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Nyingthik Ngondro Long Preliminary Practice The Buddha Path Dzogchen Monastery Longchen Nyingtik Khandro Nyingtik The Official Web-site[1]

Nyingthik Ngondro Long Preliminary Practice The Buddha Path Dzogchen Monastery Longchen Nyingtik Khandro Nyingtik The Official Web-site[1]

Nyingthik Ngondro Long Preliminary Practice The Buddha Path Dzogchen Monastery Longchen Nyingtik Khandro Nyingtik The Official Web-site[1]

chos [JV] path of perfection/ reaching the goal [= mi slob lam path of no more learning) path of consummation [IW] path of consummation; Path of Perfection

Samantabhadri. The All-good, the mother of all the buddhas of the three times; the female counterpart / consort of Samantabhadra, the dharmakaya buddha. She symbolizes

sought enlightenment. They, together with the Buddha, formed the first Sangha, the company of Buddhist monks. The Buddha emphasized that he was not a god, he

three bodies of a buddha as paths [IW] Taking the three bodies of a Buddha as paths [RY]

comprises five fruitional aspects: buddha-body, buddha-speech, buddha-mind, buddha-attributes and buddha-activities. GD (from the Glossary to Tibetan Elemental

Meditation Walking in the Footsteps of the Buddha: The Path to Freedom Padma Samye Ling Shedra Series (Nine Yanas) Turning the Wisdom Wheel of the Nine Golden Chariots

1 who has gone thus to nirvana, a buddha - 'the thus-gone'] [IW] tath'agata [IW] 1) the Tathagata, (Syn. the Buddha), 2) tathagata, 'thus-gone', one gone

dharmas; 2) the path, as in the dharma of the truth of path; 3) nirvana, as in the dharma of the truth of cessation; 4) the object of the mind consciousness

enjoyment; and the nirmanakaya, or manifested body. These correspond to the mind, speech, and body of an enlightened buddha and are expressed as the five wisdoms

vacuities and the all-ground consciousness. The six secret elements are the nadis as the stable earth element, the syllable HANG at the crown of the head as

(dharmameghā). In the context of the five bodhisattva paths, these ten levels start from the third path, i.e. the path of insight, commencing with the initial experience

world. In the mahayana teachings of the Buddha, Avalokita appears as a bodhisattva who participates in many dialogues with the Buddha such as the Heart Sutra

preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along the path, the obscuration of habitual

show, point out, reveal; 4) revealer of the path tradition, teacher; 5) the Buddha [IW] bdag cag gi ston pa the Buddha himself, our Teacher [RY] transmit,

Upali - Disciple of the Buddha; recited the Vinaya at the First Council, [RY] Upali - Disciple of the Buddha; recited the Vinaya at the First Council. [Tarthang]

are the spiritual powers they will have. The lifespan of that Buddha will be sixty-thousand aeons, His Proper Dharma will dwell twice that long. The Dharma

of the nature of mind. In the general Buddhist teachings several types are mentions: the obscuration of karma preventing one from entering the path of

practiced on the lesser stage of the path of accumulation [RY] drod - Heat. The first of the 'four aspects of ascertainment' on the path of joining. Getting

heavens of the form realm. 3) The 'highest;' the realm of Vajradhara, the dharmakaya buddha. Can also refer to the highest abode of gods in the form realms. 4)

dkon mchog gsum, Skt. triratna): the Buddha, the Dharma and the Sangha. (MR) the Precious Triple Gem, the Triple Gem, the Supreme Triple Gem. 'Triple Gem'

Samantabhadri. The All-good, the mother of all the buddhas of the three times; the female counterpart / consort of Samantabhadra, the dharmakaya buddha. She symbolizes

space of luminosity in the five-colored sphere within the heart of me, Padmasambhava. It is the path traversed by all the buddhas of the three times. ==reference==

Five buddha families (rigs lnga). The families of buddha, vajra, ratna, padma, and karma. [RY] five Buddha-Consorts. The five Buddha consorts are the pure

bodhisattva path belong to the Vinaya collection while the meaning expressed by these scriptures are the training in discipline. The sutras expressing the gateways

knowledge of the buddhas, [path of] perfection/ reaching the goal [IW]

nature, expression [RY] lam phyag rgya chen po - Path Mahamudra. The stages of approaching the recognition of the sugatagarbha and of applying that recognition

introduced into Tibet by the great translator Marpa, the founder of the Kagyu lineage in Tibet. One of these lineages originated with the buddha Vajradhara and continued

Through the continuum of the path (lam gyi rgyud), the atemporally present continuum of the ground (gzhi'i rgyud) is actualised as the continuum of the result

enlightenment. The Kalachakra deity represents a Buddha and thus omniscience. Since the Buddha is time and everything is under the influence of time, the Buddha

emergent character of mentality; lam shes, knowledge of the path), omniscient, all-knower, epithet of buddhas, omniscience [JV] [level of] omniscience, total enlightenment

belonging to Hinayana and Mahayana, the causal teachings that regard the path as the cause of enlightenment, as opposed to the esoteric, tantric teachings. 4)

liberation. Buddhas are characterised according to their five fruitional aspects of Buddha-body (kaya), Buddha-speech (vāk), Buddha-mind (citta), Buddha-qualities

Kapilavastu - The capital city of the Sakyas, vhere Sakvamuni Buddha lived until the age of twenty-nine. [Tarthang] Kapilavastu - The capital city of the Shakyas

preceptor [RY] Master. In the Lamrim Yeshe Nyingpo, Padmasambhava says: "The vajra master, the root of the path, is someone who has the pure conduct of samaya

preceptor [RY] master. In the Lamrim Yeshe Nyingpo, Padmasambhava says: "The vajra master, the root of the path, is someone who has the pure conduct of samaya

stage of the path of training, the realization of which is equal to that of a bodhisattva on the eighth level according to the causal vehicles. In the Cave

land. 4. The secret Akaniṣṭhā is the secret place of the consort. Given that this is the abode of the secret kaya, nothing is higher than this path, its place

Bodies of a buddha. (JV) Three Kayas. Dharmakaya, sambhogakaya and nirmanakaya. The three kayas as ground are 'essence, nature, and capacity'; as path they are

brother. 3) the Buddha in Lhasa; Lord [RY] jo bo - lord, master, noble, venerable, Jo (the Buddha), the famous statute of the Buddha in the Lhasa Jokang

or 1st bhumi of the mahayana on up]; 2) [joined as an honorific to sangs rgyas, chos, dge 'dun etcs buddha, dharma and sangha 3) of the nobility]; 4) [A]

convention he is located in the east of the Diamond Realm and is the lord of the Eastern Pure Land Abhirati ('The Joyous'), although the Pure Land of [his] western

and as they actually are. Unraveling the nature of the ground, the path and the fruition as discovered by means of the Buddhist vehicles for spiritual transformation

stage of the path of training, the realization of which is equal to that of a bodhisattva on the eighth level according to the causal vehicles. In the Cave

dran pa recollection of the path, lta ba rje su dran pa recollection of the view, bsam gtan rje su dran pa recollection of the meditation, lha rje su dran

which the most appropriate is: Recollection of the yidam deity, the path, the place of rebirth, the meditative state, the oral instructions of the teacher

gyi bden pa'o; the truth of suffering, the truth of origin, the truth of cessation, and the truth of path. RY four noble truths. RY the four noble truths

Heat (drod). The first of the 'four aspects of ascertainment' on the path of joining. Getting close to the flame-like wisdom of the path of seeing by possessing

ground of the inconceivable fruition, between on the path ripened on the path of the completion stage of bliss emptiness and non-thought] [IW] nges legs thar

Padmakara's Stages of the Path [LW1] [RY] Padmakara's Stages of the Path; expl. [LWx] [RY] Padmapani, a name of Avalokitesvara, the Buddha of compassion. [MR-ShabkarNotes]

preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along the path, the obscuration of habitual

vehicles. In the Cave of Yangleshö he acted as if reaching the Mahamudra level of the path of cultivation by the Samadhi that illuminates the wisdom mandala

buddhahood, it perfects the ground as the fruition of inconceivable buddha activity. In between at the time of the path, by training in the spontaneous activities

follower of the Buddha 372, 549 [RY] shravaka, hearer, pious attendants. disciples, hearer of the teachings listener, disciple [of the Buddha]; hearer of

wheel of the mind in the regions above the earth; the wheel of the speech upon the earth; and the wheel of the body, below the earth. [Peter Roberts] White

taking fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering the basic state. The great master Longchenpa

village in the Derge province of Eastern Tibet. The Buddha predicted the coming of Lodro Thaye in the Samadhirajasutra. It is recorded that the Buddha spoke

upon him the four specific empowerments, and he reached the first bodhisattva bhumi level including the Path of Seeing. On the evening of the twenty-ninth

hands. Then, first, remember the qualities of the Buddha. If you don't know the qualities of the Buddha, just think of the Buddha in your mind. Ratnolka-sutra

preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along the path, the obscuration of habitual

Taking the three bodies of a Buddha as paths. The tantric practice of taking death as the dharmakaya, the intermediate state of rebirth as the sambhogakaya

entrusted the care of the Sangha; the first of the patriarchs [RY] Mahakashyapa ('od srung chen po). [ZL] [RY] Mahakasyapa - The disciple to whom the Buddha entrusted

discourse of the Buddha. The Sutras of the Buddha are classified in accord with the Three Turnings. [RY] Sutra - discourses given by the Buddha on the Dharma

manifested: The Joyous, the Stainless, the Radiant, the Brilliant, the Hard to Conquer, the Realized, the Reaching Far, the Unshakable, the Good Intelligence

convention he is located in the east of the Diamond Realm and is the lord of the Eastern Pure Land Abhirati ('The Joyous'), although the Pure Land of [his] western

spontaneous perfection. The fourth of the four vidyadhara levels. Corresponding to buddhahood, this is the path beyond training. The final fruition and state

men, (4) knowing the elements, (5) knowing the higher and lower powers of men, (6) knowing the path that leads everywhere, (7) knowing the origin of kleshas

sku gsum lam 'khyer Taking the three bodies of a Buddha as paths

knowledge, both the outer and inner levels of philosophy. In the presence of Buddha Shakyamuni, she emanated in the form of Ganga Devi and acted as the custodian

appearing as the names, words and letters of the teachings. The Sangha consists of the actual Sangha, the sons of the victorious ones abiding on the noble bhumis

kyi rigs - 1) the study of the buddha nature. 2) the buddha family [of the {rigs lnga} [RY] sangs rgyas kyi rigs can - possessing the buddha family/ nature

Samantabhadri. The All-good, the mother of all the buddhas of the three times; the female counterpart / consort of Samantabhadra, the dharmakaya buddha. She symbolizes

stage of the path of training, the realization of which is equal to that of a bodhisattva on the eighth level according to the causal vehicles. In the Cave

rigs). The type of person who does not need to go through progressive stages on the path. [RY] Instruction Section (man ngag sde). The third of the Three

che) Ramoche is located to the east of the Potala and the north of the Jokhang. It was built at the same time as the Jokhang by the King Songsen Gampo's Chinese

hands. Then, first, remember the qualities of the Buddha. If you don't know the qualities of the Buddha, just think of the Buddha in your mind. Ratnolka-sutra

to both the great Atisha as well as the founder of the Shangpa Kagyu school, Khedrub Khyungpo Naljor. He is also known by the nickname of "the Yogin of

byas pa causing dissention in the Sangha. five inexpiable sins; the five no-intermediaries. The whole teaching of the buddha is that karma, whatever it is

converted by the Buddha, as mentioned in the 2nd century Mahāprajñāpāramitāśāstra chapter 36. The same year as his enlightenment, the Buddha went to Urubilvā

explains: "The Buddha is the nature of the four kayas and five wisdoms endowed with the twofold purity and the perfection of the twofold welfare. The Dharma

appearing as the names, words and letters of the teachings. The Sangha consists of the actual Sangha, the sons of the victorious ones abiding on the noble bhumis

Clearing the Obstacles on the Path A Special Free Download for you (in PDF format): [1] The Supplication to Guru Rinpoche, Clearing the Obstacles on the Path

defects or the ten objects are: 1) The enemy of the Three Jewels, 2) the enemy of the master, 3) The samaya violator, 4) the perverted one, 6. the hostile

follower of the Buddha [RY] disciple of Buddha [IW] Gayākāśyapa (गयाकाश्यप) was one of the major monk disciples of the Buddha, and was the brother of Uruvilvākāśyapa

mahabodhi, the great enlightenment [IW] mahabodhi, the great enlightenment [= buddhahood sm rgyas. beyond the extremes of both samsara and nivana the path of no

mind, above at the time of buddhahood mind is the secret of omniscience perfection the ground of the inconceivable fruition, between the path which is ripened

known as the "Large Perfection of Wisdom". These differ mainly in the extent to which the many lists are either abbreviated or written out in full; the rest

bindu; the constituents of the vajra body. The channels are the 72,000 nadis and the 40 million minor nadis abiding in the body. The winds are the 21,600

bodhisattva path belong to the Vinaya collection while the meaning expressed by these scriptures are the training in discipline. The sutras expressing the gateways

aspirations for the flowering of the Buddha dharma and for peace and happiness in the world. The Great Knower of the Whole Extent of the Upper Realm [Dalai

drug) and the Three Testaments of the Buddha (sangs rgyas kyi 'das rjes gsum pa). The former are the root tantras of the Khandro Nyingthig. The latter contains

pa bzhi) The four sublime truths (Skt. caturāryasatya) expounded by Śākyamuni Buddha in the context of the first turning of the wheel of the sacred doctrine

renunciation is the path of the mediocre individual and perfect altruism is the path of the superior individual. [RY] Stages of the Path for the Three Kinds

Revealers”. Of the five King Tertons, all named "Lingpa”, Padma Lingpa represents the direction of the west. the direction ruled by the Amitabha Buddha, of whom

[the Buddha prophesied] this: the short path of the resultant Vajra Vehicle, which applies the fruition of buddhahood in the present situation, 'will appear

including the Kalachakratantra, Chöd, and the Path and Result teachings of the Sakya lineage. He shared a particularly close relationship with the third Karmapa

enlightenment and the Vajrayana system of taking fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering the basic

Vajrayana system taught by Buddha Shakyamuni himself, showing the interrelationship between the phenomenal world, the physical body and the mind [RY]

from others; The appearance of a Buddha in this world, the Buddha having given his teachings, the continued existence of the teachings, the existence of

empowerment which is the root of the vajrayana path and the put the two stages into practice." The two stages are the stages of development and completion

related to the 'path of ripening' it refers to the practice of the oral instructions of one's personal vajra master. 2) When related to the path of means

recounting the Buddha's previous lives, and are said to pay homage to the Buddha. In the Tibetan Vajrayana tradition, the garuḍa was associated with the khyung

it perfects the ground as the fruition of inconceivable buddha activity. In between at the time of the path, by training in the spontaneous activities

into the path of maturation and liberation. In the future of this fortunate eon he vowed that he would come as the 40th Buddha, the one called as the Drachen

lists of which the most appropriate is: 1) Recollection of the yidam deity, 2) the path, 3) the place of rebirth, 4) the meditative state, 5) the oral instructions

Tantra (rgyud). The Vajrayana teachings given by the Buddha in his sambhogakaya form. The real sense of tantra is 'continuity,' the innate buddha nature, which

abides, the naturally existing gotra (family) of the dharmin, the gotra of the dharmin existing as the nature, the dharmin the naturally existing gotra [IW]

volume, entitled The Excellent Chariot: A Vehicle for the Path to Liberation—An Instruction Manual on the Great Perfection, Heart Essence of the Dakinis, is

mchog gsum). The Precious Buddha, the Precious Dharma and the Precious Sangha. [ZL] [RY] THREE JEWELS (dkon mchog gsum). The Precious Buddha, the Precious

synonym for the Old School, the Nyingma tradition. The teachings translated before the great translator Rinchen Sangpo, during the reigns of the Tibetan kings

Akṣobhya (अक्षोभ्य) is the name of a Buddha under whom Śākyamuni (or Gautama, ‘the historical Buddha’) acquired merit along the first through nine bhūmis, according

[IW] bden pa bzhi - the four noble truths [taught by the Buddha Shakyamuni in the 1st turning of the wheel of dharma. including al the causes and fruitions

sugata-essence, buddha nature, essence of the sugatas, buddha nature [JV] bde gshegs snying po - sugatagarbha [Buddha-nature, sugata-essence nucleus of the sugata

Mahamudra. The third of the four vidyadhara levels. The stage of the path of cultivation; the practitioner emerges from the luminosity of the path of seeing

- and the path of liberation, Mahamudra. Moreover, he bestowed the complete cycle of the The Five Golden Dharmas of the Shangpa. Similarly, at the request

manifested: The Joyous, the Stainless, the Radiant, the Brilliant, the Hard to Conquer, the Realized, the Reaching Far, the Unshakable, the Good Intelligence

9. The Truth of Origin: Karma 10. The Truth of Origin: Disturbing Emotions 11. The Truth of Cessation 12. The Truth of Path: The Five Paths 13. The Truth

to prevent the Buddha from attaining enlightenment at Bodh Gaya. [RY] Mara - The lord of illusion, ruler of the desire realm, whom the Buddha defeated before

brgyad the 8 great texts on the graded path lam rim: 1) lam rim chen mo the great 2) lam rim 'bring the medium 3) lam rim chung ngu nyams mgur the abbreviated

fatal sickness until the end of the three dissolution stages. The period from the onset of the process of dying until the end of the three subtle dissolution

Padmakara and the Four Vidyadhara Levels The Second Buddha, Padmasambhava, should be linked to how the four vidyadhara levels of the path are attained.

awakening the Buddha saw the temperaments of beings as well as the great depths of the Dharma. Therefore, knowing how difficult it is for the weak in intelligence

sangs rgyas - 1) primordial buddha; 2) buddha at the time of the ground [IW] gdod ma'i sangs rgyas - 1) primordial buddha {'od mi 'gyur ba'i} or dharmakaya

buddhahood, it perfects the ground as the fruition of inconceivable buddha activity. In between at the time of the path, by training in the spontaneous activities

'khor gsum pa). The last teachings of the Buddha including the sutras on the definitive meaning placing emphasis on buddha nature, the unity of luminosity

hands. Then, first, remember the qualities of the Buddha. If you don't know the qualities of the Buddha, just think of the Buddha in your mind. Ratnolka-sutra

knotted at the front, its two ends hanging loosely. The shawl is sometimes interpreted as being the blouse, and the wide blue ribbon at the rear of the crown

[RY] path of training (slob lam) [LW1] [RY] Path of training (slob pa'i lam). The first four of the five paths. The fifth is also called the 'path beyond

Kalu Rinpoche, traveled to the Rigong area and remarked about the extraordinary blessings which both the statue and the locality still retained even then

prior to the full ordination of a monk.[Primer] [RY] Shravaka (Nyan thos) lit. 'Hearer'; one who listens to the teachings of the Buddha, realizes the suffering

These correspond to the lineage holder, the path that ripens, and the path that frees. [Rain of Wisdom] Gendundrub / (dge 'dun grub) - Tibetan master who

bzhi). The four truths are the truth of suffering, of origin, of the cessation, and of the path. The truth of suffering refers to the world and the beings

Turning; (the Final) (chos 'khor gsum pa) - Third Turning of the Wheel of Dharma. The last teachings of the Buddha including the sutras on the definitive

Kagyu tradition, focusing upon the idealized form of the guru as Buddha Vajradhara. The four deities surrounding him are the Six-armed Mahakala, Vajrayogini

truths, the path is the union of the two accumulations, and the fruition is the union of the two kayas.

ISBN-13: 978-9627341154 BUDDHAS HAVE APPEARED IN THE PAST and will do so in the future. We are now in the era of the Buddha Shakyamuni, the Fourth Guide of this

which the most appropriate is: Recollection of the yidam deity, the path, the place of rebirth, the meditative state, the oral instructions of the teacher

negative force or obstacle on the path. The four demons (bdud bzhi) are of the latter kind. The demon of the aggregates refers to the five skandhas (body, feeling

teachings. The Buddha's teachings comprised of the second and third turning of the wheel of Dharma as well as the commentaries upon them by the great scholars

teaching [the dharma, religion] Dharma Centers; religious council [RY] 1) dharma chakra [presentation of the essential rtsa 'khor: the Buddha's teaching

works: "Thus the Mahamudra path was clearly stated in all Sutras and Tantras. It is the same as the Sems.sde teachings of Zogpa Chenpo. The five great Sakyapa

emblems are the precious wheel, the precious jewel, the precious queen, the precious elephant, the precious minister, the precious horse, and the precious

Although the listing of the vows is not the same, they are very similar to the Tibetan tradition. Below explanation follows the Tibetan tradition. The bodhisattva

Kinasha). The terrible judge of the dead, king of the pretas in the underground Yama world (yama-loka) and also guardian of the southern quarter. The 'Yamas'

into the path of maturation and liberation. In the future of this fortunate eon he vowed that he would come as the 40th Buddha, the one called as the Drachen

respectful of the teachings of the Buddha and had him begin his studies at age four, under the holy Lama Kunga Chogdrub. From this master he received the vows of

enlightenment and the Vajrayana system of taking fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering the basic

qualities [RY] 1) beneficial qualities of the path of cessation or, special dharmas; 2) name of a buddha; 3) the qualities of dharma[s] [IW]

bstan pa - the fruition is the teaching of secret mantra [the profound dharma of the quick path to attaining the kayas of the Victorious 1 at the time of

Collections'; [LWx] [RY] Triple Gem - the Buddha, the Dharma, and the Sangha. [RY] Triple Gem (tri ratna, dkon mchog gsum). The Buddha, Dharma and Sangha Refuges

guard the doctrine of the Buddha, elevate the status of the Precious Ones, expand the community of the Sangha, increase the life and splendor of the practitioners

enlightenment and the Vajrayana system of taking fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering the basic

caused the teachings of the Buddha to flourish throughout time and space. In the female Iron Pig year (1251) at the age of 70, he passed away into the spiritual

Wiki Sakya Pandita and the Establishment of Buddhist Scholarship in Tibet, A PowerPoint The Concise Presentation of the Mahayana Path by Shri Sakya Pandita

- "The three kayas are the Dharmakaya, the Sambhogakaya, and the Nirmanakaya. The three kayas as ground are essence, nature, and capacity; as path these

avadhuti - central channel. The central subtle channel within the body, running from the base of the spine to the crown of the head [RY] dbu ma - makhyama

gon). The ritual for the land (sa chog) means taking hold of the site. Thus, there are the preparatory ritual for the deity (lha sta gon), for the vase

understanding the meaning of the ground, which is the two truths free from the extremes of eternalism and nihilism And by practising the supreme path of the two

guard the doctrine of the Buddha, elevate the status of the Precious Ones, expand the community of the Sangha, increase the life and splendor of the practitioners

[IW] bden pa bzhi - the four noble truths [taught by the Buddha Shakyamuni in the 1st turning of the Wheel of Dharma. including al the causes and fruitions

guhya-mantra is the placement of the seed-syllable and the mantra-chain in the center of the heart. The thatness of recitation is the repetition of the root mantra

dril ba the lamp of the path to enlightenment byang chub lam gyi sgron ma was the chief text he prodced of more than 20 by which he promulgated the later

hands. Then, first, remember the qualities of the Buddha. If you don't know the qualities of the Buddha, just think of the Buddha in your mind. Ratnolka-sutra

born in eastern Tibet, the northern snow-enclosure, the cool land of the dharma valleys, the segment of the mandala field known as "the six ranges of lower

One of a three-fold classification used to present the entirety of the Buddha's teachings: Ground, Path, And Fruition. Alternate translations: Basis, Ground

gsum). The pratimoksa vows of the Hinayana, which concern all the lay and monastic precepts of conduct taught by Lord Buddha in the Vinaya, the Bodhisattva

One of the ten close disciples of the Buddha; the Buddha's personal attendant, who recited the sutras at the First Council and served as the second patriarch

(dharmameghā). In the context of the five bodhisattva paths, these ten levels start from the third path, i.e. the path of insight, commencing with the initial experience

Translation memories (TMs) containing the current headword. Related EntriesLists of related entries (i.e, collocations including the headword). Scholarship Additional

It is also called the “resultant vehicle,” since the result of the path (buddhahood) is already present in the ground as the buddha nature that dwells

(bhumis), the first beginning with entry into the Path of Seeing: the Joyous, the Immaculate, the Light-giving, the Radiant, the Invincible, the Realizing

Translation memories (TMs) containing the current headword. Related EntriesLists of related entries (i.e, collocations including the headword). Scholarship Additional

practice secretly. In 1983, with the change of the situation in Tibet and the revival of Tibetan culture and the impeccable Buddha Dharma, Pema Kalsang Rinpoche

changing the flag on the full moon of the fourth lunar month (sa ga zla ba), the month of the birth, enlightenment, and parinirvana of the Buddha. There

somewhere beyond the snowpeaks of the Himalayas. It is mentioned in various ancient texts, including the Kalachakra and the ancient texts of the Zhang Zhung

hands. Then, first, remember the qualities of the Buddha. If you don't know the qualities of the Buddha, just think of the Buddha in your mind. Ratnolka-sutra

capacity. The three aspects of the sugata-garbha according to the Dzogchen system. Essence is the primordially pure wisdom of emptiness. The nature is the spontaneously

bhumi, 201, 277 Buddha. See also Precious Buddha Buddha Amitabha, 44, 45, 235, 247 Buddha Avatamsaka - sangs rgyas phal po che, 226 buddha nature: book by

as from the four divisions of tantras of the vajrayana approach. Concerning the path of debate, he learned the seven treatises on logic of the masters

drug) and the Three Testaments of the Buddha (sangs rgyas kyi 'das rjes gsum pa). The former are the root tantras of the Khandro Nyingthig. The latter contains

teachings beyond the vehicles of causation, the highest of the inner tantras of the Nyingma School, first taught in the human world by the great vidyadhara

(Mahāyāna). The adherents of the Lesser Vehicle mainain the monastic vows and ethics of the Vinaya, the didactic teachings of the sūtras representing the first

And who attained the supreme level of accomplishment through the direct path! O Compassionate Teacher, You who have manifested the abiding nature of all

attributes of the abiding nature of reality.,the true/ absolute nature, the mode of being, the condition of [the detailed characteristics of the nature] the natural

up for the first time to ordinary pilgrims." It is said in the prediction of Urgyen Dechen Lingpa, [[1]] In the future in Tibet, on the east of the Nine

Skt. Samantabhadri). 'The All-good,' the mother of all the buddhas of the three times; the female counterpart of the dharmakaya buddha Samantabhadra. She

Situations into the Path of Awakening Maintaining the Practice for the Duration of our Lives How to Measure the success of Lo Jong The Precepts of Lo Jong

arising in the mind, the tendency to classify the teachings into diverse vehicles has prevailed. Accordingly, the expression "two vehicles" refers to the distinction

mandalas emanate. This buddha principle is the ultimate source of all the tantras of Vajrayana. [RY] Buddha Shakyamuni - litt. 'the Sage of the Shakyas,' is our

and dharanis to fill the new statue of the Buddha in the main shrine hall of Rumtek monastery. At the age of thirty-nine (by the Tibetan calender), Jamgon

skillful means - entering the path of Dharma. When just entering the Dharma path, one should receive teachings that give an overall, foundational introduction

miscellanii. The Father Dharma comprises: 1) the byang chub sems dpa'i nor bu phreng ba, a short text in verse on the Bodhisattva Path by Atisha; 2) the 23 sections

of the twelve links of dependent origination is a feature of the meditative path followed by hermit buddhas, particularly in the awesome setting of a charnel

Revealers”. Of the five King Tertons, all named "Lingpa”, Padma Lingpa represents the direction of the west. the direction ruled by the Amitabha Buddha, of whom

Translation memories (TMs) containing the current headword. Related EntriesLists of related entries (i.e, collocations including the headword). རང་རིག་ rang rig

mchog gsum) The Three Precious Jewels (Skt. triratna) comprise the buddha (sangs rgyas) who embodies the enlightened mind (bodhicitta); the sacred doctrine

fearlessness."The Buddha has four fearlessnesses, as do the bodhisattvas. The four fearlessnesses of the Buddha are: fearlessness regarding the realization

places. The five places are the forehead (sometimes this is the crown of the head), the throat, the heart, the navel and the secret region (the genital

treading the bodhisattva path, he brought some Lotus flowers to offer to Dipamkara Buddha, and spread his hair over a puddle so the ancient Buddha could pass

(chos): this Sanskrit term is the normal word used to indicate the Doctrine of the Buddha. The Dharma of transmission refers to the corpus of verbal teachings

iconographically in the union of the male and female deities, and in the symbolic hand implements such as the vajra and the bell. GD (from the Glossary to Tibetan

however he felt the need to pursue the Dzogchen studies of Nyingma and Bon after realizing the profound path of Rime has been followed by all the great realized

truths the Buddha realized at his enlightenment: the truth of suffering, the truth of the origin, the truth of cessation, the truth of the path." contains

provisions constitutes the fruition of the entire path, resulting respectively in the maturation of the buddha body of form and the buddha body of reality. (See

recipients of the Anu Yoga teachings. [RY] Five paths (lam lnga). The path of accumulation, path of joining, path of seeing, path of cultivation and path beyond

enlightenment is known as a buddha. The Buddha generally referred to is Shakyamuni Buddha, the buddha of this era, who lived in India around the 6th century B.C.

e. of Emptiness; the sixth Perfection. The Path combines W. and Method; Tantric symbolism centers on the union of the two, W. being the female aspect and

'jigs pa}), which the Buddha achieves for his own benefit; the third is the "assurance to declare that phenomena that obstruct the path will not engender

('brong 'dri), and showed him the path to a certain cave. There it vanished into one of the walls, leaving on the rock the visible mark of its horn. Götsangpa

For on the basis of of the bde smon rebirth in the Western Paradise of the Buddha Amitabha, Lagla had elaborated an comprehensive survey of the path in a

tantras. The frescoes painted to the right were of the peaceful deities of the Magical Net, and those on the left were of the blazing wrathful deities. His main

miraculous Buddhas; the play of the five wisdoms appears just as the moon shining in the sky appears reflected unobstructed in a vessel of water. Thus the karma

hands. Then, first, remember the qualities of the Buddha. If you don't know the qualities of the Buddha, just think of the Buddha in your mind. Ratnolka-sutra

'dzin). The third of the four vidyadhara levels. The stage of the path of cultivation; the practitioner emerges from the luminosity of the path of seeing

(TMs) containing the current headword. Related EntriesLists of related entries (i.e, collocations including the headword). ཤེས་རབ་ shes rab The following are

with the lamp of the teachings of Sutra and Tantra appearing as the eight manifestations to tame beings in the different parts of the world. The dakini

mind-lineage of the Buddhas. The mind-lineage of the Buddhas, the first part of the transmission of the higher Nyingma teachings, is the direct mind transmission

(as page type) with input value "In the CMT system, this is the family of the buddha Akṣobhya, one of the five buddhas.This term arises from a classification

converted by the Buddha, as mentioned in the 2nd century Mahāprajñāpāramitā-śāstra, chapter 36. The same year as his enlightenment, the Buddha went to Urubilvā

input value "One of the first five disciples of the Buddha.One of the five ascetics who became the first disciples of the Buddha.One of the Five Excellent Companions

KhariThabtsang at the base of Mt. Kulagangri, at the age of 88, in the year 1586, on the 17th day of the 9th month of the Fire Dog Year of the 16th Rabjung

from hinayana path of seeing or 1st bhumi of the mahayana on up]; 2) [joined as an honorific to sangs rgyas, chos, dge 'dun etcs buddha, dharma and sangha

Precious Garland of the Excellent Path. Rinpoche's studies with the Venerable Khunu Lama also included Mahamudra and many of the songs of Milarepa. In all his

Heart Sutra (shes rab snying po'i mdo). The shorter version of the Prajnaparamita Sutra. THE HEART SUTRA Om Homage to this Perfection of Wisdom, this Loveliness

hands. Then, first, remember the qualities of the Buddha. If you don't know the qualities of the Buddha, just think of the Buddha in your mind. Ratnolka-sutra

[AL] [RY] Mahayoga of the Mahayoga" and so on. They are the Mahayoga of the Mahayoga. The Anuyoga of the Mahayoga. The Atiyoga of the Mahayoga. [Peter Roberts]

stage of the path of training, the realization of which is equal to that of a bodhisattva on the eighth level according to the causal vehicles. In the Cave

(śrāvaka), the hermit buddhas (pratyekabuddha) and the bodhisattvas. The following sequence is common to all three types of practitioner: 1) On the path of accumulation

restraints, the 4 bases of accomplishment, the 5 faculties, the 5 powers, the 7 limbs and the 8 fold path.] One does not affect the extinction of outflows [which

from others; "solitary buddha" in some interpretations.The disciples of the Buddha who followed the Lesser Vehicle (Hīnayāna). The term "pratyekabuddha"

Doha for the King, the Doha for the Queen, and the Doha for the Subjects [RY] do ha gsum - the three collections of dohas [Songs by the Indian mahasiddha

Gems is the only comprehensive history of the Nyingtik lineage, which forms the core of the teachings known as Dzogchen (Great Perfection) in the Tibetan

value "An epithet for the Buddha's principal students who had attained the goal of the path.Principal Hīnayāna pupils of the Buddha." contains invalid characters

entire teaching of the Buddha\n2. {gsung rab ma lus pa gdams ngag tu 'char pa'i che ba/} one discovers that all the teachings of the Buddha are sound instructions\n3

converted by the Buddha, as mentioned in the 2nd century Mahāprajñāpāramitā-śāstra, chapter 36. The same year as his enlightenment, the Buddha went to Urubilvā

remembering the virtues of the Buddha." At the man's request, the Buddha told this story of the past. Long, long ago, at the time of the Buddha Kassapa, [3]

stage of the path of training, the realization of which is equal to that of a bodhisattva on the eighth level according to the causal vehicles. In the Cave

comprise (1) the level of bright insight, (2) the level of buddha nature, (3) the level of eightfold acceptance, (4) the level of insight, (5) the level of

Maitripa to the Tibetan translator Marpa, the lineage was passed on to Milarepa, Gampopa, Karmapa and others. The main emphasis is on the path of means which

in 1934 at the age of sixty-one in the Rudam valley. Another Small Biography The Fifth Dzogchen Rinpoche was born in the same region as the first incarnation

this sphere of the Buddha, to emulate the humaness of the Buddha, to sport as a Buddha's sport, to roar a Buddha's lion roar, to reach the accomplishment

Buddha Body of Indestructible Reality (rdo rje'i sku /lus) In the terminology of the rNying-ma school, the buddha-body of indestructible reality (vajrakāya)

belonging to Hinayana and Mahayana, the causal teachings that regard the path as the cause of enlightenment, as opposed to the esoteric, tantric teachings. 4)

"English-def" (as page type) with input value "The four truths that the Buddha realized: suffering, origin, cessation, and path. They are named "truths of noble beings"

teachings from others); or, someone who heard the Dharma from the Buddha.The disciples of the Buddha who followed the Lesser Vehicle (Hīnayāna). A śrāvaka is

master accomplished in the Mahamudra, the Six Yogas of Naropa, the Six Ronyom, Tendrel, and the profound Path of Guru Yoga. The second Choegyal earned

Pandita, from the mouth on the painting light came out to fill the entire room. After this he prayed very hard and saw the fingers of the painting move

Sublime Path; ISBN 962-7341-24-1 Dakpo Tashi Namgyal, Clarifying the Natural State; ISBN 962-7341-45-2 Tsele Natsok Rangdröl, The Heart of the Matter; ISBN

epithet of the Buddha and the final accomplishment of early Buddhism, or the Hīnayāna. arhathood arhatsUsed both as an epithet of the Buddha and to mean

lam rim khrid chen brgyad The eight great texts on the graded path. lam rim. 1) lam rim chen mo The great. 2) lam rim 'bring The medium. 3) lam rim chung

virtue, showing in general the path of practice and, in particular the pointing out of the nature of mind. The other authors are the Drukpa Kagyü master Tsokdrug

from rejoicing in the Buddha, to completely stray away from rejoicing in the Dharma, to completely stray away from rejoicing in the Sangha. Maitreya, these

with input value "One of the qualities necessary as a method to attain the enlightenment of a śrāvaka, pratyekabuddha, or buddha. There are thirty-seven

E and the bindus are the syllable VAM, and thus these apply to the liberation of the upper gate. Moreover, the lotus of the consort is E and the lord's

lnga - the self-nature of the five skandhas primordially pure, is the 5 buddhas. (RY) phung po drug - the six skandhas. (IW) phung po drug - the six skandhas

Regard me from the expanse of the four visions perfected. Perceiving the guru as the dharmakaya buddha, May I receive the transmission of the realization

appearing as the names, words and letters of the teachings. The Sangha consists of the actual Sangha, the sons of the victorious ones abiding on the noble bhumis

lineage were transmitted and he achieved the truth of the path of seeing. Rinpoche went on to receive amongst others the boundlessly profound teachings of trekcho

Revealers”. Of the five King Tertons, all named "Lingpa”, Padma Lingpa represents the direction of the west. the direction ruled by the Amitabha Buddha, of whom

wrote the short Hevajra - 'At the Time of the Path' meditation in a versified form. The majority of monasteries in the Lo Monthang area are of the Ngorpa

of which a buddha attains that awakening; according to others, "wisdom" refers to right view, and "conduct" to the other seven elements of the eightfold

cittotpāda]/ mind of enlightenment preoccupied with faith—extant on the path of accumulation and the path of preparation only.\n2. {lhag bsam dag pa'i sems bskyed/}

pratyekabuddha [one of the dge 'dun nyi shu, pratyekabuddha arhat gang tshe rabs snga ma la nges 'byed cha mthun ma bskyed pa ste, the shravaka path nyan thos kyi

promised to preserve the teaching until the coming of the future Buddha Maitreya. They are on the path of seeing of the arhat path. Each arhat lived in

applied to the religious ‘Path’, prob. in the sense of traversible only by One (the Buddha); but several other interpretations are offered in the comms.,

accomplished the welfare of the teachings and beings. In the Year of the Earth OX, 1829, the he dissolved his manifestation of the form-body. The fourth Phakchok

Special interests in the history of the Bon religion and in the social history of medicine in Tibet. The Emergence of Bon and the Tibetan Polemical Tradition

naturally abiding Buddha nature that is the basis for achieving [mahāyāna] path\n5. {theg chen sgrub pa'i dmigs pa/} the objects of [mahāyāna] paths\n6. {theg chen

page on the Longchen Nyingthig TBRC listing of the treatises contained in the Longchen Nyingthig root texts The Tibetan versions of many of the Nyingtig

Second is the demon of the physical aggregates, which prevents the attainment of the rainbow body. Third is the demon of the disturbing emotions, the three

good friends of a Bodhisattva? The Lord: The Buddhas and Lords, and also the irreversible Bodhisattvas who are skillful in the Bodhisattva-course, and which

within the Nyingtig Yabshi. Explains the transmission of the Instruction Section of the Great Perfection from Buddha Samantabhadra, through the Indian

rim bde lam/} Convenient Path by the first Panchen Lama, Lobsang Choegyan (1570-1662)\n7. {lam rim myur lam/} Qmck Path by the Second Panchen Lama, Lobsang

Bodhisttva on the first ground, i.e. on the path of seeing.\n1. {dus skad cig ma gcig la sangs rgyas brgya'i zhal mthong ba/} seeing a hundred Buddhas in a single

Auspiciousness, the Tantra of the Heart Mirror of Samantabhadra, the Blazing Lamp Tantra, the Tantra of the Mind Mirror of Vajrasattva, the Tantra of Self-manifest

ratna]/ The Dharma Jewel; the doctrine. The true cessation and path within the mental continuum of an [ārya]; conventionally it is represented by the scriptures

abiding on the bhumis, venerated him as the lord of the family (root guru) at the crown of their heads. He also became one of the gurus of the great Dharma

Bodhimind like a flowing river. The mind of enlightenment primarily in accord with the path within the mental continuum of a Buddha in his physical form. English

volume of elegant verses, presents the entire Buddhist path according to the Nyingma or Ancient school of Tibetan Buddhism. The text, both root and commentary

ripening of karma; (3) the knowledge of the variety of aspirations; (4) the knowledge of the variety of natures; (5) the knowledge of the different levels of

bhuti. An Indian king during the time of the Buddha who became a great accomplished master. He symbolizes the person of the highest caliber who can utilize

One of the three miraculous activities of a Buddha (see {cho 'phrul rnam gsum}) by which sentient beings are tamed and lead to the righteous path. English

representing the four truths, the eight aspects of liberation, and the three approaches to the doctrine. The cho 'phrul stūpa, symbolising the Buddha's performance

I supplicate. To the omniscient Buddha of the three times, I supplicate.10 To the King of Dharma Choglé Namgyal, I supplicate. To the incomparable Nyawon

devoted to study and practice of the teachings of Buddha, and ultimately, the [saṅgha] comprises those on and above the path of seeing ([āryas]). English Synonyms

for establishing a Buddha field, with its inhabitants, where he will gain the state of full enlightenment; this path arises on the three pure Bodhisattva

bhuti. An Indian king during the time of the Buddha who became a great accomplished master. He symbolizes the person of the highest caliber who can utilize

pramana [like the Buddha's omniscient wisdom and the true perception of the minds of the noble ones] [IW] 'bras bu rnam mkhyen gyi ye shes - the fruition omniscient

Khuddakapatha: The short passages 2. Dhammapada: The Path of Dhamma 3. Udana: Exclamations 4. Itivuttaka: The Thus-saids 5. Sutta-Nipata: The Sutta Collection

karma, the lower realms and the entrances to the higher realms and path of liberation. Below the holy place is a cave whose entrance faces to the southwest

such as the Buddha, of the same quality as He, or such as a religious man ought to be, thus holy, following the path of true religion. On the Pali see

containing the current headword. Related EntriesLists of related entries (i.e, collocations including the headword). ཤེས་བཞིན་ shes bzhin The following

(TMs) containing the current headword. Related EntriesLists of related entries (i.e, collocations including the headword). རང་རིག་ rang rig The following are

Revealers”. Of the five King Tertons, all named "Lingpa”, Padma Lingpa represents the direction of the west. the direction ruled by the Amitabha Buddha, of whom

[fearlessness according to the definitive prophetic declarations that these things which are intermittently cut off on the path do not change into something

Gods of the Pure Abode. And yet...the might of the Buddha with his majesty and authority surpasses even the splendor of these Gods, a reward for the deeds

pratyeka(buddha)-yāna between the two; that is, religious methods, within the fold of Buddhism. See SP 75.11, 76.2 ff. (parable of the burning house, the 3 yānas

Translation memories (TMs) containing the current headword. Related EntriesLists of related entries (i.e, collocations including the headword). Scholarship Additional

is mother of the Bodhisattvas, on account of emptiness of own mark. As the donor of the jewel of all Buddha-dharmas she brings about the ten powers (of

is: Recollection of the yidam deity, the path, the place of rebirth, the meditative state, the oral instructions of the teacher, and the view. [RY] Six recollections

drug) and the Three Testaments of the Buddha (sangs rgyas kyi 'das rjes gsum pa). The former are the root tantras of the Khandro Nyingthig. The latter contains

(Entering the Mahayana Path), Mipham Rinpoche’s Gal Len Nam Sum (The Trilogy of Replies to Criticisms) and many other teachings that illustrates the distinct

nature of the ground, the two truths free from the extremes of eternalism and nihilism, And the supreme path, the two accumulations free from the limits of

English Definition Ten awarenesses according to the Abhidharma tradition; the ten knowledges of a Buddha.\n1. {chos shes pa/} [dharma jñānam]/ knowledge

bodhisattva path belong to the Vinaya collection while the meaning expressed by these scriptures are the training in discipline. The sutras expressing the gateways

transmuting the physical body of karmic ripening into luminosity by means of the practice connected to the nonconceptual wakefulness of the path of seeing

comprehension, of the Path); (śrāvaka-, pratyekabuddha-, and tathāgata-) yānābhi° Mvy 1261-3 (comprehension of the vehicles); of the inferior intuitions

he led the caravan into the wilderness. When they had reached the middle of the wilderness, the yakkha appeared on the path just as before. The merchant

and Ati Yoga. The first two are Hinayana; the third is Mahayana; the next three are the Three Outer Tantras; and the last three are called the Three Inner

works: "Thus the Mahamudra path was clearly stated in all Sutras and Tantras. It is the same as the Sems.sde teachings of Zogpa Chenpo. The five great Sakyapa

Orgyen Kusum Lingpa From the Mind Treasury of the Heart Essence of Padma, THE SONG OF THE DAKINI MANDARAVA, AN ASPIRATION PRAYER OF THE PURE REALM OF PAL RI

commissioned the carving of the Kangyur, the 103 volumes of the Buddha’s teachings. Later, a line of large stupas was erected halfway along the length of the wall

abiding on the bhumis, venerated him as the lord of the family (root guru) at the crown of their heads. He also became one of the gurus of the great Dharma

explained to contain the meaning of the entire teachings of Buddha; heavily blessed syllable.\n{a ti yo ga}\nThe atiyoga tantra. The peak of the nine vehicles

"songs of realization" told by the Mahasiddha Saraha. The Doha for the King, the Doha for the Queen and the Doha for the Subjects. Six: Madhyamika Treatises

version as the site was shut down in November 2021). Or go directly to http://rywiki.tsadra.org/ for more upcoming features. གཞུང་ཤེར་ཕྱིན mahayana path and fruit

Govinda 3. Notes and topics: "The Ancient path of the Buddhas" : N.C. Sinha Bulletin of Tibetology 1970 No.1 1. Ming si lie and the fish bag : H.E. Richardson

me. Essence of the buddhas of the three times, Source of the sublime Dharma of statements and realization, Sovereign of the sangha, the assembly of noble

masters of the Barom Kagyu lineage. [RY] Repeating the Words of the Buddha [LW1] [RY] Repeating the Words of the Buddha; quotation from [LWx] [RY] Repelling rituals

from demonstrating the quest of the Dharma of the Buddha, for the sake of the attainment of the miraculous consecration conferring the skill in liberative

said of the Buddha: unstained, because beyond the range of speech in words; in Skt. (atīta-)vākpatha (not well defined in BR) means (beyond) the range of

described as the foremost of all dwellings, as the best, the choicest, the most excellent, the most sublime, the highest, the supreme, the unequalled, the incomparable

town is off the beaten path. No longer the great trading city of the past, this town is now a large, if out of the way agricultural town. The population

came to the Wild Yak Valley ('brong lung), knowing that the hill overlooking it was the palace of the Thousand Buddhas. As he approached, the Lion-headed

combines the spiritual and worldly paths. The first Rigden king of Shambhala, Dawa Sangpo, was said to have been empowered directly by the Buddha. The Sakyong

[LW1] [RY] King of the Shakyas (sha kya rgyal po). Buddha Shakyamuni. [RY] King of the Shakyas. See Buddha Shakyamuni [LW1] [RY] King of the Shakyas; [LWx]

for the Peaceful and Wrathful Deities according to the Heart Essence Of Samantabhadra, the Pure Gold Great Perfection. Includes supplication to the lineage

of mind; the Blessings of the Drop of (the Goddess of) Spring (i.e. the Vasanta-tilaka); the Great Questions on the Six instruction Lineages, the Dohas of

Bibliography compiled by Andreas Doctor A Clarification of the Branches of the Auspicious Tune: the Life of the Great Treasure Revealer Chokgyur Dechen Lingpa --

recites that through the power of the truth of the words of the Buddha, Dharma, Sangha, and various yidam deities and protectors, the malevolent forces will

any growth, increase or abundance of the perfection of wisdom, fulfill the Buddha-dharmas; now, compared with the former person, one begets a vastly different

containing the current headword. Related EntriesLists of related entries (i.e, collocations including the headword). སེམས་འབྱུང་བ་ sems 'byung ba The following

enough, the name which that monk has mentioned is the same guessed by oneself. The Bodhisattva compares the name thought out by oneself with the name proclaimed

single secret path traversed [by all the buddhas] [RY]

subsumed within three categories: the monastic vows of the Vinaya, the special vows of the bodhisattvas, and the special commitments (Skt. samaya) undertaken

and strayings 110 The Straying with Regard to the Nature of Knowables 110 Straying with Regard to the Path 111 Straying with Regard to the Remedy 112 Straying

One of the 28 classes of gods in the {gzugs kyi khams}. the third realm in the {bsam gtan gnyis pa} form realm of the {bsam gtan gnyis pa ba'i}. the 2nd absorption;

rose to honor the king nor saluted him. This made the king very angry. Aware of the king's displeasure, the Buddha praised the merits of the layman, who

Translation memories (TMs) containing the current headword. Related EntriesLists of related entries (i.e, collocations including the headword). Scholarship Additional

know." The wild oxen said, "The buffaloes know." The buffaloes said, "The elk know." The elk said, "The boars know." The boars said, "The deer know." The

scope paths in common with the Hinayana Hearers and Solitary Realisers to gain the proper foundation for the explicitly Mahayana practices of the great

through the vajra-like samadhi at the end of the tenth bhumi. 2) (shes sgrib); as synonym for all-ground; at the time of the ground; explanation of the subtle

chapter explaining the setting for the teaching of the tantra. The subjects of the various chapters vary, including the primordial state, the fundamental nature

Three: The Outer, the inner, and the other" (phyi nang gzhan gsum) The outer is the universe; the inner is the body of beings; the other is the dharmadhatu

collocations include the headword {{PAGENAME}}. They are themselves headwords in the Lotsawa Workbench. Clicking on the links below will take you to the corresponding

equivalent with the Sanskrit Vidya-kokila, meaning the Cuckoo of Awareness. The antiquity of the Rig-pa'i khu - byug is established by the fact that there

being the Buddha-vehicle, the Bodhisattva-vehicle, the great vehicle. Purna: First of all the Venerable Sariputra must ask the Venerable Subhuti the Elder

accordance with the unerring and noble path established by the masters of the three lineages, which provides the means for anyone to attain the omniscient state

bco brgyad/} the eighteen unshared qualities of a Buddha (see {ma 'dres pa bco brgyad})\n48-52. {gang zag lnga /} the five aspirants to the above (see {gang

four moments are then applied in the same order to the truths of the origin of suffering, of its cessation and the path, making sixteen moments in all [RY]

Wiki Sakya Pandita and the Establishment of Buddhist Scholarship in Tibet, A PowerPoint The Concise Presentation of the Mahayana Path by Shri Sakya Pandita

land. 4. The secret Akaniṣṭhā is the secret place of the consort. Given that this is the abode of the secret kaya, nothing is higher than this path, its place

padārtha-saṃdhiṃ SP 118.2 (vs), he (Buddha) does not declare the real (bhūta) mystic meaning (or intent) of the sense of the words (Tib. ldem dgoṅs, as for

and significance of the Abhisamayalamkara English The Classification of Reasons The Heart Sutra The Short Prayer to Vajradhara The Prayer to Mañjushri

For on the basis of of the bde smon rebirth in the Western Paradise of the Buddha Amitabha, Lagla had elaborated an comprehensive survey of the path in a

such as the five male and female buddhas, and so forth. This is the samaya of the view. 2) The 'five not to be rejected' are not to abandon the five poisons

Wiki Sakya Pandita and the Establishment of Buddhist Scholarship in Tibet, A PowerPoint The Concise Presentation of the Mahayana Path by Shri Sakya Pandita

miraculous Buddhas; the play of the five wisdoms appears just as the moon shining in the sky appears reflected unobstructed in a vessel of water. Thus the karma

roots of Vajrayana practice: the guru is the root of blessings, the yidam is the root of accomplishments, and the dakini is the root of activities. [ZL] [RY]

pa dang so so skye bo). The noble or 'exalted' beings are those who have attained the path of seeing, the third of the five paths. [RY] Noble and supreme

1992. Note: Sanskrit terms marked with an asterisk are reconstructions from the Tibetan and may have not occurred in Sanskrit literature.

cessation. In the context of Mahayana or Vajrayana practice, this state is used in a derogatory sense and is renowned as a severe side-track from the path of the

propagated by the Sakyongs. The present head of the lineage is Sakyong Mipham Rinpoche, Trungpa Rinpoche's eldest son and heir. At the heart of the teachings

tu snang byed): co-compiler of the first tantra of the aeon, 115, 374 Buddha Aspiration - (sangs rgyas mos pa), 186 Buddha Kashyapa - (sangs rgyas 'od srung)

Gods of the Pure Abode. And yet...the might of the Buddha with his majesty and authority surpasses even the splendor of these Gods, a reward for the deeds

These are the three rare and precious objects of salutation! To the north of the land of Nepal, birthplace of the lord Buddha Sakyamuni, on the Himalayan

page on the Longchen Nyingthig TBRC listing of the treatises contained in the Longchen Nyingthig root texts The Tibetan versions of many of the Nyingtig

Translation memories (TMs) containing the current headword. Related EntriesLists of related entries (i.e, collocations including the headword). Scholarship Additional

is not the word of Buddha. It is poetry, the work of poets. But what I here teach to you, this is the teaching of Buddha, this is the word of the Buddha

Description: Inner history for mother tantra bringing secret DAkinI on the path Translation: Text no: PT NGI 2 Tibetan title: rdzogs chen ma rgyud mkha'

ཡེ་ཤེས་ ye shes The information below is kindly provided by the following translation teams and projects: 84000, Tsadra Foundation. Search the Tsadra Glossaries

said in the prediction of Urgyen Dechen Lingpa, "In the future in Tibet, on the east of the Nine Peaked Mountain, in the sacred Buddha Field of the self-originated

This dharma which I fully know is unfathomable as the depth of space, beyond the depth of the self, the depth not-coming of all dharmas, and of their not

through attaining the state of an arhat, but to becoming a buddha. A name created from the Sanskritization of the middle-Indic bodhisatto, the Sanskrit equivalent

2) the falling of the white Bodhichitta from the head-center to the heart-center at the time of the dissolution of the bodily elements during the process

dril ba the lamp of the path to enlightenment byang chub lam gyi sgron ma was the chief text he prodced of more than 20 by which he promulgated the later

means (upaya), the development stage, and the view that liberation is attained through growing accustomed to the insight into the nature of the indivisibility

purifies the body and the nadis is the seed of the vajra body and nirmanakaya. The secret empowerment that purifies the speech and the pranas is the seed of

bgrod pa gcig pu'i gsang lam the single secret path traversed [by all the buddhas]

2) The third of the three outer tantras: Kriya, Upa and Yoga. It emphasizes the view rather than the conduct and to regard the deity as being the same

Definition [hīnayāna]/ Lower vehicle; the lesser vehicle. Path followed by [ṡrāvakas] and Pratekya Buddhas which leads to the attainment of liberation from cyclic

cessation. In the context of Mahayana or Vajrayana practice, this state is used in a derogatory sense and is renowned as a severe side-track from the path of the

Comment: In the division into four, the first refers to the mind-generations of the paths of accumulation (tshogs lam) and preparation (sbyor lam), the second

English Definition The three types of Solitary Realizers; the three categories of Pratekya Buddhas who have not transcended the Sravaka's path before.\n1. {bse

saints of the past. At the age of six he entered the monastery of Palgi Riwo, the "Glorious Mountain," and received the name Pema Khyentse Özer. At the age of

bsod nams rang bzhin dran pa'i bsngo ba/} dedication recollecting the Buddha, merits and the ultimate nature\n6. {thabs la mkhas pa'i bsngo ba/} dedication

came to the Wild Yak Valley ('brong lung), knowing that the hill overlooking it was the palace of the Thousand Buddhas. As he approached, the Lion-headed

faculties, the five powers, the seven branches of enlightenment, the noble eightfold path, the three gateways to liberation, the faculties that will enable

possessions were much the same as they had been when he first set out as a renunciant: two texts—The Way of the Bodhisattva and The Root Verses on the Middle Way—a

Perfection). The teachings beyond the vehicles of causation, the highest of the inner tantras of the Nyingma School, first taught in the human world by the great

for the purpose of oneself\n3. {gzhan don du gnyen po'i lam 'di dag go zhes dam bcas pa la mi 'jigs pa/} revealing the paths of antidotes for the purpose

Guru Rinpoche is known as the Second Buddha. The teacher of the Sutras is Shakyamuni and the teacher of the tantras is the omniscient Guru Rinpoche, who

Gods, the Gods of the realm of sense-desire and of the realm of form and twenty thousand of the Gods of the realm of Brahma have come to see the Lord,

born to the prominent Tsarong family in Lhasa, on the 4th day of the 6th Tibetan month in the Fire Dog Year, 1946. This auspicious day marks the anniversary

Sanskrit English English Definition [aṣṭādaSāveṇika buddha dharmāḥ]/ Eighteen unshared qualities of a Buddha (also see {sangs rgyas kyi chos ma 'dres pa bco

actual nature of dharma. 2. THE EXTINCTION OF SELF Herein the Venerable Subhuti, by the Buddha's might, said to the Lord: "The Lord says, 'Make it clear

Synonym Sanskrit English English Definition [daṡa tathāgata balāni]/ The ten powers of a Buddha.\n1. {gnas dang gnas min mkhyen pa'i stobs/} [sthānāsthāna jñāna

Gems is the only comprehensive history of the Nyingtik lineage, which forms the core of the teachings known as Dzogchen (Great Perfection) in the Tibetan

che) Ramoche is located to the east of the Potala and the north of the Jokhang. It was built at the same time as the Jokhang by the King Songsen Gampo's Chinese

page on the Longchen Nyingthig TBRC listing of the treatises contained in the Longchen Nyingthig root texts The Tibetan versions of many of the Nyingtig

Gyaltsen. There Patrul studied the Tripitaka, the three collections of the Buddha’s teachings; Thirteen Great Treatises, and the works of Kunkhyen Longchen

page on the Longchen Nyingthig TBRC listing of the treatises contained in the Longchen Nyingthig root texts The Tibetan versions of many of the Nyingtig

bzhin rnam dag}, the natural purity at the time of the ground 2) {lam dus kyi dag la ma dag}, the partial purity at the time of the path 3) {'bras dus kyi

color and shape. In the darkness this one would touch and examine the foot of the elephant, and decide that the color and shape of the elephant should be

ii.216.31 ff., the seven pari° (comm. ii.645.28 gloss paricārikā, v.l. parivārikā) are the first seven stages of the noble 8-fold path, because they lead

their teachings for the rest of the night. After the bath, the wisdom dakini dressed him and said that he must leave the monastery. In the morning, he awoke

Guru Rinpoche is known as the Second Buddha. The teacher of the Sutras is Shakyamuni and the teacher of the tantras is the omniscient Guru Rinpoche, who

commentaries235 upon the Thirteen Great Treatises from the Sutra tradition. He also began gathering the collection of the Nyingma Kahma, the major texts of the Nyingma

denpar shog$ May the ruler who supports the Dharma, the patron of the doctrine,$ Expand his dominion and aid the Buddhist teachings.$ May the nobility and

yod// 30. If neither the action nor the agent exists, where can there be a fruit of the action? If the fruit does not exist, where can the consumer exist?

ritual. Appendix from bar chad kun sel. Composed for ritual at the funeral for the mother of the first mchog gyur gling pa. Translation: Text no: PT KHA 13

Translation memories (TMs) containing the current headword. Related EntriesLists of related entries (i.e, collocations including the headword). Scholarship Additional

actual nature of dharma. 2. THE EXTINCTION OF SELF Herein the Venerable Subhuti, by the Buddha's might, said to the Lord: "The Lord says, 'Make it clear

Translation memories (TMs) containing the current headword. Related EntriesLists of related entries (i.e, collocations including the headword). Scholarship Additional

relevance to the field of intellectual history: (1) the relation between the author's life and the text; (2) the relation between the author's life and the text;

of the direct sensory perception of the first moment, the specific characteristics of the blue object, with the object of the thought of the second moment

Taktsang - spa ro stag tshang: 302 path beyond training - mi slob pa'i lam: 303 path of means - thabs lam: 303 path of ripening - smin lam: 303 Peaceful