Category:Rime': Difference between revisions
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[[sras bde ba chen po]] - Child of Great Bliss; basic space and wisdom as nondual is the Child of Great Bliss, also called 'the fundamental mandala of awakened mind.' [RY] | [[sras bde ba chen po]] - Child of Great Bliss; basic space and wisdom as nondual is the Child of Great Bliss, also called 'the fundamental mandala of awakened mind.' [RY] | ||
[[a nu'i dkyil 'khor gsum]] - three mandalas of [[Anu Yoga]]. For the three [[mandala]]s of [[Anu Yoga]], the view is to establish distinctly that all ground phenomena are three mandalas: 1) the unconstructed basic space of [[nonarising]] is the pure expansive sky of the consort [[Samantabhadri]], also called 'the primordial mandala of isness.' 2) This doesn't obstruct the subject, the great bliss that is | [[a nu'i dkyil 'khor gsum]] - three mandalas of [[Anu Yoga]]. For the three [[mandala]]s of [[Anu Yoga]], the view is to establish distinctly that all ground phenomena are three mandalas: 1) the unconstructed basic space of [[nonarising]] is the pure expansive sky of the consort [[Samantabhadri]], also called 'the primordial mandala of isness.' 2) This doesn't obstruct the subject, the great bliss that is luminously present as self-existing awareness, which is [[wisdom]] [[Samantabhadra]], also called 'the natural mandala of [[spontaneous presence]].' 3) This basic space and wisdom as nondual (see [[nonduality]] is the Child of Great Bliss, also called 'the fundamental mandala of [[awakened mind]].' [RY] | ||
[[Category: Key Terms]] [[Category: Mahayana]][[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] | [[Category: Key Terms]] [[Category: Mahayana]][[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] | ||
Revision as of 13:38, 22 February 2006
kun rdzob byang chub kyi sems - relative (attitude of) bodhicitta/ awakening mind/ awakened mind [RB]
don dam byang chub kyi sems - ultimate (attitude of) bodhicitta/ awakened mind [RB]
don dam byang chub kyi sems - the true awakened mind, ultimate bodhi-mind, bodhichitta, enlightened mind; ultimate (attitude of) bodhichitta; ultimate mind of enlightenment, absolute bodhichitta [RY]
byang chub kyi sems - bodhichitta - awakened mind, bodhichitta, bodhimind, awakened heart, mind, en lightened mind, attitude, mind, thought of enlightenment [RY]
byang chub sems - bodhicitta, pure & total presence, primordial state, total presence, enlightened attitude, life-force, energy, ethical impulse, bodhisattva's vow, seed of compassion, semen, as lived experience (myself and my milieu), as creativity (khu ba semen and rdul blood), as indivisibility (of stong nyid (e) the intended and snying rje (vam), mind principle of illumination, pure perfected nature of mind, ka dag lhun grub dbyer med, enlightened mind, awakened mind, awakening mind, bodhichitta [JV]
byang chub sems kyi dkyil 'khor - mandala of bodhichitta / awakened mind [RY]
byang sems - byang chub kyi sems - bodhichitta. 'Awakened state of mind,' 'enlightened attitude.' 1) The aspiration to attain enlightenment for the sake of all beings. 2) In the context of Dzogchen, the innate wakefulness of awakened mind; synonymous with nondual awareness [RY]
byang sems - bodhimind; {byang chub kyi sems} 1) bodhisattva. 2) bodhichitta. enlightened, awakened mind, bodhimind, enlightened attitude, turning the mind towards enlightenment, the bodhi-mind. [RY]
rtsa ba byan chub sems kyi dkyil 'khor - fundamental mandala of awakened mind; [one of the three mandalas of Anu [Yoga]: the basic space and wisdom as nondual is the Child of Great Bliss, also called 'the fundamental mandala of awakened mind.' [RY]
yer re seng nge bar blo sad - clear and undefiled awakened mind [IW]
rang rig pa byang chub kyi sems - the self-knowing state of awakened mind [RY]
sras bde ba chen po - Child of Great Bliss; basic space and wisdom as nondual is the Child of Great Bliss, also called 'the fundamental mandala of awakened mind.' [RY]
a nu'i dkyil 'khor gsum - three mandalas of Anu Yoga. For the three mandalas of Anu Yoga, the view is to establish distinctly that all ground phenomena are three mandalas: 1) the unconstructed basic space of nonarising is the pure expansive sky of the consort Samantabhadri, also called 'the primordial mandala of isness.' 2) This doesn't obstruct the subject, the great bliss that is luminously present as self-existing awareness, which is wisdom Samantabhadra, also called 'the natural mandala of spontaneous presence.' 3) This basic space and wisdom as nondual (see nonduality is the Child of Great Bliss, also called 'the fundamental mandala of awakened mind.' [RY]
Pages in category "Rime'"
The following 111 pages are in this category, out of 111 total.