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transmission of Dzogchen from Shri Singha and Jnanasutra. Vimalamitra is regarded as one of the three main forefathers for establishing the Dzogchen teachings

rdzogs chen mkhan chen bsod nams chos 'phel Dzogchen Khenchen Sonam Chophel 16th Abbot of Dzogchen Shri Singha Collage Dza Patrul Rinpoche Ju Mipham Namgyal

Bhelakirti (bhe la kir ti). One of the early teachers of the Dzogchen master Shri Singha, with whom he studied the inner and outer tantras for seven years

་འཕེལ། rdzogs chen mkhan chen bsod nams chos 'phel 16th Abbot of Dzogchen Shri Singha Collage Dza Patrul Rinpoche Ju Mipham Namgyal Onpo Tendzin Norbu

the celebrated Dzogchen Shri Singha Shedra, which was then at its zenith. He studied with Khenpo Ngawang Norbu, (father of the sixth Dzogchen Rinpoche) and

and Guru Dechen Namdrol. He studied and taught for ten years at the Dzogchen Shri Singha Five Sciences University the five major sciences of Fine Arts, Medicine

journey to India. Lekdrub received half of the transmission of Dzogchen from Shri Singha, departed early and died on his way back to Tibet. He was reborn

che--(1907-1959); Bötrül Rinpoche was a important Lama of Dzogchen Monastery and it's Shri Singha Shedra as well as a very important commentator on the special

An early teacher of the Dzogchen master Shri Singha, with whom he studied the five sciences. CJD See also Hastibhala

the outer teachings on the Dzogchen Semde (Mind System) from the lineage of Shri Singha, the inner teachings called the Dzogchen Longde (Centrist teachings)

rdzogs chen mkhan chen bsod nams chos 'phel Dzogchen Khenchen Sonam Chophel 16th Abbot of Dzogchen Shri Singha Collage Dza Patrul Rinpoche Ju Mipham Namgyal

Chopel རྫོགས་ཆེན་མཁན་ཆེན་བསོད་ནམས་ཆོས་འཕེལ། Dzogchen Khenchen Sonam Chophel 16th Abbot of Dzogchen Shri Singha Collage Dza Patrul Rinpoche Ju Mipham Namgyal

rdzogs chen mkhan chen bsod nams chos 'phel Dzogchen Khenchen Sonam Chophel 16th Abbot of Dzogchen Shri Singha Collage Dza Patrul Rinpoche Ju Mipham Namgyal

rdzogs chen mkhan chen bsod nams chos 'phel Dzogchen Khenchen Sonam Chophel 16th Abbot of Dzogchen Shri Singha Collage Dza Patrul Rinpoche Ju Mipham Namgyal

Thupten Ozer Rinpoche, the well-learned and highly acclaimed scholar of Dzogchen Shri Singha Institute in Tibet. He also received teachings from many great master

transmission of Dzogchen from Shri Singha and Jnanasutra. Vimalamitra is regarded as one of the three main forefathers for establishing the Dzogchen teachings

life. However he used his money to begin rebuilding and enlarging Dzogchen Shri Singha, an ancient and famous Buddhist university where he has now educated

study with Shri Singha. Shri Singha in turn entrusted Vairochana with the task of propagating the Mind Section and Space Section of Dzogchen in Tibet. He

transmission of Dzogchen from Shri Singha and Jnanasutra. Vimalamitra is regarded as one of the three main forefathers for establishing the Dzogchen teachings

che--(1907-1959); Bötrül Rinpoche was a important Lama of Dzogchen Monastery and it's Shri Singha Shedra as well as a very important commentator on the special

Khenpo Dorje Tashi reincarnation of Khenchen Pema Tsewang Gyamtso of Dzogchen Shri Singha. མཁས་དབང་རྡོ་རྗེ་བཀྲ་ཤིས་མཆོག་ནི་བོད་རབ་བྱུང་བཅུ་དྲུག་པའི་ཤིང་མོ

are indivisible. From the age of 52, he functioned as the khenpo at Dzogchen Shri Singha, the great Buddhist Institute for Higher Learning. There he taught

Manjushrimitra and Shri Singha. In particular, Padmasambhava acted upon a prophesy from Vajra Varahi and then received detailed teachings from Shri Singha. Mind Class

ཤྲི་སིང་ཧ། shri sing ha Shri Singha was the chief disciple and successor of Manjushrimitra in the lineage of the Dzogchen teachings. He was born in the

Dechen Namdrol. He studied and taught for ten years at the Dzogchen Shri Singha Five Sciences University the five major sciences of Fine Arts, Medicine, Linguistics

Dechen Namdrol. He studied and taught for ten years at the Dzogchen Shri Singha Five Sciences University the five major sciences of Fine Arts, Medicine

Thupten Ozer Rinpoche, the well-learned and highly acclaimed scholar of Dzogchen Shri Singha Institute in Tibet. He also received teachings from many great master

Thupten Ozer Rinpoche, the well-learned and highly acclaimed scholar of Dzogchen Shri Singha Institute in Tibet. He also received teachings from many great master

transmission of Dzogchen from Shri Singha and Jnanasutra. Vimalamitra is regarded as one of the three main forefathers for establishing the Dzogchen teachings

study with Shri Singha. Shri Singha in turn entrusted Vairotsana with the task of propagating the Mind Section and Space Section of Dzogchen in Tibet. He

both received transmission from Shri Singha, and through Vimalamitra who received transmission partly from Shri Singha and partly from Jnanasutra. The

both received transmission from Shri Singha, and through Vimalamitra who received transmission partly from Shri Singha and partly from Jnanasutra. The

che--(1907-1959); Bötrül Rinpoche was a important Lama of Dzogchen Monastery and it's Shri Singha Shedra as well as a very important commentator on the special

Section according to the arrangement of Shri Singha. All lineages of the Innermost Essence passed through Shri Singha and continued in Tibet through his personal

of Rohor, was the tutor of Dzogchen Rinpoche. He was from Rahor, a branch of Dzogchen monastery founded by the Third Dzogchen Rinpoche in Gyalrong near

disciple Shri Singha, stayed there in meditation for nine hundred years. He attained the body of light. His quintessential testament to Sri Singha was a jewel

both received transmission from Shri Singha, and through Vimalamitra who received transmission partly from Shri Singha and partly from Jnanasutra. The

journey to India. Lekdrub received half of the transmission of Dzogchen from Shri Singha, departed early and died on his way back to Tibet. He was reborn

Mind: Dzogchen Pith Instructions of Aro Yeshe Jungne) Prajnaparamita: The Six Perfections The Seven Nails: The Final Testament of the Great Dzogchen Master

great Vidyadhara Shri Singha as to an auspicious location for the shedra. Therefore, he named the monastic college after Shri Singha. The above was not

in the Dzogchen lineage who was a disciple of Shri Singha. A close Dharma friend and later teacher of Vimalamitra. Fill in the blanks Shri Singha Vimalamitra

ིས་ Dzogchen Khenpo Dorje Tashi File:Dorje tashi rinpoche.jpg Minyak Khenpo Dorje Tashi reincarnation of Khenchen Pema Tsewang Gyamtso of Dzogchen Shri

Pema Tsewang Gyamtso of Dzogchen Shri Singha. མཁས་དབང་རྡོ་རྗེ་བཀྲ་ཤིས་མཆོག་ནི་བོད་རབ་བྱུང་བཅུ་དྲུག་པའི་ཤིང་མོ་ཡོས་ཀྱི་ལོར་གནས་ཆེན་རྡོ་ར་དཀར་མོ་རུ། ཡབ་འ

eloquence to shower every being with the rain of Dharma. From Quintessential Dzogchen. Translation by EPK.

(rgyal po de ba ra' dza) aka Devaraja Muley Tsen Butakuta aka Bhutakugta Shri Singha Kungamo the virtuous (dge slong ma kun dga' mo) Vimalamitra [RY], from

disciple Shri Singha, stayed there in meditation for nine hundred years. He attained the body of light. His quintessential testament to Sri Singha was a jewel

statements and instructions of Dzogchen from Vajrasattva and Vajrapani in person and became the first human vidyadhara in the Dzogchen lineage. Having reached

transmission of Dzogchen from Shri Singha and Jnanasutra. Vimalamitra is regarded as one of the three main forefathers for establishing the Dzogchen teachings

Section according to the arrangement of Shri Singha. All lineages of the Innermost Essence passed through Shri Singha and continued in Tibet through his personal

practiced continuously. Shri Singha monastic college's number of participating students increased to fifty. Through [Dzogchen Rinpoche's] aspiration and

Sections of Dzogchen: Mind Section, Space Section, and Instruction Section. The chief disciple of Manjushrimitra, the great master Shri Singha, divided the

disciple of historical Buddha, and later reincarnated as Dharmata and Arya Shri Singha. He was born in 1634 (Fire Rabbit year). [Kunzang Sherab] went to Central

great Vidyadhara Shri Singha as to an auspicious location for the shedra. Therefore, he named the monastic college after Shri Singha. The above was not

journey to India. Lekdrub received half of the transmission of Dzogchen from Shri Singha, departed early and died on his way back to Tibet. He was reborn

Section according to the arrangement of Shri Singha. All lineages of the Innermost Essence passed through Shri Singha and continued in Tibet through his personal

Scriptures (lung chen po bco brgyad). Eighteen Dzogchen tantras of the Mind Section taught by Shri Singha to Vairotsana and Lekdrub. Listed in chapter 14

Vajrasattva - the Sambhogakaya Garab Dorje - the Nirmanakaya Manjushrimitra Shri Singha Vimalamitra Padmasambhava Yeshe Tsogyal Trisong Deutsen Longchenpa Jigme

From Quintessential Dzogchen. Translation by EPK. Old list: Eighteen Dzogchen Tantras (received by Padmasambhava from Shri Singha): Dra Talgyur Root Tantra

Section according to the arrangement of Shri Singha. All lineages of the Innermost Essence passed through Shri Singha and continued in Tibet through his personal

received the Magical Net from the great master Buddhaguhya and Dzogchen from Shri Singha. In this way he studied and received all the sutras, tantras and

Rabjam through to Dzogchen Padma Rigdzin. Today, the Dzogchen Khandro Nyingthig lineage lives in the hearts' of the Vajra masters at Dzogchen Monastery. Samantabhadra

study with Shri Singha. Shri Singha in turn entrusted Vairochana with the task of propagating the Mind Section and Space Section of Dzogchen in Tibet. He

or gossiped. RY Samantabhadra Vajrasattva Garab Dorje Manjushrimitra Shri Singha Jnanasutra Vimalamitra Nyang Tingdzin Zangpo Be Lodro Wangchuk Drom Rinchen

Vajrasattva Garab Dorje Manjushrimitra Shri Singha Jnanasutra Vimalamitra Padmasambhava Yeshe Tsogyal Three Classes of Dzogchen See also: Mind Section Space Section

great Vidyadhara Shri Singha as to an auspicious location for the shedra. Therefore, he named the monastic college after Shri Singha. The above was not

Buddhagupta – teacher of Shri Singha in the [sems sde] lineage. Alternate spelling: Bhutakugta (bhu ta kug ta); Butakuta, Butakutam, Buddhaguhya. Early

great Vidyadhara Shri Singha as to an auspicious location for the shedra. Therefore, he named the monastic college after Shri Singha. The above was not

study with Shri Singha. Shri Singha in turn entrusted Vairochana with the task of propagating the Mind Section and Space Section of Dzogchen in Tibet. He

[RY] Shri Singha / Shri Singha - Vidyadhara, born in Khotan and active in China; important in the Vajrayana transmission lineage [RY] Shri Singha [LW1]

the four divisions of the Instruction Section of Dzogchen according to the arrangement of Shri Singha. Compare with: Innermost Unexcelled Cycle (yang gsang

rituals, and eventually returned to Tibet, where he taught at the Shri Singha Shedra at Dzogchen Monastery. Tibetan མཁན་ཆེན་ཟླ་ཟེར་མཆོག་ནས་ཀྱང་རྒྱ་གར་འཕགས་ཡ

Bhutakugta (bhu ta kug ta) – teacher of Shri Singha in the [sems sde] lineage. Alternate spelling: Butakuta, Butakutam, Buddhagupta, Buddhaguhya. Early

transmission of Dzogchen from Shri Singha and Jnanasutra. Vimalamitra is regarded as one of the three main forefathers for establishing the Dzogchen teachings

ཤྲི་སིང་ཧ ཤྲི་སིང་ཧ། Shri Singha. [IW] Shri Singha. The chief disciple and successor of Manjushrimitra in the lineage of the Dzogchen teachings. He was born

disciple of historical Buddha, and later reincarnated as Dharmata and Arya Shri Singha. He was born in 1634 (Fire Rabbit year). [Kunzang Sherab] went to Central

Lotus Garuda Fortress above Tsurphu monastery 247 47. Shri Singha—the early master of Dzogchen 251 48. The young Dalai Lama 254 49. The inner retreat

Section according to the arrangement of Shri Singha. All lineages of the Innermost Essence passed through Shri Singha and continued in Tibet through his personal

Shri Singha the Younger: among the seven later panditas, details in Wellsprings. One of the Twenty-One Indian Panditas (rgya gar gyi mkhas pa nyi shu rtsa

rdzogs chen rgyud bcu bdun - Seventeen Dzogchen Tantras (received by Padmasambhava from Shri Singha): the Dra Talgyur Root Tantra the Tantra of Graceful

in the Dzogchen lineage who was a disciple of Shri Singha. A close Dharma friend and later teacher of Vimalamitra. Fill in the blanks Shri Singha Vimalamitra

Butakuta – teacher of Shri Singha in the [sems sde] lineage. Alternate spelling: Bhutakugta (bhu ta kug ta), Butakutam, Buddhagupta, Buddhaguhya. Early

transmission of Dzogchen from Shri Singha and Jnanasutra. Vimalamitra is regarded as one of the three main forefathers for establishing the Dzogchen teachings

great Vidyadhara Shri Singha as to an auspicious location for the shedra. Therefore, he named the monastic college after Shri Singha. The above was not

Scriptures (lung chen po bco brgyad). Eighteen Dzogchen tantras of the Mind Section taught by Shri Singha to Vairotsana and Lekdrub of Tsang. EPK

text of the upadesha [JV] man ngag sde - upadesha series (divided by Shri Singha into phyi skor, nang skor, gsang skor, gsang ba bla na med pa skor), atiyoga

no.52 pg.6 line 2) Lagla left his homeland and entered the Shri Singha College of Dzogchen Monastery, where he rose to the ranks of mkhan po, but refused

teachings of Secret Mantra. He had also been the vidyadhara Shri Singha, lord of the Dzogchen teachings; and in the Snowy Land of Tibet he was Nyatri Tsepo

disciple Shri Singha, stayed there in meditation for nine hundred years. He attained the body of light. His quintessential testament to Sri Singha was a jewel

in the Dzogchen lineage who was a disciple of Shri Singha. A close Dharma friend and later teacher of Vimalamitra. Fill in the blanks Shri Singha Vimalamitra

and oral instructions of Dzogchen from Vajrasattva and Vajrapani in person and became the first human vidyadhara in the Dzogchen lineage. Having reached

Nalanda University. He was an emanation of Manjushri and a disciple of Shri Singha. [RY]

Rabjam through to Dzogchen Padma Rigdzin. Today, the Dzogchen Khandro Nyingthig lineage lives in the hearts' of the Vajra masters at Dzogchen Monastery. Samantabhadra

Butakutam – teacher of Shri Singha in the [sems sde] lineage. Alternate spelling: Bhutakugta (bhu ta kug ta), Butakuta, Buddhagupta, Buddhaguhya. Early

Section according to the arrangement of Shri Singha. All lineages of the Innermost Essence passed through Shri Singha and continued in Tibet through his personal

great Vidyadhara Shri Singha as to an auspicious location for the shedra. Therefore, he named the monastic college after Shri Singha. The above was not

Eighteen Major Scriptures of the Mind Section, a set of Dzogchen tantras taught by Shri Singha to Vairochana and Lekdrub of Tsang, as listed in chapter

the four divisions of the Instruction Section of Dzogchen according to the arrangement of Shri Singha [RY]

great Vidyadhara Shri Singha as to an auspicious location for the shedra. Therefore, he named the monastic college after Shri Singha. The above was not

khri sgo; Auspicious Ten Thousand-Gate, temple in China where Shri Singha concealed the Dzogchen teachings and confers the empowerments upon Jnanasutra [RY]

history also includes the Dzogchen lineage of Padmasambhava from Buddha Samantabhadra to Shri Singha, his transmission of the Dzogchen teachings to the close

mdzod. (MR) Dzogchen Ati Zabdon Nyingtig. (RY) Dzogchen Desum. (RY) [[Dzogchen Gonpa] - built in 1685. (MR) Dzogchen Kangtro. (RY) Dzogchen Monastery (LW1

Vajrasattva - the Sambhogakaya Garab Dorje - the Nirmanakaya Manjushrimitra Shri Singha Vimalamitra Padmasambhava Yeshe Tsogyal Trisong Deutsen Longchenpa Jigme

to Vimalamitra, 111 Shri Singha Natha - (dpal gyi senge mgon po), 421, 443 Shri Singha Prapata: name of Shri Singha, 109 Shri Singha the Younger: among

history also includes the Dzogchen lineage of Padmasambhava from Buddha Samantabhadra to Shri Singha, his transmission of the Dzogchen teachings to the close

history also includes the Dzogchen lineage of Padmasambhava from Buddha Samantabhadra to Shri Singha, his transmission of the Dzogchen teachings to the close

sgo); Auspicious Ten Thousand-Gate, temple in China where Shri Singha concealed the Dzogchen teachings and confers the empowerments upon Jnanasutra [RY]

the throne holder of Gelong Monastery in Dzachuka. He is a graduate of Shri Singha Buddhist University and an Assistant Director. He has also studied in

monks and sent to India to study with Shri Singha. He is also one of the three main masters to bring the Dzogchen teachings to Tibet, the two others being

Section according to the arrangement of Shri Singha. All lineages of the Innermost Essence passed through Shri Singha and continued in Tibet through his personal

disciple of historical Buddha, and later reincarnated as Dharmata and Arya Shri Singha. He was born in 1634 (Fire Rabbit year). [Kunzang Sherab] went to Central

study with Shri Singha. Shri Singha in turn entrusted Vairochana with the task of propagating the Mind Section and Space Section of Dzogchen in Tibet. He

tantras. The bka' ma was transmitted especially through Padmasambhava, Shri Singha, Vimalamitra, and Vairotsana. gnyags Jnanakumara, gnubs chen sangs rgyas

transmission of Dzogchen from Shri Singha and Jnanasutra. Vimalamitra is regarded as one of the three main forefathers for establishing the Dzogchen teachings

Eighteen Major Scriptures of the Mind Section, a set of Dzogchen tantras taught by Shri Singha to Vairochana and Lekdrub of Tsang, as listed in chapter

(rgyud nyi shu rtsa lnga). Dzogchen tantras belonging to the Mind Section and possibly also the Space Section, taught by Shri Singha to Vairotsana and Lekdrub

translated by Shri Singha and Vairochana; • three versions from the mkhyen brtse editions of the Nyingma tantras, the first translated by Sri Singha and Vairochana

Section according to the arrangement of Shri Singha. All lineages of the Innermost Essence passed through Shri Singha and continued in Tibet through his personal

Section according to the arrangement of Shri Singha. All lineages of the Innermost Essence passed through Shri Singha and continued in Tibet through his personal

or annotation process. shrI sing ha Shri Singha. The chief disciple and successor of Manjushrimitra in the lineage of the Dzogchen teachings. He was born

study with Shri Singha. Shri Singha in turn entrusted Vairochana with the task of propagating the Mind Section and Space Section of Dzogchen in Tibet. He

Vajrasattva - the Sambhogakaya Garab Dorje - the Nirmanakaya Manjushrimitra Shri Singha Vimalamitra Padmasambhava Yeshe Tsogyal Trisong Deutsen Longchenpa Jigme

A great Indian pandita of the Dzogchen lineage who was the chief disciple of Garab Dorje and later the guru of Shri Singha and Guru Padmasambhava. He was

Rabjam through to Dzogchen Padma Rigdzin. Today, the Dzogchen Khandro Nyingthig lineage lives in the hearts' of the Vajra masters at Dzogchen Monastery. Samantabhadra

history also includes the Dzogchen lineage of Padmasambhava from Buddha Samantabhadra to Shri Singha, his transmission of the Dzogchen teachings to the close

He also studied at Shri Singha Philo- sophical College at Dzogchen Monastery, and with many great masters, including the 5th Dzogchen Rinpoche, Thubten

Vajrasattva - the Sambhogakaya Garab Dorje - the Nirmanakaya Manjushrimitra Shri Singha Vimalamitra Padmasambhava Yeshe Tsogyal Trisong Deutsen Longchenpa Jigme

rgyud). One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana. [ZL] [RY] Great Extensive Space Tantra (nam mkha' che rgyas

the animal realm. Shri Singha, Skt. - shri sing ha, the chief disciple and successor of Manjushrimitra in the lineage of the Dzogchen teachings. He extracted

Eighteen Major Scriptures of the Mind Section, a set of Dzogchen tantras taught by Shri Singha to Vairochana and Lekdrub of Tsang, as listed in chapter

rgyud). One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana. [ZL] [RY] Secret or innermost obstacles (gsang ba'i bar

no.52 pg.6 line 2) Lagla left his homeland and entered the Shri Singha College of Dzogchen Monastery, where he rose to the ranks of mkhan po, but refused

teachings of Secret Mantra. He had also been the vidyadhara Shri Singha, lord of the Dzogchen teachings; and in the Snowy Land of Tibet he was Nyatri Tsepo

dbang). The empowerment for practicing Dzogchen. Sometimes it also refers to the realization achieved through Dzogchen practice. [RY] Empowerment of Direct

"English-def" (as page type) with input value "Seventeen Dzogchen Tantras (received by Padmasambhava from Shri Singha): Dra Talgyur Root Tantra, the Tantra of Graceful

"English-def" (as page type) with input value "Eighteen Dzogchen Tantras (received by Padmasambhava from Shri Singha): Dra Talgyur Root Tantra, the Tantra of Graceful

Jnanasutra (ye shes mdo). An Indian master in the Dzogchen lineage who was a disciple of Shri Singha. A close Dharma friend and later teacher of Vimalamitra

rgyud). One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana. [ZL] [RY] Single Mind Tantra (nyag gcig dgongs pa'i rgyud)

the four noble truths. [RY] Shri Singha - The chief disciple and successor of Manjushrimitra in the lineage of the Dzogchen teachings. He was born in the

bco brgyad Eighteen Major Scriptures; Eighteen Dzogchen tantras of the Mind Section taught by Shri Singha to Vairochana and Lekdrub. Found in Vol. KA of

ye shes mdo Jnanasutra. An Indian master in the Dzogchen lineage who was a disciple of Shri Singha. A close Dharma friend and later teacher of Vimalamitra

monks and sent to India to study with Shri Singha. He is also one of the three main masters to bring the Dzogchen teachings to Tibet, the two others being

རྒྱུད་ཉི་ཤུ་རྩ་ལྔ Twenty-five tantras. Dzogchen tantras belonging to the Mind Section and possibly also the Space Section, taught by Shri Singha to Vairochana and Lekdrub

of Dzogchen [LW1] [RY] Mind Section of Dzogchen (rdzogs chen sems sde). The first of the three sections of Dzogchen. [RY] Mind Section; of Dzogchen [LWx]

lnga Twenty-five tantras. Dzogchen tantras belonging to the Mind Section and possibly also the Space Section, taught by Shri Singha to Vairochana and Lekdrub

the four divisions of the Instruction Section of Dzogchen according to the arrangement of Shri Singha

Eighteen Major Scriptures of the Mind Section, a set of Dzogchen tantras taught by Shri Singha to Vairochana and Lekdrub of Tsang, as listed in chapter

rgyud). One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana. [ZL] [RY] Wisdom Essence; Detailed Explanation of the Special

bringing the canonical scriptures of Dzogchen to Tibet. Shri Singha College - school of higher Buddhist studies at Dzogchen monastery. siddha - perfected one

of the Great Perfection from the Twenty-five Panditas, especially from Shri Singha, he returned to Tibet and imparted the Mind Section five times, as well

Section according to the arrangement of Shri Singha. All lineages of the Innermost Essence passed through Shri Singha and continued in Tibet through his personal

rgyud). One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana. [ZL] [RY] sun and moon box (nyi zla ga'u). This is in the

Patrul stayed in the area around Dzogchen Monastery, where he received extensive teachings from the abbot of Dzogchen Monastery, Mingyur Namkhai Dorje

history also includes the Dzogchen lineage of Padmasambhava from Buddha Samantabhadra to Shri Singha, his transmission of the Dzogchen teachings to the close

Jnanasutra (ye shes mdo). An Indian master in the Dzogchen lineage who was a disciple of Shri Singha. A close Dharma friend and later teacher of Vimalamitra

the three inner tantras. Same as 'Dzogchen.' [RY] Ati Kopa (a ti bkod pa). A tantra of the Great Perfection, Dzogchen, Mahasandhi, rdzogs chen [RY] Ati

Scriptures (lung chen po bco brgyad). Eighteen Dzogchen tantras of the Mind Section taught by Shri Singha to Vairochana and Lekdrub. Listed in chapter 14

being enlightenment. 55. Shri Singha was the chief disciple and successor of Manjushrimitra in the lin- eage of the Dzogchen teachings, and a master to

Wheel, 175 Shravaka Collections - nyan thos kyi sde snod, 281 Shri Ratna of Bal, 236 Shri Singha, xiii; mention of, 232 Sibtsen land of Mön - mon gyi srib

303, 307, 310, 312, 320, 322, 323, 325, 326, 329, 330 Dzogchen and Padmasambhava: 258 Dzogchen Khandro Nyingtig - rdzogs chen mkha' 'gro snying thig: