa, pūyaśoṇita: Divy 12.25; 13.17; all things which niggards wished a mendicant should eat, and which later they were

creating mental construct or conceptual formulations about the nature of things. 2) The second stage in the practice of Mahamudra. [RY] Simplicity (spros

drop), it will become exhausted (like) eye medicine. The reason is that things build up if we accumulate them -- especially karma, which increases greatly

thus says: "I am an adherent to this one [or mental state], and in all things this one I follow does not abandon me. [418] Here are many other Bodhisattvas

°tā-bhāvanatayā RP 10.7, by the fact of realization of the emptiness (of things); °tāsu satataṃ gatiṃgata 10.16 (vs); there are different lists of kinds

ཤིང་འཇུག་པ་ལ་མཁས་པ། English he knows the mind of sentient beings, and is clever in penetrating into the smallest things Chinese 能識諸有情心行，善微入微妙 Sanskrit

Is Unintelligible The Tibetan chas.shas.nyid. refers to the singleness of things. Chas means "a part."' Shas means "belonging to a group." Nyid means "in-itself"-the

ས་བརྙན་དང་སྤྲུལ་པ་ལྟ་བུའི་ཆོས་ལ་མོས་པ། English a Bodhisattva knows well what such things are as illusion, fata morgana, the moon, dream, echo, the eye

continued Return to first page: Bodhisattva vows 12. Deliberately accepting things which are acquired by wrong livelihood. If, with selfish motivation you

eradicated all obscurations, endowed with the wisdom of seeing the nature of things as it is and with the wisdom of perceiving all which exists. [RY] Buddha

also names, as any things whatsoever are called and assumingly adjudicated as such, and signs, as any one thing or group of things owing or lending any

sneering, or study this with thoughts disturbed. Or write with minds on other things, not gaining in mindfulness. These may write as deriding or sneering at

is not a way of convincing oneself that things are what they are not, but rather is training in seeing things as they truly are. [Primer] [RY] Pure perception

concreteness (dngos 'dzin). The habitual tendency to cling to self and outer things as being real, solid and lasting. [RY] Fleshless One-eyed Vajra Lady of

multiplicity of things. endowed with twofold knowledge.187The knowledge of the ultimate status of things and the knowledge of the whole multiplicity of things. It

writing has not been included here. Quite a lot has not been included. A few things even better, as if that were possible, than your important writing have

drop), it will become exhausted (like) eye medicine. The reason is that things build up if we accumulate them -- especially karma, which increases greatly

Shes bya is often translated as knowable object or knowable phenomenon. It seems that in many contexts, however, knowable on its own would be sufficient

view impermanence of these skandhas as destruction of such. For to view things in such a way means to course in the counterfeit perfection of wisdom. For

this other person, of course. One thinks about this other one coming, about things these do together, and about joy, fun and delight one has with the other

a magical illusion are these beings, like a dream. For not two different things are magical illusion and beings are dreams and beings. Any and all objective

drop), it will become exhausted (like) eye medicine. The reason is that things build up if we accumulate them -- especially karma, which increases greatly

annihilation, of eternity, of individuality, etc. - erroneous views or notions of things or beings of any intrinsically non-dependent inherencies, or as such may

the pretas. Therefore, not letting his mind stray distractedly to external things, he will tether it with mindfulness and vigilant introspection to the sturdy

five-fold system of practice. [MR] Four certainties about karma: There are four things to remember regarding the karmic law of cause and result: (1) That karma

gnas pa'i dngos po gang zhig yod// 24. If all things at all times are aging and dying phenomena, what things are there which could remain without aging and

water rat, It’s through the link with things experienced that memory occurs. If, they say, the mind does not know or experience itself, then, being without

soon as the servants saw this, they began making loud noises and throwing things at her. The monkey became so frightened that she dropped the necklace and

the temple was built later. In the ‘Wish fulfilling jewel, source of all things desirable, radiating fabulous light’ biography of his disciple Khedrup Chenpo

drop), it will become exhausted (like) eye medicine. The reason is that things build up if we accumulate them -- especially karma, which increases greatly

drop), it will become exhausted (like) eye medicine. The reason is that things build up if we accumulate them -- especially karma, which increases greatly

all [types] and that [irrevocability] of actions are produced as different things and remain [so?] even on ripening. ________________________________ །དེ

Shantideva prays that, though they are free from clinging to the reality of things and have no needs of any kind, they might, through their miraculous powers

yoked two of Illisa's oxen to a beautiful cart, filled it with valuable things, and drove out of the city. As he rode along, humming a tune in praise of

five are entities (dngos po), phenomena (chos), existents (yod pa), and knowable objects (shes bya). They then divide entities into conditioned phenomena

should be understood accordingly. Literally it means the 'foundation of all things.' [RY] All-illuminating samadhi (kun tu snang ba'i ting nge 'dzin). The

When receiving the Dzogchen teachings from Gyalwai Nyugu, he realized all things as being the manifestation of pure awareness. Gyalwai Nyugu recognized Khyentse

basic nature of reality - dharmata; unformed and unconditioned nature of things which can be realized in personal experience. basic space - fundamental

abhāvasamudgata-°ti-śabdo niścarati Samādh 8.11, the sound of proclaiming (all things as) arisen from non-becoming came forth; svapnopama-°tim Gv 82.19, and many

bestowing fearlessness, 122; of giving Dharma teachings, 122; of giving material things, 122 [[Geru, 239 [[ging, 285 Glorious Copper-Colored Mountain - zangs mdog

saying that for a long time he had held the thought that these kinds of things would happen to 'jigs med gling pa. jigs med gling pa then realized that