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Vimalamitra Padmasambhava Yeshe Tsogyal The Twenty-one Major Mind Section Tantras Mind Class Mind Category Semde Semdey

Outer and Inner Tantra and he mastered them. Zurpoche had many root gurus. He followed Nyang Yeshe Jungne to learn the Mind Class Tantra of the Great Perfection

and then received detailed teachings from Shri Singha. Mind Class Space Class Instruction Class Nyingthig Nyingthig Yabshi - The most extensive set of

Tsogyal Seventeen Instruction Section Tantras Instruction Class Instruction Category See also: Mind Section Space Section Mind Section, Space Section and Instruction

gdams ngag rin chen 'khor lo Space Class Space Category Longde Longdey See also: Mind Section Instruction Section Mind Section, Space Section and Instruction

regarding father tantras: pha rgyud - Father Tantras. a class of Unsurpassed Yoga Tantra; father tantra, male class [RY] pha rgyud - father tantra [RB] pha rgyud

Prahevajra. He divided the Dzogchen teachings into the Mind Class, the Space Class and the Instruction Class. Mantra, Skt. - sngags, syllables or formulas which

Mahayoga Tantras as the tantra of enlightened qualities [RY] pha rgyud - Father Tantras. a class of Unsurpassed Yoga Tantra; father tantra, male class [RY]

[LW1] [RY] tantras (rgyud). See tantras, statements, and instructions [LW1] [RY] Tantras of Mantra (sngags rgyud) are the extraordinary scripture exalted

the Father Tantras of Skillful Means, Mother Tantras of Discriminative Awareness and Nondual Tantras of Unity [RY] pha rgyud - Father Tantras [RY] pha rgyud

three classes of the great perfection: sems kyi sde, klong gi sde, nan ngag gi sde: mental class, spatial class, oral/ esoteric instruction class GD [IW]

1] A class of sentient being who lives on scents. 2] A type of celestial musicians living on the rim of Mt Sumeru. [RY] Gandharva (dri za). Class of celestial

Refuge (Buddha, Dharma and Sangha) is the realizations and abandonments in the mind of a buddha. 3. 'The Dharma' frequently means the Doctrine of the Buddha

between the ordinary initial mind, the advanced mind on the path, and the resultant fully enlightened mind of a buddha. The term tantra may also refer to the

gal po). One of the Eighteen Mahayoga Tantras; focused on Vishuddha Mind. Both the Galpo and the Galpoche tantras are found in Vol. RA of the Nyingma Gyübum

deity of mind [JV] 'phan yul - texts and practices connected with monastic religion, SA sgo bzhi mdzod lnga, Portal of Ransom by Equal Exchange, class of Bonpo

hundred thousand tantras of Dzogchen in the human world, his chief disciple, Manjushrimitra, arranged these tantras into three categories: the Mind Section emphasizing

being, tantra [thd] mind; ex rang gi rgyud la brtag dpyad pa examining your own mind [RY] [alt.] being, mind, stream, a) continuity, being b) Tantra. abbr

then, the tantra recounts, that the Blessed One, Vajradhara, knew that the time had come to subdue these unsuitable beings. Without his mind ever wavering

then, the tantra recounts, that the Blessed One, Vajradhara, knew that the time had come to subdue these unsuitable beings. Without his mind ever wavering

Earlier Tantras. The earlier Tantras are those introduced primarily in the eighth century at the time of Padmakara's visit to Tibet. The later Tantras are

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(phyir mi ldog pa'i dad pa) [RY] False Image Mind Only School (sems tsam rnam rdzun pa). [RY] False Image Mind Only School asserting the defiled to be false

disciples [RY] Deer Park [LW1] [RY] Defiled mind (nyon yid, nyon mongs pa'i yid kyi rnam par shes pa). The aspect of mind which, taking the all-ground as reference

fruition; listing of [LW1] [RY] Twenty-five tantras (rgyud nyi shu rtsa lnga). Dzogchen tantras belonging to the Mind Section and possibly also the Space Section

the serpentine water spirits (nāga). A recension of the sādhana class of Mahāyoga tantras is also said to have been revealed to eight great masters, including

Mahayoga Tantras as the tantra of enlightened speech. [ZL] [RY] Secret Ocean Tantra (gsang ba rgya mtsho'i rgyud). One of the Twenty-five Tantras of the

concept, terminology [IW] ming gi tshogs dang gzugs - the class of name and form, (mind and body/ mind and matter) [the last four skandhas] associated as name

which emptiness and dependent origination are inseparable. The nature of mind and phenomena which lies beyond arising, dwelling and ceasing. In his Buddha

[in general] 4) name of a class of 33 deities residing on Mt. Meru [RY] skabs gsum pa - 1) the Three Times / Occasions, [a class of gods in the Desire Realm

then, the tantra recounts, that the Blessed One, Vajradhara, knew that the time had come to subdue these unsuitable beings. Without his mind ever wavering

equivalent to Anu Yoga. [AL] [RY] Mother tantra (ma rgyud). Tantras of the Anuttara yoga class are divided into Father tantras such as the Guhyasamaja, which emphasize

nyid nyon yid thugs dam rgya - commitment seal of buddha mind, which secures/ seals the mind of conflicting emotions in the pristine cognition/ wisdom

second of the four sections of tantras according to the Sarma Schools. [RY] Charya Tantra (spyod rgyud) Charya Tantras place emphasis on purification of

mental control, and the commitments of the tantras, which maintain the purity of buddha-body, speech and mind, without degeneration. It is traditionally

clearly in the Seventeen Tantras and the commentaries that elucidate their essential meaning. In particular, "The Six Essence Tantras of Liberation through

pa, dgongs pa, dgongs pa, dgongs} trans. v. . (h) Of {bsam pa}. 1) mind, frame of mind, attitude, intention, thought, consideration, viewpoint, idea. 2)

[ZL] [RY] Nectar Display Tantra (bdud rtsi rol pa'i rgyud). One of the Five Display Tantras among the Eighteen Mahayoga Tantras. [ZL] [RY] Nectar Medicine

of vajra mind. [RY] Yangdag Heruka (yang dag he ru ka) Vishuddhe Heruka. One of the Eight Sadhana Teachings. The wrathful deity of vajra mind. [RY] Yangdak

gnas lugs - mind as it is, the ultimate nature/ real condition of mind [IW] sems kyi gnas lugs - spirituality, presence of spirituality, mind as it is [JV]

deities of Mahayoga and their corresponding tantras and sadhanas: Manjushri Body, Lotus Speech, Vishuddha Mind, Nectar Quality, Kilaya Activity, Liberating

standpoint there may be as many vehicles as there are thoughts arising in the mind, the tendency to classify the teachings into diverse vehicles has prevailed

praises were being accumulated. Keeping the compassionate activity of Tara in mind, he was therefore initially named Drölma Bum. In his childhood he was sick

chab dkar - the White River [school of Bon] [RY] chab dkar - White Waters (class of Bonpo scriptures, texts and practices of rgyud), SA sgo bzhi mdzod lnga

3) {dran rtog thugs kyi 'khyer so} the yoga of taking all thoughts as the mind of a buddha] [IW] 'khrul pa mi mnga' ba - have no delusion/ confusion {1

teachings of body, speech and mind : buddha-body {sku} speech {gsung} and mind {thugs} [RY] man ngag sde'i rgyud bco bdun - 17 tantras of the esoteric/oral instructional

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instruction, t seek, ask for religious teaching. imp. of {'chos}, and {'cha'}, 14) mind objects, 5 of 16 aspects of the 4 holy truths. one of the {phyag rgya bzhi}

deities of Mahayoga and their corresponding tantras and sadhanas: Manjushri Body, Lotus Speech, Vishuddha Mind, Nectar Quality, Kilaya Activity, Liberating

rgyud gsum - trio of the Father tantras of skillful means, mother tantras of discriminative awareness and non-dual tantras of coalescence [IW] thabs kyi

[LW1] [RY] three classes within atiyoga (rdzogs chen sde gsum). 1) the mind class (sems sde), 2) the space class (klong sde), and 3) the class of pith or extraordinary

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sentient being's body, speech and mind as well as its activities. The result of purification is the Body, Speech, Mind, Qualities and Activities of buddhahood

the nature of one's mind.' [RY] Recognition ngo shes, (ngo 'phrod). In this context it means 'recognizing the nature of one's mind.' [RY] Recollection

Singha to Vairochana. [ZL] [RY] Single Mind Tantra (nyag gcig dgongs pa'i rgyud). One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha

Anuttara-tantra wasa class referring to such texts as the Guhyasamaja-tantra, the Cakra-samvara-tantra, the Hevajra-tantra, and the Kalacakra-tantra. Alternatively

rgyud gsum - trio of the Father tantras of skillful means, mother tantras of discriminative awareness and non-dual tantras of coalescence [IW] thabs shes

“Master and Protector Inseparable” (bla ma mgon po dbyer med), the Five Tantra Classes (rgyud sde lnga), Hayagriva according to Kyergangpa’s tradition (skyer

existence [JV] dgongs gter - mind treasure, profound and visionary concealed teachings, mind dharma treasures, treasury of the mind, spontaneous appearance

commentary on her Tantras; the Guhyasamajā in the Jñāna-pāda style; Akṣobhya as the Sixteen Deities; the empowerment for the Mahāmudrā of mind; the Blessings

Abhidharmakosha, Vinaya, King of Tantras – the Guhyagarbha tantra, Yönten Dzö, and other Indian and Tibetan scriptures on sutras and tantras. All appearances unobstructedly

sections: Father Tantras, Mother Tantras, and Non -dual. The Father Tantras are concerned with the Development Stage, and the Mother Tantras are concerned

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by his uncle and studied thoroughly the Tantras, precepts and instructions in the Tantras of the three classes of the utpannakrama and sampannakrama degrees

calm and the moving mind [RY] sems gnas pa - to quiet the mind, calm state of mind [JV] sems lhing po - calm [JV] sems lhod lhod - [mind] not speedy or busy

Syllables [LW1] [RY] Six tantra sections (rgyud sde drug) The three outer tantras of Kriya, Upa and Yoga and the three inner tantras of Maha, Anu and Ati.

Mahayoga - Second of the three inner Tantras of the rNying ma tradition [RY] Mahayoga - Second of the three inner Tantras of the rNying-ma tradition. [Tarthang]

three classes - (chos skyong srung ma rgyud gsum gyis bsdus pa) are: 1) The male class (pho rgyud) such as Legden (legs ldan). 2) The female class (mo rgyud)

('jig rten las 'das pa'i mdo). One of the Eighteen Mahayoga Tantras; focused on Vishuddha Mind. Vol. RA in the Nyingma Gyübum. [ZL] [RY] Supreme and common

absorption; Prabhasvara,[a class of gods]; 3) luminous wakefulness, cognizance, 6) inner radiance. the radiance or luminosity of mind-as-such, occurring between

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introduction to the nature of mind. [RY] Pointing-out instruction (ngo sprod). The direct introduction to the nature of mind. [Bardo Guide 91] [RY] Pointing-out

the Yoga Tantra class to Japan; later known as Kobo Daishi [RY] Kukai - Japanese master who brought Mantrayana teachings of the Yoga Tantra class to Japan;

9783854660642 "Die Goldene Girlande - Geschichten die den Ursprung der Tara-Tantras erhellen", German translation of Jonang Taranatha's "sgrol ma’i rgyud kyi

awareness, mind of nowness, present mind [RY] da lta'i shes rig - present wakefulness [RY] da ltar gyi shes pa - the present wakefulness, mind [RY] da rang

sutras and tantras of the Tibetan Canon. He also received the complete empowerments, teachings and personal instructions of the four classes of tantra. Most

Mahayana; the next three are the Three Outer Tantras; and the last three are called the Three Inner Tantras. [RY] nirvana - extinguishing the causes for

clearly in the Seventeen Tantras and the commentaries that elucidate their essential meaning. In particular, "The Six Essence Tantras of Liberation through

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deity from an authoritative spiritual teacher, the practitioner of the tantras then seeks to experientially cultivate union with that deity through the

nam mkha' che'i lung). A tantra belonging the Mind Section of the Great Perfection. [ZL] [RY] Great Space Tantra of Awakened Mind (nam mkha' che ba sems

shes - dreaming mind [JV] rmi lam sgyu ma - illusory body of dream [dream body arising from habitual patterns, established by subtle mind and completely

and is free from conceptual mind [RY] chos zad blo bral - dharma that has exhausted all dharmas and is free from conceptual mind [IW] chos so cog chos yod

completed meditation retreats of all the major deities of all the four tantras. His Eminence's two root gurus are Zimog Rinpoche Kunga Tenzin, and Dampa

Sections of Mind, Space, and Instruction. Kunje Gyalpo is the chief tantra of the Mind Section, the Longchen Rabjam Tantra is the chief tantra of the Space

thugs gter: mind treasures, which arises in the Tertön's heart-mind. 4. dgong gter: wisdom-mind treasures, which surge from the Tertön's wisdom-mind, without

the noble potential, 175 Mind Seat - thugs kyi gdan sa: of Chokgyur Lingpa, 207 Mind Section - sems sde: of Dzogchen, 225 mind training - blo sbyong: detailed

Collected Nyingma Tantras - Nyingma Gyubum; Literally the One Hundred Thousand Nyingma Tantras. The website for The Collected Tantras of the Ancients at

to a truly existing 'mind' within which everything takes place. [RY] Mind terma (dgongs gter). A revelation directly within the mind of a great master, without

yi bdud, snyems byed kyi bdud), SA gcod lugs bdud bzhi, 1 of sde brgyad, class of semi-divine beings aboriginal to the ancient Tibetan tradition and later

[RY] Maya Tantra (sgyu 'phrul) [LW1] [RY] Maya Tantra; quotation from; [LWx] [RY] Mayajala (sgyu 'phrul drva ba) [LW1] [RY] Mayajala Tantras (sgyu 'phrul

awareness, exalted wisdom / body, intuition [intuitive wisdom], gnosis, wisdom mind, primal knowledge, jnana. Syn {ye gnas kyi shes pa}; 'wisdom', [primordial

refer to the body, speech and mind of an enlightened being. [MR-ShabkarNotes] gSar-ma - The new tradition or new Tantras associated with the second transmission

Lama Lodrö Rabsal, he studied the science of medicine. He memorized its tantras and studied the various branches of medical knowledge for a long time. From

(khams lugs). The Cycle of Mind includes eighteen tantras among which the (kun byed rgyal po) is the root. The root tantra of the Cycle of Space is the

[RY] Wrathful Blue Lotus Tantra (khro bo pun da ri ka'i rgyud). One of the Eighteen Mahayoga Tantras; focused on Vishuddha Mind. Found in Vol. RA of the

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rlung). The energy-currents in body. [RY] Prana-mind (rlung sems). Prana here is the 'wind of karma' and 'mind' the dualistic consciousness of an unenlightened

sambhogakaya. The phonya empowerment which purifies the mind and the essences is the seed of the vajra mind and dharmakaya. The ultimate empowerment which purifies

[RY] Outer and inner tantra sections (phyi nang gi rgyud sde). The three outer tantras are Kriya, Upa and Yoga. The three inner tantras are Maha, Anu and

Definition [mātā tantra]/ Mother tantra. The highest class of tantric teachings mainly emphasizing the development of the clear light mind, e.g. Cakrasambhava

dbang chen: 296 Mighty Lotus Tantra - padma dbang chen gyi rgyud: 139, 296 mind and prana - rlung sems: 169, 170, 296 Mind Section - sems sde: 152, 243

This caused all ordinary concepts based on confusion to be arrested in her mind for a short time, and it was then that Apang Terchen was conceived in her

clearly in the Seventeen Tantras and the commentaries that elucidate their essential meaning. In particular, "The Six Essence Tantras of Liberation through

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three subtler levels of consciousness--mind of vivid white appearance, mind of vivid red or organge increase, and mind of black near-attainment (so called

three subtler levels of consciousness--mind of vivid white appearance, mind of vivid red or organge increase, and mind of black near-attainment (so called

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determines whether that form is something to take up or reject, but the mind—it is the mind that can be correct or mistaken. Chödrak Gyatso states that this passage

ldog rnam bzhi Pages: 293-294 Author(s): - Date: - Site: - Description: Four mind changings Translation: Text no: PT KHA 12 Tibetan title: bcom ldan 'das mgon

tshul dpe'u ris Pages: 353-354 Author(s): - Date: - Site: - Description: mind section 28 Vidyadhara channel wheels visualization Translation: Text no: