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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyapatrāpya (14640) + ((vyapatrApya, vyapatrApya) <b& … (vyapatrApya, vyapatrApya) vyapatrāpya¦, nt. (as prec.; cf. apatrāpya), shame, modesty, bashfulness: lajjā-°pya-saṃlīna-cetās Divy 255.16, hrī-°pya-gṛhītā 23 (here the bashfulness of love); shame of an evil deed, (śikṣāvyatikrame) °pyam utpadyate Bbh 137.20; in this sense in cpd. hrī-°pya, °pyaṃ prāviṣkaroti Bbh 6.1; similarly 137.25 f.; 159.14; 180.2; 250.8 (katamad bodhisattvānāṃ hrī-vyapatrāpyaṃ); a distinction between hrī and vyapa° is made in Bbh 250.10--12, where both are glossed lajjā, but hrī is said to mean the feeling that a blameworthy act is unworthy of oneself, vyapatrāpya is the feeling caused thereby thru fear or respect of others. Is this anything more than a commentator's ad-hoc attempt at subtlety ? In AbidhK. LaV-P. ii.172 hrī is defined in a way suggesting rather vyapatrāpya of Bbh.attempt at subtlety ? In AbidhK. LaV-P. ii.172 hrī is defined in a way suggesting rather vyapatrāpya of Bbh.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyatibhindati (14623) + ((vyatiBindati, vyatiBindati) vyatibhindati¦ (cf. samatibhi°), shatters: yathā hy [Page514-b+ 71] agāraṃ succhan(n)aṃ vṛṣṭir na °ti, evaṃ subhāvitaṃ cittaṃ rāgo na °ti Ud xxxi.17; similarly 18--22.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavadāna (14658) + ((vyavadAna, vyavadAna) v … (vyavadAna, vyavadAna) vyavadāna¦, nt. (= Pali vodāna; n. act. to next), purification, cleansing: vyavadānāvyavadānataḥ Laṅk 18.9, according to purity and impurity; °na-saṃnihita-puṇya-bala (so with mss.) Mv i.204.18 (vs), with the power of merit accumulated through purification; kleśa-(mss. kleśaṃ) °naṃ vetti Mv i.160.2 (vs), he knows how to purify the depravities, one of the 10 bala of a Tathāgata, oftener saṃkleśa- °na-, Mvy 126 (also in list of the 10 bala); MSV iii.142.12; Mv iii.321.6 (°naṃ…saṃprajānanti); Divy 616.23, in passage parallel to Mv iii.357.14 and Pali Vin. i.15.36--38, but only Divy has saṃkleśa-°nam; Pali lacks vodāna; in Mv kāmeṣu bhayaṃ okāraṃ saṃkileśaṃ (construe with kāmeṣu, as in Pali with kāmānaṃ), naiṣkramyānuśaṃsā (prob. separate!) °naṃ saṃprakāśayati, he sets forth the …impurity found in desires, the blessing (advantage) of renunciation, and purification (sc. of the saṃkileśa men- tioned just before ?); saṃkleśa-°na also LV 433.14 f.; these two form a standardly contrasting pair, saṃkleśāya na °nāya Av ii.188.9 (by em.); saṃkleśaṃ °naṃ paśyati Śikṣ 172.11; two extremes (anta), saṃkleśa and °na KP 59.(2--)3; (kathaṃ ca saṃkleśo bhavati kathaṃ) ca °naṃ Bbh 99.11; similarly 215.7; 388.8 (cf. 5); asaṃbhinnajñāna- °nāya Dbh 3.14.paśyati Śikṣ 172.11; two extremes (anta), saṃkleśa and °na KP 59.(2--)3; (kathaṃ ca saṃkleśo bhavati kathaṃ) ca °naṃ Bbh 99.11; similarly 215.7; 388.8 (cf. 5); asaṃbhinnajñāna- °nāya Dbh 3.14.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavadāyate, °ti (14659) + ((vyavadAyate, vyavadAyate, °ti) & … (vyavadAyate, vyavadAyate, °ti) vyavadāyate, °ti¦ (= Pali vodāyati; cf. prec., and BR and pw s.v. 7 dā, but app. not used in the same mg.), becomes purified: (naite…dharmā udvijante, na) saṃkli- śyante na °yante Śikṣ 263.15; similarly, na saṃkliśyate na °yate ŚsP 140.14; (na ca…saṃkliśyate na…) °yati AsP 399.15, 16. Cf. saṃkleśa contrasting with vyavadāna.…) °yati AsP 399.15, 16. Cf. saṃkleśa contrasting with vyavadāna.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavahārika (14678) + ((vyavahArika, vyavahArika) <b& … (vyavahArika, vyavahArika) vyavahārika¦ (Skt. °ra plus °ika; in Skt. vyāva°, but even in Skt. vyava° need not be called ‘erroneous’ with BR), (1) dealer, man of business: (after a list of tradesmen of many kinds) ete cānye ca bahu-°kā sarve… Mv iii.113.11, and similarly 442.16; (2) (Pali vohārika, said to be a judicial officer), one who is in charge of the affairs of…, in paura-°kaḥ Mvy 3712 = Tib. groṅ gi bla, in charge of town(s), a royal officer (cf. Kauṭ, Arth. Sham.^1 20.13 paura-vyāvahārika).3712 = Tib. groṅ gi bla, in charge of town(s), a royal officer (cf. Kauṭ, Arth. Sham.^1 20.13 paura-vyāvahārika).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavalokita (14667) + ((vyavalokita, vyavalokita) <b& … (vyavalokita, vyavalokita) vyavalokita¦, nt. (orig. ppp. to prec.), intense gaze, steady look; acc. to Tib. repeatedly (on LV 191.17, 240.3) gyas gyon du lta ba, looking to the right and left (i.e., I presume, all around): (prāsādikenā) valokita-vyavalokitena LV 191.17; similarly 240.3; vilokita, q.v. 1, is elsewhere used in a like cliché; °kita-mātreṇa LV 31.6, by a mere look (cf. vyavalokayata 30.20, 21); bodhisattva-°kitaṃ Gv 18.4.e cliché; °kita-mātreṇa LV 31.6, by a mere look (cf. vyavalokayata 30.20, 21); bodhisattva-°kitaṃ Gv 18.4.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāna (12459) + ((yAna, yAna) yāna</b& … (yAna, yAna) yāna¦, nt. (sometimes with m. endings), vehicle, as in Skt. and Pali; in Pali also used of the 8-fold Noble Path, as the vehicle to salvation; by extension of this use, in BHS applied to the two vehicles (mahā°, hīna°), or three, with pratyeka(buddha)-yāna between the two; that is, religious methods, within the fold of Buddhism. See SP 75.11, 76.2 ff. (parable of the burning house, the 3 yānas compared to carts of different sizes); for mahā-y° synonyms are buddha-y°, bodhisattva-y°, eka-y° (because, SP 40.13 f. says, this is really the only vehicle, na kiṃcic… dvitīyaṃ vā tṛtīyaṃ vā yānaṃ saṃvidyate); eka-y° also Mvy 1255; agra-yāna, q.v., id.; triyānam ekayānaṃ ca Laṅk 155.14; the 3 yānas mentioned, but not named, Mv ii.362.8 f., where it is specifically stated that one can attain parinirvāṇa by any of them, and no preference is expressed; in SP 43.7 (in times of corruption, the Tathā- gatas) upāyakauśalyena tad evaikaṃ buddhayānaṃ triyānanirdeśena nirdiśanti; synonym of hīna-y° is also śrāvaka-y°; see the various terms, also nava-(acira-)- yāna-saṃprasthita.anirdeśena nirdiśanti; synonym of hīna-y° is also śrāvaka-y°; see the various terms, also nava-(acira-)- yāna-saṃprasthita.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-yānika, -yānīya (12464) + ((yAnika, -yAnika, -yAnIya) <b& … (yAnika, -yAnika, -yAnIya) -yānika, -yānīya¦, adj. (cf. Pali yānika, yāniya, not in this sense; from yāna plus -ika, -īya), one who adheres to (one of the three Buddhist) yāna; the two forms seem quite interchangeable, and both are common; note esp. śrāvakayānīyasya vā mahāyānikasya vā Bbh 180.24; śrāvaka-pratyekabuddha-yānīya (Kashgar rec. °yānika) SP 137.5, śrāvaka-yānīya 6 (no v.l. cited); 234.1 (Kashgar rec. °nika); °nika (no v.l.) 2; śrāvaka-, pratyekabuddha-, and bodhisattva-yānika SP 183.8 and Śikṣ 314.9, but same with yānīya SP 224.3--4; śrāvaka-pratyekabuddha- yānika Gv 141.5; Laṅk 171.18; mahāyānika-pratyeka- buddhayānika-śrāvakayānikeṣu SP 132.1; śrāvaka-yānīya Śikṣ 7.8; KP 13.2; pratyekabuddhayānīya KP 13.3; mahāyānika Śikṣ 13.8; 43.2; bodhisattvayānīya SP 312.12; RP 34.1; °yānika LV 5.21; 439.2; Śikṣ 92.5.yānika Śikṣ 13.8; 43.2; bodhisattvayānīya SP 312.12; RP 34.1; °yānika LV 5.21; 439.2; Śikṣ 92.5.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāvantara (12492) + ((yAvantara, yAvantara) y … (yAvantara, yAvantara) yāvantara¦, instr. adv. °reṇa (yāva = yāvat plus antara, MIndic cpd.), (as long as) until; correl. tāvantaraṃ: yāvantareṇa paramārthavidū (°dur) bhaveyaṃ, tāvan- taraṃ yadi avīcigato bhaveyaṃ Mv iii.252.6--7 (vs), until I become a knower of the highest goal, if for so long I should dwell in Avīci; similarly, written with tt for nt (as if compv. with intensive force, but prob. error for nt), yāvattareṇa pavararṣiṇa jñānalābhas, tāvattaraṃ dukham avīcikam utsahāmi Dbh.g. 12(348).17--18. yāvattareṇa pavararṣiṇa jñānalābhas, tāvattaraṃ dukham avīcikam utsahāmi Dbh.g. 12(348).17--18.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāvat, yāva, (1) (12479) + ((yAvat, yAvat, yAva) yāv … (yAvat, yAvat, yAva) yāvat, yāva, (1)¦ (= Pali yāva, Vin. ii.196.5 yāva pāpo ayaṃ Devadatto; see also Childers s.v.), how (ex- clamatory)…! Skt. would use an interrog., not rel.; the origin of the idiom may be seen in such a sentence as: āścaryam adbhutam idaṃ paśyatha yāvat mahard- dhikaḥ śāstā Mv i.206.11 = ii.10.5 (vs), see this wonder and marvel, the extent to which the Teacher is…!; aho yāva kalyāṇā…dhārmikā ca Mv i.350.7; so also i.301.16; 303.8 (acc. to Senart; I am not certain of this); 365.7; ii.10.7; iii.412.10; see yādṛśa, once used similarly; (2) as far as, indicating omission of part of a quoted or repeated passage, which is to be supplied (this usage seems not recorded): yāva Mv i.52.9; ii.428.14 (v.l. yāvad); yāvad Mv i.339.7, 12; Śikṣ 6.1 etc., very common here. Differs from peyālaṃ and equivalents in that yāva(t) is always followed by the concluding word(s) of the passage, while peyālaṃ need not be; (3) yāvac ca…yāvac ca (spatially) from…to (this usage not noted elsewhere); the nouns are in acc., nom., rarely abl.; after the second, the phrase may (but need not) be concluded by atrāntare, in the space between (Mv ii.150.2; MSV ii.74.15; Divy 574.28), atrāntarā (Av i.107.10--11), antarāt (q.v., Divy 386.9--10), tasminn antare (LV 273.9--10), etad antaram (Divy 250.7); the ca after the first yāvat is rarely omitted (so in the first ex.): yāvad rājakulaṃ yāvac ca udyānabhūmiṃ atrāntare Mv ii.150.2; so, yāva(c) ca…yāva(c) ca, withs accs., ii.150.7; 151.19; 153.14; 156.6; yāvac ca Mathurāṃ yāvac ca Pāṭaliputram Divy 386.9--10; veṇuvanaṃ… rājagṛham Av i.107.10--11; with noms., MSV ii.74.15; yāva(c) ca bodhi (or bodhir) yāva(c) ca Vārāṇasī (v.l. °sīṃ, once °sīyo), from the bodhi-tree to Benares, Mv iii. 323.10, 14; 324.3; vihāro…nagaram Divy 250.7; gṛhaṃ …nadī, from the house to the river, Divy 574.28; with abl., yāvac ca nadyā Nairañjanāyā yāvac ca bodhimaṇ- ḍādes (vv.ll. °maṇḍād, °maṇḍas) LV 273.9, from the river N. to the bodhi-tree. See also yāvatā, yāvad etto (s.v. etto), yāvad eva.t;, Divy 574.28; with abl., yāvac ca nadyā Nairañjanāyā yāvac ca bodhimaṇ- ḍādes (vv.ll. °maṇḍād, °maṇḍas) LV 273.9, from the river N. to the bodhi-tree. See also yāvatā, yāvad etto (s.v. etto), yāvad eva.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathādhauta (12380) + ((yaTADOta, yaTADOta) yat … (yaTADOta, yaTADOta) yathādhauta¦, adj. (= Pali yathādhota), °tena pātreṇa, with begging-bowl just as cleaned, i.e. not having received any almsfood: piṇḍāya caritvā °tena pātreṇa tataḥ grāmāto nirdhāvati Mv i.301.10, and similarly 17; 302.3; Divy 296.3.taḥ grāmāto nirdhāvati Mv i.301.10, and similarly 17; 302.3; Divy 296.3.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathāpi, (1) (12381) + ((yaTApi, yaTApi) yathāpi … (yaTApi, yaTApi) yathāpi, (1)¦ (in this sense unparalleled so far as I know) alone, or esp. followed by idam (yathāpīdam), also by tat, and rarely by nāma, because of course, because obviously, in giving a (more or less evident) reason for what has just been said: tat kasya hetoh? yathāpīdam bāla- bhāvatvāt SP 73.11, and why? because, you see, of the fact that they were (foolish) children; in same context, yathāpi bālā(ḥ) SP 86.6 (vs); yathāpi…(without idaṃ or the like) 90.4 (vs); yathāpi (so Kashgar rec.; Nep. tathāpi; WT em. tathā hi, perh. supported by Tib. ḥdi ltar) buddhena adhiṣṭhitatvāt 238.2 (vs), since, of course, they are inspired by the Buddha; yathāpīdaṃ, in this same mg., SP 38.14; 110.10; 210.2; (tat kasya) hetoḥ? yathāpīdaṃ sukhasthānasthitatvāt 283.2; yathāpīdaṃ rūkṣapradhā- naṃ prahitātmanaḥ LV 255.3, of course because (there was) harsh exertion; similarly, yathāpīdaṃ adṛṣṭapūrvaṃ dṛśyate Mv iii.210.18, of course because a previously unseen thing was seen; yathāpīdaṃ anuttare upadhisaṃkṣaye samyaksuvimuktacitto Mv iii.282.6, because, of course, he had his mind…; repeated 12; 283.2; and, only in 283.8, otherwise same phrase and situation, sayyathāpīdaṃ, which is an otherwise unknown use of the form sayyathāpi, see under 2 below; in the same mg., more rarely, with nāma for idam: tat kasya hetoḥ? yathāpi nāma vayaṃ tathāgatasya bhūtāḥ putrā(ḥ) SP 110.4; yathāpi nāma… [Page443-a+ 71] Śikṣ 40.12; also with tat for idaṃ (or nāma): yathāpi tac cittavaśavartitvād LV 244.22, of course because he was in control of his thoughts; yathāpi tat (mss.; ed. wrongly em. tataḥ) sphuṭo Māreṇa pāpīyasā (referring back to same words in lines 21--22) Divy 201.23, of course (you see) because…; yathāpi tad 230.16; MSV i.51.21; also read in LV 256.6, with v.l. incl. best ms. A, (śubhavar- ṇatanutā) sāpy antaradhād, yathāpi (Lefm. tad yathāpi, but this tad should surely not be in the text) tad rūkṣapra- dhāna-prahitātmakatvāt (cf. above, LV 255.3); (2) tad yathāpi nāma, and (only Mv) sayyathāpi nāma (very rarely the word nāma is omitted, Mv ii.124.12, in a clause of comparison ending bhavati); mss. of Mv also tayyathā°, sadyathā°; saṃyadhāpi nāma (! cf. saṃyathīdaṃ) balavān puruṣaḥ…bāhuṃ prasārayet Mmk 3.25 (= Pali seyyathāpi, with or without nāma, very rarely sayathāpi, Therag. 412; = Skt. tad yathā, also in Pali as taṃ yathā; note Mv i.55.13 and 56.8 tad yathā, repeating 54.13 tad yathāpi nāma, balavān puruṣaḥ…, same clause as in Mmk 3.25 above, a cliché in which Mv elsewhere has sayyathāpi nāma), just as (followed by nominal phrase or verbal clause), or just as if (followed by hypothetical clause, or series of clauses, or, esp. in SP, by an entire long parable, which may fill most of a chapter): sayyathāpi (so Senart but mss. tayyathā° or tad yathā°) nāma kalam- bukā (just like k's), evaṃ varṇapratibhāsāpi abhū Mv i.341.5; in 7 below Senart with mss. tad yathāpi nāma kṣudraṃ madhum anelakaṃ (or °ḍakaṃ, mss.), evam- āsvādā; tad yathāpi nāma…etāni buddhakṣetrāṇi saṃdṛśyante SP 20.10, just as these b° appear; tad yathāpi nāma…udumbarapuṣpaṃ kadācit karhicit saṃdṛśyate, evaṃ…SP 39.8, just as an ud° fruit rarely appears, so…; introducing rather long parables, SP 101.11; 121.11, etc.; the range of usage is sufficiently indicated by these quota- tions; tad yathāpi nāma very often, e.g. LV 246.17; 247.17; 251.9, 17; Mv i.194.13; 341.7; iii.229.3; 425.15, 21 (and in mss. as v.l. for sayyathā°, below); both in one sentence, (imasmiṃ ca pṛthivīyaṃ unmajjana-nimajjanaṃ karoti) sayyathāpi nāma udake pi abhidyamāno (mss. °nā) gacchati, tad yathāpi nāma pṛthivīyaṃ Mv iii.410.2, (he plunges up and down in this earth,) just as if he were going in water unbroken, just as if on land (awkwardly expressed, but the mg. is certain in my opinion); tad yathāpi nāma, also Sukh 19.16 et al.; Śikṣ 21.17 et al.; Gv 20.1 et al.; Dbh 7.23; RP 40.1; in RP 40.20 and 42.1 read tad (for text syād) yathāpi nāma; sayyathāpi nāma, only Mv, often with vv.ll. tad ya° (not here recorded) and others, i.339.8 (twice); 340.12, 13, 15; 345.12; ii.121.7; 124.5; 125.3, 12, 13, 16, etc.; ii.270.3 ff. (repeatedly, with v.l. sadyathā°); 282.10; 313.16, 17; 412.8; iii.103.14, 17, 20; 108.7; 180.16; 181.7; 226.18; 282.8, 14; 283.5; 318.5; 325.16; 329.5, 13 (the last four corresp. to LV 400.3; 405.10; 408.8; 409.19, all reading tad yathā°); 379.16; (3) sayyathāpi, very rarely (like Pali seyyathāpi, see Childers 468, column 2, lines 10, 13, etc.) = sayyathīdaṃ, q.v., namely, to wit, viz.: (evaṃrūpehi) śabdehi, sayyathāpi (no v.l.) hastiśabdehi rathaśabdehi (etc.) Mv i.196.12..l. sadyathā°); 282.10; 313.16, 17; 412.8; iii.103.14, 17, 20; 108.7; 180.16; 181.7; 226.18; 282.8, 14; 283.5; 318.5; 325.16; 329.5, 13 (the last four corresp. to LV 400.3; 405.10; 408.8; 409.19, all reading tad yathā°); 379.16; (3) sayyathāpi, very rarely (like Pali seyyathāpi, see Childers 468, column 2, lines 10, 13, etc.) = sayyathīdaṃ, q.v., namely, to wit, viz.: (evaṃrūpehi) śabdehi, sayyathāpi (no v.l.) hastiśabdehi rathaśabdehi (etc.) Mv i.196.12.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathāvādi-tathākāri(n) (12384) + ((yaTAvAditaTAkAri, yaTAvAdi-taTAkAri(n)< … (yaTAvAditaTAkAri, yaTAvAdi-taTAkAri(n) yathāvādi-tathākāri(n)¦, adj. and °ri-tā, °tva, subst. (also as two separate adj., yathāvādī tathākārī Mvy 2408; so clearly in Pali, the two separated by other words, DN ii.224.3; Itiv. 122.2 ff.; in Sn 357 yathāvādī (v.l. °di-) tathākārī, possibly as single cpd.), acting as one speaks, according to one's word: °kāry-avitatha-vāk-karma-samudā- hārakasya LV 8.7; yathāvādī-(! prob. read °di-)-tathākāri- cittaṃ Gv 367.13 (prose); abstract nouns in -tā, -tva, yathāvādi-tathākāri-tāṃ (acc.) LV 440.3; RP 8.11; °ri-tayā (instr.) RP 10.7; Dbh 14.1; °ri-tvena Śikṣ 22.16; yathā- vāditā-tathākāritā (read as one word) ŚsP 1460.11; in Mv occur, in the mss., forms ending in °taṃ for both members (kept by Senart for the second member, while he em. the first to °ta-), also with reversed order of the two parts (as in Pali ll.cc. above): yathākāritaṃ tathāvāditam anuprāpnuvanti (one ms. adds, yathāvāditaṃ tathākāri- taṃ anuprāp°, so surely read) Mv ii.260.13--14; in 261.15 both mss. invert the order, yathāvāditaṃ tathāk° anu°, yathāk° tathāv° anu°. If the ending °taṃ is textually sound, it can only represent °tām with MIndic shortening of the vowel; perh. it should be em. to °tāṃ or °tvaṃ.nly represent °tām with MIndic shortening of the vowel; perh. it should be em. to °tāṃ or °tvaṃ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathāvadbhāvikatā (12383) + ((yaTAvadBAvikatA, yaTAvadBAvikatA)<br&g … (yaTAvadBAvikatA, yaTAvadBAvikatA) yathāvadbhāvikatā¦ (Skt. yathāvad plus bhāvika plus -tā), true or full actualization, state of coming to be truly actualized as the thing is or should be: °tāṃ ca dhar- māṇām ārabhya yā bhūtatā, yāvadbhāvikatāṃ cārabhya yā dharmāṇāṃ sarvatā Bbh 37.1--3; (tattvārthe dvividhā, sc. prajñā) yāvadbhāvikatayā yathāvadbhāvikatayā ca tattvārthasya grahaṇāt 215.2; yat sarvadharmāṇāṃ sarva- [Page443-b+ 71] paryāyeṣu yāvadbhāvikatayā °katayā ca bhāvanāmayaṃ …jñānam 258.5--7; similarly 9.ṇāṃ sarva- [Page443-b+ 71] paryāyeṣu yāvadbhāvikatayā °katayā ca bhāvanāmayaṃ …jñānam 258.5--7; similarly 9.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yac ca, yaṃ ca (12366) + ((yacca, yac ca, yaM ca) … (yacca, yac ca, yaM ca) yac ca, yaṃ ca¦ (or ced?), (1) (= Pali yañ ce) than, in comparisons: saṃgrāme maraṇaṃ śreyo yac ca jīvet parājitaḥ LV 262.11 (vs); (śreyo hy ayoguḷā bhuktā…) yaṃ ca (or ced? lacuna in mss. for ca) bhuñjīta duḥśīlo (mss. °jita °śilo)…Ud ix.2 = Pali Dhp. 308; Itiv. 43.9, …yañ ce bhuñjeyya…; (2) used somewhat as in Caraka (pw 5.126, wenn nämlich; und zwar): (this spot will be used by two Buddhas,) yac ca (namely) Kāśyapena… yac caitarhi Bhagavateti Divy 77.7 = 466.3 (Index says both…and); similarly LV 186.5, (Śuddhodana speaks) abhiniṣkramiṣyati avaśyaṃ kumāro 'yaṃ yac cemāni (so Lefm. em., but mss. either kumāro yaṃ, or 'yaṃ, or yaś, cemāni; read kumāro yaṃ, or yac, ce°) pūrvanimittāni saṃdṛśyante sma, the prince is certainly going to leave worldly life, as namely…; Tib. sṅa ltas su snaṅ ba ni ḥdi dag sñam nas (from the thought, app. rendering yac ca or yaṃ ca).to leave worldly life, as namely…; Tib. sṅa ltas su snaṅ ba ni ḥdi dag sñam nas (from the thought, app. rendering yac ca or yaṃ ca).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yad idam, (1) (12390) + ((yadidam, yad idam) yad … (yadidam, yad idam) yad idam, (1)¦ (= Pali id.; cf. s.v. sayyathīdaṃ), namely, to wit: ekakulagotrāṇāṃ yad idaṃ Bharadvāja- sagotrāṇāṃ SP 18.5, of the same family and family-name, namely, Bharadvāja-kinsmen; (katamac ca…mahākṛtyaṃ …yena kṛtyena tathāgato…loka) utpadyate? yad idaṃ tathāgatajñānadarśanasamādāpanahetunimittaṃ…SP 40.3, it is, to wit… (answering a rhetorical question); (ekam evāhaṃ…yānam ārabhya…) yad idaṃ buddha- yānam SP 40.14, namely, the Buddha-vchicle; devagulmāni …yad idaṃ karoṭapāṇayo (etc.) Mv i.30.7; paryāyaṃ (see this) akārṣīt, yad idaṃ iha āgamanāya 35.7, has made arrangements, namely for coming here; (duḥkhasamudānīyā anuttarā samyaksambodhiḥ) yad idaṃ kalpānāṃ śatasa- hasreṇa 35.12 (see under yatra hi ṇāma), obtainable with difficulty is…, namely in 100,000 kalpas; (ayam… udyānānāṃ mahā-udyānaṃ) yad idaṃ mahāvanaṃ kūṭā- gāraśālaṃ (or °lāṃ; Senart em. sa-kū°) 299.20; (teṣāṃ ced ahaṃ…) na puratas tiṣṭheyaṃ yad idaṃ cittāvikṣe- patāyai Sukh 14.16, ‘if…I should not stand before them …that is, so that their thoughts should not be troubled’ (SBE 49.2.15); yathārūpair ākārair…yad idaṃ suvar- ṇena vā rajatena vā (etc.) Sukh 16.4; similarly 44.15; (2) in LV 99.15 seems perhaps used nearly like yathāpi (1), q.v.: na ca mānuṣā apsarasāṃ rūpaṃ dṛṣṭvā pramādam āpadyante sma, yad idaṃ bodhisattvasya tejo'nubhāvena, …of course, you see (? but perhaps, as above, namely, to wit), because of the power of the B's majesty; cf. under yad uta (2).ṃ rūpaṃ dṛṣṭvā pramādam āpadyante sma, yad idaṃ bodhisattvasya tejo'nubhāvena, …of course, you see (? but perhaps, as above, namely, to wit), because of the power of the B's majesty; cf. under yad uta (2).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yad uta (12391) + ((yaduta, yad uta) yad ut … (yaduta, yad uta) yad uta¦ (not recorded elsewhere; uta not recorded in Pali), (1) = yad idam (1), namely, to wit (in Tib. on LV 392.11 = ḥdi lta ste, which Das renders by tad yathā, yad idaṃ, for example, for instance, to wit, such as, viz.; [Page444-a+ 71] all these could be used in rendering yad uta as well as yad idam): SP 109.1 katamābhis tisṛbhir (sc. duḥkhatā- bhiḥ)? yad uta duḥkhaduḥkhatayā (etc.); Dbh 77.4 kata- māś catasro (sc. pratisaṃvidaḥ)? yad uta (they are then listed); LV 25.7 (katamair dvātriṃśatā, sc. guṇākāraiḥ?) yad uta (list follows); SP 18.10; 124.3 (ekaraso yad uta vimuktiraso…); LV 269.15 (kusumāni jale kṣipanti sma, yad uta bodhisattvasya pūjākarmaṇe, namely, to do homage to the B.); LV 392.11; 416.22; Divy 45.1 (eṣo 'gro…yad uta pūrṇaḥ), and similarly 49.18; (dharmatā khalu…) yad uta daśāvaśyakaraṇīyāni bhavanti Divy 150.17, it is the normal condition…viz., that…; similarly Jm 88.4; 98.16; dharmadeśanāṃ karoti, yad utedaṃ duḥkham (etc.) Divy 198.5; āyuḥpramāṇaṃ yad utāśītivarṣāṇi Suv 6.6 and 9.12; others, Divy 208.7; 320.26, etc.; Av often e.g. i.211.8; Bbh 6.22 etc.; Bhīk 4a.3; Gv 501.9; Kv 66.4; (2) perhaps = yad idam (2), q.v., giving a reason, because, of course (but perhaps not to be separated from 1): SP 414.3 sa bāhur yathāpaurāṇaḥ (ed. as two words) saṃ- sthito 'bhūd, yad uta tasyaiva bodhisattvasya…jñāna- balādhānena, (namely?) because (of course?) of that same B's attainment of power of knowledge; (3) once or twice yad uta seems, I feel, to be used with a slightly different connotation, and that too, with implication of especially, particularly: Av ii.142.17, repeated 143.6, (āścaryaṃ bha- danta yāvac chāstuḥ śrāvakāṇāṃ cārthenārthaḥ padena padaṃ vyañjanena) vyañjanaṃ saṃsyandate sameti, yad utāgrapadaiḥ, it is a marvel, Lord, how the teacher and his disciples agree and are identical, meaning with meaning, word (or topic) with word, letter with letter, and that too with the highest words (most sublime topics); SP 77.2 (it was no deceit, when three kinds of vehicles had been promised by the man to his sons in the burning house, that) ekayānāni dattāni, yad uta mahāyānāni, he gave them single vehicles, and (especially) that too (Kern, and those; but Burnouf c'est à dire, = 1 above) great vehicles. sublime topics); SP 77.2 (it was no deceit, when three kinds of vehicles had been promised by the man to his sons in the burning house, that) ekayānāni dattāni, yad uta mahāyānāni, he gave them single vehicles, and (especially) that too (Kern, and those; but Burnouf c'est à dire, = 1 above) great vehicles.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yakṣaṇī (12363) + ((yakzaRI, yakzaRI) yakṣaṇī¦ = the regular Skt. yakṣiṇī, a female yakṣa: Laṅk 7.3 (perh. corruption? repeated in Index).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yamalokika (12412) + ((yamalokika, yamalokika) … (yamalokika, yamalokika) yamalokika¦, adj., subst. (cf. yāma° and AMg. jamaloiya), belonging to or inhabitant of Yama's world: °kānāṃ sattvānāṃ…-duḥkhaṃ vyupaśāntam abhūt LV 86.13; sarva-niraya-tiryagyoni-yamalokikāḥ sarve deva- manuṣyāś ca LV 289.7.yupaśāntam abhūt LV 86.13; sarva-niraya-tiryagyoni-yamalokikāḥ sarve deva- manuṣyāś ca LV 289.7.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yatra hi nāma (12375) + ((yatrahinAma, yatra hi nAma) < … (yatrahinAma, yatra hi nAma) yatra hi nāma¦ (= Pali id.), inasmuch as: evaṃ durlabhā bodhir yatra hi nāma kalpānāṃ śatasahasreṇa Mv i.55.12, in that case (evaṃ) enlightenment is hard to get, inasmuch as (it is got only) in 100,000 kalpas; similarly i.57.2, variant of i.35.12, where yad idaṃ, q.v., is used instead of yatra hi nāma; āścaryaṃ yāvad (Kashgar rec. and 2 Nep. mss. om. yāvad) yatra hi nāmāsya…pari- bhoktopalabdhaḥ SP 103.14, O wonderful! inasmuch as (now) someone to enjoy this (wealth) has been found! (yāvad is prob. to be omitted; if kept, it goes closely with āścaryaṃ; what a great wonder! or, it's nothing less than a miracle!). been found! (yāvad is prob. to be omitted; if kept, it goes closely with āścaryaṃ; what a great wonder! or, it's nothing less than a miracle!).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yattaka (12373) + ((yattaka, yattaka) yatta … (yattaka, yattaka) yattaka¦, f. °ikā, adj. (= Pali id.; also written yātaka, yātuka, yāttaka; AMg. jatta), as much, as great, pl. as many; in prose of Mv, otherwise recorded only in vss: puṇyaṃ bhavi yattakaṃ SP 351.2 (vs); yattaku tasya [Page442-1b+ 58] puṇyam 12 (vs); yattaka (pl.) loki virūpa suraudrāḥ LV 307.19 (vs; mss. yantaka or yantraka, cf. the reading yāntak(a) Gv 384.4, and similarly under tattaka; Lefm.'s em. is certainly right in sense, as Tib. confirms); yattaka, sg. forms Mv ii.273.2; 435.15; iii.266.3; pl. forms Mv i.356.10; ii.95.8; 99.2; iii.23.18; 34.19; 266.5; Suv 53.8 (vs); 54.9 (vs); yattikā, f. pl., Mv i.126.12 (vs); ii.149.21 (prose); in correlation with tattaka, see this word.34.19; 266.5; Suv 53.8 (vs); 54.9 (vs); yattikā, f. pl., Mv i.126.12 (vs); ii.149.21 (prose); in correlation with tattaka, see this word.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yena (12500) + ((yena, yena) yena</b& … (yena, yena) yena¦, where (rare in Skt. Epic.: prādravad yena vai saraḥ Mbh. Cr. ed. 3.137.15; common in Pali, esp. yena… tena): yena daridravīthī tatrāsmākam…SP 103.8, where the street of the poor is, there we (shall easily get food); gaccha tvaṃ bhoḥ puruṣa yenākāṅkṣasi SP 105.5, go where you like; even used of time, so 'yaṃ kṣaṇo… vadāmi yeneha ca bhūtaniścayam SP 45.14, and this is the moment at which (yena) I shall declare the true nature of things; esp. common in yena…tena, where…there, as yena bhagavāṃs tenopasaṃkrāmann LV 4.15; similarly LV 50.17; Mv i.35.1; 54.13; Laṅk 3.3; SP 75.3; Divy 64.16; Av i.8.7; RP 5.2; Bhīk 3b.5; common everywhere; yena yenaiva prakrāmet tena tenaiva…añjalīkaraṇīyaḥ SP 227.9, wherever he goes, he is to be revered; yena bha- gavāṃs tenāñjaliṃ praṇamya Mvy 6278; Kv 8.14; similarly Suv 9.8, etc. Without correlative yena: tena tenaiva, in that same place, SP 73.10. See also next three. bha- gavāṃs tenāñjaliṃ praṇamya Mvy 6278; Kv 8.14; similarly Suv 9.8, etc. Without correlative yena: tena tenaiva, in that same place, SP 73.10. See also next three.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yoga (12505) + ((yoga, yoga) yoga</b& … (yoga, yoga) yoga¦, m. (Pali id., PTSD s.v. 3; not in Skt.), bond, tie, attachment (in Pali numbering 4, = the 4 ogha or āśrava): yogehi vuhyati bālo yogaṃ nudati paṇḍitaḥ, sarvayoga-asaṃyukto yogakṣemīti vuccati Mv iii.384.12--13 (vss); cf. Pali Dhp. comm. 3.233.21--22; similarly, yogaiḥ samuhyate bālo yogāṃ nudati paṇḍitaḥ,…sarvayogāṃ pranudyeha sarvaduḥkhāt pramucyate Ud xxix.49(39). See foll. items, also dharma-yoga, pūrva-yoga.gāṃ pranudyeha sarvaduḥkhāt pramucyate Ud xxix.49(39). See foll. items, also dharma-yoga, pūrva-yoga.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yogakṣemin (12507) + ((yogakzemin, yogakzemin) … (yogakzemin, yogakzemin) yogakṣemin¦, adj. (= Pali yogakkhemin), possessing yogakṣema, in the sense stated s.v.: °mī kathaṃ bhoti Mv iii.384.10 (= Pali Dhp. comm. iii.233.19); on ib. 13 see s.v. yoga; this passage indicates interpretation of this cpd. as at peace from the bonds of attachment (cf., similarly, Dhp. comm. i.231.2 ff.) or the like, which of course cannot be the orig. mg.; neg. a-y°, ime sattvā ayogakṣemiṇo Dbh 28.13.1.2 ff.) or the like, which of course cannot be the orig. mg.; neg. a-y°, ime sattvā ayogakṣemiṇo Dbh 28.13.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yogodvahana (12512) + ((yogodvahana, yogodvahana) <b& … (yogodvahana, yogodvahana) yogodvahana¦, nt., support, furnishing of livelihood: aham asya sukhaṃ bhaktena °naṃ kariṣyāmi Divy 87.24, similarly 26; sā tava °naṃ kariṣyati 172.28; tvayā Pantha- kasya °naṃ kartavyam 486.18, similarly 531.21; others, 312.19; 498.27; MSV i.122.3.kartavyam 486.18, similarly 531.21; others, 312.19; 498.27; MSV i.122.3.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-gotraka (5855) + ((gotraka, -gotraka) -gotraka¦, m., belonging to, a member of a gotra (q.v., 1): aniyata-gotrakaḥ Laṅk 65.2; śrāvakayānābhisamaya- gotrakasya 64.2; similarly 64.4, 10, 17; 65.1.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhāsa (2803) + ((ABAsa, ABAsa) ābhāsa< … (ABAsa, ABAsa) ābhāsa¦, m. (in Pali only in the Skt. meaning of light, radiance; so also in BHS, e.g. Mv i.83.5), appearance and hence range, scope, of sense organs: Mv iii.66.4 ff., where each of the external (bāhirāṇi) āyatanāni (i.e. the objects of sense) comes into the range of the corresponding internal (ādhyātmikāni) āyatanāni (i.e. the sense organs or powers), e.g. rūpo ca bāhiraṃ āyatanaṃ cakṣuṣaḥ ābhāsam āgataṃ bhavati.In a similar Pali passage, MN i.190.21 ff., āpātha takes the place of our ābhāsa. Similarly Mv i.6.3 manuṣ- yāṇāṃ śrotābhāsam āgacchati, comes within the range of men's hearing; Śikṣ 128.13 cakṣuṣa ābhāsam āgacchanti; [Page099-a+ 71] 129.3 santy anābhāsagatāḥ (see anābhāsa) sattvā ye mama cakṣuṣa ābhāsaṃ nāgacchanti; 151.10 śrotendriya- syābhāsam āgacchanti; Sukh 55.2 cakṣuṣa ābhāsam āgacchati.In same mg. avabhāsa, q.v. 2.ttvā ye mama cakṣuṣa ābhāsaṃ nāgacchanti; 151.10 śrotendriya- syābhāsam āgacchanti; Sukh 55.2 cakṣuṣa ābhāsam āgacchati.In same mg. avabhāsa, q.v. 2.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhāsvara (2805) + ((ABAsvara, ABAsvara) ābh … (ABAsvara, ABAsvara) ābhāsvara¦, m., generally pl. (= Pali ābhassara; cf. ābhasvara), one (usually the 3d) of the classes of rūpāvacara gods in the 2d dhyāna-bhūmi (see deva): sing. of one of the class, LV 44.12 (see Prabhāvyūha); Mmk 19.9 mahā- brahmā °raḥ prabhāsvaraḥ śuddhābhaḥ etc.; in Mmk 69.7 also sg. in a list of sg. deities; ābhāsvare devanikāye Divy 327.21--22, as a place of happy rebirth, in this class of gods (or in their dwelling-place); several times in Mv this place or state of existence is mentioned as the abode of creatures in general, or of a Buddha and his disciples, in interim periods between world aeons, after destruction and before re-creation of the world, so Mv i.52.4 ābhāsvare devanikāye upapadyanti, and 6--7 °rād devanikāyato cyavitvā; similarly 63.7; 338.15 ff.; pl. of the class as a whole, Mvy 3092; Dharmas 128; SP 359.1; 365.3; LV 150.7; 315.5; 359.3; 396.15; Mv ii.314.7; 319.4; 348.19; Divy 68.15; 367.12; Av i.5.2, etc.; in Mvy 2291 named as an example of creatures in the third sattvāvāsa (q.v.), characterized as ekatvakāyā nānātvasaṃjñinas..; in Mvy 2291 named as an example of creatures in the third sattvāvāsa (q.v.), characterized as ekatvakāyā nānātvasaṃjñinas.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhisaṃskārika (2811) + ((ABisaMskArika, ABisaMskArika) &l … (ABisaMskArika, ABisaMskArika) ābhisaṃskārika¦, f. °kī (cf. an-abhisaṃskārikā, and Pali abhisaṃkhārika; Suzuki Index records abhi°, but 211.15 has ā-while 361.17 could intend either ā- or a-), characterized by accumulation (of karman; abhisaṃskāra): Laṅk 211.15 ābhisaṃskārikī…nirodhasamāpattiḥ; Laṅk 361.17 nābhisaṃskārikair buddhā lakṣaṇair lakṣaṇānvitāḥ. Laṅk 211.15 ābhisaṃskārikī…nirodhasamāpattiḥ; Laṅk 361.17 nābhisaṃskārikair buddhā lakṣaṇair lakṣaṇānvitāḥ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇī-pratyāṇī-nirhāra-yoga (2633) + ((ARIpratyARInirhArayoga, ARI-pratyARI-nirh … (ARIpratyARInirhArayoga, ARI-pratyARI-nirhAra-yoga) āṇī-pratyāṇī-nirhāra-yoga¦, instr. °yogena, by homosexual procedure: Mvy 6865 = Tib. khye ḥus khye ḥu ḥbyuṅ baḥi tshul du, by way of the manner (lit. hap- pening, procedure) of boy with boy; similarly Chin. (The Index reads āṇi°.) From āṇī or (Skt.) āṇi, axle-pin, and pratyāṇī, otherwise unrecorded, that in which the axle-pin fits (both in obscene sense). For such practices and their punishments cf. Śikṣ 75.13 f.āṇī, otherwise unrecorded, that in which the axle-pin fits (both in obscene sense). For such practices and their punishments cf. Śikṣ 75.13 f.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśraya (3052) + ((ASraya, ASraya) āśraya& … (ASraya, ASraya) āśraya¦, m. (Skt., basis etc.), (1) in Laṅk., acc. to Suzuki, the ālaya-vijñāna (q.v.) as basis of all vijñānas; one must make it converted, in revulsion (parāvṛtta, cf. Laṅk 9.11 parāvṛttāśraya); Laṅk 10.5 anyathā dṛśyamāna ucchedam āśraye (so read with v.l. for °yo, text °yaḥ), if the basis is otherwise regarded (loc. abs.), (there is) destruction (it is fatal to the holder of such a view); (2) acc. to citation in Burnouf Introd. 449, six āśraya = the six sense organs (as one of the three groups constituting the 18 dhātu); this is said to be attributed to the Yogā- cāras in ‘le commentaire de L'Abhidharma’; it does not seem to occur in AbhidhK. and I have not noted precisely this usage in any text, but cf. next; (3) acc. to AbhidhK. LaV-P. iii.126, le corps muni d'organes, qui est le point d'appui (āśraya) de ce qui est appuyé (āśrita) sur lui: à savoir de la pensée et des mentaux (cittacaitta). Is the obscure passage Mv ii.153.1--2 somehow concerned here? It reads, in a verse (see my Reader, Four Sights [Mv], n. 40) describing disease (vyādhi):…śokānāṃ prabhavo rativyupasamo (i.e. °śamo) cittāśrayāṇāṃ nidhi, dharma- syopaśamaḥ (lacuna of 6 syllables) gātrāśritānāṃ gṛhaṃ, yo lokaṃ pibate vapuś ca grasate etc. I should be inclined to emend to cittāśravāṇāṃ (cf. LV 345.21, below), but for the phrase gātrāśritānāṃ gṛhaṃ, which implies sup- port for āśraya; Senart refers to Burnouf (l.c.), but finds it hard to apply āśraya and āśrita as used in that passage; (4) commonly, body (cf. prec.): LV 324.16 (vs) subhato (= śu°) kalpayamāna āśrayaṃ vitathena, falsely imagin- ing the body to be handsome; RP 6.13 lakṣaṇaiś ca prati- maṇḍitāśrayo; 23.1 me jvalita āśrayaḥ, my body was burned; 25.7 me tyakta varāśrayaḥ; 26.8; 27.16; Dbh 16.10; Av i.175.4 pretāśrayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also cañcitāśraya; [in LV 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tib. translates āśrava, which must be adopted: knowledge leading to destruction of the impurities, not…of the body]. See next.rayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also cañcitāśraya; [in LV 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tib. translates āśrava, which must be adopted: knowledge leading to destruction of the impurities, not…of the body]. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādīnava (2690) + ((AdInava, AdInava) ādīna … (AdInava, AdInava) ādīnava¦, m. or (rarely) nt., once perh. adj., (= Pali id.; clearly Buddhist word, despite rare occurrences in late Skt., and despite ādĭnava-darśa in Vedic, see Schmidt Nachtr., s.v. ādīnava, and Renou, JA 1939 p. 391), misery, evil, danger, mishap, wretchedness: nt. noted only Mv iii.297.12 tāye atra mahādīnavaṃ utpāditaṃ; m. (unambiguously) Mvy 7309 °vaḥ; Divy 9.21 and 335.12 °vo (mishap) 'tra bhaviṣyati; Divy 190.25--26 ime cānye ādīnavā madyapāne; 224.24--25 kṛtā kāmeṣv ādīnava- kathā, gṛhāśramapadasyādīnavo bhāṣitas; 329.21 yaḥ kaścid ādīnavo, any disaster whatever (may occur); same, MSV i.44.19; Karmav 33.14 tathā daśādīnavā Nandika- sūtra uktāḥ prāṇātipātasya; 42.6 pañcatriṃśad ādīnavāḥ surāmaireyamadyapramādasthāne; often with loc. of that in, or in connection with, which the evil is manifested, as, kāmeṣu ādīnavaṃ dṛṣṭvā Mv i.283.19; iii.193.1; 418.20; 450.8; mitreṣu ādīnavaṃ (read °va, m.c.) saṃmṛśanto Mv i.359.2 (vs); taṃ tiryagyoniṣu mahantaṃ ādīnavaṃ dṛṣṭvā Mv i.27.11, similarly 29.13; 30.11; dṛṣṭvā ādīnavaṃ loke Mv ii.166.6; other locs. above and below; but occasion- ally gen. instead, kāyasyādīnavaṃ saṃpaśyan LV 208.9; prāṇātipātasya Karmav 33.14 (above); or prior member in comp., saṃsāra-doṣādīnava-niḥśaraṇa-(= niḥsa°)-kuśalaḥ LV 180.15; lokādīnavaṃ lokaniḥsaraṇam api deśayāmi Gv 191.25; in contrast with āsvāda, āsvādādīnaveṣu Mv i.134.1 in enjoyments and miseries; kāmāna āsvādaṃ… ādīnavaṃ ca kāmānāṃ bhāṣate puruṣottamaḥ Mv i.184.13-- 14 (vs); others, miscellaneous, ahaṃ ca ādīnava (acc.) tatra darsayīṃ (WT °yī) SP 90.3 (vs); taṃ kampille [Page094-b+ 71] mahāntam ādīnavaṃ dṛṣṭvā Mv i.284.8; etam ādīnavaṃ ācikṣiṣyāmi Mv iii.74.8; ādīnavadarśāvī (= Pali °dassāvi-n) perceiving the misery or danger, n. sg. of °vin, kāmeṣu Mv i.283.18--19; ii.144.16 (here text °darśī, v.l. °darśāvī); without dependent noun, °śāvī, followed by niḥsaraṇa- (or niḥśa°; delete final -ḥ in the first passage) -prajñaḥ (or -prājño) Mv iii.52.5; 201.5; °va-darśin = °va-darśāvin, tatrādīnavadarśinaḥ Bbh 29.20 (tatra = strīṣu); in Bhvr. cpds., (kāmāḥ) sabhayāḥ saraṇāḥ sādīnavāḥ sadoṣā iti LV 213.1; anantādīnavā mārṣa kāmāḥ Jm 114.15; bahvā- dīnavaś ca gṛhāvāso RP 48.2--3; once apparently ādīnava alone, uncompounded, used as adj., wretched, evil, miserable, Mv i.33.11 (vs) sarvaṃ ādīnavaṃ lokaṃ (parallel with ādīpitaṃ, prajvalitaṃ, prakampitaṃ, in same vs applied to lokaṃ).le, Mv i.33.11 (vs) sarvaṃ ādīnavaṃ lokaṃ (parallel with ādīpitaṃ, prajvalitaṃ, prakampitaṃ, in same vs applied to lokaṃ).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādīyaka (2693) + ((AdIyaka, AdIyaka) ādīya … (AdIyaka, AdIyaka) ādīyaka¦, m. (to ādīyati, ādi°, with -aka), one who takes (up, or on), assumes (the saṃskāras): Mv iii.447.16 ahaṃ so atra kārako vā kārāpako vā utthāpako vā ādīyako vā nikṣepako vā (sc. of the saṃskāras; such things are not to be said); similarly 448.5.ahaṃ so atra kārako vā kārāpako vā utthāpako vā ādīyako vā nikṣepako vā (sc. of the saṃskāras; such things are not to be said); similarly 448.5.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādi (2677) + ((Adi, Adi) ādi … (Adi, Adi) ādi¦, beginning (= Skt.): ādiṃ, acc. (= Pali ādiṃ katvā, with acc. object) and ādau, loc., with following kṛtvā, and preceding acc. (once gen.), lit. putting…first; so beginning with, starting with, from…on (the loc. ādau used precisely like the acc. ādiṃ; putting at the beginning = making the beginning; loc. only in Mv): tuṣitabhavanavāsam ādiṃ kṛtvā, beginning with (the Bodhisattva's) dwelling in the Tuṣita-heaven (= from then on) Śikṣ 292.5 = Dbh 14.21, cf. tuṣitabhavanam ādau kṛtvā sarveṣāṃ bodhi- sattvānāṃ…Mv i.147.15; āvīcim ādiṃ kṛtvā sarvanai- rayikāṇāṃ sattvānāṃ…LV 86.11, of all hell-inhabitants [Page093-b+ 71] from Āvīci on; mātuḥ kukṣim ādau kṛtvā bodhisattvānāṃ yāvat parinirvṛtā Mv i.145.2, beginning with the mother's womb, of Bodhisattvas, until they have entered complete nirvāṇa; bhartāraṃ ādau kṛtvā Mv i.147.8 (no man has any carnal desire for the destined mothers of Buddhas) from their husbands on; bodhisattvasya garbhāvakrāntim ādau kṛtvā Mv i.157.15; śākyamuniṃ samyaksaṃbuddhaṃ ādau kṛtvā ḍaśa bhūmayo deśitā Mv i.161.7, beginning from (the time of) Śākyamuni the Buddha, the Ten Stages have been taught (not before! so, I think, the parallels require us to interpret, contrary to Senart n. 506); with gen. of the dependent noun (rather than acc.), evidently construed as modifier of ādiṃ: tṛṣṇāyāḥ paunarbhavikyā ādiṃ kṛtvā Laṅk 180.10, beginning with (starting from; lit. making a beginning of) desire for rebirth. Cf. Mbh. Crit. ed. 2.52.17d saha strībhir draupadīm ādi-kṛtvā, along with the women, beginning with Draupadī (i.e. D. and the others). This seems to be unparalleled in Skt. See also s.v. ādīkaroti.>; lit. making a beginning of) desire for rebirth. Cf. Mbh. Crit. ed. 2.52.17d saha strībhir draupadīm ādi-kṛtvā, along with the women, beginning with Draupadī (i.e. D. and the others). This seems to be unparalleled in Skt. See also s.v. ādīkaroti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādiśati, (1) (2688) + ((AdiSati, AdiSati) ādiśa … (AdiSati, AdiSati) ādiśati, (1)¦ (cf. Hindi ādes salutation, late Skt. ādeśa id., Edgerton, JAOS 38.206 f.), salutes, greets: °śitavya, gdve., Mv iii.420.11 (na bhikṣavo) yuṣmābhir ādiśitavyaṃ bhikṣāyāṃ labdhāyāṃ, monks, you must not salute (the [Page094-a+ 71] donor) when you have received alms; (2) (= Pali ādisati, obj. dakkhinaṃ, dānaṃ), assigns (the profit from a mer- itorious act, ordinarily a gift of alms to the Buddha and his monks; object dakṣiṇām, once dakṣiṇādeśanām; this profit is, at the desire of the donor, often assigned by the recipient, ordinarily the Buddha, to the credit of someone else, e.g. a tormented preta, or the deceased father of the donor): Divy 85.28--30 bhagavatābhihitaḥ: mahārāja, kasya nāmnā dakṣiṇām ādiśāmi, kiṃ tavāho svid yena tavāntikāt prabhūtataraṃ puṇyaṃ prasūtam iti (similarly 86.3, 4, 7, etc.), the Lord said: O King, in whose name shall I assign the profit of your gift? yours, or that of one who has produced more merit than you?; Av i.258.13 tato bhagavān…dakṣiṇām ādiśati (in a verse, 259.1--2, assigning it to the benefit of pretas); 264.12 bhagavāṃś ca…dakṣiṇādeśanām ādiśati (as prec.); 272.13 tato bhagavatā pretasya nāmnā dakṣiṇā ādiṣṭā; but the same ādiśati may be used when the subject is the donor, as in a frequent cliché in which a man hopes to have a son who will assign to him after death the profit of gifts and works of merit: Divy 99.6--8 asmākaṃ ca (see atyatīta)… dānāni dattvā puṇyāni kṛtvā nāmnā dakṣiṇām ādiśed, …he would assign the profit (of the gifts and virtuous acts) in my name; virtually the same Divy 440.30 ādek- ṣyati; Av i.15.1 and 197.3 etc. ādekṣyate; but elsewhere, (3) when the donor (not the Buddha) is the subject, the caus. ādeśayati is used; so in the same cliché just men- tioned, Divy 2.(15--)16…dakṣiṇām ādeśayiṣyati, (my son…) will cause the profit to be assigned (to me); Av i.264.2--3 putraka…mama nāmnā buddhapramukhaṃ bhikṣusaṃghaṃ bhojaya dakṣiṇām ādeśaya…; Divy 10.28 (asmākaṃ) ca nāmnā dakṣiṇām ādeśaya (also addressed by a father to his son). See s.v. dakṣiṇādeśanā. (to me); Av i.264.2--3 putraka…mama nāmnā buddhapramukhaṃ bhikṣusaṃghaṃ bhojaya dakṣiṇām ādeśaya…; Divy 10.28 (asmākaṃ) ca nāmnā dakṣiṇām ādeśaya (also addressed by a father to his son). See s.v. dakṣiṇādeśanā.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āditya (2681) + ((Aditya, Aditya) Āditya¦, m. (1) the gotra name of Śākyamuni's family (= Pali Ādicca): Mv ii.199.16 = Pali Sn 423; (2) n. of a former Buddha: Mv iii.237.3, 4.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āhāra (3105) + ((AhAra, AhAra) āhāra< … (AhAra, AhAra) āhāra¦, m. (1) some member of a ship's crew, men- tioned with nāvika and others Av i.200.5; ii.61.9; evidently = āhāraka, q.v.; perhaps tower, cf. Pali Jāt. iv.159.16 (nāvaṃ) āharitvā gāmato, apparently having towed away from the village; cf. also āharaṇa; (2) in Mvy 798 = Tib. rgyud, usually = tantra; perhaps a mystic technique in general, or possibly bringing in in a more specific sense, see s.v. yamaka; (3) district, province: Māy 28; see Hultzsch, Aśoka, 163 n. 11; (4) āhāra, nt. = Skt. āhāra, m. food: Divy 13.7 °raṃ, n. sg.; same MSV iii.22.10. On āhāra-kṛtya see s.v. kṛtya (2).;: Māy 28; see Hultzsch, Aśoka, 163 n. 11; (4) āhāra, nt. = Skt. āhāra, m. food: Divy 13.7 °raṃ, n. sg.; same MSV iii.22.10. On āhāra-kṛtya see s.v. kṛtya (2).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āhāraka (3106) + ((AhAraka, AhAraka) āhāra … (AhAraka, AhAraka) āhāraka¦, m., in Mvy 3851, acc. to Tib. sñod ciṅ stobs pa, which seems to mean someone concerned with food; so also Chin. Prob. this is etymological guesswork (Skt. āhāra). Certainly it refers to some member of a ship's crew; see āhāra, āharaṇa; perhaps one who tows (or otherwise propels?) a boat, as in Pali āharitvā (nāvaṃ) Jāt. iv.159.16.; (or otherwise propels?) a boat, as in Pali āharitvā (nāvaṃ) Jāt. iv.159.16.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ājīvaka (2605) + ((AjIvaka, AjIvaka) ājīvaka¦, m. (= Pali id.), a member of a heretical ascetic sect: SP 276.3 (to be avoided by Bodhisattvas); LV 405.4, and repeatedly in the sequel; MSV ii.49.4 ff. See next (1).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ājanya (2598) + ((Ajanya, Ajanya) ājanya& … (Ajanya, Ajanya) ājanya¦, also ājaniya, ājānya, ājāniya, ājāneya, adj. (= Pali ājañña, ājāniya, ājānīya, ājāneyya), of noble race, blooded, primarily of animals, esp. horses; by extension used of men, esp. Buddhas and Bodhisattvas, and very rarely (meaning noble) of other, inanimate entities. Tib. (e.g. Mvy 1080, 4769, etc.) regularly renders caṅ śes (pa), omniscient, falsely interpreting the word as derived from jñā know. In composition, the word in all its forms regu- larly (not always) follows the noun, e.g. aśvājāneya, a blooded horse (orig. perhaps a thoroughbred of a horse?), below. As separate word: of animals, yo aśvavaraṃ damayed ājāneyan (= °yaṃ) va saindhavaṃ Ud xix.7; ājāneyā hayottamāḥ Mv ii.487.20; iii.22.11; cf. yuktāni ājānyarathāni Mv iii.441.10 chariots of (drawn by) blooded (horses), all hitched up; ājāneyau dvau balīvardhāv LV 381.7; ājăniyo hastipoto Mv iii.130.7 (prose, no v.l.); of men, ājāneyānāṃ sattvānāṃ Gv 322.8; °neyaḥ Mvy 1080, of śrāvakas; °neya ity ucyate LV 425.19, of the Tathāgata; ājāneyo kahin ti nāma (so Senart em., mss. kāma) bhoti Mv iii.397.14, answered by…ājāneyo (v.l. °ya) tam (Senart em. ti tam) āhu bhūriprajñā (mss. °jño) 398.12; voc. ājanya, addressed to Buddha, namas te muktā- yājanya Mmk 4.22; cf. Divy 617.16 ājāneya-mānā, paying reverence to the Noble One (the Buddha); in KP 9.5 and 10.5 dāntājāneya-prāpta; 9.14; 10.17 and 20 ājanya- prāpta, all of Bodhisattvas (cf. 10.1 ājāneyā bodhisattvāḥ), become noble (steeds), see s.v. prāpta; the figure of a horse is surely intended here, since there is contrast with KP 9.1 bodhisattva-khaḍuṅkāḥ, the latter (q.v.) being a term pertaining in its literal sense to horses; here may also belong Mv ii.264.14 ājāneya-vikrāntaṃ vikramantam, said of the Bodhisattva, striding with the stride of a blooded horse, or of a noble person (cf. the next following mahāpuru- ṣavikrāntaṃ vikr°), but possibly striding with a noble stride (cf. the preceding aparājitavikrāntaṃ vikr°), as in the next example; as prior member of karmadhāraya cpds. or bahuvrīhis based on them, occasionally noble, distinguished, in application to other than animate beings: catasra imā…ājāneya-gatayo bodhisattvenānugantavyāḥ RP 14.13, noble procedures (listed as sugatipratilābha, guruśuśrūṣaṇā, prāntaśayyāsanābhirati, pratibhānapra- tilābha; is the literal meaning gaits of a blooded horse?); ājāneya-svaraḥ Mv iii.343.5 could, then, also be taken as having a noble sound (ep. of the Buddha's voice), but in view of the preceding vṛṣabhasvaraḥ and the following krauñcasvaraḥ it probably means having the sound of a blooded (horse) and belongs above; once, at least, this adj. precedes in composition the name of the animal to which it is applied, ājāneya-hasty-upetān Śikṣ 26.14; but regularly this order is reversed (as in such cpds. as nara-śārdūla) and we find aśvājāneya, m. (lit. thoroughbred of a horse) Mvy 4773 (misunderstood pw s.v. ājāneya); Divy 510.21, 22; 511.1 ff.; Mv ii.270.11 (mss.); Gv 400.13; Śikṣ 28.3 (ms. aśvāyāneyān); bhadrāśvājāneya- Sukh 60.8--9; hastyājāneya Mvy 4771; Gv 400.12; Śikṣ 27.21; siṃhājāneya Mvy 4769; and (cf. above, and Pali puri- sājāneyya) by extension puruṣājāneya (the corruptions puruṣăjāneya and °ṣajāna occur in mss. and sometimes in edd.) LV 350.11, corresponds to Mv i.229.8; Mv ii.133.8; 284.18; in Mv i.316.4 ed. em. puruṣājāniyam, mss. cor- [Page090-b+ 71] rupt, reading doubtful; puruṣājanya Mv iii.109.5 (vs); Bbh 50.6 (voc., to the Buddha).tyājāneya Mvy 4771; Gv 400.12; Śikṣ 27.21; siṃhājāneya Mvy 4769; and (cf. above, and Pali puri- sājāneyya) by extension puruṣājāneya (the corruptions puruṣăjāneya and °ṣajāna occur in mss. and sometimes in edd.) LV 350.11, corresponds to Mv i.229.8; Mv ii.133.8; 284.18; in Mv i.316.4 ed. em. puruṣājāniyam, mss. cor- [Page090-b+ 71] rupt, reading doubtful; puruṣājanya Mv iii.109.5 (vs); Bbh 50.6 (voc., to the Buddha).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākāṅkṣati, °te (2510) + ((AkANkzati, AkANkzati, °te) ākāṅkṣati, °te¦ (cf. kāṅkṣati, kāṅkṣā; in Skt. only desires, and so app. Pali ākaṅkhati), doubts: Mv i.165.3 ākāṅkṣamāṇā…vipaṇḍitā sattvā na jānanti…sukhaṃ samādhiṃ, creatures that are doubting and ignorant do not know bliss or concentration; perhaps Laṅk 14.19 (pracalita- maulin) yad-yad evākāṅkṣasi ahaṃ te tasya-tasyaiva praśnasya vyākaraṇena, (O chief of confused ones,) what- ever you are doubtful about, by explaining every such question to you I (etc.) (otherwise Suzuki); Sukh 99.6 is interpreted by the ed. as mākāṅkṣayatha (i.e. mā āk°) mama ca teṣāṃ ca buddhānāṃ…and have no doubt both of me and of these Buddhas; but it could as well be mā kāṅkṣayatha (= kāṅkṣatha). (Also desires as in Skt., e.g. Mv i.158.14.)ave no doubt both of me and of these Buddhas; but it could as well be mā kāṅkṣayatha (= kāṅkṣatha). (Also desires as in Skt., e.g. Mv i.158.14.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākoṭayati (2543) + ((Akowayati, Akowayati) ā … (Akowayati, Akowayati) ākoṭayati¦ (= Pali ākoṭeti; cf. koṭayati), beats: a drum, LV 299.10 (ke cāgatā grahiya bheri yathaiva merur, so read) ākoṭyamānu (pres. pass. pple., n. sg. m., with merur) gagaṇe sumanojñaghoṣāṃ,…taking a drum, as if Mt. Meru (were) being beaten, (a drum) producing very pleasing sounds in the sky; Suv 22.2; a gong, gaṇḍir (gaṇḍy) ākoṭitā Divy 335.13; 336.11; 337.9; ākoṭyatāṃ gaṇḍī Av i.258.9, and similarly ii.87.2; Kv 13.8 (read dharmagaṇḍi- kām ākoṭayanti); 36.17 dharmagaṇḍī-m-ākoṭyamānā śrutā; hits, knocks on, a stick, Av i.18.8 yaṣṭim ākoṭaya; a door, Divy 117.26 dvāraṃ trir ākoṭayati (knocks; Index wrongly breaks); MSV ii.80.9 kapālam ākoṭya (cf. kapāla-koṭanī); beats (clothes, in washing, cf. Pali ākoṭita-paccākoṭita, of robes, misinterpreted PTSD), Prāt 491.8 (purāṇacī- varaṃ…) ākoṭayed (text ākoṭh°); suraktākoṭitaṃ (…paṭaṃ) Laṅk 363.9; Mvy 9260 ākoṭayet would beat (clothes, in washing; follows rañjayet would dye); beats or presses (earth) down hard (cf. Pali Jāt. i.264.20), Mmk 37.21 (pṛthivīpradeśaṃ…) pūrayitvā ca sv-ākoṭitaṃ samatalaṃ…kārayet; caulks (a ship), AsP 288.10 nāvam anākoṭitām aparikarmakṛtāṃ cirabandhanabaddhām, of an unseaworthy ship, that was not caulked or repaired, tied to its moorings a long time; 289.7 (nāvaṃ subaddhāṃ bandhayītvā) sv-ākoṭitām ākoṭayitvā, having caulked it so as to be well caulked; in Śikṣ 66.5 figuratively, of erring Bodhisattvas, te tatrākoṭitāḥ svanāmagrahaṇadarśanād bhayotpādanārthaṃ, they are then disciplined (perhaps originally physically beaten? then, punished; Bendall and Rouse, struck at) by seeing their names mentioned (publicly, in accusation), in order to make (them) afraid.g Bodhisattvas, te tatrākoṭitāḥ svanāmagrahaṇadarśanād bhayotpādanārthaṃ, they are then disciplined (perhaps originally physically beaten? then, punished; Bendall and Rouse, struck at) by seeing their names mentioned (publicly, in accusation), in order to make (them) afraid.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālīḍha (2977) + ((AlIQa, AlIQa) ālīḍha< … (AlIQa, AlIQa) ālīḍha¦, ppp. of ā-lih, in an-ālīḍha Laṅk 14.13; 172.12 (Suzuki not tasted, prob. rather) not ‘licked’ = not grazed, not (even) lightly touched (by sectarian or heretical theo- rists); applied to questions or doctrines to be expounded.ouched (by sectarian or heretical theo- rists); applied to questions or doctrines to be expounded.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālambya (2965) + ((Alambya, Alambya) ālamb … (Alambya, Alambya) ālambya¦, adj. (gdve.) or subst., thing to be supported: Laṅk 153.6 ālambālambyavigataṃ…saṃskrtam, free from support and from anything to be supported; 169.5 and 170.9 yadā tv ālambyam arthaṃ nopalabhate jñānaṃ, but when knowledge finds no object which can be supported (by it); see also nir-ālambya.gt;but when knowledge finds no object which can be supported (by it); see also nir-ālambya.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālaya (2966) + ((Alaya, Alaya) ālaya< … (Alaya, Alaya) ālaya¦, m., rarely nt. (in Skt. ‘home’, also in BHS; Pali id., same mgs. as BHS): (1) (habitation, hence) firm basis, fundamental base, in an-ālaya, ālaya-vijñāna, qq.v. for Tib.; also Laṅk 374.3 mano hy ālayasaṃbhūtaṃ, 4 ālayāt sarvacittāni pravartanti taraṅgavat (in both of these substantially = ālaya-vijñāna); perhaps here also Av ii.175.2--3 tatas tena bhagavato 'ntike cittaṃ prasāditaṃ teṣāṃ ca mahāśrāvakāṇām ālayasamāpannānām (arrived at the fundamental basis, the proper mental state?); (2) attach- ment, clinging: Mvy 5382 kāmālayaḥ, attachment (Tib. zhen pa) to desires (Tib. ḥdod pa la); Mv iii.314.2 (mss. corrupt, ed. incorrect; read) ālayārāmā…ālayaratā ālayasamuditā (prajā), mankind takes pleasure, joy, delight in attachment (to lusts; see samudita, and Pali parallels SN i.136.11 ff.; Vin. i.4.35 ff.); Mv iii.400.3 hitvā ālayāni (em., from Pali Sn 535; mss. ālepati); Ud xii.18 ālayāṃs trīn (= the three tṛṣṇā 2 = Pali taṇhā; cf. Sn 635 ālayā, comm. taṇhā); Mv iii.200.11 ālayasamudghāto, rooting out of attachment, cf. Pali AN ii.34.24; Vism. 293.9, 25 f. See also nirālaya.ti); Ud xii.18 ālayāṃs trīn (= the three tṛṣṇā 2 = Pali taṇhā; cf. Sn 635 ālayā, comm. taṇhā); Mv iii.200.11 ālayasamudghāto, rooting out of attachment, cf. Pali AN ii.34.24; Vism. 293.9, 25 f. See also nirālaya.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālaya-vijñāna (2968) + ((AlayavijYAna, Alaya-vijYAna) < … (AlayavijYAna, Alaya-vijYAna) ālaya-vijñāna¦ (see ālaya, 1) connaissance-réceptacle (E. Lamotte, L'Ālayavijñāna [Le Réceptacle] dans le Mahāyāna-saṃgraha, Mél. chin. et boud., vol. 3, Brussels, 1935, 169 ff.), or basic, fundamental, underlying vijñāna: Mvy 2017, where ālaya = kun gzhi, ultimate basis, iden- tified sometimes with citta (Lévi, Sūtrāl. i.18, n.2 in Transl.), and opp. to manas. Frequent in Laṅk; notably 2.13 (samudrataraṅgān avaloky) ālaya-vijñānodadhipravṛt- tivijñānapavanaviṣaye preritāṃs…cittāny avalokya, looking on the waves of the sea, stirred in the range (viṣaye) of the wind of the active vijñāna and the ocean of the basal vij., and looking on the minds (of the people there; ālaya-vi° is the ocean, pravṛtti-vi° the wind which stirs it; see under ālaya 1).i>vij., and looking on the minds (of the people there; ālaya-vi° is the ocean, pravṛtti-vi° the wind which stirs it; see under ālaya 1).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmṛśa (2841) + ((AmfSa, AmfSa) āmṛśa¦, nt., touching, enjoyment; only as etymologizing substitute for, and interpretation of, āmiṣa, q.v.: Laṅk 180.7 (in definition of āmiṣa) āmiṣam āmṛśam…)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmiṣa (2829) + ((Amiza, Amiza) āmiṣa< … (Amiza, Amiza) āmiṣa¦, nt. (except for the strange āmiṣā Mvy 6753; the BHS word also has its Skt. meanings, as well as those listed here, in which it = Pali āmisa; even in Skt. a few occurrences approach this sphere of use, cf. BR s.v., Alles worüber man mit Gier herfällt), lit. or orig. (the) flesh (con- trasting with dharma, as in Pali with dhamma, the spirit); worldly things, possessions, or enjoyments, as contrasted with religious or spiritual ones (dharma): Mvy 6753 āmiṣā (! so also Mironov) = Tib. zaṅ ziṅ, matter, object, goods; external goods, earthly possessions (contrasted with internal, spiritual gifts); also śa, meat, and zas, food; sāmiṣaḥ, q.v., Mvy 6751, and nirāmiṣaḥ, q.v., Mvy 6752 (here āmiṣa = Tib. zaṅ ziṅ, only); dual dvandva dharmāmiṣa, spiritual and worldly things, °ṣābhyāṃ yathāśaktyā saṃgrāhakaś ca Bbh 254.21; °ṣābhyāṃ dāne 'matsariṇo Sukh 61.5; atha dharmā- miṣam iti bhagavan kaḥ padārthaḥ Laṅk 179.17; āmiṣam Laṅk 180.6, defined at length in 6--13 as including what leads to longing (tṛṣṇā, 10) and rebirth, away from the religious goal; cf. āmiṣasaṃgraho bhavati na dharmasaṃ- graha iti 179.16; lokāmiṣasaṃgraho bhavati na dharma- saṃgraha iti 173.5; lokāmiṣa-phalābhilāṣiṇo (gen. sg.) vā punaḥ lokāmiṣanimittaṃ tathāgatacaityapūjā Bbh 22.25-- 26; dharmasaṃbhoga āmiṣasaṃbhogo Divy 93.1 spiritual and worldly enjoyment; in Mv iii.55.1, 3 Mahākāśyapa is described as the Lord's dharmajo dharmanirmito dharma- dāyādo na āmiṣadāyādo, spiritually born, spiritually fash- ioned spiritual heir, not physical (or worldly) heir (Pali also uses dhamma- and āmisa-dāyāda); āmiṣalolupaḥ puṅgalo …bodhisattvena na sevitavyaḥ RP 19.1; apy oṣitā āmiṣapātracīvare (so prob. divide, see oṣita) RP 19.10; āmiṣa-priyāś RP 34.2 fond of worldly things; āmiṣa-guruka- sya RP 35.2 devoted to…; nāmiṣaprakṣiptayā samtatyā Śikṣ 128.7, with mental disposition (see saṃtati) not intent on worldly (or material) things; āmiṣa-kiṃcitka, see kiṃ- citka; na labhyaṃ bhikṣavas tenāmiṣeṇāmiṣakṛtyaṃ kartum MSV i.249.12, it is not allowable to pursue enjoyment with this worldly enjoyment (sugar added to food). [Page100-b+ 71]tal disposition (see saṃtati) not intent on worldly (or material) things; āmiṣa-kiṃcitka, see kiṃ- citka; na labhyaṃ bhikṣavas tenāmiṣeṇāmiṣakṛtyaṃ kartum MSV i.249.12, it is not allowable to pursue enjoyment with this worldly enjoyment (sugar added to food). [Page100-b+ 71])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ānantarya (2722) + ((Anantarya, Anantarya) ā … (Anantarya, Anantarya) ānantarya¦, adj. and subst. nt. (in Skt. as subst. nt., unmittelbare Folge, BR, or unmittelbares Darauf,… Nachher, pw; cf. °rīya, anantariya, and next, also upānantarīya); as subst. nt., not limited to evil con- notation and much as in Skt., Gv 250.25 bodhicitto- (1st ed. °catto-; corr. 2d ed.)-tpādapraśaṃsāparaṃparā- nantaryāṇi, enlightenment-thought-production-laudation-se- ries-immediacies, and a long series of terms ending likewise in °paraṃparānantaryāṇi, actions or events succeeding one another immediately, ending in 251.18--20 bodhisattva- susūkṣmajñānapraveśaparaṃparānantaryāṇi, tāny asyāḥ sarvaromavivarebhyo nirmāṇakāyameghān niścaritvā sattvebhyo dharmaṃ deśayamānān (read °mānāny?) apaśyat; Gv 522.13 upapatty-ānantarya-citte (but here perhaps as adj.) the mental state which immediately precedes rebirth (see upapatti); perhaps in same sense Mvy 1206 ānantarya-mārgaḥ, of the 8-fold noble path as characterized by immediate succession (of its stages, one after another) or causing immediate results, as below; the latter surely in Śikṣ 17.20 pañcemāni…ānantaryāṇi yair ānantaryaiḥ samanvāgatā bodhisattvāḥ kṣipram anuttarā (read °rāṃ) samyaksaṃbodhim abhisaṃbudhyate (read °yante?); here Bendall and Rouse 19 translate continuities, but better procedures bringing immediate, speedy (desirable) results (note kṣipram; the five are listed in what follows); see also ānantaryasamādhi; otherwise the word has been noted only as adj. with karman, or subst. nt. without karman; (evil) action bringing immediate retribution, deadly sin (= Pali ānatariya or °rika, with or sc. kamma, see Childers s.v. pañcānantariyakammaṃ); there are five [Page096-a+ 71] such, viz. killing of mother, father, or an arhant, causing dissension in the order of monks, and deliberately causing a Tathāgata's blood to flow (same list in Pali): pañcān- antaryāṇi Mvy 2323 (Kyoto ed. °tarīyāṇi but Mironov °taryāṇi; list of 5 given 2324--28); Dharmas 60 (with list); Mv i.243.18 °ryāṇi kṛtāni (listed and described in the following, down to) 244.17 etāni pañcānantaryāṇi karmāṇi kṛtvā mahānarakeṣūpapanno; Śikṣ 257.11, 12 and Laṅk 138.2, 3, 8 (without karmāṇi); Mmk 57.2 pañcānantarya- kariṇasyāpi, even of a doer of…; Śikṣ 60.5 (after a list of the five crimes) ebhiḥ pañcabhir ānantaryaiḥ karmabhir …; two or three of the list mentioned, Divy 260.5--8 yadā tasya trīṇy ānantaryāṇi paripūrṇāni…pāpa eṣa pitṛghā- tako 'rhadghātako mātṛghātakaś ca, trīṇy anenānantar- yāṇi narakakarmasaṃvartanīyāni karmāṇi kṛtāny upaci- tāni; Divy 567.27 dve tvayā ānantarye karmaṇī kṛte (killing of father and of an arhant bhikṣu); others, Gv 228.21--22 °rya-karma-kāriṇāṃ…sattvānāṃ; Bbh 166.8 °ryam karma kṛtvā; Sukh 15.4 °rya-kāriṇaḥ…sattvān.pitṛghā- tako 'rhadghātako mātṛghātakaś ca, trīṇy anenānantar- yāṇi narakakarmasaṃvartanīyāni karmāṇi kṛtāny upaci- tāni; Divy 567.27 dve tvayā ānantarye karmaṇī kṛte (killing of father and of an arhant bhikṣu); others, Gv 228.21--22 °rya-karma-kāriṇāṃ…sattvānāṃ; Bbh 166.8 °ryam karma kṛtvā; Sukh 15.4 °rya-kāriṇaḥ…sattvān.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ānimitta (2741) + ((Animitta, Animitta) āni … (Animitta, Animitta) ānimitta¦, adj. and subst. nt. (from Skt. animitta plus suffix -a), causeless(ness); usually parallel with śūnyatā and apraṇihita, qq.v.; as in the case of apra- ṇihita, it is often hard to be sure whether adj. or subst. is intended, but sometimes certainly the latter; sometimes preceded by śūnyatā in comp. so that an- or ān- would be equally possible, see śūnyatā; clearly subst. nt. Dbh.g. 29(55).6 bhavate idam ānimittaṃ; AsP 204.12 (nāpi) ānimittaṃ pravartate; 256.13 na ca…ānimittaṃ vā apraṇihitaṃ vā anabhisaṃskāro vā (and other noms. masc.)…lujyate; Bbh 317.3 dve ānimitte (the only noun which could be understood is vihāra, masc.); more or less clearly adj. Bbh 276.10 ānimittaḥ samādhiḥ (in 2 śūnyatā-samādhiḥ, 5 apraṇihitaḥ sa°); KP 125.3 śūnyatā ānimittā apraṇihitāś (all seemingly acc. pl.!) ca dharmāṃ śrutvā; other cases, LV 428.9 ānimitta-viḥārī; KP 94.4 (prose) °tta (read °ttaṃ? prob. subst.) cikitsā; Laṅk 274.4 yogī ānimitta-pratiṣṭhitaḥ; AsP 298.6 °tta-gatikā(ḥ) …sarvadharmās (cf. parallel 5 śūnyatā-gatikā); Dbh.g. 29(55).14 °tta-varadaṃ; śūnyatam…ānimittaṃ (corr. °ttāṃ, which would make the form adj.) RP 16.13 (see s.v. adhimukta).adaṃ; śūnyatam…ānimittaṃ (corr. °ttāṃ, which would make the form adj.) RP 16.13 (see s.v. adhimukta).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āpa (2762) + ((Apa, Apa) āpa … (Apa, Apa) āpa¦ (= Pali id., thematization of Skt. āp, ap), water; clear cases noted only in cpd. āpa-skandha mass of water, SP 126.7 (vs) sa caiva sama muñceta āpaskandham anal- pakam; with adhaḥ or heṣṭā, heṣṭi, of subterranean mass of water, LV 64.12 adha-āpaskandham; 298.20 (vs) [Page097-b+ 71] heṣṭāpaskandha (acc. sg.; so divide) caraṇaiḥ pratigrā- hyamāṇāḥ, being caused to receive with their feet the mass of water underneath (the earth); 368.19 (vs) heṣṭi śatasa- hasraṃ yāvataś cāpaskandho (contrasted with dharaṇi- talu, next line). In Mv ii.92.5 (vs) āpaṃ, acc. sg., could be referred to this stem, or regarded as belonging to the Skt. stem āp, ap, transferred to the sing. (cf. Wackernagel- Debrunner 3.240 f.).garded as belonging to the Skt. stem āp, ap, transferred to the sing. (cf. Wackernagel- Debrunner 3.240 f.).)

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