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received the initiations and profound oral instructions of the Three Red Deities, Three Vajra Yoginis and the two main Protectors of the Sakya Order. At

and red offering-tormas, ganachakra food, the command-torma, the Tenma-torma, and so on. The white offering tormas are for peaceful deities, the red (blunt-headed)

the waking state [IW] sgo gsum - Three Doors. The subtle three doors are the Nadis, pranas, and bindus. The gross three doors are body, speech and mind

inhabited by savage rakshasas. In the middle of Chamara rises the majestic red colored mountain into the skies. On its summit lies the magical palace Lotus

Enlightened deities. [RY] Dakini (mkha' 'gro ma). One of the three roots. Spiritual beings who fulfill the enlightened activities, female tantric deities who protect

the Indus", a red earth from a place sacred to Vajrayogini, though the word is used for sacred red earth from any place. Lead oxide (red-lead powder) is

bodhichitta bindus, are supported by these nadis and pranas. These white and red elements move back and forth like the flow of water within the nadis, which

transmissions for her Six Doctrines, Mahamudra, the Three Carry-overs, Deathlessness, the White and Red Kechari, the Six-armed Protector and many other instructions

and 58 wrathful deities. See individually. [ZL] [RY] Hundred sacred aspects (dam pa rigs brgya). The 42 peaceful and 58 wrathful deities. [RY] Hundred Sadhanas

Jewel" who is often, erroneously, taken to be a different deity. There are also yellow, red, green and maroon forms of the protector, as well as the protector

of Accumulation. [RY] Objects of refuge (skyabs yul). The Three Jewels, Three Roots and Three Kayas. [RY] Obscuration [RY] Obscuration (sgrib pa). The two

Kurukulla, red Tara, for wealth & unhappy lovers, Om Kurukulle Hum Hrih Svaha, SA ku ru kul le [JV] ku ru ku le - Kurukulle. {rig byed ma} [red female deity

instructions, Mind Deathlessness and Non-Deviation and practiced for three years in Kuklung and three years in Tokar He spent thirteen years practicing in solitude

Tantras of the Old School.' A collection of scriptures belonging to the Three Inner Tantras, gathered by Ratna Lingpa and re-edited by Jigmey Lingpa. Various

form of Garuda, eagle [IW] mkhan chen phyag rdor ba'i lha gsum - The three deities of the great master Vajrapani: 1) {rta mgrin}. Hayagriva 2) {phyag na

gave him general secret Vajrayana teachings as well as Dzog Chen Desum, the three parts of Dzogchen. Then Manjushrimitra dissolved into light and merged with

branches: the Three Carry-Overs (of phenomena and appearances) onto the path (yal kha lam khyer rnam gsum) The flowers: the White and Red Forms of the Dakini

Chakrasamvara] tantras. The Three Small Red Ones: Kurukulla Tara, Red Vasudhara, and Tinuma. The other four standard deities: Black Manjushri, Sabala Garuda

Measureless Light; one of the three abodes in {bsam gtan gnyis pa} [RY] 'od chung tshad med 'od 'od gsal gsum - the three abodes of: Lesser Light, Measureless

gave him general secret Vajrayana teachings as well as Dzog Chen Desum, the three parts of Dzogchen. Then Manjushrimitra dissolved into light and merged with

[MR-ShabkarNotes] three whites (dkar gsum). Milk, curd, and butter. [MR-ShabkarNotes] three whites and the three sweets. The three whites are butter,

months. On the third day of the first Tibetan month in 1945, he entered a three years retreat, which he completed in the third Tibetan month in 1949. Afterwards

mo [JV] nang rig pa'i bon sde gsum - the three inner divisions of Bon [IW] nang rig pa'i bon sde gsum - the three inner divisions of Bon [drag po'i klu 'bum

opened in the cave wall and a man with red skin and a harelip appeared. With delight and obvious respect, the red man bowed his head slightly and said,

painting deities. So until Tenga Rinpoche was sixteen years old, he was taught by his tutors the teachings and practices of the main yidam deities of our

triangular "red-torma" as a basis for the visualisation of Singhamukha, encircled by four tormas the same as itself and by dough triangles. This red torma,

of Enlightened Mind: The Thirteen Red Deities, practices focusing on the Three Roots, cycles concerning guardian deities and the principle of enlightened

the Indus", a red earth from a place sacred to Vajrayogini, though the word is used for sacred red earth from any place. Lead oxide (red-lead powder) also

pa). The second of the three experience of appearance, increase and attainment. [RY] Increase (mched pa). The second of the three experiences of appearance

of {bka' brgyad} worldly deities of offering and praise. one of the {'jig rten pa'i sde gsum} three categories of worldly deities; offering of praise to

arose as all encompassing purity. He repeatedly saw and met the vast deities of the three roots in reality or in his dreams and received their blessings. In

Kongtrul Rinpoche, Khenpo Kunpal, Khenpo Jigme Yonten Gonpo, and Rinpoche's three uncommon root Lamas, Khenpo Pema Thegchog Loden, Shechen Kongtrul Rinpoche

sickness until the end of the three dissolution stages. The period from the onset of the process of dying until the end of the three subtle dissolution stages

by burning tsampa (barley flour) mixed with the "three whites" (milk, butter, and cheese), the "three sweets" (sugar, molasses and honey), and blessed

stage of realization. [Tarthang] Sambhogakaya - see Three Kayas. [RY] sambhogakaya (long sku). See three kayas; yidams [LW1] [RY] Sambhogakaya (longs (spyod

Usually equated with the three inner tantras of maha, anu and ati, it is also taught that each of the three inner tantras has the three aspects of rgyud, lung

sphere of the Three Kayas. (Dharmakaya, Sambhogakaya, Nirmanakaya). Everything originates as the Three Kayas, takes place as the sphere of the Three Kayas, and

virtue. To the West, the mountains are red and crescent-shaped, a sign of victory over the three realms and the three worlds. The northern mountains are high

arose as all encompassing purity. He repeatedly saw and met the vast deities of the three roots in reality or in his dreams and received their blessings. In

hammer; the Du (bdud) see note 17; the Wealth-deities (phyug lha); the Nyen (gnyan) who are often mountain deities; the Za (gza' also Tibetan for "planet")

carry along these veins the white and red essences (thig le). In the deluded state these three are related to the three poisons: attachment, hatred and ignorance;

Scriptures" (sprul pa'i glegs bam), three "Excellent Discourses" (legs bshad), three "Dharma Discourses" (chos bshad), three "Songs on the View" (lta mgur)

- The period from the onset of the process of dying until the end of the three subtle dissolution stages [RY] 'jig pa'i bskal pa - period of dissolution

torma offered is red because the deity offered to is wrathful, and the snake symbolises the Lu or Naga status. The torma is described as a "red torma with shoulders"

The first three vehicles are known as the three causal vehicles of the shravakas, pratyekabuddhas and bodhisattvas. Following these are the three vehicles

embodiment of emptiness, the great mother, clothed in white and To the three root long life deities, the mudra of union, I bow down with devotion and beseech you

patience (bzod pa); expl. three types [LW1] [RY] Patience (ksanti, titiksa; bzod pa). The third Perfection. [RY] patience; expl. three types; five notions ('du

conceptualize the three spheres [LW1] [RY] knowledge that does not conceptualize the three spheres; expl. [LWx] [RY] knowledge; expl. of three kinds; expl.

carry along these veins the white and red essences (thig le). In the deluded state these three are related to the three poisons: attachment, hatred and ignorance;

refuge, 112; as the three kayas, 246; Three Roots and three kayas, 39 essences. See also channels, winds, and essences; white and red, 233 Established Doctrines

(dpal chen he ru ka). The chief buddha of the 58 wrathful deities. [RY] Glorious Knower of the Three Times (dpal dus gsum mkhyen pa). Another name for Padmakara

Hinayana; the third is Mahayana; the next three are the Three Outer Tantras; and the last three are called the Three Inner Tantras. [RY] Nine serene states

consort. While practicing Vishuddha Heruka three powerful spirits created obstacles, preventing rainfall for three years and causing disease and famine. Padmakara

of the three lineages (brgyud gsum gyi bla ma) [LW1] [RY] gurus of the three lineages (brgyud gsum gyi bla ma); expl. [LWx] [RY] Gurus of the three lineages

instruction on Vārāhī the Hunter; the Multi-colored Vārāhī; the Three Yoginis, White, Red and Blue; the Goose-Vajra Nairatmyā; Vajravārāhī the Joyful Chatter;

indivisibility. This is, ultimately, the identity of the Three Roots, the Three Jewels and the three kayas. evil influence - the influence of mischievous spirits

Hinayana; the third is Mahayana; the next three are the Three Outer Tantras; and the last three are called the Three Inner Tantras. [RY] nirvana - extinguishing

homage. In Dru, the land of perfect samaya, The three Dragnag ascetic brothers Are known as the three clad in ascetic’s attire With much respect and devotion

identity of the Three Roots, the Three Jewels and the three kayas. [RY] Essence, nature, and expression (gshis gdangs rtsal). The three aspects of the sugatagarbha

First of the Three Tantras of the rnying ma tradition [RY] Anu Yoga - see also Tantra. [RY] Anu Yoga (rjes su rnal 'byor). The second of the three inner tantras:

rgyud). One of the three classes of Dharma protectors. [RY] Field of Accumulation (tshogs zhing). The Three Jewels, three roots and the three kayas. [RY] Five

attire of a peaceful deity. On Tārā’s left appears, from HŪṂ, black Ekajaṭā. She holds knife and a skull cup filled with blood. She has three eyes and wears

[suddenly]{phyag rgya rnam gsum - the three kinds of mudra [body, speech [mantra and sign] mind [meditation on the deity [IW] phyag gyang 'gyel ba - did full

known as Guru Padmasambhava' torma. Then one passes three peaks associated with the three deities of longevity (Amitayus, White Tara, and Vijaya). The

chung pa: 293 Red Annals - deb ther dmar po: 257 Red Rock - brag dmar: 5, 63, 64, 65, 80, 87, 305 Red Rock Garuda - brag dmar bya khyung: 47 Red Tsens - btsan

thang pa) and of the Three Brothers -- Putowa;, (pu to ba), Chengnawa;, (spyan snga ba), and Puchungwa; (phu chung ba)--the three main disciples of Dromtönpa;

within the nadis. Connected with them, the essences which are the white and red bindus permeate. [RY] Nadi-wheel (rtsa 'khor). Generally, the four or five

Gyübum. [ZL] [RY] Wrathful Deities - deities in fierce forms representing wisdom that overcomes emotionality. [RY] Wrathful Deities (lha khro bo). Buddhas

of the Dharma, 273 Three Liberation Through Wearing Tantras - (btags grol rgyud gsum), 425 Three Sections - (sde gsum), 157, 385 Three Sections of the Great

is like a raised Vajra with three prongs/ The white rock of the northern mountain is marked with a Svasti design/ The three plateaus are in the form of

Families of the Three Kayas -- sku gsum rigs 'dus zab tig Radiant Lamp -- gsal ba'i sgron me Realization of Zurza -- zur bza'i thugs dam Rosary of Red Pearls:

empty purity of space/ wakefulness [stong sang] dmar lam pa'i snang ba [redness: red diffusive glow, appearance in the bardo] yid shes increases] [IW] gnyid

actions. 220.The Three Roots are three objects of reliance for Vajrayana practitioners: the Lama (or Guru), the Yidam (tutelary deity), and the Dakini

[ZL] [RY] Jewels, the Three (ratna, (dkon) mchog). The three Objects of Refuge - buddha, Dharma and Sangha. [RY] jewels, three (S: triratna; T: dkon mchog

Jetsun Milarepa meditated. ...there are three rocks appearing naturally like the forms of the Lords of the Three Families; on those rocks, one can see a

Rinpoche; compiled by Erik Pema Kunsang Abhidharma (chos mngon pa). One of the three parts of the Tripitaka, the Words of the Buddha. Systematic teachings on

revealed to him. He did another three-year retreat in the Metok Phuk (Flower Cave) at Chimphu above Samye. He had three visions of Gyalwa Longchen Rabjam

about 20-30 ft height. It is made of clay standing in the flat ground with three bases having a dome. Above the dome are usual stupa structure with harmika

emerge. The account is divided into three phases: 2.21 First three-year retreat at dpal ri (1756-1759); 2.22 Second three-year retreat at mchims phu (1759-1762);

ba Date: - Site: byams pa chos gling Description: Identification of the three channels Translation: Text no: PT DA 29 Tibetan title: gtum mo'i khrid yig